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1

Kaufman, Terrence. "Paiter ethnozoology." Revista Brasileira de Linguística Antropológica 13 (July 7, 2021): 121–92. http://dx.doi.org/10.26512/rbla.v13i01.38827.

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Este estudo apresenta nomes Paiter de animais organizadas por meio de agrupamentos populares especificados pelos falantes entrevistados. A recolha de dados ocorreu junto a um falante em 1993, três falantes em 2014, e um dos falantes de 2014 em 2016. O falante de 1993 e os de 2014-2016 eram de aldeias distintas, e suas falas não foram idênticas. Algumas outras discrepâncias podem dever-se ao meu pouco tempo em tentar ouvir Paiter com precisão.
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2

Baldwin, David, and Roy Ellen. "Nuaulu Ethnozoology: A Systematic Inventory." Pacific Affairs 67, no. 3 (1994): 474. http://dx.doi.org/10.2307/2760449.

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3

Nikmatila, Alda Rizkia, Insan Kurnia, and Wulandari Dwi Utari. "Etnozoologi Pada Masyarakat Sumba." BIOEDUSAINS:Jurnal Pendidikan Biologi dan Sains 6, no. 1 (June 29, 2023): 384–98. http://dx.doi.org/10.31539/bioedusains.v6i1.5610.

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Ethnozoology is the study of the relationship between humans and animals. Ethnozoological studies are closely related to culture and local knowledge and their interactions with the surrounding environment. The Sumba people with the marapu belief are known to have close relationships with various types of animals. This study aims to identify the types of animals used by the people of three villages in Sumba. The results showed that 23 species of animals were identified as part of the ethnozoology of the three villages. Species of animals related to ethnozoology can refer to several species scientifically. The forms of utilization by the community are as part of traditional and religious rituals (five species), traditional medicine (five species), consumption (six species), artistic values ​​(seven species), and mystical values ​​and omens (seven species). Ethnozology in Sumba society is closely related to Marapu beliefs. Keywords: Etnozoology, Marapu, traditional rituals, Sumba
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4

Arluke, Arnold. "Ethnozoology and the future of sociology." International Journal of Sociology and Social Policy 23, no. 3 (March 2003): 26–45. http://dx.doi.org/10.1108/01443330310790246.

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5

Hays, Terence E. "Nuaulu Ethnozoology: A Systematic Inventory.Roy Ellen." American Anthropologist 97, no. 2 (June 1995): 412. http://dx.doi.org/10.1525/aa.1995.97.2.02a00740.

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6

Oliveira, Aline Mamede Vidica, and Wellington Hannibal Lopes. "Trends in scientific publication on ethnozoology: Brazil’s highlight in international science." Revista Ibero-Americana de Ciências Ambientais 12, no. 1 (September 15, 2020): 691–98. http://dx.doi.org/10.6008/cbpc2179-6858.2021.001.0055.

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We investigate the trends of the scientific publication on ethno-zoological studies by using the word 'Ethnozoology' in the Web of Science database. We associate the number of published documents with the timescale, publication sources, countries and affiliations, authors, and most frequent words in the publications. We found 177 documents published between 1967 and 2019, with a significant increase over the last 10 years. The Journal of Ethnobiology and Ethnomedicine, Journal of Ethnopharmacology, Indian Journal of Traditional Knowledge hosted 39% of the publications. Brazil represented by the Universities: Paraíba State, Paraíba Federal and Pernambuco Rural Federal led 44% of the publications. Alves RRN was the most prominent author, maintaining a high index of publications since 2005. Conservation, animals, knowledge, remedies, fishing communities and folk medicine were the most frequent words in the publications. Despite, ethnozoology to be a traditional science, with more than 50 years since its first published study; Scientific knowledge about ethnozoology has been concentrated in the last 10 years, being mainly developed by Brazilians, who have published in international impact journals. The most relevant words demonstrated that knowledge about the use of animals as fishing resources and folk medicine has major implications for the conservation of biodiversity.
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Alves, Rômulo RN, and Wedson MS Souto. "Ethnozoology in Brazil: current status and perspectives." Journal of Ethnobiology and Ethnomedicine 7, no. 1 (2011): 22. http://dx.doi.org/10.1186/1746-4269-7-22.

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8

Jamil, Robit Nurul. "Religious Insight: Ethnozoology of Tota’an Dove Jember." el Harakah: Jurnal Budaya Islam 25, no. 2 (December 29, 2023): 368–85. http://dx.doi.org/10.18860/eh.v25i2.24383.

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In Jember's culture, dove symbolizes peace and purity. Tota'an tradition captures attention as a cultural symbol that fosters a sense of brotherhood, connecting communities. This study delves into the role of local culture in strengthening interpersonal relationships, transcending beyond cultural expressions. Using ethnozoology, it explores the perspectives and roles of doves in the Tota'an tradition. The research focuses on examining the Tota'an tradition in three lenses: ethnozoology, local culture, and Islam. It seeks to understand how Islamic values, such as solidarity and compassion, are reflected in Tota'an, and how these values are connected to ethnozoological aspects, particularly the symbolism of doves. The result presents the exploration of the analysis of Tota'an's impact in the Islamic context. It emphasizes the intricate balance formed by local culture, serving as a bridge between Islam and ethnozoology. It also provides profound insights into the interconnected relationship of ethnozoology, local culture, and Islam through Tota'an. By following a specific sequence in examining the tradition, it reveals deeper layers of meaning, enhancing our understanding of the mutual reinforcement of values within the context of the vibrant local culture. By preserving and understanding the cultural and religious values in Tota'an, the Jember community can maintain their cultural identity while strengthening social cohesion. Dalam budaya Jember, merpati dianggap sebagai simbol perdamaian dan kesucian. Tradisi Tota’an, menarik perhatian masyarakat, sebagai simbol budaya yang menghubungkan masyarakat dalam semangat persaudaraan, sehingga tradisi ini perlu dilestarikan. Penelitian ini menggali peran budaya lokal dalam memperkuat hubungan interpersonal, melampaui sekadar ekspresi budaya semata. Dengan menggunakan etnozoologi, penelitian ini menjelajahi perspektif dari merpati sebagai tradisi Tota'an. Penelitian ini fokus menguji tradisi Tota'an melalui tiga lensa: etnozoologi, budaya lokal, dan Islam. Tujuannya memahami bagaimana nilai-nilai Islam, seperti solidaritas dan welas asih, tercermin dalam tradisi Tota'an, dan bagaimana nilai-nilai tersebut terhubung dengan aspek etnozoologi, khususnya simbolisme merpati. Hasil penelitian menyajikan pemaparan analisis dampak Tota'an dalam konteks Islam. Studi ini menekankan keseimbangan kompleks yang terbentuk oleh budaya lokal, berfungsi sebagai jembatan antara Islam dan etnozoologi. Penelitian ini memberikan wawasan mendalam tentang hubungan terkait etnozoologi, budaya lokal, dan Islam melalui tradisi Tota'an. Dengan mengikuti urutan spesifik dalam mengkaji tradisi, penelitian ini mengungkap lapisan makna yang lebih dalam, meningkatkan pemahaman tentang penguatan nilai-nilai yang saling berhubungan dalam konteks budaya lokal yang dinamis. Dengan melestarikan dan memahami nilai-nilai budaya dan agama dalam Tota'an, masyarakat Jember dapat menjaga identitas budaya mereka serta memperkuat koherensi sosial.
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9

Cravalho, Mark A. "Shameless Creatures: An Ethnozoology of the Amazon River Dolphin." Ethnology 38, no. 1 (1999): 47. http://dx.doi.org/10.2307/3774086.

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10

Djondo, Maximin Kouacou, Sylvestre Chaffra, Mahouna Déo-Gratias Kodjo, Margi Prideaux, and Toussaint Lougbegnon. "Sea turtles of the Benin coast: Pressure and ethnozoology." Global Ecology and Conservation 53 (September 2024): e02980. http://dx.doi.org/10.1016/j.gecco.2024.e02980.

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11

Hailemariam, Mastewal, and Sefi Mekonen. "Ethnozoology: Fauna and Their Products as Traditional Curative, protective, and preventive medicines and Prospection of Animal Conservation." Berhan International Research Journal of Science and Humanities 5 (June 30, 2021): 47–72. http://dx.doi.org/10.61593/dbu.birjsh.01.01.86.

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Across the globe, traditional medicinal knowledge of indigenous people has played an important role in identifying living organisms which are endowed with medicinal values for treating human and livestock health problems. Increased this understanding of medical systems in a historical context can potentially bring new insights into the medical significance of fauna in the past and open new therapeutic perspectives in the future. This review paper explore the existing sources and research papers on the medicinal use of animals to provide a summary of historical context in which zootherapy developed in the world, knowledge and document remedies and treatments currently used, and highlight the contributions made by the field of Ethnozoology. Beyond the use of animals for traditional medicine, Ethnozoology is increasingly becoming more relevant to discussions on conservation biology, cultural development, economic development, medical value and sanitary value. Despite their importance, studies on the therapeutic uses of animals and their body parts have been neglected, when compared to plants. Therefore, series steps should be made towards improving understanding of the use of animals in traditional medicine, and improving the management and regulation of the traditional medicine network for conservation and sustainability of animals.
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12

Joseph, A. N. T. "Ethnozoology in the Tribal Welfare of Madhya Pradesh and Orissa." Records of the Zoological Survey of India 85, no. 2 (June 1, 1988): 319. http://dx.doi.org/10.26515/rzsi/v85/i2/1988/161059.

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13

Nasution, Jamilah. "Ethnozoology in Traditional Marriage Ceremony of Mandailing Tribe in North Sumatra." Journal of Tropical Ethnobiology 5, no. 1 (January 31, 2022): 30–35. http://dx.doi.org/10.46359/jte.v5i1.105.

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Ethnozoological studies can make an important contribution in the introduction of animal natural resources, especially the use of animals based on local wisdom in the traditional marriage ceremony of the Mandailing tribe in North Sumatra. The Mandailing tribe is one of the tribes that has a uniqueness in traditional marriage ceremonies. Mandailing customs, both in everyday life and in certain traditional ceremonies, are still used by the Mandailing people based on dalihan na tolu. The traditional Mandailing wedding procession begins with a markobar event, an event to bring the bride and groom to the building's highway, awarding titles, and upa-upa. In the ceremony, there are five types of animals used, namely (Bubalus bubalis), Goat (Capra aegagrus hircus), Chicken (Gallus gallus domesticus), Goldfish (Cyprinus carpio), and Shrimp (Caridea). The five types of animals have their own meaning.
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14

Costa, Mikaelle Kaline Bezerra da, Rômulo Romeu da Nóbrega Alves, Julio Alejandro Navoni, and Eliza Maria Xavier Freire. "Ethnozoology of snakebite victims in a risk area in Northeast Brazil." Toxicon 201 (October 2021): 155–63. http://dx.doi.org/10.1016/j.toxicon.2021.08.021.

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15

Lyra-Neves, R. M., E. M. Santos, P. M. Medeiros, R. R. N. Alves, and U. P. Albuquerque. "Ethnozoology in Brazil: analysis of the methodological risks in published studies." Brazilian Journal of Biology 75, no. 4 suppl 1 (November 27, 2015): 184–91. http://dx.doi.org/10.1590/1519-6984.09314.

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Abstract There has been a growth in the field of Ethnozoology throughout the years, especially in Brazil, where a considerable number of scientific articles pertaining to this subject has been published in recent decades. With this increase in publications comes the opportunity to assess the quality of these publications, as there are no known studies assessing the methodological risks in this area. Based on this observation, our objectives were to compile the papers published on the subject of ethnozoology and to answer the following questions: 1) Do the Brazilian ethnozoological studies use sound sampling methods?; 2) Is the sampling quality influenced by characteristics of the studies/publications? The studies found in databases and using web search engines were compiled to answer these questions. The studies were assessed based on their nature, sampling methods, use of hypotheses and tests, journal’s impact factor, and animal group studied. The majority of the studies analyzed exhibited problems associated with the samples, as 144 (66.98%) studies were classified as having a high risk of bias. With regard to the characteristics analyzed, we determined that a quantitative nature and the use of tests are essential components of good sampling. Most studies classified as moderate and low risk either did not provide these data or provided data that were not clear; therefore, these studies were classified as being of a quali-quantitative nature. Studies performed with vertebrate groups were of high risk. Most of the papers analyzed here focused on fish, insects, and/or mollusks, thus highlighting the difficulties associated with conducting interviews regarding tetrapod vertebrates. Such difficulties are largely related to the extremely strict Brazilian laws, justified by the decline and extinction of some species, related to the use of wild tetrapod vertebrates.
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16

Purwanti, Tanti, Hari Proyogo, and Togar Fernando Manurung. "ETNOZOOLOGI SUKU DAYAK HULU PESAGUAN DI DUSUN BATU BULAN DESA TANJUNG BEULANG KECAMATAN TUMBANG TITI KABUPATEN KETAPANG." JURNAL HUTAN LESTARI 11, no. 1 (March 18, 2023): 206. http://dx.doi.org/10.26418/jhl.v11i1.54315.

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Ethnozoology is part of the field that studies the knowledge, utilization, and management of animals related to community culture. Ethnozoology includes the use of animal species that are used for various purposes, such as food, crafts, clothing, medicines, decorations, rituals, tools and others. The purpose of this study was to collect data on animal species, to examine the management and use of animals by the Dayak Hulu Pesaguan community in Batu Bulan Hamlet, Tanjung Beulang Village, Tumbang Titi District, Ketapang Regency. Data was collected using a survey method with interview techniques using questionnaires and direct observation in the field. The selection of respondents using snowball sampling technique. The data obtained were analyzed using a qualitative descriptive method and the results of the analysis were presented in the form of tables and diagrams. Based on the research results obtained as many as 140 types of animals with 93 families from a total of 9 animal classes. The results of data analysis show that the total number of animals from each form of utilization is 222 types of animals, which are used for consumption by 55.05%, (120 animals), traditional rituals by 1.80% (4 animals), mystical/signs 14, 86% (33 animals), 9% artistic value (20 animals), 14.86% medicine (33 animals), 5.40% use for hunting (12 animals) by the Dayak Hulu Pesaguan community.Keywords: Ethnozoology, use of animals, Dayak Hulu Pesaguan. AbstrakEtnozoologi merupakan bagian dari bidang etnobiologi yang mempelajari tentang pengetahuan, pemanfaatan, pengelolaan satwa berkaitan dengan budaya masyarakat. Etnozoologi meliputi pemanfaatan jenis satwa yang digunakan dalam berbagai kepentingan, seperti bahan pangan, kerajinan, pakaian, obat-obatan, hiasan, ritual, peralatan dan lain-lainnya. Tujuan penelitian ini yaitu untuk mendata jenis hewan, mengkaji cara pengelolaan dan pemanfaatan hewan oleh masyarakat Dayak Hulu Pesaguan di Dusun Batu Bulan Desa Tanjung Beulang Kecamatan Tumbang Titi Kabupaten Ketapang. Pengumpulan data dilakukan dengan metode survey dengan teknik wawancara menggunakan kuesioner serta pengamatan langsung di lapangan. Pemilihan responden menggunakan teknik sowball sampling. Data yang diperoleh dianalisis menggunakan metode deskriftif kualitatif dan hasil analisis ditampilkan dalam bentuk tabel dan diagram. Berdasarkan hasil penelitian diperoleh sebanyak 140 jenis satwa dengan 93 famili dari total 9 kelas satwa. Hasil analisis data menunjukan jumlah total satwa dari masing-masing bentuk pemanfaatan sebanyak 222 jenis satwa, yang digunakan untuk konsumsi sebesar 55,05%, (120 satwa), ritual adat sebesar 1,80% (4 satwa), mistis/pertanda 14,86% (33 satwa), nilai seni 9% (20 satwa), obat 14,86% (33 satwa), pemanfaatan untuk berburu 5,40% (12 satwa) oleh masyarakat Dayak Hulu Pesaguan.Kata Kunci: Etnozoologi, pemanfaatan satwa, Dayak Hulu Pesaguan
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Mardiastuti, A., B. Masy’ud, L. N. Ginoga, H. Sastranegara, and Sutopo. "Describing and visualizing the progress of ethnozoology in Indonesia by using VOSviewer." IOP Conference Series: Earth and Environmental Science 771, no. 1 (May 1, 2021): 012004. http://dx.doi.org/10.1088/1755-1315/771/1/012004.

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18

Kumari, Bandana, and Sudhanshu Kumar. "An insight into the ethnozoology of Panch Pargana area of Jharkand, India." Journal of Threatened Taxa 1, no. 8 (August 26, 2009): 441–43. http://dx.doi.org/10.11609/jott.o1717.441-3.

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19

Vorobiev, Denis. "Ethnozoology or the Interaction of Humans with the World of Fauna? (An Introduction)." Этнографическое обозрение, no. 4 (2018): 5–12. http://dx.doi.org/10.31857/s086954150000195-4.

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20

D, Rajmohan, Niranjana K.M, Yamuna R, and Logankumar K. "AN ETHNOZOOLOGICAL ASSESSMENT OF TRADITIONALLY USED ANIMAL-BASED THERAPIES IN ATTAPPADY OF PALAKKAD DISTRICT, KERALA, INDIA." Kongunadu Research Journal 4, no. 3 (December 30, 2017): 86–89. http://dx.doi.org/10.26524/krj237.

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The present study is an attempt to collect and document the ethnozoological knowledge possessed by the traditional tribal people of Attappady hills of Western Ghats in Palakkad district. The study area consisted of three categories of tribes namely, Irula, Kurumba and Muduga. Irulas contribute the majority followed by Mudugas and Kurumbas respectively. The study involved collection of information regarding the topic from all the three categories of tribes. Informations were collected by direct personal interviews with traditional healers belonging to tribal community. The mentioned animals were identified by their local names and previous studies in ethnozoology and available biodiversity records of regions in and around Attappady which involves Silent Valley National Park. The lack of biodiversity records posed difficulty in identifying the animal mentioned by the healers. The collected data was analyzed mathematically by calculating Informant Consensus Factor (ICF) to know the category of ailment for which more treatment is available, Fidelity level of animal species to identify the most preferred species for zootherapeutics, andInformant Agreement Index (IAR) to determine the agreement between informants for the use of a particular animal species for the treatment of a particular ailment category. ICF value obtained is highest for orthopedic ailments, FL is highest for Varanus bengalensis and Rusa unicolor and IAR is highest for seven species. The reduction in number of animals, lack of efficiency in implementing forest laws and their cultural taboos regarding the interaction with the outside world have resulted in the deterioration of traditional knowledge among the tribal population itself and also, due to legal issues, they have switched over almost completely to floral medicine. Therefore, they have a very little knowledge on the practice of zootherapeutics and ethnozoology.
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21

Gomes, Maria da Conceição Borges, Eraldo Medeiros Costa Neto, and Martin Roberto del Valle Alvarez. "Ethnozoology of bats (Mammalia, Chiroptera) in Feira de Santana Municipality, Bahia State, Northeastern Brazil." Brazilian Journal of Biological Sciences 4, no. 7 (2017): 147–56. http://dx.doi.org/10.21472/bjbs.040715.

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The ethnozoology studies several manifestations of humans on fauna, whether inspired by affection, rejection, contempt or reverence, which are generally based on local beliefs and symbols. Bats stand out amongst those animals that make up the mythopoetic imaginary since ancient times. This paper records how bats are perceived by rural and urban inhabitants of the Municipality of Feira de Santana, Bahia State, Brazil. Data were collected using semi-structured interviews. Two hundred participants were randomly chosen, 100 residents living in rural areas and 100 living in different districts of the municipality. Data were analyzed qualitatively, considering the set of responses provided by all interviewees. The results showed that the lack of information is the main cause of adverse reactions that people have by bats. Most of these reactions are due to lack of knowledge on bats behavior, especially when it comes to their feeding habits, since the majority of the respondents believed that the consumption of blood is the prevalent diet. After each new interview, information about feeding habits, behavior and general medical care to be taken when having contact with bats, were offered to the participants. This study suggests that education is one of the suitable tools to minimize prejudice against bats.
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22

Rambey, R., P. Siringo-Ringo, B. Y. Buana, D. Wiranata, and B. Prayoga. "Ethnozoology by Batak Toba Tribe in Bahal Gajah Village, Simalungun Regency, North Sumatera, Indonesia." IOP Conference Series: Earth and Environmental Science 782, no. 3 (June 1, 2021): 032012. http://dx.doi.org/10.1088/1755-1315/782/3/032012.

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23

Álvares, Francisco, José Domingues, Pablo Sierra, and Pedro Primavera. "Cultural dimension of wolves in the Iberian Peninsula: implications of ethnozoology in conservation biology." Innovation: The European Journal of Social Science Research 24, no. 3 (September 2011): 313–31. http://dx.doi.org/10.1080/13511610.2011.592049.

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Nukraheni, Yola Nazelia, Budi Afriansyah, and Muhammad Ihsan. "The ethnozoology of Jering ethnic society in utilizing the animals for halal traditional medicine." Journal of Halal Product and Research 2, no. 2 (December 21, 2019): 60. http://dx.doi.org/10.20473/jhpr.vol.2-issue.2.60-67.

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Bangka island province has a high diversity of culture and local wisdom from its ethnic, one of them is Jerieng ethnic. Jerieng ethnic is tribe comes from Bangka Barat, especially Simpang Teritip subdistrict. Jerieng ethnic has knowledge in utilization biodiversity such as an animal that is utilized to be traditional medicine, This study is aimed to discover the knowledge of Jerieng ethnic about which animal used, knowing the method. to utilize it as traditional medicine and sort it into halal and haram based on Islamic law. The method used in this study is purposive sampling, include preliminary, data and information collecting, identification and grouping into halal and haram. Animals that are often used there are 21 species, 10 species (48%) categorized as halal and 11 species (52%) categorized as haram.
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Putra, Heddy S. A. "Ethnoscience A Bridge To Back To Nature." E3S Web of Conferences 249 (2021): 01002. http://dx.doi.org/10.1051/e3sconf/202124901002.

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Ethnoscience is a paradigm emerged in anthropology in mid-1950s, as a further result of the attempts made by some American anthropologists to redefine the concept of culture that will be in line with the new model they adopt for their study and description of culture that is descriptive phonology. For ethnoscientists culture is not a material or behavioural phenomenon. It is an ideational phenomenon. In Goode-nough’s word, “culture is not a material phenomenon; it does not consist of things, people, behavior or emotions. It is rather the organization of these things. It is the forms of things that people have in mind, their models for perceiving, relating and otherwise interpreting them as such..” (1964: 36). Culture is thus a system of knowledge. The culture of a people is their ethnoscience (ethnos = people; scientia = knowledge). Since culture is a very broad category, no anthropologist can do research on a peo-ple’s culture as a whole. He can only investigate and describe some parts of it. Thus, Harold Conklin (1954) focussed his research among the Hanunoo in the Phillippines on their knowledge about their environment, or their ethnoecology. Even then, ethnoecology is still a very broad category, for it encompasses flora, fauna and other material inanimate objects. Later ethnoscience researchers pay their attention to smaller parts of the phenomena. Several branches of study then sprouted from ethnoecology, focussing on some elements the environment, such as ethnozoology, ethnobotany, ethnoastronomy, ethnopedology, etc. From ethnozoology, new branches of study -narrower in scopeappeared, such as ethnoornithology, etnoichtyology, ethnoherpetology. These bran-ches show how the attentions of the researchers go deeper and deeper to the tiny details of the environment, of the nature, and how the people view, give meaning and relate themselves to them. These studies show that ethnoscience has helped humans to gain better understandings of and their relations to the nature. It is in this sense that ethnoscience has become a bridge to go “back to nature”.
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Teronpi, Valentina, HT Singh, AK Tamuli, and Robindra Teron. "Ethnozoology of the Karbis of Assam, India: Use of ichthyofauna in traditional health-care practices." Ancient Science of Life 32, no. 2 (2012): 99. http://dx.doi.org/10.4103/0257-7941.118547.

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Lupiyaningdyah, Pungki. "The past, present and future of dragonfly research in Indonesia." BIO Web of Conferences 19 (2020): 00024. http://dx.doi.org/10.1051/bioconf/20201900024.

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Up to present, Indonesia has 900 described species of dragonflies with around 70% are endemic; among them, the most diverse is in Papua. This data is collected based on 356 publications from scientific journals, bulletins, magazines, books, theses, and proceedings from 1773 to 2019. There is still a lack of information about what is the most and least popular topics and where is the most explored regions in Indonesia for Odonata research. I categorized the topics into biodiversity, taxonomy and systematics, biogeography, conservation, ecology, education, ethnozoology, history, and molecular. The result shows that the most popular topic is biodiversity by 139 publications and the least are history and molecular by only one publication. Most popular group to be observed is dragonflies in general (both suborders) by 200 publications and the least observed is Anisoptera by only 71 publications. Java is the most explored island for about 160 publications in 250 years.
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Araújo, Andréa de, Artur Lagoia Fonseca de Miranda, and Carlos Eduardo Costa Campos. "Ethnozoology of Sotalia fluviatilis (Cetacea, Delphinidae), in the north channel of the Amazon River, Amapá – Brazil." Diversitas Journal 8, no. 2 (2023): 800–807. http://dx.doi.org/10.48017/dj.v8i2.1971.

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Gonzalez-Rivadeneira, Tania Ivanova, Radamés Villagómez-Resendiz, and Alessio Barili. "The Current Status of Ethnobiology in Ecuador." Ethnobiology Letters 9, no. 2 (September 21, 2018): 206–13. http://dx.doi.org/10.14237/ebl.9.2.2018.1174.

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This article gives an account of the current status of ethnobiology in Ecuador. Our goal is a generalized diagnosis of Latin America’s ethnobiological research production, which portrays Ecuadorian ethnobiology as practically non-existent. We perform an updated search of online databases, using a range of keywords, to show that elements of an ethnobiological research program are indeed present in Ecuadorian scholarship. While ethnobotany is the most developed sub-discipline of ethnobiology in Ecuador, there is also research on ethnomedicine, ethnozoology, and, to a lesser extent, ethnomycology. The development of these sub-disciplines promotes further ethnobiological scholarship in Ecuador. Beyond these sub-disciplines, ethnobiology is interwoven with contemporary anthropological accounts that emphasize the relationships between nature and culture and shine a light on the epistemic plurality of ethnobiology. If ethnobiology in Ecuador is distinguished by an epistemic plurality—understood through these different styles of reasoning—then it can be characterized without being confined to sub-disciplines with the ethno- prefix.
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Souto, Francisco José Bezerra, and Rodrigo Stolze Pacheco. "Percepção morfológica de animais aquáticos pela comunidade pesqueira de Acupe, Santo Amaro, Bahia: uma abordagem etnozoológica." SITIENTIBUS série Ciências Biológicas 11, no. 2 (March 27, 2012): 103. http://dx.doi.org/10.13102/scb103.

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Ethnozoology has been used successfully in studies of the interaction between zoology andculture. In that body of knowledge, it is common to use a personal terminology to name different animal body parts; thisis known as body topography. The aim of this work is to understand the terms used by the Acupe fishermen (Santo Amaro– Bahia, Brazil) for some of the locally caught animals, analysing them from the perspective of folk knowledge comparedwith the zoological literature. The body topography was studied by presenting picture-cards (N = 100), showing imagesof swimming crabs, shrimps, crabs and fish taken from the scientific literature, to 68 fishermen. The folk terminologyrecorded was divided into three categories: polynomia, suggested function, and anthropomorphic analogy. In at least onecase (crab-catching), this knowledge translates into a method with ethnoconservation implications. The results showedthat the local fishermen have an extensive terminology to name structures and body parts and their functions, and in somecases this knowledge was comparable to that in the zoological literature.
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ISMAILI, RASHID RASOOL RABBANI, SAMEERA GHAZAL, and HASAN KHALID AZMI. "MEDICO-ETHNOZOOLOGY: A SURVEY OF ANTIFERTILITY AND ABORTIFACIENT AGENTS OF ZOOLOGICAL ORIGIN USED BY TRIBES OF RAJASTHAN." Indian Journal of Scientific Research 12, no. 2 (January 31, 2022): 99. http://dx.doi.org/10.32606/ijsr.v12.i2.00016.

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Rodrigues, Angélica Lúcia Figueiredo, Gabriel Melo-Santos, Geilsa Costa Santos Baptista, Jairo Robles-Piñeros, and Maria Luisa da Silva. "Ethnozoological Knowledge about Aquatic Mammals in Public Schools: Proposals for an Intercultural Teaching of Science." Science Education International 33, no. 2 (June 1, 2022): 203–12. http://dx.doi.org/10.33828/sei.v33.i2.8.

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This study assessed the knowledge, feelings, and life experiences of students in public middle schools in the Brazilian Amazon towards aquatic mammals by applying semi-structured interviews, with a qualitative-quantitative approach. A total of 241 students, from all genders, aged between 12 and 14 years old, from four public schools of Pará State were interviewed. The data were transcribed and analyzed in an inductive way, in dialogue with the literature of scientific education and ethnozoology. This methodology was developed and validated during the doctorate research of the first author of this paper. The students showed a rich knowledge, feelings, and life experiences regarding the Amazonian aquatic mammals, those related to biological, morphological, behavioral, ecological, and taxonomic aspects, as well as the threat to these species. The research reveals the need for schools of the region to develop and use didactic resources and strategies for intercultural dialogue in science classes, favoring the development of reflective attitudes in students and promoting decision-making favorable to the conservation of aquatic mammals.
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Al-Hakim, Rosyid, Hexa Hidayah, Esa R. C. Putri, and Karsam Karsam. "Preliminary study of the interaction between kejawen esoteric and wild macaques in kalisalak forest, central java-indonesia." Jurnal Matematika Dan Ilmu Pengetahuan Alam LLDikti Wilayah 1 (JUMPA) 3, no. 2 (April 26, 2023): 42–48. http://dx.doi.org/10.54076/jumpa.v3i2.281.

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Ethnobiology became a research trend of human-integrated biology-ethnicity to support their lives. Ethnobiology for ethnic and indigenous peoples continued to be passed down by belief in each generation—Indigenous peoples in Central Java-Indonesia, Kejawen esoteric, whose lives always coincide with ethnobiological science. A previous study reported the preliminary study of the interaction between Kejawen esoteric and wild macaques at Kalisalak Forest, Central Java-Indonesia, but it is unclear. This study is an extended version of the previous study that explains more about the human-primate interaction at Kalisalak Forest. The method used in-depth interviews with 83 householders that believed in Kejawen's esoteric faith. Ethnobiological studies discussed are in the form of ethnobotany and ethnozoology (ethnoprimatology). This study result shows that there is no visible relationship between Kejawen esotericism and the presence of wild macaques in the Kalisalak forest, as well as indigenous Kejawen esoteric really cares about the wild macaque’s population in other ways—the interaction related to supporting the biodiversity and SDGs 2030's goals.
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Yuniati, E., S. Indriyani, J. Batoro, and Y. Purwanto. "The Potential of Ethnozoology in Traditional Treatment of Bada Ethnic in Lore Lindu Biosphere Reserve in Central Sulawesi." IOP Conference Series: Earth and Environmental Science 391 (December 19, 2019): 012041. http://dx.doi.org/10.1088/1755-1315/391/1/012041.

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Dirhamsyah, M., Ahmad Yani, and Yuliana Yuliana. "ETNOZOOLOGI UNTUK RITUAL ADAT DAN MISTIS MASYARAKAT DAYAK MALI DI DESA ANGAN TEMBAWANG KECAMATAN JELIMPO KABUPATEN LANDAK." JURNAL HUTAN LESTARI 10, no. 4 (December 13, 2022): 789. http://dx.doi.org/10.26418/jhl.v10i4.53633.

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Ethnozoology is a branch of ethnobiology, namely the relationship between humans and the use of animals in the surrounding environment and is a link between human culture and the animals in their environment. The Mali Dayak community in Angan Tembawang Village, Jelimpo District is one of the Dayak sub-tribes located in Landak Regency which has a characteristic that distinguishes it from other Dayak tribes, one of which is its language. The Malian Dayak people are also very closely related to nature, where their lives are very dependent on nature. The purpose of this study was to record the types of animals used for traditional and mystical rituals. This study uses a snowball sampling technique, which is a method for identifying, selecting and taking samples in a network or continuous chain of relationships. The number of people who became respondents as many as 10 people. The data presented in the form of qualitative descriptive. The results showed that there were 8 species from 8 families and 4 classes, namely mammals, aves, pisces and insects which were used for traditional and mystical rituals by the Mali Dayak community. The parts of animals that are used are flesh, blood, fur and the whole body. The parts that are used for mystical value are the voice and the whole body.Keywords: Dayak Mali, Ethnozoology, Traditional RitualsAbstrakEtnozoologi merupakan salah satu cabang ilmu etnobiologi, yaitu hubungan manusia dengan pemanfaatan satwa yang berada di lingkungan sekitarnya dan merupakan keterkaitan antara kebudayaan manusia dengan satwa-satwa di lingkungannya. Masyarakat Dayak Mali di Desa Angan Tembawang Kecamatan Jelimpo merupakan salah satu sub suku Dayak yang terletak di Kabupaten Landak yang memiliki ciri khas yang membedakan dengan suku Dayak lainnya salah satu bahasanya . Masyarakat Dayak Mali juga sangat erat hubungan nya dengan alam, dimana hidup mereka sangat tergantung pada alam. Tujuan penelitian ini mendata jenis-jenis satwa yang dimanfaatkan untuk ritual adat dan mistis. Penelitian ini menggunakan teknik snowball sampling yaitu suatu metode untuk mengidentifikasi, memilih dan mengambil sampel dalam suatu jaringan atau rantai hubungan yang terus menerus. Jumlah masyarakat yang dijadikan responden sebanyak 10 orang. Data yang disajikan dalam bentuk deskriptif kualitatif. Hasil penelitian terdapat 8 spesies dari 8 famili dan 4 kelas yaitu mamalia, aves, pisces dan insecta yang dimanfaatkan untuk ritual adat dan mistis oleh masyarakat Dayak Mali. Bagian satwa yang dimanfaatkan yaitu daging, darah, bulu dan seluruh badan. Bagian yang dimanfaatkan untuk nilai mistis adalah suara dan seluruh badan.Kata kunci: Dayak Mali, Etnozoologi, Ritual Adat
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KUSUMANINGRUM, ELIZABETH NOVI, JATNA SUPRIATNA, ABINAWANTO ABINAWANTO, and ANOM BOWOLAKSONO. "Short Communication: Ethnozoology – The perception of Tobelo Dalam tribal community in Saolat Village, East Halmahera, Indonesia towards cuscus (Phalangeridae)." Biodiversitas Journal of Biological Diversity 19, no. 6 (October 9, 2018): 2140–46. http://dx.doi.org/10.13057/biodiv/d190621.

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Kusumaningrum EN, Supriatna J, Abinawanto, Bowolaksono A. 2018. Short Communication: Ethnozoology – The perception of Tobelo Dalam tribal community in Saolat Village, East Halmahera, Indonesia towards cuscus (Phalangeridae). Biodiversitas 19: 2140-2146. The complexity of the hard lives of Tobelo Dalam tribal community who live in Saolat village, district South Wasile provokes the high activity of animal poaching in Aketajawe-Lolobata National Park (TNAL) including cuscus hunting for both sale and consumption purposes. The study aimed to describe the traditional knowledge of Tobelo Dalam people in Saolat village in applying the systems of utilization and local conservation knowledge towards cuscus. This study was analyzed by the qualitative method with explorative survey technique, interview, and completing questionnaires. This study used 4 key informants (3 males, 1 female) and 50 adult respondents (25 males and 25 females). The results showed that the average percentage of traditional knowledge owned by males and females were 69.1% and 30.9 %, respectively, so the males had an advantage of knowledge around 38.3 % than females in addressing the traditional knowledge of cuscus. The community of Tobelo Dalam tribe hunts cuscus for four different purposes, i.e., for traditional ceremonies, traditional medicine, cuisine, and sell it for more income to support the economy of family.
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Nahuat Cervera, Pedro E., Indira Angélica Estrada Riaño, Flor Peraza Romero, Michael Oswaldo Uitzil Collí, Rommel Adán Basora Dorantes, and Soemy de los Ángeles Buenfil Morales. "Conocimiento y aprovechamiento tradicional de vertebrados silvestres en la comunidad maya de Zavala, municipio de Sotuta, Yucatán, México." Estudios de Cultura Maya 57 (January 27, 2021): 275–304. http://dx.doi.org/10.19130/iifl.ecm.57.2021.18660.

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The relationship between Mexican ethnic groups and wildlife is known by its use for nutritional and medicinal purposes. Particularly, in the Maya culture ornamental and ceremonial uses have been attributed to the fauna. Similarly, different beliefs, stories and legends have been developed around it. The studies conducted to document these relationships in the state of Yucatan are scarce; therefore this work was raised to determine the uses and beliefs of the wildlife in the Maya town of Zavala. 174 semi-structured interviews were conducted among men and women of different ages. The significant species were then divided into seven categories of use: food, medicine, pets, ornamental, ceremonial, mythical, and ominous. 54 species related with the worldview of the residents were identified, and divided into three classes, 20 orders, 38 families, and 54 genera. The birds were the most represented with 30 species, followed by Mammalia class with 19, and Reptilia with 5. Mammals were the group with the highest general use index. With this work, it was concluded that the inhabitants of Zavala preserve in their daily activities the ancestral uses and knowledge of the wildlife. Likewise, the information collected contributes to the knowledge of ethnozoology in Yucatán.
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Dina, Kresmonika Pina, M. Sofwan Anwari, and Joko Nugroho Riyono. "ETNOZOOLOGI SUKU DAYAK KANTUK UNTUK PENGOBATAN DI DESA PALAPULAU KECAMATAN PUTUSSIBAU UTARA KABUPATEN KAPUAS HULU." JURNAL HUTAN LESTARI 8, no. 4 (January 18, 2021): 802. http://dx.doi.org/10.26418/jhl.v8i4.44399.

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The utilization of biological resour is done by humans to meet their daily needs, including as medicines, traditional ceremonies, mystical, regional arts, and hunting. Dayak Kantuk that located in Palapulau Village, Putussibau utara District, Kapuas Hulu Regency is a Dayak tribe that still runs the cultural values inherited from their ancestors by generation. One of the cultures that still run until now is the use of animals as medicine. The purpose of this research is to get data of animals species that used as medicine, body parts used, how to process and how to use them. The method used the survey method. The selection of respondents conducted by snowball sampling techniques and data collection used the questionnaire. This research was obtained by 13 respondents and acquired 20 animals species from 18 families used as a medicine by Dayak Kantuk community. The body parts used for medecine are the whole body, flesh, bile, fats, blood, scales, and Geliga. The Processed there animal varies, which are dried, boiled, burned, and fried. Used the animal’s body parts which are drinkable, applied, eaten, and used as a dish.Keywords: Dayak Kantuk, Ethnozoology, Medicine, Local Wisdom
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Braga, Caryne, Lorena Cristina Lana Pinto, Michelle Barbosa Mateus, and Maria Rita Silvério Pires. "ETHNOZOOLOGY AS COMPLEMENTARY METHOD TO INVENTORY MEDIUM AND LARGE-BODIED MAMMALS: THE CASE STUDY OF SERRA DO OURO BRANCO, BRAZIL." Oecologia Australis 22, no. 01 (March 12, 2018): 28–40. http://dx.doi.org/10.4257/oeco.2018.2201.03.

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Rêgo, Raísa da Silva Costa, Caio Henrique Gonçalves Cutrim, Amanda Soares Miranda, Juliana Loureiro Almeida Campos, and Vinícius Albano Araújo. "Ethnozoology Mediating Knowledge About Sea Turtles and Environmental Education Strategies in the North-Central Coast of Rio De Janeiro, Brazil." Tropical Conservation Science 14 (January 2021): 194008292110232. http://dx.doi.org/10.1177/19400829211023265.

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Natural environment has undergone rapid transformations, primarily attributed to human actions that threaten ecosystems' balance. Understanding the relationship between humans and nature is essential to generate effective strategies for sustainably using resources. In this study, we analyzed the environmental perception and knowledge about the biology of sea turtles through 120 informal interviews with visitors at beaches on the north-central coast of Rio de Janeiro state. Residents noticed garbage more often than tourists, as did women and younger individuals. The perception of initiatives necessary to increase the preservation of the beaches was higher for people with higher education. In general, there were no differences in biological knowledge about sea turtles between residents, tourists and people who work or study at the cities. The results point to the need for oceanic education strategies that can help raise environmental awareness through long-term conservation programs.
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Fopa, Ghislain Difouo, Franklin Simo, Sévilor Kekeunou, Ichu G. Ichu, Daniel J. Ingram, and David Olson. "Understanding Local Ecological Knowledge, Ethnozoology, and Public Opinion to Improve Pangolin Conservation in the Center and East Regions of Cameroon." Journal of Ethnobiology 40, no. 2 (July 27, 2020): 234. http://dx.doi.org/10.2993/0278-0771-40.2.234.

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Ouoba, Daogo, Ollo Théophile Dibloni, Komandan Mano, Yampoadiba Ouoba, and Boureima Gustave Kabre. "Role of wild mammals in traditional medicine and mystic practices in the province of Oubritenga, Burkina Faso." International Journal of Biological and Chemical Sciences 14, no. 4 (August 17, 2020): 1322–40. http://dx.doi.org/10.4314/ijbcs.v14i4.13.

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Local people use corpses and organs of wild animals for medical care and mystical practices. The study aims to inventory the mammal’s species which organs are used for the treatment of some diseases or the implementation of some mystical practices. It was an ethnozoological survey which took place from September to December 2018 in 11 markets with 18 traditional practitioners selling wild mammal products. In total, 24 species of wild mammals have been identified and 16 organs listed as medicine for cure 21 diseases. Some of these organs are also involved in 7 mystical practices of local people. Animal parts such as the skin (51.30%) and the bones / the horns (16.23%) are the most sought after on the markets. Traders sources are mainly from Burkina Faso (92.57%) and to a lesser extent from Niger (7.43%). Almost all the concerned species are protected (22 species) in Burkina Faso. Among these species, 4 are vulnerable according to the IUCN criteria. The obvious consequence of these traditional needs for corpses and parts of wild mammals collected by local communities is undoubtedly the depletion of biodiversity. Therefore, this requires the application of conservation rules which guarantee better exploitation of these biological resources.Keywords: Biodiversity, wildlife, traditional use, animal’s organ, ethnozoology
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Márquez-Pietro, Leonardo. "LA EXPLOTACIÓNS DE MOLUSCOS EN SAN BLAS,NAYARIT - El uso de la concha en la construcción de paisajes, propuesta analítica de contextos arqueológicos costeros con concha a partir de las evidenciasetnozoológicas e etnoarqueológicas." CLIO – Arqueológica 36, no. 2 (November 6, 2021): 1. http://dx.doi.org/10.51359/2448-2331.2021.252333.

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Los moluscos han sido explotados por las poblaciones de la costa del Pacífico del Occidente de Mesoamérica desde el periodo arcaico hasta el presente. El registro arqueológico ha mostrado que en los periodos más tempranos hubo una explotación indiscriminada de especies de moluscos para cambiar a los periodos más tardíos a un consumo más especializado de ciertas especies, actualmente algunas de estas especies son explotadas en las llanuras inundables de Sinaloa y Nayarit. Este trabajo discute los conocimientos etnográficos sobre la producción y consumo de estos moluscos, así como, su uso como materia prima para la creación de paisajes antrópicos. ABSTRACTThe mollusks have been exploited by the populations of the western Pacific coast of the Mesoamerica, from the archaic period to the present. The archaeological record has shown that in the earliest periods there was an indiscriminate exploitation of this species of mollusks to change to later periods to a more specialized consumption of certain species, currently some of theses species are exploited in the foodplains of Sinaloa and Nayarit. This work discusses the ethnographic knowledge about the production and consumption to these mollusks, as well as their use as raw materials for the creation of anthropic landscapes.Keywords: Archaeomalacology; West of Mesoamerica; Ethnozoology.
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Lima, Robson Júnio Pereira de, and Juliana Dos Santos Severiano. "Uso de animais na medicina popular: Diagnóstico sociocultural e etnozoológico na zona rural de Jaçanã (RN)." Revista Principia - Divulgação Científica e Tecnológica do IFPB 1, no. 45 (July 9, 2019): 158. http://dx.doi.org/10.18265/1517-03062015v1n45p158-170.

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The use of animals or their parts in obtaining and preparing medicines for the treatment of diseases is approached by one of the branches of ethnozoology, zootherapy. The studies in zootherapy aim to discover new drugs. It is a broad field of research that involves aspects of ecology, anthropology and sociology, being particularly important for the pharmacological industries and for the elaboration of strategies of management and conservation of the fauna. The present study aimed make an inventory of the species of animals used for medicinal purposes in the rural area of the municipality of Jaçanã - RN. The information was obtained through semi-structured forms complemented by free interviews and informal conversations applied to 54 residents. Seventeen species of zooterapeutic animals were indicated to the treatment of 35 diseases. The highest values of use were found in chicken (Gallus gallus) and teju (Salvator merianae). Eight animal feedstock were registered, with fat (n=72) being the most used part. None of the registered species are threatened or at risk of extinction, but overexploitation of these animals may lead to population decline (of Salvator merianae) and ecological imbalance. The use of medicinal animals in the researched area is mainly driven by the belief in the efficiency of the zootherapies.
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A., Rassadnikov. "Ethnozoology for Archaeology: Results of the Study of the Modern Livestock Breeding System in the Steppe Zone of the Southern Urals." Teoriya i praktika arkheologicheskikh issledovaniy 34, no. 3 (September 2022): 113–31. http://dx.doi.org/10.14258/tpai(2022)34(3).-07.

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The work is devoted to a detailed study of modern livestock breeding in the south of the Chelyabinsk region. The article describes in detail the system of grazing and keeping livestock in the summer and winter periods in the villages of the Southern Urals. The main purpose of the work is to create an information basis for future archaeological and archaeozoological studies of the sites of pastoralists of the Bronze Age and more correct interpretations in the reconstruction of ancient pastoralism. The main research tools were interviewing shepherds and personal observations of grazing and keeping livestock at diff erent times of the year. The main form of grazing and keeping livestock at present is the pasture-stall system, which is quite variable depending on various factors. The warm period of the year is characterized by grazing in the vicinity of villages and stall keeping in the cold season. The study shows the wide possibilities and resistance of small areas of the steppe river valleys to grazing. The results of the study of modern pastoralism can be used in archaeological research in various studies that are associated with a settled model of pastoralism.
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Souza, Alaor Silva de, Carolina Gonçalves de Castro, Eduardo da Silva Santos, Jociclea Rodrigues Martins, Ramon Alves de Rezende, and Carlos Alberto Batista dos Santos. "Revisão Sistemática: O Conhecimento Popular e os diversos usos dos Peixes / Systematic review: Popular Knowledge and the various uses of Pisces." ID on line. Revista de psicologia 16, no. 63 (October 31, 2022): 343–52. http://dx.doi.org/10.14295/idonline.v16i63.3591.

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Resumo: A pesca artesanal é caracterizada como uma das principais atividades de importância econômica no mundo, destacando-se por ser uma valiosa fonte de emprego e renda para muitas comunidades pesqueiras, sendo responsável por empregar 40 milhões de pessoas envolvidas diretamente, onde 90% dos pescadores são de pequena escala. A Etnoictiologia estuda o conhecimento popular que as comunidades tradicionais possuem acerca dos peixes. Este trabalho teve como objetivo através da revisão de literatura, ressaltar o conhecimento etnoictiológico dos pescadores. A metodologia implicou na seleção de artigos nos bancos de dados Google acadêmico e Scielo. Estudos apontam a importância do conhecimento tradicional para compreensão do potencial alimentício, medicinal, tecnológico da fauna silvestrePalavras chaves: Etnozoologia; Peixes; Pesca; Etnoictiológico Abstract: Artisanal fishing is characterized as one of the main activities of economic importance in the world, standing out for being a valuable source of employment and income for many fishing communities, being responsible for employing 40 million people directly involved, where 90% of the fishermen are small scale. Ethnoichthyology studies the popular knowledge that traditional communities have about fish. This work aimed, through a literature review, to highlight the ethnoichthyological knowledge of fishermen. The methodology involved the selection of articles in the Google Academic and Scielo databases. Studies point to the importance of traditional knowledge for understanding the food, medicinal, and technological potential of wild faunaKeywords: Ethnozoology; Fish ;FisheriesE; thnoichthyology
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Pieroni, Andrea, Maria Elena Giusti, and Cassandra L. Quave. "Cross-Cultural Ethnobiology in the Western Balkans: Medical Ethnobotany and Ethnozoology Among Albanians and Serbs in the Pešter Plateau, Sandžak, South-Western Serbia." Human Ecology 39, no. 3 (April 27, 2011): 333–49. http://dx.doi.org/10.1007/s10745-011-9401-3.

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Abubakar, MS, HM Emmanuel, A. Kabiru, and YM Abdullahi. "Ethnozoological Survey of Animal and Animal Products Used in Traditional Healing Practices in Sokoto State, Nigeria." Nigerian Journal of Natural Products and Medicine 19 (August 28, 2015): 42–50. http://dx.doi.org/10.4314/njnpm.v19i0.2.

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Nature has provided us with materials that are good sources of medicine. These materials derived from nature have been used by different societies across the world for treatment of various diseases.For example, plants,animalsand minerals substanceshave been extracted and prepared in various forms for treatment of diseases. Researches concerning the use of animals and their derivatives in traditioanal medicine has received very little attention, especially in the Northern Nigeria. Sokoto state is blessed with rich faunal resources yet the number of researches with regards to medicinal animals is very negligible compared to that of plants. With rapid increase in the population of our polygamous society (especially in the rural areas) which often find it difficult to access modern health care facilities, there is the need for complimentary folk medicine that would support local health care system. In the light of the above,animals / animal products used in traditional medicine by the indigenous people of Sokoto have been identified and documented through the use of unstructured questionnaire as the main instruments used for data collection. Six hundred (600) questionnaires were distributed to the surveyed population from different parts of the state. They include: herbalists, hunters, barbers, bone-setters, traditional mid-wives and fishermen. Percentage frequency and percentage fidelity level were used for data analysis. From the survey, twenty two (22) species of animals were found to be of medicinal value. Diseases such as rashes, toothache, nightblindness, mumps, cabuncle epistaxis, yellow fever, eczema, gastrointestinal disorders were found to be curable using these animals or their derivatives.Keywords: Traditionl Healing, Zootherapy, Zootherapeutics, Ethnozoology
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Sutarno, Simon, Ibnul Qayim, Ignatius Muhadiono, Yohanes Purwanto, and Ervizal A. M. Zuhud. "Traditional Knowledge on The Animal Utilization by The Hatam Tribe of Manokwari, West Papua Province." Biosaintifika: Journal of Biology & Biology Education 9, no. 3 (December 31, 2017): 451. http://dx.doi.org/10.15294/biosaintifika.v9i3.9441.

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<p class="IsiAbstrakIndo"><span lang="EN-GB">Animal utilization in traditional community life is an integral part of traditional knowledge itself. This research aims to reveal the Hatam people’s traditional knowledge about the utilization of animals in their lives. The method used is the exploratory survey method. The respondents were determined purposively using the snowball sampling technique. The results showed that there are at least 55 species of animals commonly used by the Hatam people. Based on the forms of utilization, the animals can be divided into six groups: consumption, traditional medicine, specific meanings, traditional technology and arts, significant value, and traditional purposes. Wild animals are most widely used for the living needs of the Hatam people. The traditional hunt that is limited and the communal land ownership system (</span><em><span lang="EN-GB">ulayat</span></em><span lang="EN-GB"> system) practiced by the Hatam people have indirectly helped preserve and ensure the availability of wildlife for the Hatam people’s needs. In addition to being a form of documentation of Hatam people’s traditional knowledge, the results of this research also have significance for the development of science especially in the field of ethnozoology. The form of interaction between Hatam people and animals revealed in this research can also serve as a reference for designing development policies related to the presence of Hatam people in the Arfak mountains. </span></p>
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Vieira, Nina, and Cristina Brito. "Brazilian manatees (re)discovered: Early modern accounts reflecting the overexploitation of aquatic resources and the emergence of conservation concerns." International Journal of Maritime History 29, no. 3 (August 2017): 513–28. http://dx.doi.org/10.1177/0843871417713683.

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The relationship between indigenous people and manatees in Brazil dates back to prehistoric times. It has been the subject of interdisciplinary research by specialists in marine environmental history, ethnozoology and anthropology. Manatee species, Thrichechus inunguis and Thrichechus manatus, form part of the local culture and traditions of their distribution regions: subtropical and tropical regions, as well as the entire Amazon basin and its Atlantic range. The estimated number of manatees in Brazil when the Europeans first arrived was in the tens of thousands. But the several uses of this exotic, large and strange New World creature not only meant that it featured from early times in literature, folklore and mythology, but also led to hunting and therefore falling populations. We have collected information from documentary sources that referred to manatees. These derived mainly from the early modern era, and included travel books, letters from Portuguese and Spanish missionaries and explorers, chronicles, scientific treatises, illustrated broadsheets, leaflets and images in naturalists’ records, sailors’ reports, folklore sources, poetry and literature. Our main goal was to frame and discuss the first historical accounts of the human exploitation, uses and perceptions of manatees in the Americas. This facilitated analysis of the abundance and uses of manatees from the sixteenth century to this day, as well as discussion of conservation issues, which started to emerge during the mid-eighteenth century, around overexploited resources in colonial Brazil. In focusing on manatees, and other aquatic animals, we offer paradigmatic case studies of past ecosystems and the historical relationships between people and nature.
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