Academic literature on the topic 'Ethnopsychology'

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Journal articles on the topic "Ethnopsychology"

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Khukhlaev, O. E. "All-Russian Scientific Conference Practical Ethnopsychology: Current Issues and Perspectives of Development (Moscow, MSUPE, November 20—21, 2015)." Social Psychology and Society 6, no. 4 (2015): 183–87. http://dx.doi.org/10.17759/sps.2015060414.

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This paper provides a brief overview of the 5th All-Russian Scientific Conference with international participants Practical Ethnopsychology: Current Issues and Perspectives of Development on the topic “Understanding One Another: Intercultural Communication in Modern Global World”. The conference consisted of the plenary session and six section meetings, as well as six workshops and several discussion groups focused on analyzing most relevant issues in modern ethnopsychology.
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Carta, Stefano. "Analytical ethnopsychology, psyche and politics." International Journal of Jungian Studies 2, no. 2 (September 1, 2010): 97–110. http://dx.doi.org/10.1080/19409052.2010.508259.

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This article examines some basic premises of analytical psychology from the perspective of ethnopsychology. The creation of a Jungian ethnopsychological group in Italy has ignited the revisiting of the central therapeutic procedures of the basic Jungian model as well developing some reflections. Some of the themes this article addresses include the analytical relationship within an ethnopsychological context, the re-evaluation of the Persona, the relationship between analysis, anthropology and politics, the relationship between interpretation and amplification, and the use of archetypal material with patients from different socio–cultural backgrounds.
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Michrina, Barry. "The Challenge of Teaching Ethnopsychology." Anthropology of Consciousness 7, no. 1 (March 1996): 4–9. http://dx.doi.org/10.1525/ac.1996.7.1.4.

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Kupriyanova, I. V. "Methods of ethnopsychology in ethnographic research." Field studies in the Upper Ob, Irtysh and Altai (archeology, ethnography, oral history and museology) 15 (2020): 190–94. http://dx.doi.org/10.37386/2687-0584-2020-15-190-194.

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The article substantiates the possibilities of using ethnopsychology methods in the field ethnographic study to study ethnic communities of different orders. The author considers the main area of application of these methods to be the sphere of intergroup interaction.
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Magometov, A. A. "Actual problems of ethnopsychology and ethnopedagogy." Vestnik of North-Ossetian State University, no. 1 (2019): 60–65. http://dx.doi.org/10.29025/1994-7720-2019-1-60-65.

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Frank, Joseph. ""The Gambler": A Study in Ethnopsychology." Hudson Review 46, no. 2 (1993): 301. http://dx.doi.org/10.2307/3851683.

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LEVINE, ROBERT A. "Levy's Tahitians: A Model for Ethnopsychology." Ethos 33, no. 4 (December 2005): 475–79. http://dx.doi.org/10.1525/eth.2005.33.4.475.

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Nell, Victor. "One world, one psychology: ‘Relevance’ and ethnopsychology." South African Journal of Psychology 20, no. 3 (September 1990): 129–40. http://dx.doi.org/10.1177/008124639002000301.

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Mendenhall, Emily, Rebecca Rinehart, Christine Musyimi, Edna Bosire, David Ndetei, and Victoria Mutiso. "An ethnopsychology of idioms of distress in urban Kenya." Transcultural Psychiatry 56, no. 4 (January 23, 2019): 620–42. http://dx.doi.org/10.1177/1363461518824431.

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Idioms of distress have become a central construct of anthropologists who aspire to understand the languages that individuals of certain sociocultural groups use to express suffering, pain, or illness. Yet, such idioms are never removed from global flows of ideas within biomedicine that influence how cultural idioms are conceived, understood, and expressed. This article proposes a preliminary model of ethnopsychology described by urban Kenyans, which incorporates local (traditional) and global (biomedical) idioms of distress that are both distinct and overlapping in symptomology and experience. This ethnopsychology was generated from analyzing 100 life history narrative interviews among patients seeking care in a public hospital in Nairobi, Kenya, which explicitly probed into how people experienced and expressed the Kiswahili idioms huzuni (roughly translated as sadness or grief) and dhiki (stress or agony) and English terms stress and depression. Kufikiria sana, or “thinking too much”, emerged organically as a powerful cultural idiom and as a symptom or sign of other forms of psychological distress. We propose a preliminary model of ethnopsychology that: 1) highlights social and political factors in driving people to express and experience idioms of distress; 2) reveals how the English terms “stress” and “depression” have been adopted into Kiswahili discourse and potentially have taken on new meaning; 3) suggests that the role of rumination in how people express distress, with increasing severity, is closely linked to the concept of “thinking too much”, and; 4) emphasizes how somatization is central to how people think about psychological suffering.
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Lohmann, Roger Ivar. "Heart, Not Souls, Of Consciousness in Asabano Ethnopsychology." Journal of Consciousness Studies 30, no. 5 (June 1, 2023): 207–17. http://dx.doi.org/10.53765/20512201.30.5.207.

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Ethnic cultural conceptualizations of consciousness often posit souls or other spirits, but these do not always address consciousness itself. This article describes an autochthonous model of consciousness that was current among the Asabano people of central New Guinea before first contact in the mid-twentieth century. In their conceptualization, one's own souls were not seen as essences of the self or agents of personal awareness. Rather, they merely inflected awareness, which was understood to occur in the heart. This autochthonous model of consciousness attributed selfish impulses and bodily strength to a 'little soul' and generous inclinations to a 'big soul'. The heart was the seat of thought and feeling and the recipient of the souls' proddings, and sensory perceptions originating in other body parts.
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Dissertations / Theses on the topic "Ethnopsychology"

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Chao, Wen-Ning. "American and Taiwanese college students' perceptions of self and the ideal romantic partner /." Click for abstract, 1997. http://library.ctstateu.edu/ccsu%5Ftheses/1485.html.

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Thesis (M.A.) -- Central Connecticut State University, 1997.
Thesis advisor: Dr. Bradley Waite. "...in partial fulfillment of the requirements for the degree of Master of Arts in Psychology." Includes bibliographical references (leaves 37-44).
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Cadet, de Fontenay Gabriel Roger Alain Laurent. "Intercultural differences in suggestibility amongst university students /." Link to the online version, 2005. http://hdl.handle.net/10019/990.

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Campbell, Santiba D. "Exploring the associations between TRIOS and racial attitudes." Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 57 p, 2007. http://proquest.umi.com/pqdweb?did=1251899061&sid=2&Fmt=2&clientId=8331&RQT=309&VName=PQD.

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Chentsova-Dutton, Julia Evgenievna. "Physiological, behavioral, and self-reported components of relived emotions and their coherence in Hmong American and European American college students /." Diss., ON-CAMPUS Access For University of Minnesota, Twin Cities Click on "Connect to Digital Dissertations", 2001. http://www.lib.umn.edu/articles/proquest.phtml.

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Grigori, Mirela-Cristina. "L’image de la Roumanie et des roumains dans les écrits français de 1770 à 1900." Thesis, Paris Est, 2013. http://www.theses.fr/2013PEST0012.

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Le domaine de l’imagologie est défini, par les comparatistes, comme un domaine de frontière, entre littérature comparée, histoire, ethnopsychologie. Nous nous sommes situés dans une perspective imagologique dans le cadre de cette recherche, pour décrire les étapes de la formation de l’image des Roumains dans des écrits français du XVIIIe et XIXe siècles. Ces étapes sont marquées par des textes de référence dans l’histoire des relations franco-roumaines, nous mentionnons ici le premier grand livre sur les Moldo-Valaques de Jean-Louis Carra, en passant par le livre de Stanislas Bellanger, jusqu’aux écrits d’Abdolonyme Ubicini, sans oublier ceux des divers consuls français, ou historiens, amis des Roumains.La Roumanie ne s’est pas faite en un jour. L’image des Français sur les Roumains s’est cristallisée durant le XIXe siècle. Il est vrai, dès le XIIIe siècle, des militaires français, des commerçants étaient arrivés sur les terres habités par les ancêtres des Roumains. Mais l’attraction vers l’Orient, cultivée surtout par le XVIIIe et le XIXe siècle, tout comme l’inquiétude qu’exerçaient en Europe les Empires Ottoman et Russe ont fait que de plus en plus de Français, aventuriers, révolutionnaires, exilés, hommes politiques, militaires voyagent vers l’Est européen.Même s’ils sont rédigés durant un séjour en pays roumain, au début, les écrits français sur les Roumains sont influencés par les chroniques moldo-valaques et par les textes antérieurs. Au fur et à mesure que les moyens de transport s’améliorent et que le kéroutza est remplacé par le train ou le bateau sur le Danube, les ouvrages sont beaucoup plus personnels, sans ignorer les textes antérieurs. Nous avons démontré que cette reprise des mêmes fragments d’images, faisant référence à des domaines récurrents (histoire, habits, logements, moeurs, organisation, ressources naturelles, paysage, ethnies), a abouti à composer une image qui est loin de la touche négative du cliché. Les enregistrements scripturaux sur les Roumains du XIXe siècle allaient préparer le terrain pour la naissance de la nation roumaine. Ce moment, ouvrant la voie à la grande amitié France-Roumanie, coïncide avec l’apparition dans les textes officiels des mots Roumain, Roumanie.Nous nous sommes intéressés aux écrits français sur les Roumains d’une période mal connue, sinon pas du tout, mais ce n’est pas une analyse exhaustive, notre recherche ne fait que commencer un travail qui pourra déboucher sur l’étude des textes d’ambassade, des échanges de messages entre les consuls français et le gouvernement français, avant même que la première ambassade française s’installe en Roumanie au XIXe siècle. L’étude des écrits sur lesquels nous nous sommes arrêtés se constitue en analyse de divers documents, essais historiques, mémoires, récits de voyage, statistiques. Notre analyse opère avec les concepts d’image (au sens de représentation), de8 stéréotype, d’ethnotype, en termes de réception de l’Autre, avec tout ce que l’altérité a de caractéristique. L’image finale ressort des récurrences des mêmes éléments sur lesquels les auteurs insistent (stéréotypes)
The field of imagology is defined by comparatists as a frontier domain, somewhere in between comparative literature, history and ethnopsychology. We have approached the subject matter from an imagological perspective in order to describe the image formation stages of the Romanians in several French writings in the 18th and 19th century. These stages are marked by several reference texts along the history of the French-Romanian relations, we mention here the first great work on the Moldo-Vlachs by Jean-Louis Carra, following Stanislas Bellanger’ book to Abdolonyme Ubicini’s writings, without forgetting those of various French consuls or historians, friends of the Romanians.Romania has not come into being within a single day. The French people’s image on the Romanians crystallized along the 19th century. True, in the 13th century French military men and merchants arrived in the lands inhabited by the ancestors of the Romanians. But the attraction of the Orient, cultivated especially in the 18th and 19th century, as well as the apprehension exerted in Europe by the Ottoman and Russian Empires determined more and more adventurers, revolutionaries, exiles, politicians and soldiers to travel towards Eastern Europe. Even if they were written during a stay in the Romanian countries, at first, the French writings about the Romanians bear the influence/ mark of the Moldo-Vlach chronicles and earlier texts. As transport is getting better and the keroutza is replaced by train or ship along the Danube, later works become increasingly personal without disregarding previous writings. We have demonstrated that this resuming of the same fragments of images referring to recurring domains (history, habits, dwellings, morals, organization, natural resources, landscape and ethnic groups) resulted into composing an image which is far from the touch of the negative cliché. The scriptural records about Romanians in the 19th century would prepare the ground for the foundation of the Romanian nation. This point coincides with the appearance in the official texts of the words Romanian, Romania, everything preparing the ground for the great France-Romania friendship. We are mainly interested in the period when the writings are scarce, as compared with the French books appearing in the 20th century. The study of these writings constitutes in the analysis of various documents, historical essays, memoirs, travel narratives and embassy reports. This analysis operates with concepts of image (meaning representation), stereotype, ethnotype in the terms of perceiving the Other with everything Alterity has characteristic. The finale image is appearing of recurrence of the same elements which the authors insist on (stereotypes)
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Lechuga, Espino Julia. "The cross cultural variation of probability judgment accuracy the influence of reasoning style /." To access this resource online via ProQuest Dissertations and Theses @ UTEP, 2008. http://0-proquest.umi.com.lib.utep.edu/login?COPT=REJTPTU0YmImSU5UPTAmVkVSPTI=&clientId=2515.

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Hoersting, Raquel Carvalho Jenkins Sharon Rae. "No place to call home cultural homelessness, self-esteem and cross-cultural identities /." [Denton, Tex.] : University of North Texas, 2009. http://digital.library.unt.edu/permalink/meta-dc-10991.

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Siney, Ryan Patrick O'Leary Virginia E. "Attributions and depression across cultures." Auburn, Ala., 2005. http://repo.lib.auburn.edu/2005%20Fall/Thesis/SINEY_RYAN_37.pdf.

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Bardina, Patricia. "The role of ethnicity in parenting practices and children's behavior problems /." Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/9055.

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Parker, Shelia Jeanette. "An examination of the role of sex and race on occupational stereotyping using Holland's theory /." The Ohio State University, 1985. http://rave.ohiolink.edu/etdc/view?acc_num=osu148726085949485.

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Books on the topic "Ethnopsychology"

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Díaz-Loving, Rolando. Ethnopsychology. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-26604-2.

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Leenhardt, Maurice. Do Kamo: La personne et le mythe dans le monde mélanésien. [Paris]: Gallimard, 1985.

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Despret, Vinciane. Ces émotions qui nous fabriquent: Ethnopsychologie de l'authenticité. Le Plessis Robinson: Institut Synthélabo, 1999.

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Jean-Claude, Lasry, and Dion Kenneth L, eds. Latest contributions to cross-cultural psychology: Selected papers from the Thirteenth International Congress of the International Association for Cross-Cultural Psychology. Lisse, Ne: Swets & Zeitlinger Publishers, 1999.

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International Association for Cross-Cultural Psychology. International Congress. Key issues in cross-cultural psychology: Selected papers from the Twelfth International Congress of the International Association for Cross-Cultural Psychology held in Pamplona-Iruña, Navarra, Spain. Lisse [Netherlands]: Swets & Zeitlinger Publishers, 1996.

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vi-Strauss, Claude Le. Pervobytnoe myshlenie. Moskva: Izd-vo "Respublika", 1994.

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Shpet, Gustav. Vvedenie v ėtnicheskui︠u︡ psikhologii︠u︡. Sankt-Peterburg: "P.Ė.T.", 1996.

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Alena, Zel̕ová, ed. Sociálno-psychologický výskum národnostných vzt̕ahov: Úvod do etnopsychológie. Bratislava: Pravda, 1988.

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A, Levine Robert, ed. Psychological anthropology: a reader. Malden, Mass: Wiley-Blackwell, 2010.

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1954-, Schneider Christina Maria, ed. Wilhelm Wundt - Völkerpsychologie: Ein Reader. Göttingen: V & R Unipress, 2008.

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Book chapters on the topic "Ethnopsychology"

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O’Shaughnessy, John. "Ethnopsychology (Folk Psychology)." In Consumer Behavior, 24–52. London: Macmillan Education UK, 2013. http://dx.doi.org/10.1007/978-1-137-00377-5_2.

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O’Shaughnessy, John. "Ethnopsychology Continued: Application." In Consumer Behavior, 53–88. London: Macmillan Education UK, 2013. http://dx.doi.org/10.1007/978-1-137-00377-5_3.

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Díaz-Loving, Rolando. "Past, Present, and Future of a Mexican Ethnopsychology." In Latin American Voices, 169–76. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-26604-2_8.

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Díaz-Loving, Rolando. "Ethnopsychology: Inserting Socio-cultural Components into a Bio-psychological Discipline." In Latin American Voices, 13–55. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-26604-2_2.

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Casadei, Filippo, and Maria Chiara Monti. "The Approach of Ethnopsychology in the Encounter with the Other." In Values, Cities and Migrations, 43–51. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-16926-7_5.

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Díaz-Loving, Rolando. "Vergangenheit, Gegenwart und Zukunft einer mexikanischen Ethnopsychologie." In Ethnopsychologie, 193–200. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-44569-9_8.

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Díaz-Loving, Rolando. "Paarbeziehungen." In Ethnopsychologie, 143–74. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-44569-9_6.

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Díaz-Loving, Rolando. "Familie." In Ethnopsychologie, 175–92. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-44569-9_7.

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Díaz-Loving, Rolando. "Geschlecht und Männlichkeit und Weiblichkeit." In Ethnopsychologie, 83–109. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-44569-9_4.

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Díaz-Loving, Rolando. "Selbstkonstruktion und Identität." In Ethnopsychologie, 65–82. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-44569-9_3.

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Conference papers on the topic "Ethnopsychology"

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Starinina, Olga Victorovna. "The Role Of Ethnopsychology In Regulating Culture-Based Language Acquisition Techniques." In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.202.

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