Dissertations / Theses on the topic 'Ethnopolitics'
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Wu, Sarina. "Ethnopolitics and intangible cultural heritage in Inner Mongolia, China." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:ad67c504-0ddd-42c3-9624-16330fef982e.
Full textDayton, D. "Big Country, Subtle Voices: Three Ethnic Poets from China's Southwest." University of Sydney, 2007. http://hdl.handle.net/2123/1630.
Full textIn the southwest corner of China, the confluence of cultural diversity and national integration have produced a new kind of voice in the Chinese language: an ethnic voice. Speaking fluently in the Chinese nation’s language and culturally beyond its Han foundations, minority ethnic writers or shaoshu minzu in China are inciting a challenge to the traditional conceptions of Chineseness. In the PRC, the re-imagining of the boundaries between ethnicity, nation, and the globe is being produced in ethnic voices that resist the monopolizing narratives of the CCP and the Han cultural center. Furthermore, in the West where the antiquated conception of China as a monolithic Other is still often employed, the existence of these ethnic voices of difference demands a (re)cognition of its multifaceted and interwoven ethnic, political, and social composition. Three ethnic poets from the southwest are examined in this thesis: Woeser (Tibetan), He Xiaozhu (Miao), and Jimu Langge (Yi). They represent the trajectory of ethnic voice in China along the paradigms of local/ethnic vision, national culture, and global connections. By being both within and outside the Chinese nation and culture, they express a hybrid struggle that exists within the collision of ethnic minority cultures and the Han cultural center. Like the hybridity of postcolonial literature, this is a collision that cannot be reduced to it parts, yet also privileges the glocal impetus of ethnically centered vision. The poets’ voices speak the voice of difference within China, the Chinese language, and Chineseness throughout the world.
Sanchez, Jamie Nichol. "Making Mongols: Representations of Culture, Identity, and Resistance." Diss., Virginia Tech, 2016. http://hdl.handle.net/10919/71386.
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Trakšelys, Kęstutis. "Etnopolitika ir ją įtakojantys veiksniai." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2006. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2006~D_20060518_092104-97860.
Full textСтогова, Ольга Володимирівна, Ольга Владимировна Стогова, and Olha Volodymyrivna Stohova. "Проблеми етнополітики в законодавчих актах незалежної України." Thesis, Дніпропетровський національний університет імені Олеся Гончара, 2001. http://essuir.sumdu.edu.ua/handle/123456789/63579.
Full textDayton, D. "Big Country, Subtle Voices: Three Ethnic Poets from China's Southwest." Thesis, The University of Sydney, 2006. http://hdl.handle.net/2123/1630.
Full textAlmeida, Anderson Rocha de. "Da unicidade virtual a polifonia real: micropolíticas Ticuna no Alto Solimões - Am/Brasil." Universidade Federal do Amazonas, 2015. http://tede.ufam.edu.br/handle/tede/5116.
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This dissertation is concerned with the Ticuna ethnopolitics configuration from the formation of internal political units in the indigenous social movement, understanding that the idea of political unity among the Ticuna people was never a reality in fact, even when they struggled for the lands demarcation. Actually, what really occurred during all the 1970-1980 decade, while the fight for the lands regularization was a virtual union expressed “by one voice” inside of an indigenous social movement that had consciousness that differences and internal conflicts should give rise to a common objective: the land demarcation. However, with the legal and physical demarcation of the six main Ticuna ethnic territory (Eware I and II, Lago Beruri, Porto Espiritual, Betânia and Vui-Uata-In and/or Nova Itália), the end of the 1990 decade and the early XXI century was followed by the creation of a multiplicy of Ticuna social organizations and political associations, guided to several fields of political action. In many cases, these same organizations and associations began to cash by competing for the same projects and government agreements. However, what is politically produced among Ticuna Indians is currently a set of micropolitics conduced by a multiplicity os Ticuna‟s organizations and associations. Given the disputes by projects and government agreements there was the necessity of institutionalization for the political mechanisms of action (organization and associations), this fact eventually launch the Ticuna leaders and chiefs straight to the field of legal activity, causing a serie of benefits, but on the other side- as in the case of CGTT organization during the health agreement with FUNASA- triggered an indebtedness process, which in many ways affected the prestige of several Ticuna leaders and chiefs that historically had been in the forefront of Ticuna indigenous movement.
A presente dissertação trata da configuração etnopolítica Ticuna a partir da formação das unidades políticas internas ao Movimento Indígena, entendendo que a idéia de unidade política entre os Ticuna nunca foi de fato uma realidade, até mesmo quando da luta pela demarcação dos seus principais territórios. O que efetivamente ocorreu durante anos entre as décadas de 1970-1980 foi uma virtual união que se expressava “por uma única voz” no interior de um Movimento Indígena que tinha consciência de que as diferenças e conflitos internos deviam dar lugar a luta em torno de um objetivo comum: a demarcação da terra. No entanto, com a demarcação física e jurídica dos seis principais territórios étnicos Ticuna (Eware I e II, Lago Beruri, Porto Espiritual, Betânia e Vui-Uata-In e/ou Nova Itália) no ano de 1993, o final da década de 1990 e princípio do século XXI foram seguidos da criação de uma multiplicidade de organizações e associações políticas Ticuna- orientadas para os mais variados campos de ação política. Em muitos casos essas mesmas organizações e associações passaram a se chocar, pois concorriam/concorrem entre si projetos e convênios. Contudo, o que é produzido politicamente entre os índios Ticuna atualmente é justamente um conjunto de micropolíticas operadas por uma multiplicidade de organizações e associações Ticuna. Diante dessas disputas por projetos e convênios, esteve presente a necessidade de institucionalização dos mecanismos de ação política (organizações e associações), fato que acabou por lançar as lideranças e dirigentes Ticuna no campo do exercício jurídico de maneira direta, algo que acarretou uma série de benefícios, mas que por outro lado, como no caso do CGTT no convênio com a FUNASA, desencadeou um processo de inadimplência que em muitas de suas faces acabou por abalar o prestígio de muitas lideranças e dirigentes Ticuna que historicamente estiveram na linha de frente do Movimento Indígena Ticuna.
Chen, Yu-Wen. "Transnational cooperation of ethnopolitical mobilization : a survey analysis of European ethnopolitical groups /." Frankfurt, M. ; Berlin Bern Bruxelles New York, NY Oxford Wien : Lang, 2009. http://d-nb.info/997135069/04.
Full textHagström, Yamamoto Sara. "I gränslandet mellan svenskt och samiskt : Identitetsdiskurser och förhistorien i Norrland från 1870-tal till 2000-tal." Doctoral thesis, Uppsala universitet, Arkeologi, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-131890.
Full textAasland, Aadne. "Russians in Latvia : ethnic identity and ethnopolitical change." Thesis, University of Glasgow, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.320344.
Full textDžihić, Vedran. "Ethnopolitik in Bosnien-Herzegowina Staat und Gesellschaft in der Krise." Baden-Baden Nomos, 2008. http://d-nb.info/998733997/04.
Full textOjala, Carl-Gösta. "Sámi Prehistories : The Politics of Archaeology and Identity in Northernmost Europe." Doctoral thesis, Uppsala universitet, Arkeologi, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-108857.
Full textDittmer, Stephanie. "Die Politisierung der ethnischen Differenz ethnische Mobilisierung und Ethnopolitik in Estland seit der Perestrojka /." [S.l. : s.n.], 2004. http://deposit.ddb.de/cgi-bin/dokserv?idn=97203417X.
Full textKlote, Michael A. "Formation and viability of autonomous relational databases for utilization in the conceptual analysis of internationalized ethnopolitical violence /." free to MU campus, to others for purchase, 2004. http://wwwlib.umi.com/cr/mo/fullcit?p1420927.
Full textBal, Zelal. "Pro-kurdiska politiska motståndsstrategier i Turkiet : en diskursiv analys." Doctoral thesis, Örebro universitet, Institutionen för humaniora, utbildnings- och samhällsvetenskap, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-37880.
Full textLantto, Patrik. "Tiden börjar på nytt : en analys av samernas etnopolitiska mobilisering i Sverige 1900-1950." Doctoral thesis, Umeå universitet, Historiska studier, 2000. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-50562.
Full textHabiyambere, Gaspard. "Rwanda : les influences extérieures dans la politisation, la radicalisation et la reconstruction d'une société ethnopolitiquement conflictuelle." Thesis, Strasbourg, 2013. http://www.theses.fr/2013STRAA019.
Full textThe purpose of this PhD thesis in political science is to pinpoint, based on the political history of Rwanda and its external influences or relations at african and international level (particularly with Burundi, the DR of Congo, Uganda, Germany, Belgium, France, the United Kingdom, the United States, the UN, the EU and the AU), the causes of the collapse of the Rwandan state (during the 1994 genocide) and the potential solutions that could help to rebuild and/or reform it. This could also serve as an example to other countries (particularly those in Africa, Asia and Latin America), which use the ethno-racial and/or regional affiliation of the population, the mobilization of people based on their real or supposed identities, the politicization of races or differences, racialization of politics, political cronyism or quite simply the “negative ways” of ethnopolitics as an intellectual basis or ideological label of power. A sustainable response to the bloody conflicts and endless political crises afflicting Rwanda and Burundi could be a political project rather than an ethno-racial one (based more on peace, democracy and human development), geographical separation in the style of "Hutuland" and "Tutsiland" “by peaceful means and through agreement” (according to the 1975 Helsinki Accords of the OSCE in the extension of the UN Charter on the right of peoples to self-determination in 1945, Art.1 and 1966, Art.1) in the setting of the former Ruanda-Urundi, but each with a separate community and regional integration in a manner similar to that of the European Union, while respecting international law
Hassan, Aref Naji. "Ethnopolitical conflict in Lebanon An institutional and economic analysis /." 2006. http://proquest.umi.com/pqdweb?did=1147195121&sid=5&Fmt=2&clientId=39334&RQT=309&VName=PQD.
Full textTitle from PDF title page (viewed on Oct. 24, 2006) Available through UMI ProQuest Digital Dissertations. Thesis adviser: Welch, Claude E. Includes bibliographical references.
Alptekin, Huseyin. "Explaining ethnopolitical mobilization : ethnic incorporation and mobilization patterns in Bulgaria, Cyprus, Turkey, and beyond." Thesis, 2014. http://hdl.handle.net/2152/24979.
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Gökalp, Deniz 1978. "Beyond ethnopolitical contention: the state, citizenship and violence in the 'new' Kurdish question in Turkey." Thesis, 2007. http://hdl.handle.net/2152/3720.
Full textСтогова, Ольга Володимирівна, Ольга Владимировна Стогова, and Olha Volodymyrivna Stohova. "Інтелігенція і етнополітична ситуація в Україні." Thesis, 2002. http://essuir.sumdu.edu.ua/handle/123456789/63403.
Full textDittmer, Stephanie [Verfasser]. "Die Politisierung der ethnischen Differenz : ethnische Mobilisierung und Ethnopolitik in Estland seit der Perestrojka / vorgelegt von Stephanie Dittmer." 2004. http://d-nb.info/97203417X/34.
Full textStřítecký, Vít. "Od rozvoje k mobilizaci: násilná tranzice v Gruzii." Doctoral thesis, 2012. http://www.nusl.cz/ntk/nusl-305939.
Full textJindřich, Jan. "Ruská bezpečnostní politika vůči muslimským autonomním republikám na Severním Kavkaze." Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-304216.
Full textThibault-Couture, Joanie. "" Un peuple se sauve lui-même" Le Solidarity Movement et la restructuration de l'activisme afrikaner en Afrique du Sud depuis 1994." Thèse, 2017. http://hdl.handle.net/1866/19311.
Full textThe thesis aims at understanding the restructuration processes of the Afrikaner movement following the South African democratic transition. Despite the collapse of Afrikaner nationalism caused by the end of the apartheid regime and the seizure of political power by a non-racist and non-ethnic party in 1994, we have seen a renewal of the Afrikaner identity movement since the 2000s. The aim of this thesis is therefore to understand the emergence of this new ethnic activism since the democratic transition. To deepen our understanding of the phenomenon, we ask the following questions: how can we explain the renewal of Afrikaner activism in the « new » South Africa? How are the new attributes of the Afrikaner category redefined? How do the ethnopolitical elites restructure their strategies to ensure the reproduction of the category within the new national context? What does the resurgence of a renewed Afrikanerity tell us about the state of social cohesion in South Africa and the ethnolinguistic mobilization in general? The literature on the post apartheid movement makes consensus on the death of the racist Afrikaner nationalism but offers little empirical analysis to understand the dynamics of this new phenomenon and the links with the many writings on Afrikaner nationalism are not made. To remedy these empirical shortcomings, our argument is that the new Afrikaner activism is in continuity with the trajectory of Afrikaner nationalism, more precisely with the conservative current. Ethnopolitical entrepreneurs follow the paths traced by their predecessors by reproducing political and institutional strategies as well as an ideological structure whose foundations are similar to those of the nationalist movement. However, continuity means that institutions must adapt to changing contexts in order to persist over time. In our case, the democratic transition has paved the way for institutional adaptation processes and historical awakening. Afrikaner activism is restructured through three processes. Ethnopolitical entrepreneurs are engaged in a framing process of the new attributes of the category in which community self-sufficiency is defined as the heart of Afrikanerity. Then, these elites try to institutionalize a new category as the new foundation of the political action of the movement. This is how ethno-political entrepreneurs mobilize what they call discriminated racial and ethnic minorities. This group-making process aims to stimulate collective action by depicting a frame of injustice to prove that Afrikaners are discriminated against by the government. This political strategy is deployed both nationally and internationally to exert pressure on the ANC government. Finally, ethnopolitical entrepreneurs have set up a network of ethnic organizations to ensure the reproduction of Afrikanerity and ensure ethnic survival. These ecological niches make it possible to replace the State by offering the members of the community services and by creating spaces for the routinization of Afrikanerity.