Academic literature on the topic 'Ethnology'

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Journal articles on the topic "Ethnology"

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Dow, James R. "Ethnologia Balkanica: Journal of Balkan Ethnology." Journal of American Folklore 114, no. 451 (2001): 109. http://dx.doi.org/10.2307/3592400.

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Mitchell, Stephen A., and Nils-Arvid Bringeus. "Ethnologia Scandinavica: A Journal for Nordic Ethnology." Journal of American Folklore 99, no. 391 (January 1986): 89. http://dx.doi.org/10.2307/540860.

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Lestel, Dominique, Florence Brunois, and Florence Gaunet. "Etho-ethnology and ethno-ethology." Social Science Information 45, no. 2 (June 2006): 155–77. http://dx.doi.org/10.1177/0539018406063633.

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English In this article we defend the idea that etho-ethnology and ethno-ethology should be combined into a new science at the interface between human and animal sciences. This new field would study the hybrid communities comprised of humans and animals sharing meaning, interests and affects, and would try to account for the complexity of interspecific sociabilities. The study cannot be reduced either to an ethology devoted strictly to animal behaviors or to an ethnology concerned exclusively with the life of humans in society. French Dans cet article, nous défendons l'idée selon laquelle étho-ethnologie et ethno-éthologie doivent se combiner en une nouvelle science à l'interface des sciences de l'homme et des sciences de l'animal. Ce nouveau champ de recherche devra étudier les communautés hybrides homme/animal de partage de sens, d'intérêts et d'affects et devra rendre compte de la complexité des sociabilités interspécifiques. Une telle étude ne peut être réduite ni à une éthologie qui se consacre exclusivement à l'étude des comportements de l'animal, ni à une ethnologie qui étudie seulement la vie des humains en société.
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Turgeon, Laurier, and Élise Dubuc. "Ethnology Museums." Ethnologies 24, no. 2 (2002): 19. http://dx.doi.org/10.7202/006637ar.

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Peteet, Julie. "Refugee Ethnology." Journal of Palestine Studies 24, no. 1 (1994): 105–6. http://dx.doi.org/10.2307/2537992.

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Nunoo, Richard. "Salvaging ethnology." Museum International 53, no. 4 (October 2001): 12–14. http://dx.doi.org/10.1111/1468-0033.00333.

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Stambach, Amy. "Ethnology Unboxed." #ethnologie 40, no. 2 (February 26, 2019): 111–29. http://dx.doi.org/10.7202/1056386ar.

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This article compares a present-day etsy.com African curio shop — catalogued online and linked to craft-makers in Africa — with the Smithsonian Institution Abbott Collection of ethnological objects from Kilimanjaro, East Africa. The Smithsonian accessioned the Abbott Collection in 1890. A Tanzanian-born Canadian immigrant established the online curio shop circa 2012; she is a descendent of some of the owners of the Abbott collection objects. Building on Butler’s notion of museums without walls (2016) and Martinón-Torres’ concept of chaîne opératoire (2002), this paper argues that the online curio shop, like the Abbott Collection, renders concrete (as in momentarily “still”) a chain of relations of production and exchange that link near and distant places. I deepen this argument by presenting the curio shop owner’s commentary and reflections on the Smithsonian Abbott collection, which she visited recently. The paper concludes with discussion of ethnology’s renewed significance for consumerist and diasporic communities.
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FRUNTELATĂ, Ioana. "Etnologia românească actuală: tradiții, teme, practici disciplinare." Romanian Studies Today 1, no. 1/2017 (December 1, 2017): 16–30. http://dx.doi.org/10.62229/rst/1.1/2.

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Updating Romanian Ethnology: traditions, themes, scientific practices Romanian Ethnology (named, at first, either Romanic Philology or Ethnopsychology) became an academic discipline at the end of the ninenteenth century, as part of Philology studies and in tune with European theories regarding comparative researches on folk (peasant) cultures as a means to identify origins, interrelations and evolution of peoples. As part of European Ethnology, Romanian Ethnology has evolved as a science engaged in the project of national construction and practising the discipline has always implied resisting political bias, especially during the communist period. After 1989, Romanian ethnologists have freely explored the limits of their science, criticising tradition and practising interdisciplinary approaches that have induced a fruitful state of internal crisis, out of which a „new Ethnology” has emerged. Although rural tradition and national and multiethnic cultural heritage remain the most important topics of Romanian Ethnology, there are also a series of recent themes (work migration, exploring socialism and postsocialism, urban cultures and many others) that integrate research into international trends. As far as specific practices are concerned, Romanian Ethnology (or its most „fashionable“ equivalent, Sociocultural Anthropology, as I demonstrate there is no substantial difference between ’Ethnology’ and ’Anthropologies’) is grounded in the research field which is explored by using qualitative methods.
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Semenov, Iu I. "Ethnology and Gnosiology." Anthropology & Archeology of Eurasia 34, no. 2 (October 1995): 39–66. http://dx.doi.org/10.2753/aae1061-1959340239.

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Geuss, Raymond. "Nietzsche's Philosophical Ethnology." Arion: A Journal of the Humanities and the Classics 24, no. 3 (2016): 89–116. http://dx.doi.org/10.1353/arn.2016.0004.

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Dissertations / Theses on the topic "Ethnology"

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Gwyndaf, Robin. "Culture in action : studies in Welsh ethnology." Thesis, Bangor University, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.369399.

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Peñaloza, Moreno Mariel. "Papers with memory an ethnology of the 'prentbriefkaart' /." [S.l. : Amsterdam : s.n.] ; Universiteit van Amsterdam [Host], 2006. http://dare.uva.nl/document/23141.

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Harvey, Sean Patrick. "American languages: Indians, ethnology, and the empire for liberty." W&M ScholarWorks, 2009. https://scholarworks.wm.edu/etd/1539623548.

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"American Languages: Indians, Ethnology, and the Empire for Liberty" is a study of knowledge and power, as it relates to Indian affairs, in the early republic. It details the interactions, exchanges, and networks through which linguistic and racial ideas were produced and it examines the effect of those ideas on Indian administration. First etymology, then philology, guided the study of human descent, migrations, and physical and mental traits, then called ethnology. It would answer questions of Indian origins and the possibility of Indian incorporation into the United States. It was crucial to white Americans seeking to define their polity and prove their cultivation by contributing to the republic of letters.;The study of Indian languages was both part of the ongoing ideological construction of the "empire for liberty" and it could serve practical ends for the extension and consolidation of imperial relations with the native groups within and on the borders of the United States. Administrators of Indian affairs simultaneously asserted continental mastery and implicitly admitted that it was yet incomplete. Language could be used to illustrate Indian "civilization" and Indian "savagery," the openness of the U.S. nation and its exclusivity, Indian affinities to "Anglo-Saxons" and their utter difference. Language was a race science frequently opposed to understandings of race defined through the body alone.;The War Department repeatedly sought linguistic information that it could use as the basis of policy, but philology was not a discourse of scientific control imposed upon helpless Indians. On the contrary, Indians lay at the heart of almost all that was known of Indian languages. This was especially true once European scientific interest shifted from the study isolated words to grammatical forms, which happened to coincide with debates over Indian removal in the United States. This meant that Indians were in an unprecedented position to shape the most authoritative scientific knowledge of "the Indian" at the moment that U.S. Indian policy was most uncertain. Native tutoring, often mediated through white missionaries, led Peter S. Du Ponceau to refute the notion, shared alike by apologists for removal (e.g. Lewis Cass) and European philosophers (e.g. Wilhelm von Humboldt) that the American languages indicated Indian "savagery.";Yet in attempting to prove that Native American languages were not "savage," Du Ponceau defined Indian grammatical forms as unchanging "plans of ideas" that all Indians, and only Indians, possessed. Henry R. Schoolcraft, Indian agent, protege of Cass, and husband to the Ojibwa-Irish Jane Johnston, extended this line of thought and defined a rigid "Indian mind" that refused "civilization." Such conclusions suggested that Indians possessed fixed mental traits. This conclusion largely agreed with those that ethnologists of the "American school" would advance years later, but those scientists argued that language could offer no information on physical race. The rapid (but brief) rise of the American school undermined the ethnological authority of the philological knowledge that Indians, such as David Brown (Cherokee) and Eleazer Williams (Mohawk) had produced in the preceding decades.;After decades of debate over Indian "plans of ideas," "patterns of thought," and whether Indian languages were a suitable medium for teaching the concepts of Christianity and republican government---debates intensified by the invention of the Cherokee alphabet and the understanding that Sequoyah, its author, intended it to insulate Cherokee society from white interference---the federal government began moving toward a policy of English-only instruction. Even after the strident opposition of the American school, language remained a key marker of civilization and nationhood.
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Guevara, Salazar Alberto. "Playing in the margins, an ethnography in two acts, a presentation of a performance of social action theatre in Montreal." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/mq27396.pdf.

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Andersson, Ulrika. "Välkommen till min jävla förort : en uppsats om plats, identitet, media och musik." Thesis, Uppsala University, Ethnology, 2001. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-4354.

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Parlén, Nina. "Kvinnlig idrott : - om makt och attityder i ett ungt industrisamhälle." Thesis, Uppsala University, Ethnology, 2001. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-4656.

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Isaksson, Karin. "Forskaren bakom avhandlingen : En reflexivitetsanalys av etnologiska avhandlingar utgivna mellan 1928 och 2001." Thesis, Uppsala University, Ethnology, 2001. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-4659.

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Solbrand, Göte. "Slagrutan : Tro, sanning, sägen." Thesis, Uppsala University, Ethnology, 2001. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-4660.

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Stenback, Rachel Elisabeth. "H.C. Andersen : en etnologisk sagostudie." Thesis, Uppsala University, Department of Cultural Anthropology and Ethnology, 2001. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-4710.

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Hillheim, Christina. "Halloween och allhelgona : kulturimperialism och gammal fin tradition eller två olika sätt att hantera döden?" Thesis, Uppsala University, Department of Cultural Anthropology and Ethnology, 2001. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-4713.

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Books on the topic "Ethnology"

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Sapir, Edward. Ethnology. Edited by Philip Sapir, Regna Darnell, and Judith Irvine. Berlin, Boston: DE GRUYTER MOUTON, 1994. http://dx.doi.org/10.1515/9783110883107.

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Regna, Darnell, and Irvine Judith T, eds. Ethnology. Berlin: Mouton de Gruyter, 1994.

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1955-, Monaghan John, and Edmonson Barbara, eds. Ethnology. Austin: University of Texas Press, 2000.

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Wolfgang, Guting, and Schröder Ingo, eds. Bibliography: Anthropology, Ethnology, Folklore = Bibliographie : Anthropologie, Ethnologie, Folklore. Bonn: Holos, 1993.

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Jasna, Čapo, ed. Ethnology, myth and politics: Anthropologizing Croatian ethnology. Aldershot, England: Ashgate, 2004.

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Tondowidjojo, John. Ethnology and liturgy. [Surabaya]: J. Tondowidjojo, 1998.

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Latham, R. G. Ethnology of India. Delhi: Manas Publications, 1985.

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1934-, Howard Alan, and Borofsky Robert 1944-, eds. Developments in Polynesian ethnology. Honolulu: University of Hawaii Press, 1989.

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Eden, Vansittart, and India, eds. The Gurkhas, an ethnology. Delhi, India: B.R. Pub. Corp., 1985.

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Morris, C. J. The Gurkhas, an ethnology. Delhi, India: B.R. Pub. Corp., 1985.

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Book chapters on the topic "Ethnology"

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Weiner, James. "Ethnology." In Contributions to Phenomenology, 198–202. Dordrecht: Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-017-5344-9_45.

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Karlsson Minganti, Pia. "Ethnology." In Encyclopedia of Sciences and Religions, 775–78. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1522.

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Rafferty, Sean M. "Ethnology vs. Pseudoethnology." In Misanthropology, 46–66. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003276166-3.

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Bouysse-Cassagne, Thérèse, Jean Vellard, Benjamin S. Orlove, Dominique P. Levieil, Hugo P. Treviño, Jean Vacher, Emmanuel Brasier De Thuy, and Maximo Liberman. "Ethnology And Socio-Economy." In Lake Titicaca, 473–522. Dordrecht: Springer Netherlands, 1992. http://dx.doi.org/10.1007/978-94-011-2406-5_12.

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Chapple, J. A. V. "Anthropology, Ethnology, Philology, Mythology." In Science and Literature in the Nineteenth Century, 121–43. London: Macmillan Education UK, 1986. http://dx.doi.org/10.1007/978-1-349-18470-5_5.

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Kiliánová, Gabriela. "Mitteleuropean Ethnology in Transition." In A Companion to the Anthropology of Europe, 103–21. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118257203.ch7.

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"Ethnology." In Encyclopedia of Quality of Life and Well-Being Research, 1990. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-0753-5_101249.

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"Ethnology." In Encyclopedia of Public Health, 410. Dordrecht: Springer Netherlands, 2008. http://dx.doi.org/10.1007/978-1-4020-5614-7_1060.

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Welz, Gisela. "Ethnology." In International Encyclopedia of the Social & Behavioral Sciences, 198–202. Elsevier, 2015. http://dx.doi.org/10.1016/b978-0-08-097086-8.12066-5.

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Welz, G. "Ethnology." In International Encyclopedia of the Social & Behavioral Sciences, 4862–65. Elsevier, 2001. http://dx.doi.org/10.1016/b0-08-043076-7/00861-5.

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Conference papers on the topic "Ethnology"

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Sun, Lulu, and Fei Ren. "Prospecting the Application of Computer in Ethnology." In 2021 International Conference on Internet, Education and Information Technology (IEIT). IEEE, 2021. http://dx.doi.org/10.1109/ieit53597.2021.00111.

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Nie, Wenzhen. "Research on Visual Guidance Design of Ethnology Museum." In 7th International Conference on Arts, Design and Contemporary Education (ICADCE 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210813.084.

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Dolghi, Adrian. "Ethnology of Soviet childhood as a research direction in the Republic of Moldova." In Ethnology Symposium "Ethnic traditions and processes", Edition II. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975333788.13.

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The article states the topicality of the research of Soviet childhood in the Republic of Moldova, the degree of its research, the sources and the main issues proposed for elucidation. It is emphasized that the research of the Soviet childhood is part of the interference of the ethnology of Sovietness and childhood ethnology. The works of researchers Margaret Mead and Philip Aries serve as an important theoretical and reference support in the research of topics related to childhood in general. Despite the fact that there are many sources for research on Soviet childhood, this was not the subject of a separate study. The research of Soviet childhood will allow the presentation of children in the context of political and socio-economic realities of the Moldovan SSR. It will also contribute to a better understanding of the ethnic processes carried out in the Moldovan SSR in which new social and ethno-cultural identities were formed. The research of the proposed topic will contribute to the approach to social history, as well as to the development of the anthropology of the Soviet society, the ethnology of the Sovietness – a direction in development both in the post-Soviet space and in the Western one.
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Banwo, Bodunrin. "Framing Blackness and Maleness: Ethnology of an Organizational Experiences Framework." In 2020 AERA Annual Meeting. Washington DC: AERA, 2020. http://dx.doi.org/10.3102/1571302.

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Gontarenko, Tatyana V. "Sociocultural aspect of accompanying schoolchildren with severe intellectual disabilities on the optional course «Ethnology»." In Особый ребенок: Обучение, воспитание, развитие. Yaroslavl state pedagogical university named after К. D. Ushinsky, 2021. http://dx.doi.org/10.20323/978-5-00089-474-3-2021-226-231.

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The article summarizes and describes their own experience of working with schoolchildren with severe intellectual disabilities. This is the experience of forming a socio-cultural identification with the people. In the process of mastering the optional course «Ethnology»
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Tang, Beibei, and Fei Ren. "The Application of Big Data Technology in the Field of Ethnology." In 2021 International Symposium on Computer Technology and Information Science (ISCTIS). IEEE, 2021. http://dx.doi.org/10.1109/isctis51085.2021.00010.

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Huang, Yanzhen. "Study on Russian ethnology after the collapse of the Soviet Union." In 2016 International Conference on Education, Sports, Arts and Management Engineering. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icesame-16.2016.225.

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Covaliov, Eugenia, Olga Gutium, Coralia Babcenco, and Viorica Cazac-Scobioala. "Traditional and technological aspects of sour borscht, element of the gastronomic heritage of the romanian area." In Ethnology Symposium "Ethnic traditions and processes", Edition II. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975333788.26.

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Gastronomy and traditional cuisine play an important role in building national and personal identities. In an era of food systems globalization (production, processing and retail) and dietary models in which transnational food companies are expanding rapidly in the Republic of Moldova, there is a risk that the national gastronomic specificity will be blurred and the strong and confident feeling of national identity and culture will disappear. During a study on traditional gastronomy, the housewives mentioned a traditional dish known as sour borscht obtained from the fermentation of wheat bran, cornmeal and other ingredients that are meant to give the borscht its special aroma, color and taste. In order to document the culinary heritage associated with this traditional dish, a field study was conducted on the characteristics of the preparation process, ingredients and terms used in various regions of the Republic of Moldova as well as superstitions and traditions related to sour borscht.
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Cazac-Scobioala, Viorica, Jana Cirja, and Elena Ursu. "Techniques for joining the parts of traditional shirts." In Ethnology Symposium "Ethnic traditions and processes", Edition II. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975333788.22.

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The paper presents the results of the study of the techniques of joining the parts of traditional shirts. The analysis of museum pieces presents various techniques for combining landmarks with a functional and aesthetic role. In traditional holiday women’s shirts, the joining of of parts on the lines arranged in the accessible visual perception area techniques of joining by keys of different complexity, integrated solutions of edge processing elements by crocheting and joining techniques by keys („cheițe”) were used. The joining lines of the parts arranged in areas with low visibility show applications of simple joining techniques such as stitches before the needle, after the needle, the processing of the edges of the parts with scalloped points. Traditional men’s holiday shirts used the joining of keys in some models, but shirts were also made in which the application of the techniques of joining by keys is missing. In the usual traditional shirts, the techniques of joining by keys are very rare. The terminal lines of the parts of the holiday shirts, as well, present various processing and decoration techniques applying the processing with «brezărău», the processing with crocheted lace.
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Kolomiiciuk, Oleksandr. "A break of tradition: the case of deported ukrainians from Western Boykivshchyna in 1947." In Ethnology Symposium "Ethnic traditions and processes", Edition II. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975333788.29.

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In this article, based on the materials of the author’s search ethnographic expeditions аnd published works, by the example of ritual culture the result of breaking tradition of Ukrainians from Western Boykivshchyna, who were displaced within the framework of ’Operation Vistula’ have been analysed. It was the forced resettlement of approximately 150,000 Ukrainians and mixed Polish-Ukrainian families from the territory of Rzeszów, Lublin and Krakow provinces (Voivodeships) to the western and northern territories of Poland (1947–1950). After the deportation of the Ukrainians, the processes of accelerated breaking of both their the way of life and the unique world of traditional culture with its archaic customs and rites have begun. This was actively facilitated by local government policies aimed at inciting inter-ethnic tensions, creating difficult relations with representatives of various regional groups of the Polish ethnic community, as well as censure and ridicule of the traditional elements of the folk culture of re-settlers by their neighbors. Nevertheless, with the help of tradition (in ritual form or in form of their memories), re-settlers from Western Boykivshchyna continue to keep memory of their own (non) traumatic past, and, based on it, construct their own identity in the perspective of modernity.
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Reports on the topic "Ethnology"

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Atkinson, Dan, and Alex Hale, eds. From Source to Sea: ScARF Marine and Maritime Panel Report. Society of Antiquaries of Scotland, September 2012. http://dx.doi.org/10.9750/scarf.09.2012.126.

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The main recommendations of the panel report can be summarised under four headings: 1. From Source to Sea: River systems, from their source to the sea and beyond, should form the focus for research projects, allowing the integration of all archaeological work carried out along their course. Future research should take a holistic view of the marine and maritime historic environment, from inland lakes that feed freshwater river routes, to tidal estuaries and out to the open sea. This view of the landscape/seascape encompasses a very broad range of archaeology and enables connections to be made without the restrictions of geographical or political boundaries. Research strategies, programmes From Source to Sea: ScARF Marine and Maritime Panel Report iii and projects can adopt this approach at multiple levels; from national to site-specific, with the aim of remaining holistic and cross-cutting. 2. Submerged Landscapes: The rising research profile of submerged landscapes has recently been embodied into a European Cooperation in Science and Technology (COST) Action; Submerged Prehistoric Archaeology and Landscapes of the Continental Shelf (SPLASHCOS), with exciting proposals for future research. Future work needs to be integrated with wider initiatives such as this on an international scale. Recent projects have begun to demonstrate the research potential for submerged landscapes in and beyond Scotland, as well as the need to collaborate with industrial partners, in order that commercially-created datasets can be accessed and used. More data is required in order to fully model the changing coastline around Scotland and develop predictive models of site survival. Such work is crucial to understanding life in early prehistoric Scotland, and how the earliest communities responded to a changing environment. 3. Marine & Maritime Historic Landscapes: Scotland’s coastal and intertidal zones and maritime hinterland encompass in-shore islands, trans-continental shipping lanes, ports and harbours, and transport infrastructure to intertidal fish-traps, and define understanding and conceptualisation of the liminal zone between the land and the sea. Due to the pervasive nature of the Marine and Maritime historic landscape, a holistic approach should be taken that incorporates evidence from a variety of sources including commercial and research archaeology, local and national societies, off-shore and onshore commercial development; and including studies derived from, but not limited to history, ethnology, cultural studies, folklore and architecture and involving a wide range of recording techniques ranging from photography, laser imaging, and sonar survey through to more orthodox drawn survey and excavation. 4. Collaboration: As is implicit in all the above, multi-disciplinary, collaborative, and cross-sector approaches are essential in order to ensure the capacity to meet the research challenges of the marine and maritime historic environment. There is a need for collaboration across the heritage sector and beyond, into specific areas of industry, science and the arts. Methods of communication amongst the constituent research individuals, institutions and networks should be developed, and dissemination of research results promoted. The formation of research communities, especially virtual centres of excellence, should be encouraged in order to build capacity.
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