Relevant bibliographies by topics / Ethnological models

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Ethnological models'

Author: Grafiati
Published: 8 September 2022
Last updated: 31 July 2025

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Journal articles on the topic "Ethnological models"

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Ensor, Bradley E. "Testing Ethnological Theories on Prehistoric Kinship." Cross-Cultural Research 51, no. 3 (2017): 199–227. http://dx.doi.org/10.1177/1069397117697648.

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Although not a new topic, there is a growing trend in ethnology to interpret changing kinship terminology, social organization, and marriage practices deep into prehistory. These efforts are largely guided by phylogenetic, neoevolutionary, and historical particularist theoretical models using 19th to 20th century ethnographically recorded kin terminology. However, the “high-level” theoretical models and their assumptions are untestable without data dating to prehistory. Archeological kinship analysis based on cross-cultural “mid-level” factual correspondence between social organization and pat
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Limeira-DaSilva, Victor Rafael, and Juanma Sánchez Arteaga. "Alfred Russel Wallace and the Models of Amazonian “Indians” Displayed at the Crystal Palace Ethnological Exhibition." Nuncius 36, no. 3 (2021): 646–75. http://dx.doi.org/10.1163/18253911-bja10013.

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Abstract This paper discusses Alfred Russel Wallace’s Amazonian ethnography and his collaboration with Robert Latham on the models of indigenous Amazonian peoples that were placed on display at the Crystal Palace ethnological exhibition in 1854. The reception of scholars and the public to this innovative work is also considered. Wallace’s involvement in the first British ethnological exhibition of large proportions was fundamental to the dissemination of his work, which made a valuable contribution to a field of study—the ethnology of South America—that was still in its infancy in Britain, in
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Jiménez de Madariaga, Celeste, and Juan José García del Hoyo. "Public Funding of Research into Ethnological Activities in Andalusia (Spain): Boosting the Academic Career of Researchers." Scientific Annals of Economics and Business 68 (November 23, 2021): 1–33. http://dx.doi.org/10.47743/saeb-2021-0029.

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The advent of democracy in Spain and the establishment of the different autonomous communities marked the beginning of a process to transfer political, economic and other competences over Culture and Cultural Heritage. Following its creation in 1984, the Ministry of Culture of the Andalusian Autonomous Government incorporated a Directorate-General for Cultural Assets into its organisational structure and embarked on an ambitious programme of actions to support Andalusian historical heritage, including creation of a management structure, enactment of a specific heritage law and budget allocatio
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Leino, Antti, and Saara Hyvönen. "Comparison of Component Models in Analysing the Distribution of Dialectal Features." International Journal of Humanities and Arts Computing 2, no. 1-2 (2008): 173–87. http://dx.doi.org/10.3366/e1753854809000378.

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Component models such as factor analysis can be used to analyse spatial distributions of a large number of different features – for instance the isogloss data in a dialect atlas, or the distributions of ethnological or archaeological phenomena – with the goal of finding dialects or similar cultural aggregates. However, there are several such methods, and it is not obvious how their differences affect their usability for computational dialectology. We attempt to tackle this question by comparing five such methods using two different dialectological data sets. There are some fundamental differen
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Winkelman, Michael James. "Chinese Wu, Ritualists and Shamans: An Ethnological Analysis." Religions 14, no. 7 (2023): 852. http://dx.doi.org/10.3390/rel14070852.

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The relationship of wu (巫) to shamanism is problematic, with virtually all mentions of historical and contemporary Chinese wu ritualists translated into English as shaman. Ethnological research is presented to illustrate cross-cultural patterns of shamans and other ritualists, providing an etic framework for empirical assessments of resemblances of Chinese ritualists to shamans. This etic framework is further validated with assessments of the relationship of the features with biogenetic bases of ritual, altered states of consciousness, innate intelligences and endogenous healing processes. Key
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Kurochkin, Oleksandr. "European models of festive communication: national and international." Current issues of social sciences and history of medicine, no. 2 (August 14, 2023): 35–38. http://dx.doi.org/10.24061/2411-6181.2.2022.349.

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A holiday is an eternal and global category of human existence. All tribes and peoples had and have their own system of celebrations, and solemn events designed to unite people, protect and promote the values around which society organizes its life. The purpose of the article is to show the historically determined uniqueness of national holidays and to trace the trend towards the creation of a pan European fund of mass holiday culture using concrete examples. The methodology of the article is based on descriptive and comparative methodological approaches of ethnological studies. Scientific nov
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Mashenkin V.P. "GENESIS OF THE ETHNOLOGICAL APPROACH TO TEACHING RUSSIAN AS A FOREIGN LANGUAGE." Tạp chí Khoa học Ngoại ngữ, no. 79 (April 2, 2025): 68–77. https://doi.org/10.56844/tckhnn.79.834.

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The current study examines the historical development of the ethnoorinted approach to foreign language teaching as one of the development frameworks of contemporary methods of teaching Russian as a foreign language. This approach enables educators to identify and apply the most efficient methods of teaching the Russian language to specific groups of students, depending on their nationality. Special attention is given to the concept of the ethnooriented teaching model as the central notion of the ethnooriented approach. The study defines this term and outlines the invariant principles in ethnoo
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Sadovoy, Alexandre N. "Ethno-social monitoring models: problems of ethnic processes. Scientific forecasting." Vestnik Tomskogo gosudarstvennogo universiteta. Istoriya, no. 90 (2024): 162–71. https://doi.org/10.17223/19988613/90/18.

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Ethnological monitoring organization models, tested since the early 1990s in the subjects of the Russian Federation, are considered in the article. Particular attention is paid to the problem of scientific forecasting algorithm forming of the ethno-social situation change, using the principles of three methodological approaches - process, systemic and selective. The systematic approach is determined by the fact that the object of monitoring is a dynamic complex and multi-level system (complex) of social communications - political, socio-economic, socio-cultural. Only some of them are tradition
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May, Michael J., Efrat Kantor, and Nissim Zror. "CemoMemo." Journal on Computing and Cultural Heritage 14, no. 4 (2021): 1–22. http://dx.doi.org/10.1145/3467888.

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Digitizing cemeteries and gravestones aids cultural preservation, genealogical search, dark tourism, and historical analysis. CemoMemo, an app and associated website, enables bottom-up crowd-sourced digitization of cemeteries, categorizing and indexing of gravestone data and metadata, and offering powerful full-text and numerical search. To date, CemoMemo has nearly 5,000 graves from over 130 cemeteries in 10 countries with the majority being Jewish graves in Israel and the USA. We detail CemoMemo's deployment and component models, technical attributes, and user models. CemoMemo went through t
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Nelson, Alex J., and Kyu Jin Yon. "Core and Peripheral Features of the Cross-Cultural Model of Romantic Love." Cross-Cultural Research 53, no. 5 (2018): 447–82. http://dx.doi.org/10.1177/1069397118813306.

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Ethnological studies point to candidates for culturally universal and variable characteristics of romantic love models. However, only recently have these hypotheses begun to be tested through primary data collection intended for cross-cultural comparison. This study builds on two such efforts covering the United States, Russia, Lithuania, and China by adapting their methods to South Korea. We found support for the core features of romantic love identified in these studies (sexual attraction, altruism, intrusive thinking, emotional fulfillment, and idealization). We also explain peripheral mean
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Dissertations / Theses on the topic "Ethnological models"

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Grando, Válečková Šárka. "Signification économique, sociale et symbolique du bœuf dans la Préhistoire récente de l’Europe moyenne." Thesis, Strasbourg, 2020. http://www.theses.fr/2020STRAG039.

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L'apparition de l'élevage dans les sociétés néolithiques a été immédiatement mise en relation avec la nécessité de satisfaire les besoins nutritionnels de la population. Cette vision traditionnelle reflète l'interprétation selon laquelle l'animal est envisagé dans une dimension utilitaire comme pourvoyeur de protéines, notamment en viande et en produits secondaires, ainsi que fournisseur d'énergie. Or, de nombreux exemples en ethnologie nous livrent une image différente où l'animal est chargé d'une dimension symbolique, et à qui on accorde un rôle important dans le cadre de la majorité des rit
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Hugh, Brian Ashwell. "Traditional leadership in South Africa: a critical evaluation of the constitutional recognition of customary law and traditional leadership." Thesis, University of the Western Cape, 2004. http://etd.uwc.ac.za/index.php?module=etd&amp.

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The main objectives of this study were to identify the role that customary law and traditional leadership can play, without compromising their current positions or future recognition through legislation, in creating a better life for their constituents. The study analysed diverse issues such as legislative reform, the future role and functions of traditional leaders, training needs of traditional leaders, and the impact of a possible lack of commitment by national and provincial government on the training of traditional leaders to fulfill their functions within the ambit of the Constitution.
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Books on the topic "Ethnological models"

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1972-, Drosterij Gerard, Ooms Toine 1960-, and Vos K, eds. Intruders: Reflections on art and the ethnological museum. Waanders, 2004.

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Chidiroglou, Paulos. Ethnologikoi provlēmatismoi apo tēn tourkikē kai tēn ellēnikē paroimiologia =: Ethnological thoughts on Turkish and Greek proverbs. (Ellēnikē Laographikē Etaireia), 1987.

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Chidiroglou, Paulos. Ethnologikoi provlēmatismoi apo tēn tourkikē kai tēn hellēnikē paroimiologia =: Ethnological thoughts on Turkish and Greek proverbs. [Hellēnikē Laographikē Hetaireia], 1987.

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1959-, Somé Roger, Schutz Carine, and Université Marc Bloch. Centre de recherches interdisciplinaires en anthropologie., eds. Anthropologie, art contemporain et musée: Quels liens? Harmattan, 2007.

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Herbert, James D. Paris 1937: Worlds on exhibition. Cornell University Press, 1998.

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Claudius, Müller, Stein Wolfgang, Mergenthaler Markus, Knauf-Museum Iphofen, and Staatliches Museum für Völkerkunde München., eds. Exotische Welten: Aus den völkerkundlichen Sammlungen der Wittelsbacher 1806-1848. Verlag J.H. Röll, 2007.

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Hadfield, Andrew. Travel. Edited by James Simpson and Brian Cummings. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199212484.013.0008.

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Advances in technology had dramatically improved mapping and navigational possibilities that made travel within Europe easier, more comfortable, and more feasible. In the early seventeenth century, writers such as Fynes Moryson, Thomas Coryat, and William Lithgow began to provide accounts of their extensive travels. However, the ethnological models that were used by Europeans in the sixteenth century were hardly modern. While the discovery of the New World showed the scope and diversity of the known universe, it also encouraged a heightened xenophobia and racism. There are also other more prac
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Representing others: Translation, ethnography, and the museum. St. Jerome Pub., 2007.

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Sturge, Kate. Representing Others: Translation, Ethnography and Museum. Taylor & Francis Group, 2016.

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Representing Others: Translation, Ethnography and Museum. Taylor & Francis Group, 2014.

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Book chapters on the topic "Ethnological models"

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Kelly, Robert L. "What good is archaeology?" In Scale Matters. transcript Verlag, 2022. http://dx.doi.org/10.14361/9783839460993-003.

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The CRC project is entitled "Culture-Environment Interaction and Human Mobility in the Late Quaternary." It uses ethnographic and ethnological data, as well as agent-based modeling, to devise a model, a First African Frontier model, that accounts for how modern humans migrated out of Africa into Europe and, in fact, to the rest of the world. I take a slightly different approach to the conference's issue of scale, asking what the scale of archaeological data is, how it differs from that of ethnography, and, given the difference, what archaeology can contribute. In sum, archaeological data are a
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Holland-Lulewicz, Jacob. "Networks and Sociopolitical Organization." In The Oxford Handbook of Archaeological Network Research. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780198854265.013.38.

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Abstract Archaeological network analysis provides a set of robust methodological tools to describe and evaluate sociopolitical histories. Network analyses allow archaeologists to move from the bottom up, to critically engage with traditional models of sociopolitical organization commonly deployed in archaeological interpretation. The use of network analyses rooted in large-scale, robust datasets allows for the identification of organizational characteristics that may be masked or unaccounted for by a reliance on essentialized sociopolitical types derived from the ethnological record. This chap
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Gougeon, Ramie A. "Where Women Work." In Mississippian Women. University Press of Florida, 2024. http://dx.doi.org/10.5744/florida/9781683404149.003.0007.

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Analyses of three Late Mississippian house floors from the Little Egypt site (9Mu102) were undertaken to discern discrete activity areas used by women and men. Areas were identified by seeking patterns of spatially co-occurring artifact types associated with specific activities, activities frequently correlated strongly with a specific gender in cross-cultural ethnological studies. Women’s activities dominated the assemblages and occupied the most space in all three houses. This model of household activity areas mirrors findings across the southern Appalachian region but does little to underst
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Förster, Larissa, and Friedrich von Bose. "Concerning curatorial practice in ethnological museums: an epistemology of postcolonial debates." In Curatopia. Manchester University Press, 2019. http://dx.doi.org/10.7228/manchester/9781526118196.003.0004.

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Based on our experience as editors of a debate on ethnographic museums in a German journal, we analyse the conditions and limits of the current debate on the ‘decolonisation’ of ethnographic museums in the German-speaking context. Strictly speaking, the German debate lags behind a bit in relation to the Anglophone debate, but in the face of the re-organisation of the Berlin ethnographic museum as ‘Humboldt-Forum’ it provides crucial insights into the epistemology of unfolding postcolonial debates. We diagnose certain pitfalls of this discussion, e.g. a tendency towards antagonisms and dichotom
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Küller, Rikard. "Environmental Assessment from a Neuropsychological Perspective." In Environment, Cognition, and Action. Oxford University Press, 1992. http://dx.doi.org/10.1093/oso/9780195062205.003.0012.

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Environmental assessment is closely related to the impact environments make on people. Places that induce anxiety and stress in childhood may be regarded with dismay later in life. The relationship between people and their environments may be conceived in physiological, psychological, or ethnological terms, or, which is often the case, by concepts borrowed from these three fields simultaneously. The description of the relationship can be kept either at a molecular or a molar level. The former may be exemplified by the effect of noise on blood pressure, while the latter may be the home's impact
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Conference papers on the topic "Ethnological models"

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Radojičić, Dragana. "ANTHROPOGEOGRAPHIC SCHOOL AND ETHNOLOGICAL SCIENCE IN SERBIA." In Book of Abstracts and Contributed Papers. Geographical Institute "Jovan Cvijić" SASA, 2024. http://dx.doi.org/10.46793/csge5.77dr.

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The paper intends to chronologically present the development path of ethnology as an educational and scientific discipline from the anthropogeographical school of Jovan Cvijić to the present day. There is a long list of all those who, from Dositej’s enlightenment, through Vuk’s romanticism and Cvijić’s school of anthropogeography, contributed to the development of ethnology in Serbia. It is undeniable, however, that with the appearance of Jovan Cvijić, ethnology became independent and gained its place in the scientific and educational system. The Cvijić’s anthropogeography school was shut down
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Cusnir, Josefina. "Interpretative ethnological model “decalogue and harmonizing hermeneutic maxims of obligatoriness: an aspect of upbringing”: on the example of the memoir prose of a native of Chisinau." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.31.

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The interpretive ethnological model “The Decalogue and Harmonizing Hermeneutic Maxims of Obligatoriness: An Aspect of Upbringing” is developed within the framework of a noetic interdisciplinary system of our four concepts (concept of humanization of myth; concept of megamodern; concept of ethicizing mythological consciousness; concept of aesthetic meaning). This system is based on the works by many outstanding scholars, including the achievements of interpretive (hermeneutic) anthropology by C. Geertz, the ideas of J.J. Wunenburger, K. Hubner, V. Frankl, E. Fromm, N. Berdyaev, J. Ortega y Gass
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Cusnir, Jozefina. "Implicit principles of upbringing according to the decalogue: their ethnocultural specificity in childhood and youth memories of a jewish resident of Chisinau." In Ethnology Symposium "Ethnic traditions and processes", Edition II. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975333788.17.

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The instrumentarium of this research is based upon the achievements of interpretive anthropology by C. Geertz and includes a number of our developments implemented within the concept of ethicizing mythological consciousness (a special component of the interdisciplinary system of four concepts which is being developed by us). These developments include: a) eight fundamental principles of Jewish upbringing which are implicit principles of upbringing (view of life, behavior) according to the Decalogue and are based on the concept of man and the Universe represented in the Ten Commandments; b) an
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Кушнир, Жозефина. "Metaphysics of an Act as a Topic of Implicit Education among Chisinau Jews as Exemplifi ed in a Memoir Analytical Novel by a Native of Chisinau." In Conferința științifică internațională Patrimoniul cultural: cercetare, valorificare, promovare. Ediția XIV. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/pc22.31.

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Within the framework of the interdisciplinary noetic system of concepts developed by us, “metaphysics of an act” as a term implies one of Besht’s constant concepts determined by two basic principle maxims: “Nothing is in vain” and “To save everything.” We refer to the spiritual as noetic (following V. Frankl and C. Geertz), but not in the theological sense, but in the anthropological one. Specifi c ways of implicit exemplifi cation and translation of these principle maxims are revealed in the behavioral realities of several generations of a Jewish family from Chisinau as exemplifi ed in Gita G
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