Relevant bibliographies by topics / Ethnohistory

Academic literature on the topic 'Ethnohistory'

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Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Ethnohistory"

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Harkin, Michael E. "Ethnohistory's Ethnohistory." Social Science History 34, no. 2 (2010): 113–28. http://dx.doi.org/10.1017/s0145553200011184.

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This article examines the first decades of the field of ethnohistory as it developed in the United States. It participated in the general rapprochement between history and anthropology of mid-twentieth-century social science. However, unlike parallel developments in Europe and in other research areas, ethnohistory specifically arose out of the study of American Indian communities in the era of the Indian Claims Commission. Thus ethnohistory developed from a pragmatic rather than a theoretical orientation, with practitioners testifying both in favor of and against claims. Methodology was flexible, with both documentary sources and ethnographic methods employed to the degree that each was feasible. One way that ethnohistory was innovative was the degree to which women played prominent roles in its development. By the end of the first decade, the field was becoming broader and more willing to engage both theoretical and ethical issues raised by the foundational work. In particular, the geographic scope began to reach well beyond North America, especially to Latin America, where archival resources and the opportunities for ethnographic research were plentiful, but also to areas such as Melanesia, where recent European contact allowed researchers to observe the early postcontact period directly and to address the associated theoretical questions with greater authority. Ethnohistory is thus an important example of a field of study that grew organically without an overarching figure or conscious plan but that nevertheless came to engage central issues in cultural and historical analysis.
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Smith, Michael E., Ronald Spores, and Patricia A. Andrews. "Ethnohistory." Man 22, no. 4 (December 1987): 763. http://dx.doi.org/10.2307/2803381.

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Harkin, M. E. "Ethnohistory's Ethnohistory: Creating a Discipline from the Ground Up." Social Science History 34, no. 2 (April 21, 2010): 113–28. http://dx.doi.org/10.1215/01455532-2009-022.

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V.C.P. "Ethnohistory Conference." Americas 42, no. 4 (April 1986): 503–4. http://dx.doi.org/10.1017/s000316150005241x.

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G.M.D. "Andean Ethnohistory." Americas 47, no. 04 (April 1991): 496–97. http://dx.doi.org/10.1017/s0003161500017247.

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Berdan, Frances F. "MESOAMERICAN ETHNOHISTORY." Ancient Mesoamerica 20, no. 2 (2009): 211–15. http://dx.doi.org/10.1017/s0956536109990137.

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AbstractResearch in Mesoamerican ethnohistory has made great strides over the past few decades. Innovations and refinements in the field follow several themes, including increased availability and more sophisticated interpretations of pictorial codices, the bringing to light of additional documentary materials and their translations, an increase in research on colonial life, a continuing interest in the Spanish conquest itself, and the development of particularly useful interpretations and perspectives from anthropology, history, and art history. Building on these themes, ethnohistory is in a position to further develop documentary analyses and text translations, encourage multidisciplinary and comparative research endeavors, and generate more sophisticated models for understanding culture change.
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Harkin, Michael E. "Ethnohistory at Sixty." Ethnohistory 66, no. 1 (January 1, 2019): 141–43. http://dx.doi.org/10.1215/00141801-7217383.

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Lange, Frederick W. "Archaeology and Ethnohistory." Latin American Anthropology Review 4, no. 1 (June 28, 2008): 40–41. http://dx.doi.org/10.1525/jlca.1992.4.1.40.

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Bilodeau, Christopher J. "Ethnohistory and Iroquoia." Reviews in American History 40, no. 1 (2012): 18–24. http://dx.doi.org/10.1353/rah.2012.0019.

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Axtell, James L. "Humor in Ethnohistory." Ethnohistory 37, no. 2 (1990): 109. http://dx.doi.org/10.2307/482538.

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Dissertations / Theses on the topic "Ethnohistory"

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Loiselle, Monique. "L'Anse-aux-Moyacs en Minganie de l'ouest, à la recherche de l'étranger-familier /." Thèse, Chicoutimi : Université du Québec à Chicoutimi, 1996. http://theses.uqac.ca.

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Thèse (M.E.S.R.).
En tête du titre: Université du Québec à Chicoutimi, mémoire présenté à l'Université du Québec à Chicoutimi comme exigence partielle de la maîtrise en études régionales. CaQCU Document électronique également accessible en format PDF. CaQCU
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Pratap, Ajay. "Paharia ethnohistory and the archaeology of the Rajmahal Hills." Thesis, University of Cambridge, 1988. https://www.repository.cam.ac.uk/handle/1810/272268.

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Ives, Timothy Howlett. "Wangunk Ethnohistory: A Case Study of a Connecticut River Indian Community." W&M ScholarWorks, 2001. https://scholarworks.wm.edu/etd/1539626299.

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Beniza, Ghali. "La mística : entre mobilisation sociale et théâtre-rituel." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEP024/document.

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Cette thèse porte sur une performance kinésique, énonciative et ritualisée qui se nomme la mística, j’en étudie certaines formes observées dans la région de Rio de Janeiro, au Brésil. Qu'est-ce que la mística ? Cette question, à laquelle ce travail se propose de répondre à partir d'une ethnographie minutieuse de cette performance, mérite d'être posée. Car en effet il n'existe pas de forme stable de cette performance ritualisée, celle-ci reste très largement tributaire du contexte lié à sa réalisation. Ainsi la mística ouvre un espace utopique et politique, au moment de son accomplissement, constitué par des gestes, des paroles, des corps et des objets afin de former des collectifs plus ou moins pérennes dans le temps. Car l'une des spécificités de cette performance est d'être mise en œuvre par des mouvements dont les dimensions religieuses et politiques sont étroitement intriquées. L'objet de ma thèse est donc double, d'une part documenter de manière inédite cette pratique, d'autre part d'observer ce qui s'actualise à travers elle. Puisqu'en effet malgré que cette performance se présente comme apparentée à la religion catholique, il s'actualise à travers son accomplissement des schémas de pensée et d'action propres aux cultures amérindiennes. Ce constat m’a permis de bâtir des hypothèses à partir de l'implantation hétérogène de la religion catholique en cette région du monde
This thesis describes and analyses the ritualized, kinesic and enunciative performance called mística, based its forms observed in the region of Rio de Janeiro, Brazil. What is the mística? This question, which the present work attempts to answer by means of a detailed ethnography of this performance, deserves to be raised, for its form is not stable but is largely determined by the context in which it takes place. The carrying out of a mística opens a utopian, political space constituted by gestures, words, bodies and objects, so as to give rise to more or less enduring collectives. One of the specificities of this performance is that it is implemented by movements whose religious and political dimensions are intertwined. The object of this thesis is two-fold: provide an unprecedented documentation of this practice, on the one hand, and identify that which its performance enacts. Indeed, although this practice presents itself as linked to Catholicism, its performance enacts modes of thought and action that belong to Amerindian cultures. This assessment allows for hypotheses based on the heterogeneous implantation of Catholicism in this part of the world
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Ferrié, Francis. "Renaissance of the lost Leco : ethnohistory of the Bolivian foothills from Apolobamba to Larecaja." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/4867.

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The Leco from North of La Paz were considered to have disappeared by the end of the 20th century; however in 1997, two groups of Leco re-emerged independently from each other, one in Larecaja and one in Apolo. In the former the claim was less violent than in the latter, where Quechua peasants share language, culture and kinship, and refuse to recognize the land rights and the identity of their “Indigenous Leco” neighbours. The thesis aims to understand ethnohistorically both resurgences, and tries to go beyond essentialism to understand the heterogeneous melting pot from where the Apoleños come. Apolobamba, because it connects highlands and lowlands, received Andean influences (puquina, aymara and quechua) early on. Its inhabitants, the Chuncho of the Incas then the Spaniards, show hybrid ethnolinguistic and socio-cultural features. The ethnic diversity was reduced in the 18th century Franciscan Missions, where the ethnolinguistic border between an Andean South and the “savages” of the North was drawn at the Tuichi river. The liberal Republican period, with the construction of a national identity, once again shrank regional diversity and increased “Andeanization”. Apolistas and then Apoleños emerged from these interethnic mixes defined more geographically than ethnically. The Leco revival happens in an auspicious national and international context, but the Leco language was still spoken two or three generations ago on the Mapiri's banks. It raises the question of social transformation and continuity: are we dealing with a case of acculturation, ethnogenesis, camouflage or resistance?
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Ferrié, Francis. "Renaissance des Leco perdus : ethnohistoire du piémont bolivien d’Apolobamba à Larecaja." Thesis, Paris 10, 2014. http://www.theses.fr/2014PA100012.

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Les Leco du nord de La Paz étaient considérés disparus à la fin du XXe siècle, pourtant en 1997, deux groupes resurgissent séparément pour compter au total 9006 Leco en 2013.Si la résurgence ne fut pas conflictuelle à Guanay où se parlait une langue leca il y a 50 ans, elle fut violente à Apolo, où les Leco partagent langue, culture et parenté avec les paysans quechua voisins qui contestent à la fois leur droit à un territoire et leur condition de « vrais » Indiens.Afin de dépasser les essentialismes, la thèse tente de comprendre ces résurgences à partir de l’étude ethnohistorique de la région et de saisir les brassages hétéroclites d’où sont issus les Apoleños (indigènes Leco et paysans).Véritable nœud entre hautes et basses terres, Apolobamba a reçu très tôt des apports andins (puquina, aymara et quechua). Ses habitants, les Chuncho des Incas puis des Espagnols, présentent tous des traits linguistiques et socioculturels hybrides. La diversité ethnique se réduit dans les missions franciscaines du XVIIIe siècle, instaurant la frontière ethnolinguistique du Tuichi entre un sud plus andin et les « sauvages » du nord. Le libéralisme de la période républicaine et la construction identitaire nationale amenuisent encore la diversité régionale et accélèrent l’« andinisation ». De ces brassages émergent les Apolistas puis les Apoleños ; des identités toponymiques plus qu’ethniques. La renaissance des Leco s’inscrit dans un panorama national et international favorable, mais une langue leco se parlait encore il y a deux à trois générations sur les bords du Mapiri. Se pose le problème des transformations des sociétés et de leur continuité : métissages, acculturation, ou bien ethnogenèse, camouflage et résistance ?
The Leco from North of La Paz were considered to have disappeared by the end of the XXth century ; however in 1997, two groups of Leco re-emerged independently from each other, one in Larecaja and one in Apolo. In the former the claim was less violent than in the latter, where Quechua peasants share language, culture and kinship, and refuse to recognize the land rights and the identity of their “Indigenous Leco” neighbours.The thesis aims to understand ethnohistorically both resurgences, and tries to go beyond essentialism to understand the heterogeneous melting pot from where the Apoleños come.Apolobamba, because it connects highlands and lowlands, received Andean influences (puquina, aymara and quechua) early on. Its inhabitants, the Chuncho of the Incas then the Spaniards, show hybrid ethnolinguistic and socio-cultural features. The ethnic diversity was being reduced in the 18th century Franciscan Missions, where the ethnolinguistic border between an Andean South and the “savages” of the North was drawn at the Tuichi river. The liberal Republican period, with the construction of a national identity, once again shrunk regional diversity and increased “andeanization”. Apolistas and then Apoleños emerged from these interethnic mixes defined more geographically than ethnically.The Leco revival happens in an auspicious national and international context, but the Leco language was still spoken two or three generations ago on the Mapiri’s banks. It raises the question of social transformation and continuity: are we dealing with a case of acculturation, ethnogenesis, camouflage or resistance?
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Grissino-Mayer, Henri D., Harry C. Blount, and Alison C. Miller. "Tree-Ring Dating and the Ethnohistory of the Naval Stores Industry in Southern Georgia." Tree-Ring Society, 2001. http://hdl.handle.net/10150/262554.

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Since the mid-1700s, slash (Pinus elliottii Engelm.) and longleaf (Pinus palustris Mill.) pines growing in the coastal plain region of the southeastern United States were intentionally wounded ("boxed" and/or "chipped ") to induce the production of resin, which was then collected and distilled into turpentine and its derivatives (termed "gum naval stores "). Relicts from this once-dominant industry are seen throughout southern pine forests as boxed and chipped stumps or (rarely) still living trees. In this study, we dated the years of chipping on slash pines growing in two locations in Lowndes County, Georgia, to (1) better understand past forest land use patterns, and (2) raise public awareness of the ethnohistorical importance of these trees to the cultural heritage of southern Georgia. We collected cores from ten living trees with characteristic chipped surfaces ("catfaces ") from Taylor-Cowart Memorial Park (TCMP) in Valdosta, Georgia, and cross sections from ten chipped stumps in the area surrounding Lake Louise, 12 km south of Valdosta. We conclude that chipping at TCMP occurred in 1947-1948, while two chipping events occurred at Lake Louise around 1925 and between 1954-1956. Our dating was facilitated by observing periods of growth suppression, distorted and /or discolored rings, and the absence of some growth rings that may indicate possible chipping events. We recommend that these chipped stumps and living trees be preserved intact for their ethnohistorical significance, educational importance, and potential for future research.
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Williams, Randy Hugh. "Ethnohistory of a fur trade community life at Fort Clark fur trade post, 1830-1860 /." free to MU campus, to others for purchase, 1998. http://wwwlib.umi.com/cr/mo/fullcit?p9924943.

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Descantes, Christophe. "Integrating archaeology and ethnohistory : the development of exchange between Yap and Ulithi, Western Caroline Islands /." Oxford : Archeopress, 2005. http://catalogue.bnf.fr/ark:/12148/cb39976192t.

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Stoffle, Richard W., John Olmsted, and Michael Evans. "Literature Review and Ethnohistory of Native American Occupancy and Use of the Yucca Mountain Area." Science Applications International Corporation, 1990. http://hdl.handle.net/10150/271455.

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This report presents a review of the literature concerning Native American occupancy and use of the Yucca Mountain area and vicinity. It draws on a wide range of material, including early traveler reports, government documents, ethnographic and historical works, and local newspapers. The report complements two other concurrent studies, one focused on the cultural resources of Native American people in the study area and the other an ethnobotanical study of plant resources used by Native American people in the study area. Both concurrent studies are based on interviews with Native American people. The literature review was designed to contribute to the understanding of the presence of Native American people in the Yucca Mountain area. A review of the existing literature about the Yucca Mountain area and southern Nye County, supplemented by the broader literature about the Great Basin, has verified three aspects of the study design. First, the review has aided in assessing the completeness of the list of Native American ethnic groups that have traditional or historical ties to the site. Second, it has aided in the production of a chronology of Native American activities that occurred on or near the site during the late nineteenth and early twentieth centuries. Third, it has helped to identify the location of cultural resources, including burials and other archaeological sites, in the study area and vicinity.
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Books on the topic "Ethnohistory"

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N, D'Altroy Terence, ed. Inka ethnohistory. Durham, N.C: Duke University Press, 1987.

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Rogers, J. Daniel, and Samuel M. Wilson, eds. Ethnohistory and Archaeology. Boston, MA: Springer US, 1993. http://dx.doi.org/10.1007/978-1-4899-1115-5.

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Milliken, Randall. Ethnohistory of the Rumsen. Berkeley, Calif: Northern California Anthropological Group, 1987.

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editor, Hill Erica, ed. Iñupiaq ethnohistory: Selected essays. Fairbanks: University of Alaska Press, 2013.

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1949-, Wiedman Dennis William, ed. Ethnohistory: A researcher's guide. Williamsburg, Va: College of William and Mary, Department of Anthropology, 1988.

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Bernard, Knapp Arthur, ed. Archaeology, Annales, and ethnohistory. Cambridge: Cambridge University Press, 1992.

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College of William and Mary. Dept. of Anthropology., ed. Ethnohistory: A researcher's guide. [Williamsburg, Va., U.S.A: Dept. of Anthropology, College of William and Mary, 1986.

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Orellana, Sandra L. Ethnohistory of the Pacific Coast. Lancaster, Calif: Labyrinthos, 1995.

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Gunnerson, James H. Ethnohistory of the High Plains. Denver, Colo: Colorado State Office, Bureau of Land Management, 1988.

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1923-, Gunnerson Dolores A., and United States. Bureau of Land Management. Colorado State Office., eds. Ethnohistory of the High Plains. Denver, Colo: Colorado State Office, Bureau of Land Management, 1988.

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Book chapters on the topic "Ethnohistory"

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Tzanelli, Rodanthi. "Crimes of Ethnohistory." In Nation-Building and Identity in Europe, 100–125. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230228405_5.

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Wilson, Samuel M., and J. Daniel Rogers. "Historical Dynamics in the Contact Era." In Ethnohistory and Archaeology, 3–15. Boston, MA: Springer US, 1993. http://dx.doi.org/10.1007/978-1-4899-1115-5_1.

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Gasco, Janine. "Socioeconomic Change within Native Society in Colonial Soconusco, New Spain." In Ethnohistory and Archaeology, 163–80. Boston, MA: Springer US, 1993. http://dx.doi.org/10.1007/978-1-4899-1115-5_10.

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Fowler, William R. "The Living Pay for the Dead." In Ethnohistory and Archaeology, 181–99. Boston, MA: Springer US, 1993. http://dx.doi.org/10.1007/978-1-4899-1115-5_11.

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Charlton, Thomas H., and Patricia Fournier G. "Urban and Rural Dimensions of the Contact Period." In Ethnohistory and Archaeology, 201–20. Boston, MA: Springer US, 1993. http://dx.doi.org/10.1007/978-1-4899-1115-5_12.

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Wilson, Samuel M., and J. Daniel Rogers. "Afterword." In Ethnohistory and Archaeology, 223–27. Boston, MA: Springer US, 1993. http://dx.doi.org/10.1007/978-1-4899-1115-5_13.

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Wilson, Samuel M. "Structure and History." In Ethnohistory and Archaeology, 19–30. Boston, MA: Springer US, 1993. http://dx.doi.org/10.1007/978-1-4899-1115-5_2.

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Leonard, Robert D. "The Persistence of an Explanatory Dilemma in Contact Period Studies." In Ethnohistory and Archaeology, 31–43. Boston, MA: Springer US, 1993. http://dx.doi.org/10.1007/978-1-4899-1115-5_3.

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Bamforth, Douglas B. "Stone Tools, Steel Tools." In Ethnohistory and Archaeology, 49–72. Boston, MA: Springer US, 1993. http://dx.doi.org/10.1007/978-1-4899-1115-5_4.

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Rogers, J. Daniel. "The Social and Material Implications of Culture Contact on the Northern Plains." In Ethnohistory and Archaeology, 73–88. Boston, MA: Springer US, 1993. http://dx.doi.org/10.1007/978-1-4899-1115-5_5.

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Reports on the topic "Ethnohistory"

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Woodward, V. The Ethnohistory of Baker Cabin, a Clackamas County Pioneer Site. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2524.

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Stoffle, R., J. Olmsted, and M. Evans. Literature review and ethnohistory of Native American occupancy and use of the Yucca Mountain Region; Yucca Mountain Project, Interim report. Office of Scientific and Technical Information (OSTI), January 1990. http://dx.doi.org/10.2172/137689.

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