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Relevant bibliographies by topics / Ethnobotany

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Academic literature on the topic 'Ethnobotany'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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Journal articles on the topic "Ethnobotany"

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Austin, Daniel F. "Ethnobotany." Economic Botany 51, no. 1 (January 1997): 5. http://dx.doi.org/10.1007/bf02910399.

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Jain, S. K. "Ethnobotany." Interdisciplinary Science Reviews 11, no. 3 (September 1986): 285–92. http://dx.doi.org/10.1179/isr.1986.11.3.285.

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Albuquerque, Ulysses Paulino. "Quantitative Ethnobotany or Quantification in Ethnobotany?" Ethnobotany Research and Applications 7 (January 16, 2009): 001. http://dx.doi.org/10.17348/era.7.0.1-3.

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Rahmawati, Rina, Dharmono Dharmono, and Mahrudin Mahrudin. "Validitas Buku Ilmiah Populer Etnobotani Artocarpus altilis (Sukun) di Desa Sabuhur Kecamatan Jorong." Wahana-Bio: Jurnal Biologi dan Pembelajarannya 14, no. 2 (June 4, 2023): 137. http://dx.doi.org/10.20527/wb.v14i2.14472.

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Popular Scientific Book is one of learning resources that can be developed in teaching Ethnobotany. Ethnobotany is related to the use of plants by the local community. Information on ethnobotanical studies in the form of teaching materials is still limited. The use of regional potential-based teaching materials can be a source of learning and preservation of living things. It is necessary to develop teaching materials based on local potential. Prior to use, the BIP needs to be validated to identify deficiencies. This study aims to describe the validity of the popular scientific book Ethnobotani Artocarpus altilis in Sabuhur Village, Jorong District. BIP products were evaluated by Tessmer's formative test. Formative evaluation is limited to self-evaluation and expert testing. The results of the validation of the BIP show that the category is very valid on the contextual aspect, content completeness, appearance, and language, as well as according to the rules for its preparation.

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Felger, Richard. "Florida Ethnobotany." Economic Botany 59, no. 3 (June 2005): 302. http://dx.doi.org/10.1663/0013-0001(2005)059[0302:dfabre]2.0.co;2.

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Kaufman, Terrence. "Paiter ethnobotany." Revista Brasileira de Linguística Antropológica 13 (July 7, 2021): 69–119. http://dx.doi.org/10.26512/rbla.v13i01.38826.

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Este estudo apresenta nomes Paiter de plantas organizadas por meio de agrupamentos populares especificados pelos falantes entrevistados. A recolha de dados ocorreu junto a um falante em 1993, três falantes em 2014, e um dos falantes de 2014 em 2016. O falante de 1993 e os de 2014-2016 eram de aldeias distintas, e suas falas não foram idênticas. Algumas outras discrepâncias podem dever-se ao meu pouco tempo em tentar ouvir Paiter com precisão.

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Ingram, J. "Ethnobotany—cyberculture." Trends in Plant Science 3, no. 6 (June 1998): 243. http://dx.doi.org/10.1016/s1360-1385(98)01264-3.

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Andrade-Cetto, Adolfo. "Ethnopharmazie und Ethnobotanik (Eine Einfürung) [Ethnopharmacy and Ethnobotany (an introduction)]." Journal of Ethnopharmacology 81, no. 2 (July 2002): 297. http://dx.doi.org/10.1016/s0378-8741(02)00076-4.

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Katara, Kajal, Kruti Chaudhari, Himanshu Pandya, and Bharat Maitreya. "THE REVIEW ON ETHNO-BOTANICAL CONCEPT, HISTORY AND TRADITIONAL KNOWLEDGE OF INDIGENOUS COMMUNITIES OF INDIA AND ITS THREATS." International Association of Biologicals and Computational Digest 2, no. 1 (May 14, 2023): 71–74. http://dx.doi.org/10.56588/iabcd.v2i1.120.

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Comparatively a newer discipline, ethnobotany examines the various rules that govern interactions between people and plant. People have been associated with plants since time immemorial and dependent for their various uses such as food, fodder, and medicine. Ethnobotany is the study of the utilitarian relationship between people and plant in their surroundings, as well as medicinal uses. This ethnobotanical study is providing the information of ethnobotany, concept, Historical background, traditional knowledge and threats of ethnobotany. This paper focuses on the ethnobotanical researches of India and Gujarat. In India, 500 networks with 227 different Ethnic groups were home to about 7500 different kinds of ethnomedicinal plants. Gujarat has a variety of vegetation in ethnobotany. This paper rise concern on loses of Traditional knowledge and plants varieties are destroyed by the knowledge loss and development of tribal human life.

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Suryanullah, Ahmad Sholehuddin, and Ahmad Asron Mundofi. "Etnobotani dan Etnoekologi: Sebuah Perbandingan." Publikasi Berkala Pendidikan Ilmu Sosial 4, no. 1 (May 5, 2024): 94. http://dx.doi.org/10.20527/pakis.v4i1.12116.

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Ethnobotany was proposed by North American botanist John Harshberger in 1895, its emergence aimed to understand the relationship between humans and plants in the environment where they live. While ethnoecology was first introduced by the German philosopher Friedrich Ratzel in 1866, the emergence of this study aims to understand the interactions between humans and their environment. This article attempts to explain developments, review the comparison between ethnobotany and ethnoecology, and see their relevance in Indonesia. The literature study method was used in the process of compiling the narrative in this article. The results of this research show that ethnobotany and ethnoecology have similarities in data collection methods, use of the language spoken by the research subjects, and both study nature. While the difference is that ethnobotany focuses more on the study of plants and ethnoecology focuses on studying the environment, the next difference concerns the nature of objects, ethnobotany discusses living objects, while ethnoecology can discuss living and inanimate objects. Apart from that, ethnobotany and ethnoecology are very relevant when applied in Indonesia, because they can provide new alternatives for cultural studies in Indonesia.

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Dissertations / Theses on the topic "Ethnobotany"

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Gonella, Michael Paul. "Myaamia Ethnobotany." Miami University / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=miami1184770633.

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Collins, Sean. "The ethnobotany of East Timor." Thesis, University of Ottawa (Canada), 2005. http://hdl.handle.net/10393/26879.

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The ethnobotany of East Timor was examined for the first time with emphasis being placed on documenting traditional knowledge of medicinal plants. The medicinal plant traditions of 3 distinct East Timorese cultures were studied and compared using both modern quantitative ethnobotanical methods but also with classical descriptive ethnobotanical techniques. A total of 116 medicinal plant species were identified. The medicinal plant traditions of the Laklei and Idate cultures of East Timor were compared using Trotter and Logan's (1986) quantitative 'informant consensus factor'. On average, informant consensus was greater in Laklei suggesting a medicinal plant tradition that is more well defined than in Idate, where informants are more likely to use the same medicinal plants when treating similar illnesses. Furthermore, only 11 of 86 medicinal plant species documented with these two cultures were used by both cultures of which only 6 had similar uses. The medicinal plant tradition of a third indigenous culture, the Fataluku people, was documented using classical descriptive ethnobotanical techniques. Over 70% of the Fataluku medicinal plants were different from those used by the Laklei or the Idate people. (Abstract shortened by UMI.)

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Archer, Fiona M. "Ethnobotany of Namaqualand : the Richtersveld." Master's thesis, University of Cape Town, 1994. http://hdl.handle.net/11427/21330.

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Bibliography: p. 145-152.
The primary aim of this ethnobotanical dissertation was to provide a biobehavioural focus for indigenous plant use in the semi-arid areas of one of the six so-called Coloured Rural Reserves (Komaggas, Concordia, Richtersveld, Steinkopf, Leliefontein and Pella) in the north-western Cape (Namaqualand). Although much of the indigenous plant lore has been lost through westernization, the descendants of the Nama-speaking Khoi pastoralists, who are traditionally associated with Namaqualand, still partially rely on indigenous plants for subsistence. Firewood is used daily, medicinal plants are collected regularly and edible plants as well as plants used for household and other activities (such as dyeing of leather) are often used. This project can be seen as a rescue operation to obtain information on the use of indigenous plants before this fast-disappearing knowledge is lost. Richtersveld (and Leliefontein, for comparative and enrichment purposes only) were selected because literary sources confirm the observation that these are the areas where customary practises persist. A biobehavioural approach in terms of human-plant interactions has been applied. The main focus of the dissertation is on the diversity of useful plants and the range of activities associated with the use of the plants. The characteristics of the plants have been examined from an emic as well as etic perspective. The emic perspective was found to be particularly significant in assessing plant foods as well as medicinal plants. Etic perspectives were obtained through nutrient analyses of edible plants and discussions and literary research on medicinal compounds in plants used in health care. It seems that the emic and etic perspectives about plants are not as distinct as was initially thought. Peoples' perceptions about the plants guide them in their choice of plants but it is clear that some biological characteristics of the plants give rise to many of these choices. It may be possible to develop a system of criteria for different categories of plants which will enable archaeologists to make inferences about human-plant interactions. The dissertation ends by commenting on the archaeological significance of the way in which plants are used. The conclusion is that the archaeological record is a poor reflection of the range of activities associated with plant use; and a poor reflection of the diversity of plants which are used in subsistence strategies of the pastoralists of Namaqualand.

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Azuine, Magnus A. "Cancer and Ethnobotany of Nigeria /." Aachen : Shaker Verlag, 1998. http://catalogue.bnf.fr/ark:/12148/cb388730857.

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Stoffle, Richard W., Rebecca Toupal, Nathaniel O'Meara, and Jill Dumbaul. "Applied Ethnobotany Pipestone National Monument Minnesota." Bureau of Applied Research in Anthropology, University of Arizona, 2013. http://hdl.handle.net/10150/301299.

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Rai, Santosh Kumar. "Studies on the Ethnobotany of Darjeeling Himalaya." Thesis, University of North Bengal, 2002. http://hdl.handle.net/123456789/894.

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Stowe, C. J. (Christopher James), and n/a. "The ecology and ethnobotany of karaka (Corynocarpus Laevigatus)." University of Otago. Department of Botany, 2003. http://adt.otago.ac.nz./public/adt-NZDU20070504.114356.

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Historically there has been considerable debate over the origin of karaka (Corynocarpus laevigatus J.R. et G. Forst.) In contrast, the extent and importance of pre-historic arboriculture in New Zealand has received little attention in the literature. This study reviews the ecology and ethnobotony of karaka and investigates its cultural and natural biogeography. Maori migration traditions frequently state that karaka was introduced to New Zealand. However, molecular evidence and finds of fossil seeds of the late Oligocene age show that karaka is endemic to New Zealand. Therefore, Maori traditions probably relate to the translocation and cultivation of karaka within the New Zealand region, for which there is abundant anecdotal evidence. Karaka fruits were a valuable addition to the Maori diet and were likely to have functioned as a replacement for traditional Polynesian precedents and entailed a rigorous regime of steaming and soaking to rid the kernal of its toxic elements. There is data to suggest selection for fruit size and/or nutritional value in cultivated karaka populations. A database of karaka distribution was compiled and populations classified as �cultural� or �unknown� on the basis of spatial association with archaeological sites. Groves classed as cultural were assumed to be cultivated or translocated by pre-historic Maori. Lack of effective seed dispersal by birds and the longevity of the trees, mean that the contemporary distribution of karaka provides a reasonable template for the extent of its prehistoric translocation and cultivation within New Zealand. Karaka has a distinct cultural and natural biogeography. The greatest overlap between cultural and unknown trees occurred in the northern North Island while the majority of trees in the lower North Island, and all trees in the South Island were classed as cultural. Prior to the arrival of Polynesians in New Zealand, karaka was probably restricted in distribution to the Northland/Auckland region. Its natural range was then extended by human translocation and cultivation to the lower North Island, South Island, Kermadec Islands, Chatham Islands and many other in-shore islands off New Zealand. Climate variables were fitted to the distribution data and discriminant analysis used to further test the classification of karaka into cultural and unknown populations. Significant differences were found in climatic parameters between groups. Cultural karaka were found in enviroments with greater solar radiation seasonality, higher evaporative demands and greater soil moisture deficits than unknown karaka. The climate profile of karaka is biased towards the same environmental correlates of pa and pit site locations, further indicating that karaka was a cultivated tree crop. It is concluded that the importance and extent of karaka arboriculture, and probably that of other endemic tree species currently restricted to the northern North Island of cultural karaka is biased towards the same environmental correlates of pa and pit site locations, further indicating that karaka was a cultivated tree crop. The extensive translocation of karaka by Maori means that it has the potential, with the application of molecular methods, to serve as a marker for prehistoric settlement and mobility. Preliminary work was begun on this aspect and a predictive model is presented of the possible relationships within and between populations of karaka. It is concluded that the importance and extent of karaka arboriculture, and probably that of other endemic tree species, has previously been overlooked. This has implications for our view of certain plant communities as unmodified by humans, and provides an impetus to protect surface vegetation as an integral part of some prehistoric archaeological sites.

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Koizumi, Miyako. "Ethnobotany of the Penan Benalui of East Kalimantan, Indonesia." 京都大学 (Kyoto University), 2007. http://hdl.handle.net/2433/137065.

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Kyoto University (京都大学)
0048
新制・課程博士
博士(地域研究)
甲第13410号
地博第47号
新制||地||16(附属図書館)
UT51-2007-Q811
京都大学大学院アジア・アフリカ地域研究研究科東南アジア地域研究専攻
(主査)教授小林繁男, 准教授岩田明久, 准教授重田眞義, 名誉教授山田勇
学位規則第4条第1項該当

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Flanagan, Kelin. "Ethnobotany in Florida : Seminole cosmology and medicinal plant use." Honors in the Major Thesis, University of Central Florida, 2010. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/1405.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.
Bachelors
Sciences
Anthropology

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Salda, Violeta B. "Ethnobotany and food uses of Philippine highland yams (Dioscorea)." Thesis, Hong Kong : University of Hong Kong, 1999. http://sunzi.lib.hku.hk/hkuto/record.jsp?B2132637X.

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Books on the topic "Ethnobotany"

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Schröder, Ekkehard. Ethnobotanik—Ethnobotany. Wiesbaden: Vieweg+Teubner Verlag, 1985. http://dx.doi.org/10.1007/978-3-663-14132-7.

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Martin, Gary J. Ethnobotany. Boston, MA: Springer US, 1995. http://dx.doi.org/10.1007/978-1-4615-2496-0.

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Schmidt, B. M., and D. M. Klaser Cheng, eds. Ethnobotany. Chichester, UK: John Wiley & Sons, Ltd, 2017. http://dx.doi.org/10.1002/9781118961933.

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Martinez, José L., Alfred Maroyi, and Marcelo L. Wagner. Ethnobotany. Boca Raton: CRC Press, 2023. http://dx.doi.org/10.1201/9781003200147.

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Martinez, José L., Alfred Maroyi, and Marcelo L. Wagner. Ethnobotany. Boca Raton: CRC Press, 2023. http://dx.doi.org/10.1201/9781003323969.

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G, Hopkins William, ed. Ethnobotany. New York: Chelsea House, 2007.

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Chandra, Trivedi Pravin, ed. Ethnobotany. Jaipur: Aavishkar Publishers, Distributors, 2002.

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Chandra, Sudhir. Foundations of ethnobotany: Pre 1900 ethnobotany. New Delhi: Deep Publications, 1991.

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Austin, Daniel F. Florida ethnobotany. Boca Raton, FL: CRC Press, 2005.

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Albuquerque, Ulysses Paulino, Marcelo Alves Ramos, Washington Soares Ferreira Júnior, and Patrícia Muniz de Medeiros. Ethnobotany for Beginners. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52872-4.

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Book chapters on the topic "Ethnobotany"

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Schröder, Ekkehard. "Ethnobotanik - Einleitende Bemerkungen zu diesen Beiträgen und Nachträgen der 5. Fachkonferenz Ethnomedizin." In Ethnobotanik—Ethnobotany, 7–11. Wiesbaden: Vieweg+Teubner Verlag, 1985. http://dx.doi.org/10.1007/978-3-663-14132-7_1.

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Kowalska-Lewicka, Anna. "Der Knoblauch in der polnischen Volkskultur." In Ethnobotanik—Ethnobotany, 49–54. Wiesbaden: Vieweg+Teubner Verlag, 1985. http://dx.doi.org/10.1007/978-3-663-14132-7_10.

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Paluch, Adam. "Plants in Funeral Ceremonies in the Polish Countryside." In Ethnobotanik—Ethnobotany, 55–60. Wiesbaden: Vieweg+Teubner Verlag, 1985. http://dx.doi.org/10.1007/978-3-663-14132-7_11.

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Tylkowa, Danuta. "Die Volkspharmakologie der Dorfbewohner in den polnischen Karpaten." In Ethnobotanik—Ethnobotany, 61–64. Wiesbaden: Vieweg+Teubner Verlag, 1985. http://dx.doi.org/10.1007/978-3-663-14132-7_12.

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Klapp, Edzard. "Rabenbrot." In Ethnobotanik—Ethnobotany, 67–72. Wiesbaden: Vieweg+Teubner Verlag, 1985. http://dx.doi.org/10.1007/978-3-663-14132-7_13.

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Aumüller, Stephan A. "Beiträge zur Geschichte der Pilzkunde im Burgenland. Anfänge der Pilzkunde bis Carolus CLUSIUS." In Ethnobotanik—Ethnobotany, 73–80. Wiesbaden: Vieweg+Teubner Verlag, 1985. http://dx.doi.org/10.1007/978-3-663-14132-7_14.

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Hovorka, O. V., and A. Kronfeld. "Ginseng." In Ethnobotanik—Ethnobotany, 81. Wiesbaden: Vieweg+Teubner Verlag, 1985. http://dx.doi.org/10.1007/978-3-663-14132-7_15.

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Delaveau, Pierre. "Le Gingseng, drogue ancestrale d’Extrême-Orient, devant la critique expérimentale." In Ethnobotanik—Ethnobotany, 82–84. Wiesbaden: Vieweg+Teubner Verlag, 1985. http://dx.doi.org/10.1007/978-3-663-14132-7_16.

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Dieck, Alfred. "Die Birke (Betula L.) in der Volksmedizin Europas." In Ethnobotanik—Ethnobotany, 85–94. Wiesbaden: Vieweg+Teubner Verlag, 1985. http://dx.doi.org/10.1007/978-3-663-14132-7_17.

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Lechner-Knecht, Sigrid. "Die heilige Heilpflanze Tulasi (Ocimum sanctum L.) in der Volksmedizin, in Volksglauben und Brauchtum von Indien und Nepal." In Ethnobotanik—Ethnobotany, 95–100. Wiesbaden: Vieweg+Teubner Verlag, 1985. http://dx.doi.org/10.1007/978-3-663-14132-7_18.

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Conference papers on the topic "Ethnobotany"

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Bohlen, Marc, and Wawan Sujarwo. "Machine Learning in Ethnobotany." In 2020 IEEE International Conference on Systems, Man, and Cybernetics (SMC). IEEE, 2020. http://dx.doi.org/10.1109/smc42975.2020.9283069.

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Bonta, Mark A. "Ethnobotany of Honduran Cycads." In CYCAD 2005. The New York Botanical Garden Press, 2007. http://dx.doi.org/10.21135/893274900.009.

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Taylor Blake, Alberto S. "Notes on the Ethnobotany of Panamanian Cycads." In CYCAD 2008. The New York Botanical Garden Press, 2012. http://dx.doi.org/10.21135/893275150.012.

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Johnson, HE. "Ethnobotany and Traditional Knowledge in the Modern World." In Abstracts of the NHPRS – The 15th Annual Meeting of the Natural Health Products Research Society of Canada (NHPRS). Georg Thieme Verlag KG, 2018. http://dx.doi.org/10.1055/s-0038-1644905.

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Kletskina, T. Y., and M. N. Shurupova. "Ethnobotanical research projects as a form of education." In Problems of studying the vegetation cover of Siberia. TSU Press, 2020. http://dx.doi.org/10.17223/978-5-94621-927-3-2020-17.

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Ethnobotany is multidisciplinary science that is on the edge of the Humanities and Natural Sciences, studying the interaction between people and plants. As part of the summer schools, the author's course “Ethnobotany” was tested in the Vetraz sanatorium (Republic of Belarus). The course is aimed at understanding, memorizing, applying, analyzing, creating, evaluating information and engaging students in the development of science. The course program is based on ethnobotanical research projects, which were carried out by students using ethnobotanical methods. The article presents algorithms and results of 3 projects implemented in the vicinity of the city Postavy: 1) the use of wild plants by local residents; 2) ethnobotanical analysis of wild plants promising for decoration and use in everyday life; 3) wild plants used by local people for making tea.

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Tittikpina, NK, W. Atakpama, H. Pereki, S. Fontanay, F. Nana, ECC Ejike Chukwunonso, G. Kirsch, et al. "From ethnobotany to the laboratory: a computer aided ethnobotanic method for the identification of plants with interesting biological activities." In GA 2017 – Book of Abstracts. Georg Thieme Verlag KG, 2017. http://dx.doi.org/10.1055/s-0037-1608531.

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Purwanti, Elly, and Tri Mulyatin. "Ethnobotany Medicinal Plants For Local Community in Southwest Sumba District." In 2018 3rd International Conference on Education, Sports, Arts and Management Engineering (ICESAME 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/amca-18.2018.151.

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Saudah, Fitmawati, Dewi Indriyani Roslim, Zumaidar, Darusman, and Ernilasari. "Ethnobotany Etlingera elatior (Jack) R.M. Smith (Cikala) in Ethnic Gayo." In 3rd KOBI Congress, International and National Conferences (KOBICINC 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/absr.k.210621.034.

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Haeruddin, Herni Johan, Ummul Hairah, and Edy Budiman. "Ethnobotany database: Exploring diversity medicinal plants of Dayak tribe Borneo." In 2017 4th International Conference on Electrical Engineering, Computer Science and Informatics (EECSI). IEEE, 2017. http://dx.doi.org/10.1109/eecsi.2017.8239094.

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van Asseldonk, T., C. Lans, and G. Kleijer. "Ethnoveterinary herb use in the Netherlands – between ethnobotany and zoopharmacognosy." In GA 2017 – Book of Abstracts. Georg Thieme Verlag KG, 2017. http://dx.doi.org/10.1055/s-0037-1608019.

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Reports on the topic "Ethnobotany"

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Rastogi, A., R. L. Banik, M. K. Alam, and S. J. Pei. Applied Ethnobotany; Proceedings of the Subregional Training Workshop on Applied Ethnobotany. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD);Bangladesh Forest Research Institute(BFRI), 1998. http://dx.doi.org/10.53055/icimod.273.

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Rastogi, A., R. L. Banik, M. K. Alam, and S. J. Pei. Applied Ethnobotany; Proceedings of the Subregional Training Workshop on Applied Ethnobotany. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD);Bangladesh Forest Research Institute(BFRI), 1998. http://dx.doi.org/10.53055/icimod.273.

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Rastogi, A. Methods in Applied Ethnobotany; Lessons from the Field. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 1999. http://dx.doi.org/10.53055/icimod.313.

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Rastogi, A. Methods in Applied Ethnobotany; Lessons from the Field. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 1999. http://dx.doi.org/10.53055/icimod.313.

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Rastogi, A., P. Shengji, and A. Godbole. Applied Ethnobotany in Natural Resource Management - Traditional Home Gardens; Highlights of a Training Workshop Held at Kohima, Nagaland, India, 18-23 June 1997. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 1998. http://dx.doi.org/10.53055/icimod.272.

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Rastogi, A., P. Shengji, and A. Godbole. Applied Ethnobotany in Natural Resource Management - Traditional Home Gardens; Highlights of a Training Workshop Held at Kohima, Nagaland, India, 18-23 June 1997. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 1998. http://dx.doi.org/10.53055/icimod.272.

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