Journal articles on the topic 'Ethno-policy'
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1
Yarkova, Elena N. "Migration: Typology of Ethno-Cultural Policy." Tyumen State University Herald. Social, Economic, and Law Research 3, no. 2 (2017): 25–35. http://dx.doi.org/10.21684/2411-7897-2017-3-2-25-35.
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Garner, Roberta, Black Hawk Hancock, and Kiljoong Kim. "Segregation in Chicago." Tocqueville Review 28, no. 1 (January 2007): 41–73. http://dx.doi.org/10.3138/ttr.28.1.41.
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Four questions guide the article: What are the spatial forms of ethno-racial segregation in the Chicago metropolitan region and are they similar for the major ethno-racial categories? How is ethno-racial segregation connected to economic class segregation? What are current trends in patterns of segregation? How is public policy in housing and education related to segregation?
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Dudchenko, Valentyna V., Yuliia V. Tsurkan-Saifulina, Kostiantyn M. Vitman, Iryna O. Kresina, and Oleksiy V. Kresin. "Strategic guidelines of ethno-national policy of Ukraine: Political and legal aspects." Journal of the National Academy of Legal Sciences of Ukraine 28, no. 4 (December 23, 2021): 51–61. http://dx.doi.org/10.37635/jnalsu.28(4).2021.51-61.
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Problems and unresolved issues in the field of the Ukrainian political nation consolidation and national minorities rights protection are analysed. The normative legal acts regulating ethno-national relations in Ukraine are analysed. The necessity of reforming the ethno-national legislation, elimination of declarative, contradictory and conflicting norms is proved. Threats caused by separatist manifestations are shown. The main values, guidelines and directions of the Ukrainian state ethno-national policy development are determined. The creation of a legal framework for ethnocultural autonomy in Ukraine will contribute to the formation of an effective system of protection of the rights of citizens belonging to national minorities in Ukraine, which will meet international standards in the field of protection of national minorities. , and will allow to approximate the legislation of Ukraine in the field of protection of the rights of national minorities to the EU law. Each national minority will have the right to create its own ethnocultural (extraterritorial) autonomy in order to address the issues of preservation and development of ethnocultural identity without requirements and claims to the state and the state budget. This will eliminate the declarativeness of the relevant legislation, increase the level of self-organization of national minorities, redirect ethno-territorial requirements to ethnocultural, promote harmonization of ethno-national relations and interethnic harmony in Ukraine, consolidation of Ukrainian society into a political nation based on common citizenship
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Bakalchuk, Vladyslava. "Ethnopolitical challenges of the COVID-19 pandemic: international and national contexts." Grani 24, no. 3 (March 30, 2021): 49–55. http://dx.doi.org/10.15421/172125.
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The article considers the current ethno-political challenges caused by the spread of the COVID-19 pandemic and the measures of the state to counter the spread of coronavirus infection. The analysis of humanitarian threats is carried out posed by the spread of the pandemic in the ethno-political sphere at the international and national levels. Attention is drawn to the growing vulnerability of certain ethnic and racial groups as a result of the pandemic, both from the coronavirus itself and from the socio-economic consequences of national governments' response to the pandemic. The aim of the article is to analyze the main ethno-political challenges of the COVID-19 pandemic at the international and national levels, as well as the priority goals of the policy to opposition the negative consequences of the spread of coronavirus in Ukraine.The article emphasizes the need for a comprehensive approach to the analysis of the disproportionate impact of COVID-19 on "vulnerable" groups from minority communities, in particular – socio-economic factors that cause the spread of coronavirus infection in multicultural communities and reduce the effectiveness of government pandemic policies. Among the main challenges of the COVID-19 pandemic are the ethno-political consequences of the pandemic, which are the growing inequality of certain minority groups, discrimination and the conflict-generating potential of interethnic/racial relations within multicultural societies. The article emphasizes the need for a comprehensive approach to the analysis of the disproportionate impact of COVID-19 on "vulnerable" groups from minority communities and the growing conflict potential of interethnic / racial relations within multicultural societies.The ethno-political factors of influence of the COVID-19 pandemic on the Ukrainian society, actual questions of formation and realization of the state policy in the ethnonational sphere concerning protection of vulnerable groups and counteraction to displays of interethnic intolerance are considered. The most vulnerable groups that have suffered the most from the socio-economic consequences of the pandemic and the forms of interethnic intolerance in Ukrainian society during this period have been identified. The article concludes that the effectiveness of the implemented anti-epidemic measures of national governments depends on the state policy in the ethno-political sphere. Also, the importance of further analysis and prevention of ethno-political challenges caused by the COVID-19 pandemic to preserve the domestic political stability of the state and develop an effective policy of preserving interethnic harmony in Ukraine is stated.
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Amangul, Shugatai. "Ethnic Immigration Policy Implementation (1992- 2009)." Mongolian Journal of International Affairs, no. 17 (August 15, 2013): 109–17. http://dx.doi.org/10.5564/mjia.v0i17.87.
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After Kazakhstan declared its independence, it became a large performer in the worldwide international migration process. The attraction of social and economic stability (with an increase in the level of living standard), stable ethno-demographic and population growth, no nationalist struggles as well as positive geopolitical situations, have lead to a huge flow of immigrants to Kazakhstan in the years since independence. In this study, I have suggested that results of the ethnic immigration policy include strengthening the national identity, creating a positive effect on the ethno-demographic outcomes, and increasing the number of the population size over the last nineteen years. DOI: http://dx.doi.org/10.5564/mjia.v0i17.87 Mongolian Journal of International Affairs, No.17 2012: 109-117
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Ivchenkov, Sergey G., Yaroslav A. Nikiforov, Olga A. Romanovskaya, and Svetlana V. Sitnikova. "Sociological measurement of the effectiveness of state national policy in the Russian region: Theory and practice." Izvestia of Saratov University. New Series. Series: Sociology. Politology 21, no. 1 (February 24, 2021): 4–10. http://dx.doi.org/10.18500/1818-9601-2021-21-1-4-10.
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The article is devoted to measuring the effectiveness of the state national policy in Saratov region by means of using sociological methods and practices. The most commonly used method of obtaining social information in such studies was the combination of quantitative (questionnaire) and qualitative (expert survey) methods. The study revealed a number of trends in the development of the ethno-confessional situation in Saratov region. The results of the mass survey indicate a low and increasingly declining level of both national and religious conflicts in Saratov region. One of the indicators of religious and national tolerance is the characterization of emotional expression towards the representatives of different beliefs and nationalities. The analysis of these data confirms the above-described trends. A general assessment of the dynamics of interethnic relations in Saratov region also allows to speak about stability. The survey of experts made it possible to more thoroughly analyze the state of ethno-confessional relations and state national policy in this field. The significant differences in the general assessments of inter-ethnic relations in the regional context, public organizations and authorities in the field of the implementation of ethno-confessional policy between the respondents-representatives of authorities and the respondents-representatives of public organizations and the scientific community were revealed. The fundamental agreement was achieved on the current state of interethnic relations in Saratov region regarding the ethno-political situation on the part of the state authorities. The modern ethnopolitical situation is assessed as a stable and relatively calm one.
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Lazarev, Yakov, and Marina Nakishova. "When the Magic of Numbers Does Not Work...: A Review of B. N. Mironov, Upravlenie etnicheskim mnogoobraziem Rossiyskoy imperii [Managing the Ethnic Diversity of the Russian Empire." Antropologicheskij forum 17, no. 48 (2021): 213–26. http://dx.doi.org/10.31250/1815-8870-2021-17-48-213-226.
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The reviewed book of the famous Russian historian B. N. Mironov focuses on the problems of ethno-confessional policy in Russia of the 18th to early 20th centuries. The primary aim of the monograph is to analyze the influence and role of geographical factors on the history of Russia as a whole, as well as to reconstruct and evaluate the principles and methods of ethno-confessional policy aimed at the inclusion and integration of ethnic diversity in the general imperial space. The review highlights the issue of the impossibility of reconstructing the Russian policy on ethnic diversity through the prism of statistics of the late 19th century, and the relationship between the abstract “state” and abstract “local elites”. The example of the policy towards Ukrainian territories shows the controversial conceptual constructions of Mironov, which reproduced the discussion provisions of the Ukrainian national narrative.
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Sadovoy, A. N., and V. A. Ovchinnikov. "Regional Ethnic and Confessional Situation in the Russian Federation: Arrangements for Monitoring." Bulletin of Kemerovo State University 23, no. 1 (April 10, 2021): 80–94. http://dx.doi.org/10.21603/2078-8975-2021-23-1-80-94.
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The article introduces new methodological foundations for analyzing the current ethno-social and ethno-confessional situation in various constituents of the Russian Federation, namely an ethno-social and confessional monitoring based on systematic, selective, and process approaches. Modern ethnic and confessional processes manifest the transformation of traditional social institutions and communications in traditional economy and social organization as a result of state policy. The structural and functional method made it possible to identify the historical context of the impact that religious organizations produce on traditional social institutions. The authors tested a systematic approach to the analysis of the ethnosocial and ethno-confessional situation on three levels: 1) interstate (macro) level in the transboundary zones of southern Russia), 2) regional (mega) level of the fractal and network social organization, 3) micro level within the boundaries of sample polygons. The article also focuses on the problems of secondary analysis of historiographical sources about the history of state national and confessional politics in the XIX – early XXI centuries. It introduces basic definitions used in regional ethno-social monitoring. The topic needs further integrated and applied research.
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Garry, John, Neil Matthews, and Jonathan Wheatley. "Dimensionality of Policy Space in Consociational Northern Ireland." Political Studies 65, no. 2 (October 12, 2016): 493–511. http://dx.doi.org/10.1177/0032321716658917.
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A criticism of consociational power sharing as an institutional response to violent conflict is that it buttresses rather than ameliorates the underlying (linguistic, religious or ethno-national) divide, hence prohibiting the emergence of new dimensions of political competition (such as economic left-right or moral liberal-conservative dimensions) that are characteristic of ‘normal’ societies. We test this argument in the context of the illustrative Northern Ireland case, using data from expert coding of party policy documents and opinion data derived from two Voter Advice Applications (VAAs). We find evidence for a moral liberal-conservative dimension of politics in addition to the ethno-national dimension. Hence, we caution against assuming that consociational polities are unidimensional.
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Diachenko, Alla, Oksana Pasko, Bohdan Cherniavskyi, Olena Chrnieha, and Oleksandra Kyrylova. "Current trends of professional training of ethnodesign specialists in artistic HEIs." LAPLAGE EM REVISTA 7, Extra-C (June 19, 2021): 327–38. http://dx.doi.org/10.24115/s2446-622020217extra-c1017p.327-338.
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The purpose of this study: analysis of the essential characteristics of ethnic design to formulate a holistic concept of assessing the practical aspects of professional training in ethno-design and the formation of proposals for improving the design of education in art HEIs. Research methods: analysis of scientific literature, content analysis, comparative analysis, sociological survey, system analysis and synthesis, generalization and abstraction. The main competencies of the portrait of a student-ethno-designer are determined, which characterize his ability to analyze the issues of philosophy and history of ethnos, ethnoculture, applied art, based on which to form the worldview of an ethnodesigner and ethnic identification. It is proved that the Ukrainian education system is not ready for high-quality training of ethno-designers, as the relevant direction of cultural and educational policy is not provided at the state level, which indicates the lack of ethno-design training courses in art HEIs.
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Medvedev, N. P., and L. N. Krasnov. "Language Policy of Ukraine as a Source of Ethno-Political Destabilization." Post-Soviet Issues 5, no. 2 (July 6, 2018): 161–69. http://dx.doi.org/10.24975/2313-8920-2018-5-2-161-169.
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The article is devoted to the study of the influence of the language policy on political stability in Ukraine. The article examines the current provisions of the Ukrainian legislation related to the development of language policy, as well as the provisions of the latest draft laws on the status of languages in Ukraine. The authors have analyzed recent trends in the development of language policy, which are a source of destabilization in modern Ukraine.The problem of ethno-political stability becomes one of the key problems for the modern Ukrainian state. This issue was on a par with socio-economic issues and foreign policy interaction. Its scientific analysis is necessary to determine the impact of the state language policy implemented in Ukraine on the development of all regions of the country, which have significant differences in their national composition, history and traditions. In this context, the study of this issue has not only theoretical but also practical importance.One of the draft laws regulating the language sphere assumes that foreign citizens who intend to obtain Ukrainian citizenship will have to take exams in the Ukrainian language. The required level of proficiency will be determined by the national Commission on the standards of the Ukrainian language. It will be created if the bill is passed by Parliament. This Commission will be entrusted with the task of determining the necessary level of proficiency in the state language for the persons willing to occupy certain positions.The bill provides for the introduction of mandatory use of the state Ukrainian language by various authorities. It provides for the use of the Ukrainian language not only for documentation, but also for pre-election campaigns carried out at the expense of the state budget. The main trends that occur in the language sphere of Ukraine prove that they are part of the processes that occur in all the former republics of the USSR. They include the revival of interest in the national language and national culture, the desire to expand the social functions of the national language in different spheres of communication in each of the newly independent states and constitute a part of the process of statehood assertion.
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Sarid, O., Y. Shraga, J. Cwikel, and H. Reuveni. "Ethno-cultural origins, health beliefs and mothers’ behavior regarding infant vaccinations in Israel." Health Promotion International 34, no. 3 (March 26, 2018): 581–90. http://dx.doi.org/10.1093/heapro/day006.
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Summary To compare the health beliefs and infant vaccination behavior of mothers of four different ethno-cultural backgrounds: Israeli-born Jewish and Arab-Bedouin and immigrants from the Former Soviet Union and Ethiopia; to examine the associations between initial and subsequent infant vaccination behaviors of mothers and to identify predictors of vaccination behaviors. A comparative cross-sectional study was conducted in selected community neighborhoods. A quota sample included 100 mothers with infants aged 18–24 months (N = 400) from each of the four ethno-cultural groups. Data were collected through questionnaires and examination of the infant vaccination cards. Both groups of immigrant mothers had the lowest adherence to the recommended vaccination regime. Our findings indicate that maternal behaviors regarding infant vaccinations were determined mainly by the behavior at the previous recommended vaccination stage. Different ethno-cultural groups presented different sociodemographic predictors of vaccination behaviors. These predictors only affected the vaccinations at the early stage of 2 months. Policy makers should be aware that mother’s vaccination behaviors vary according to ethno-cultural groups to establish culturally tailored intervention programs.
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Arraiza, José-María. "Blueprints for Babel: Legal Policy Options for Minority and Indigenous Languages." European Public Law 17, Issue 1 (March 1, 2011): 111–38. http://dx.doi.org/10.54648/euro2011009.
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Questions of language are questions of power. Legal policy decisions on minority languages reflect concrete ethno-national political struggles, which use culture as a platform. They also reflect a global policy shift towards multiculturalism, which legitimizes diversity. Choices in the key parameters of territoriality, recognition, institutional scope, and obligations for newcomers balance competing interests of majority and minority individuals while pursuing the stability of state structures. European regional standards offer a menu of options for this end. A comparison of the cases of Spain, where Basque, Galician, and Catalan enjoy territorially defined co-officialdom, Bolivia, where a constitutional reform has entrenched indigenous language rights, and the mixed case of Finland, where minorities and indigenous peoples enjoy protection, demonstrate the need for complex arrangements to address historical and cultural specificities. It also exposes the vulnerability of migrants and weaker minorities not mobilized in ethno-national terms. Sharp nostalgia, infinite and terrible, for what I already possess. Juán Ramón Jiménez
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Kamaeva, Marina Petrovna. "Ethnic Self-Consciousness of Students and its Development in the Process of Studying the Discipline «Theory and Methods of Ethnocultural Education»." Ethnic Culture 3, no. 1 (March 25, 2021): 62–66. http://dx.doi.org/10.31483/r-97945.
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The article examines the problems of the formation of ethnic self-awareness of university students in the process of teaching the discipline «Theory and methods of ethnocultural education». The relevance of the study is determined by the state policy that elevates culture to the rank of national priorities and recognizes it as the most important factor in the harmonization of public relations, the guarantor of the preservation of a single cultural space and territorial integrity. The purpose of the article is to consider the issues of content-methodological and educational plan in the formation and development of ethnic self-consciousness of students of higher educational institutions in the process of teaching the dissertation "Theory and methodology of ethno-cultural education". The analysis of normative-legal and legislative acts in the field of culture and education, observation, and the method of generalization of pedagogical experience allowed us to identify effective forms and means of ethno-cultural education of students. The data of a sociological survey conducted before and after studying the discipline "Theory and methodology of ethno-cultural education" among students of the training direction "Folk Art Culture" of the Chuvash State Institute of Culture and Arts are presented in the article. Based on the data obtained by such criteria as the level of formation of ethnonigilism, ethnic indifference, positive ethnic identity, ethno-egoism, ethno-isolationism, ethno-fanaticism, conclusions were drawn about the positive result of the study and recommendations were made for the development of ethnic self-knowledge of students in the course of studying the discipline "Theory and Methodology of ethno-cultural education".
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Kalinovsky, Vladimir, and Alexander Puchenkov. "Ethno-confessional factor in the activities of the Crimean Regional Government M.A. Sulkevich (June-November 1918)." OOO "Zhurnal "Voprosy Istorii" 2020, no. 11-1 (November 1, 2020): 18–28. http://dx.doi.org/10.31166/voprosyistorii202011statyi16.
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The article describes the specificity of the ethno-confessional policy of the Crimean regional government of M.A. Sulkevich (June - November 1918). The circumstances of the general’s coming to power in the Crimea and the events preceding this, in which the national question played an important role, are noted. The significance of the ethno-confessional factor in the work of the cabinet of M.A. Sulkevich, the contradictory nature of his activities was proved. The relationship between M. A. Sulkevich with the Ukrainian State of Hetman P.P. Skoropadsky, who also had a national motive.
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POPOV, Maxim. "NORTH CAUCASUS: PROMOTING CONFLICT RESOLUTION STRATEGY IN AN UNSTABLE REGION." Conflict Studies Quarterly, no. 32 (July 5, 2020): 35–52. http://dx.doi.org/10.24193/csq.32.3.
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The article is devoted to comparative analysis of contemporary political theories of socio-cultural integration policy as a way of constructive conϐlict resolution in the North Caucasus. Latent ethno-political conflicts remain the most noticeable of contemporary challenges and threats to civil solidarity and ethnic peace in this unstable region. The fundamental issue that requires a constructive solution in order to ensure political stability in the North Caucasus region is the promotion of multi-level and inclusive sociocultural integration. This study claims that the escalation of protracted, deep-rooted conϐlicts is the result of large-scale social disintegration as a fundamental threat to the North Caucasus stability. Socio-cultural disintegration is superimposed on ethno-territorial and social polarization: ethno-political particularism, religious traditionalism and large-scale demodernization of the North Caucasus archaize regional identities, hindering the formation of civil society.
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Milligan, Jeffrey Ayala. "Faith in School: Educational Policy Responses to Ethno-Religious Conflict in the Southern Philippines, 1935–1985." Journal of Southeast Asian Studies 36, no. 1 (February 2005): 67–86. http://dx.doi.org/10.1017/s0022463405000032.
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The expansion of public education is often seen as an effective tool for the promotion of national identity and the mitigation of ethno-religious tensions in diverse post-colonial states. This essay questions such assumptions via an examination of successive Philippine governments' efforts to deploy educational policy as a response to chronic tensions between the nation's Christianised mainstream and a restive Muslim minority on the southern island of Mindanao. It suggests that the expansion of education to foster a cohesive national identity without careful reconsideration of the religious, cultural and political biases inherent in its content is likely to fail in achieving peaceful, cohesive relations between different ethno-religious communities in religiously diverse multicultural states.
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KURIUKIN, ANDREY. "SOME CHARACTERISTICS OF CONTEMPORARY POLITICAL AND LEGAL DISCOURSE OF ETHNIC AND NATIONAL CONFLICTS IN RUSSIA." Sociopolitical sciences 10, no. 4 (September 30, 2020): 53–64. http://dx.doi.org/10.33693/2223-0092-2020-10-4-53-64.
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The issue of ethnic relations and the conflicts generated by them is acutely relevant. Many branches and directions of modern science study it. Political science and jurisprudence are in the foreground of the modern study of ethno-national conflictology. Over a long period of research, they have developed several influential approaches that have become widespread. The growing complexity of the surrounding political and legal reality, the escalation of conflict in society, including ethno-national, require the search and application of new research paradigms. One of these is the analysis of political and legal discourse, which consists in studying the ways of how legal meanings, ideas, opinions and preferences, which are carried by legislators, are technically and meaningfully embodied in the texts of normative acts, subsequently forming a specific political and legal reality. Analyzing the domestic ethno-conflictological political and legal discourse, the author concludes that in the era of the Russian Empire, the legalization of ethno-national relations had little attention from legislators, the documents adopted in the 19th century carried widespread ideas of the legislative theory and existed unchanged until 1917. The basic paradigm of the Soviet political and legal regulation of ethno-national relations was the ideological dogmas of the theorists of Marxism-Leninism, within which, in Soviet society, such a phenomenon as an ethno-national conflict was denied, but, in fact, existed. At the present stage, after the acute events of the second half of the 1980s - 1990s, a serious system of political and legal regulation of ethno-national relations was developed. It bore fruit. Today, the domestic political and legal regulation of ethno-national relations has the character of a developing system designed to adequately respond to changes. The article can be used to improve the state social and legal policy of the Russian Federation. Also, the materials presented can provide the interest of students, graduate students, teachers, researchers and other people who are interested in the current social, political and legal development of Russia.
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Chatterjee, Ipsita. "Governance as ‘Performed’, Governance as ‘Inscribed’." Urban Studies 48, no. 12 (August 9, 2011): 2571–90. http://dx.doi.org/10.1177/0042098011411940.
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The ‘new urban politics’ literature highlights local entrepreneurialism as the basis of neo-liberal urbanism; this article adds to this literature by demonstrating how entrepreneurial neo-liberalism and ethno-religiosity are inflected in governance. Two concepts are proposed: ‘governance as performed’ (practice of ethno-religious entrepreneurialism) and ‘governance as inscribed’ (documenting policy through scientific planning). The dialectical interplay between ‘performance’ and ‘inscription’ defines the terrain of ‘new urban governance’ in its global/local entirety. Using examples from Ahmedabad city, India, this paper explicates how ‘governance as performed’ and ‘governance as inscribed’, produce dual narratives of the ‘lived’ and the ‘inscribed’ city. The narrative of abstract and objective Ahmedabad inscribed in planning documents directly contradicts the ‘grubby practices’ of entrepreneurial, ethno-religious neo-liberalism performed in the city. By simultaneously analysing both narratives, this article proposes to demystify the contexts of exclusion, thus exposing injustice embedded in ‘new urban politics’.
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Jenne, Erin K. "Populism, nationalism and revisionist foreign policy." International Affairs 97, no. 2 (March 2021): 323–43. http://dx.doi.org/10.1093/ia/iiaa230.
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Abstract Over the past decade, we have seen the rise of populist nationalist heads of state across a number of important electoral democracies—all of whom have made some version of the promise to make their countries ‘great again’. However, scholars are divided over whether these leaders' sometimes bombastic rhetoric has consistent or predictable effects on state foreign policy. This article introduces a framework for mapping the effects of populism and nationalism in foreign policy. In doing so, it draws on Essex School discourse analysis and sociological frame analysis to argue that representational crises at the sub-state level increase the popular resonance of ‘sovereigntist frames’ that diagnose the causes of perceived gaps in representation of the ‘authentic’ sovereign community at the international level and enjoin chief executives to resolve these gaps through revisionist foreign policy practices. The ethno-nationalist master frame prescribes policies and practices of lateral revisionism (conflict with neighbours or rival states), the populist frame prescribes systemic revisionism (conflict with allies and the international ‘establishment’), while the ethno-populist frame prescribes omni-revisionism (conflict with both). The article illustrates the effects of these disparate sovereigntist movements across three paired case-studies drawn from Europe, Latin America and the United States. It concludes that nationalism has greater destructive effects for the international system when combined with populism, demonstrating the importance of distinguishing nationalism and populism conceptually in order to isolate their separate and combined effects on foreign policy.
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Bakhlov, I. V., and O. V. Bakhlova. "Ethno-political challenges: reflection in the theoretical discourse and tools of state national policy." Journal of Law and Administration 16, no. 1 (April 11, 2020): 42–50. http://dx.doi.org/10.24833/2073-8420-2020-1-54-42-50.
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Introduction. The multilayered and contradictory development of the world, countries and regions against the backdrop of the consequences of globalization and international confrontation complicates the formulation and solution of internal management tasks, the choice of the optimal strategy and tactics for responding to rapidly changing situations, or, conversely, attempts to revive archaic institutions that reject the values of intercivilization dialogue. The purpose of this article is to identify and evaluate the place of the ethno-political challenges among the tools of the state national policy of the Russian Federation evidenced with relevant strategic planning documents.Materials and methods. The research was based on the study of official documents of the Russian Federation in the framework of the goal-setting and contextual analysis of political discourse, taking into account the concept of articulation. Methods of systematic and comparative analysis, political diagnostics were also used.The results of the research. The analysis made it possible to detect a significant, but not absolute correlation in the interpretation of ethno-political challenges for Russia in the considered strategic planning documents of the Russian Federation. It is shown that the meaning-forming plots of the official discourse in the ethno-political perspective have a largely conservative essence, referring to traditional values, preserving the identity of Russia as a civilization. Simultaneously it emphasizes the rejection of insularity, isolation, calls for activity in the international stage in various formats, for internal transformations. A certain coincidence of priority tasks in the context of actualized challenges in the field of interethnic relations, regional and spatial development of the country is revealed.Discussion and conclusions. The necessity of clarifying some of the provisions of the current strategic planning documents of the Russian Federation and of eliminating bottlenecks in them that do not agree with the modern discursive practices and the needs of managing the ethno-political sphere is substantiated. The authors proposed measures for improving the legislative support of ethnological examination, its practical implementation, expanding sociological and ethno-political monitoring with the integration of structures at the federal and regional levels and increasing attention to the local (municipal) level, early diagnosis and prevention of conflict situations, support for domestic culture and art, moral shaping of the elite and the training of personnel reserve in the spirit of awareness of belonging to the all-Russian civil nation.
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Magaramov, Sharafutdin A. "ETHNO-RELIGIOUS COMPOSITION OF DERBENT IN THE VI–XIX CENTURIES." History, Archeology and Ethnography of the Caucasus 16, no. 1 (April 30, 2020): 50–75. http://dx.doi.org/10.32653/ch16150-75.
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A number of scientific publications with the involvement of a wide range of sources and materials have been devoted to the study of ethno-demographic processes and religious composition of Derbent. However, this issue cannot be considered fully understood. The problem of the ethnic and religious composition of the city of Derbent in the medieval era and modern times has not been studied in a wider period with the involvement of archive material. A more complete picture of the ethno-confessional composition of Derbent can be reconstructed basing on data of a different nature of sources, including narrative sources and archival documents. The present paper aims to recreate the most complete and objective picture of the formation of the ethno-confessional composition of Derbent in the context of the events of foreign-policy of the region that took place from the 6th and up to the 19th century. The author proposes an upper chronological bound, based on the study of ethnographers M.-R.A. Ibragimov and M.M. Magomedkhanov on the ethno-confessional composition of Derbent in the end of the 19th – early 21st century, which is based on the population census. The article presents a reasoned author’s opinion regarding the ethnic composition of Derbent’s population in the Sasanian, Arabic, Seljuk and pre-Mongol periods. The study conducted shows that the ethno-religious processes of the medieval Derbent were significantly influenced by the events of the foreign political nature in the region: in different time periods, depending on the foreign policy situation, the specific gravity of one or another ethnic component changed, representatives of one or another confession dominated in the city. With the beginning of the Seljuk era, an active process of Turkification of Derbent’s population started, which continued over following periods. As a result, according to the household lists of 1886, ¾ of the city’s population were Turks (modern Azerbaijanis), the rest ¼ part was composed of the Jews, Armenians and Russians.
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ASTVATSATUROVA, M. A. "ETHNOPOLITICAL NOTES FROM THE DIARYOF THE NORTH CAUCASUS FEDERAL DISTRICT." Political Science Issues, no. 3(33) part: 9 (December 18, 2019): 253–60. http://dx.doi.org/10.35775/psi.2019.33.3.003.
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The article is devoted to the typical trends of the modern ethno-political situation in the North Caucasus Federal district (NCFD). The aim of the research is scientific understanding and identification of determinants, complex positive and negative factors of interethnic relations, as well as the specific content and forms of policy and management with the account of the ethnicity factor and the current ethnocratic system preserved in the republics of the Russian Federation NCFD. The article focuses on the problem of rotation of power personalities and change of elites as the global problem of relations between the power and civil society, as a problem of restrictions of public policy and public administration. The article emphasizes as an independent risk the current state and crisis manifestations of federal relations in the NCFD, both vertically and horizontally, which have a precedent effect and a Domino effect. The analysis that has been carried out permits the development of the resulting idea of the next (second) ethno-political timeout in the NCFD. The article demonstrates the necessity to search and realize new political-administrative and organizational efforts for the optimization of the register of national questions taking into account their modern multiplication in a context and in submission to the civil question. The author proposes considerations on the formulation of the main directions of strengthening the modern ethno-political timeout of the NCFD for the optimization of national issues in the context of the general civil issue in the context of the main goal of the state national policy.
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Nichols, Joseph R. "What kind of (citizen)? Civic orientations in Indian education policy." Citizenship Teaching & Learning 15, no. 2 (June 1, 2020): 239–54. http://dx.doi.org/10.1386/ctl_00031_1.
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This article examines the civic mission of Indian schools by applying four civic orientations for Indian citizenship ‐ liberalism, republicanism, ethno-nationalism and non-statism ‐ to Indian education policy. The findings indicate that no one civic orientation dominates; therefore, Indian schools ‐ at least at the policy level ‐ must take up some version of each orientation. This political landscape raises several open questions about how Indian schools can cultivate democratic people ‐ an important prerequisite to fulfilling the promise of Indian democracy.
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Bram, Chen. "Influencing Social Policy to Recognize Cultural Diversity: The Limitations of Anthropologist Involvement." Practicing Anthropology 28, no. 3 (July 1, 2006): 8–11. http://dx.doi.org/10.17730/praa.28.3.90321204656u0878.
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In this article I examine my involvement in influencing Israeli social policy in order to recognize cultural diversity among immigrants by changing the basic assumptions towards immigrants from the Former Soviet Union (FSU). Initially, a unanimous approach, which saw all immigrants as "Russians" or "Soviets," was used. This was modified to a culturally oriented policy that recognizes different ethno-cultural groups within this broad category. These experiences can tell something about the dilemmas of multicultural policy in Israel, as well as the dilemmas of an anthropologist who wants to influence this policy.
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Metreveli, Tornike. "An undisclosed story of roses: church, state, and nation in contemporary Georgia." Nationalities Papers 44, no. 5 (September 2016): 694–712. http://dx.doi.org/10.1080/00905992.2016.1200021.
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Since the Rose Revolution (2003), Georgia has encountered an unprecedented scale of institutional reforms concomitant with the rise of American and European involvement in the “democratization” process. Various scholars have suggested that Georgian nationalism developed from an ethno-cultural basis to a more civic/liberal orientation after the Rose Revolution. This paper analyzes Georgian nationalism under President Mikheil Saakashvili to demonstrate the significant divergence between political rhetoric on national identity, the selection of symbols, and state policy toward the Georgian Orthodox Church versus state policy toward ethnic minorities. The aim of this article is to examine the at times conflicting conceptions of national identity as reflected in the public policies of Saakashvili's government since the Rose Revolution. It attempts to problematize the typologies of nationalism when applied to the Georgian context and suggests conceptualizing the state-driven nationalism of the post-Rose Revolution government as “hybrid nationalism” as opposed to civic or ethno-cultural.
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Murphy, Joanne, Sara McDowell, Maire Braniff, and David Denyer. "Managing contested spaces: Public managers, obscured mechanisms and the legacy of the past in Northern Ireland." Environment and Planning C: Politics and Space 36, no. 3 (June 15, 2017): 443–59. http://dx.doi.org/10.1177/2399654417714800.
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Societies emerging from ethno-political and inter-communal conflict face a range of complex problems that stem directly from the recent lived experience of bloodshed and injury, militarisation, securitisation and segregation. As institutional agents in such an environment, public managers perform the dual role of both interpreting public policy and implementing it within a politically contested space and place. In this article, we address how managers cope with the outworking of ethno-nationalist conflict and peace building within government processes and policy implementation and contend this is a subject of emerging concern within the wider public administration, urban studies and conflict literature. Using data from a witness seminar initiative on the Northern Ireland conflict transformation experience, we explain how public sector managers make sense of their role in post-agreement public management and highlight the importance of three identified mechanisms; ‘bricolage’, ‘diffusion’ and ‘translation’ in the management of public sector organisations and urban spaces in a context of entrenched conflict and an uncertain path to peace.
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Garry, John, James Tilley, Neil Matthews, Fernando Mendez, and Jonathan Wheatley. "Does receiving advice from Voter Advice Applications (VAAs) affect public opinion in deeply divided societies? Evidence from a field experiment in Northern Ireland." Party Politics 25, no. 6 (December 26, 2018): 854–61. http://dx.doi.org/10.1177/1354068818818789.
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Despite the global growth in the use of Voter Advice Applications (VAAs), which advise users on how similar their own policy views are to the policy positions of the political parties, there have been few field experiments that isolate the causal effects of VAA use on party support. Nor has there been much investigation of how VAAs may help to ameliorate ethnically based voting divisions by refocusing voter attention on other issues. This article draws on evidence from a field experiment in the deeply divided context of Northern Ireland. We find that at the individual level party preferences are somewhat more closely related to voter ideology after the provision of advice. Yet, at the aggregate level, we find no evidence that advice leads to weaker ethno-national structuring of party support. These results suggest that while receiving advice from VAAs has some impact on users’ party preferences, there is no observable overall impact on support levels for the ethno-national blocs in Northern Ireland.
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Bezena, I. M. "MODERN MECHANISMS OF IMPLEMENTATION OF STATE ETHNO-CULTURAL POLICY IN REGIONS OF UKRAINE." "Scientific Notes of Taurida V.I. Vernadsky University", series "Public Administration", no. 2 (2020): 43–49. http://dx.doi.org/10.32838/2663-6468/2020.2/07.
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Hrytsenko, Oleksandr. "Imagining the Community: Perspectives on Ukraine's Ethno-cultural Diversity." Nationalities Papers 36, no. 2 (May 2008): 197–222. http://dx.doi.org/10.1080/00905990801934280.
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The conventional approach to describing ethno-cultural relations in a particular nation-state is in terms of the majority/minority dichotomy, that is, a representation of a society as consisting of the core nation and a minority or number of minorities alongside it. The minorities are usually of different ethnic origin, possess distinct linguistic-cultural characteristics and tend to be represented as groups that, owing to their minority status, are discriminated against. This approach has been adopted in Ukraine where in official discourse and state documents the core nation co-exists with national minorities. Ethno-cultural diversity is addressed by policy makers and the academic community, most often in terms of “national minorities,” “protection of minority rights,” “provision of schooling for minorities” and so forth. Ukrainian scholars and policy makers tend to use the same concepts as their counterparts in the West, albeit often modifying them to Ukrainian circumstances. However, as will be argued, this dichotomous treatment of the titular majority and the minority is ill-suited to Ukraine's circumstances as even the very concept of “minority” is unclear owing to the blurred sense of identity amongst many Ukrainians and Russians.
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Ibrahim, Aliyu Hassan, and Hassan Ibrahim Adamu. "CHARACTERIZATION AND SPATIAL DISTRIBUTION OF ETHNO-CULTURAL TOURISM RESOURCES IN KADUNA STATE, NIGERIA." FUDMA JOURNAL OF SCIENCES 4, no. 4 (June 12, 2021): 126–43. http://dx.doi.org/10.33003/fjs-2020-0404-467.
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The paper examined the spatial distribution and characteristics of ethno-cultural tourism resources available in different ethnic communities in Kaduna State, Nigeria. The sampled communities are Ham, Fulani, Hausa, Kagoro, Adara and Gbagyi, field observations were also carried out for holistic resource inventory in the ethnic communities. Documentary data were obtained from desk review method; information on tourism resources available in each ethnic community. The findings of the study reveal that the ethno-cultural resources were characterized into three groups that are made up of archaeological/historical monuments, cultural and festival activities, and artifacts; while the nature-based tourism, resources were also sub-divided into geomorphic and hydrological features. The study recommends that There is the need for private public partnership (PPP) to foster visible ethno-cultural tourism development projects (tourism potential development, provision of social amenities to enhance competitive advantage and enlightenment campaigns), since the local and state Governments (basically in terms of infrastructural developing and policy issue that will providing an enabling environment for tourism projects to strive) cannot do all or meet all the yearnings of the people.
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Sukharev, Alexander V. "COMPARATIVE ANALYSIS OF RUSSIAN MENTALITY AND THAT OF THE NATIONS WITH PRONOUNCED INDICATORS OF DEVELOPMENT ACCELERATION." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 58 (2020): 110–21. http://dx.doi.org/10.37816/2073-9567-2020-58-110-121.
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The paper shows that comparative analysis of Russian mentality development relevancy is due to the decline in indicators of social orientation of state policy and quality of public administration at the end of 20th – beginning of 21th century and in living standards, etc. The development and current state of Russian, Chinese and Latin American mentalities viewed from the standpoint of transdisciplinary ethno-functional analysis was compared with the aim to identify possible connection of this development with accelerated growth of various socio-economic indicators of the regions under study. The results of this comparative analysis of the above mentioned collective subjects development allowed assuming that the growth of their various socio-economic indicators is determined by the high level of self-reflection of ethno-integrating components of archaic, pre-modern and modern elements. The analysis of Russian mentality historic genesis detected the suppression — and in modern times — the low level of ethno-integration of the archaic component. It allows concluding that the decline in social indicators of Russia's development in the late 20th – early 21th centuries results from the insufficient integration of this component in the Russian mentality. It also makes for arguing that suppressing of the ethno-integrating archaic component in terms of Russian mentality genesis may act as a psychological condition for the formation of the mobilization type of development of Russia in general.
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Rana, Meenal, Desiree B. Qin, and Carmina Vital-Gonzalez. "Mistaken Identities: The Media and Parental Ethno-Religious Socialization in a Midwestern Sikh Community." Religions 10, no. 10 (October 12, 2019): 571. http://dx.doi.org/10.3390/rel10100571.
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Strong anti-Islamic sentiments increased dramatically after the 9/11 terror attacks on the United States, leading to an uptick in prejudice and the perpetration of hate crimes targeting Muslims. Sikh men and boys, often mistaken for Muslims, suffered as collateral damage. The overall health of both communities has been adversely affected by these experiences. Faced with such realities, communities and parents often adopt adaptive behaviors to foster healthy development in their children. In this paper, drawing on interviews with 23 Sikh parents from 12 families, we examine Sikh parents’ ethno-religious socialization of their children. The confluence of media stereotyping and mistaken identities has shaped Sikh parents’ beliefs regarding their children’s retention/relinquishment of outward identity markers. Sikh parents, in general, are concerned about the safety of their boys, due to the distinctive appearance of their religious markers, such as the turban. They are engaged in a constant struggle to ensure that their children are not identified as Muslims and to protect them from potential harm. In most of the families in our study, boys were raised to give up wearing the indicators of their ethno-religious group. In addition, many parents took responsibility for educating the wider community about their ethno-religious practices through direct communication, participation in cultural events, and support of other ethno-religious minorities. Policy implications are discussed.
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Mironov, Boris. "The Challenge of Space and the Technologies of Management of Ethno-Confessional Diversity in the Russian Empire." Russian History 44, no. 1 (April 28, 2017): 25–46. http://dx.doi.org/10.1163/18763316-04401001.
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Territorial expansion led to the fact that Russia gradually developed into a multiethnic empire in which the titular nation was the minority. Long-term preservation of the unity of the multiethnic and multiconfessional Russian empire is explained by the relatively flexible ethno-confessional policy of imperial ethno-paternalism, which respected the status quo of an attached territory and the population living upon it; cooperated extensively with local elites; demonstrated religious and ethnic tolerance; instituted some advantages in the legal position of non-Russians compared with Russians; and offered indigenous peoples of annexed territories the right to be civilian actors equally with Russians. The principles of ethno-paternalism, which at first glance are not compatible with autocracy and serfdom, were in fact the reality and were dictated by a twofold need: the small proportion of those of strictly Russian ethnicity in the imperial population as whole and in some particular areas, and the lack of administrative and financial resources and the underdeveloped information and transportation infrastructures necessary for the rapid and thorough assimilation of the non-Orthodox borderlands. These principles represented a kind of “technology” of management of the ethno-confessional diversity in the empire, enabling the realization of both the “assembling” of imperial space, and the gradual, relatively flexible and non-linear integration and modernization of traditional society and “national borderlands” into the modern polity. When and where these imperial technologies were not applied with sufficient consistency, ethno-confessional conflict arose, as did issues with the loyalty of local ethnic communities and their leaders in relation to the imperial center, and problems with regard to general regional stability and security.
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Maievskyi, O. O. "Ethnic minorities of Ukraine in the 20s–30s of the XX century in the soviet information and visual space (according to the materials of scientific report at the meeting of the Presidium of NAS of Ukraine, December 23, 2020)." Visnik Nacional'noi' academii' nauk Ukrai'ni, no. 01 (January 25, 2021): 62–71. http://dx.doi.org/10.15407/visn2021.01.062.
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Through the prism of the media, the content of the ethno-national policy of the Bolshevik leadership of the USSR in the 1920s and 1930s is revealed. The direction of the policy of indigenization, the formation of national administrative-territorial entities, policy in the field of culture and education of national minorities and their ideological support by means of visual propaganda are covered. It’s noted that the intensification of the activities of ethnic minorities in Ukraine has led to the curtailment of indigenization and mass repression against their activists.
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Rezvani, Babak. "Islamic Immaterial Culture and Ethnopolitical Symbols in Georgia and the Russian Federation." Anthropology of the Middle East 15, no. 1 (June 1, 2020): 80–98. http://dx.doi.org/10.3167/ame.2020.150107.
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This article discusses the ethno-political and immaterial cultural representations of Russia’s and Georgia’s Muslim minorities as reflected in their anthroponyms, toponyms, flags and coats of arms. It is obvious that Such representations reflect cultural expressions, as they may depict ethnic or religious symbols. Both Russia’s and Georgia’s attitudes towards Islamic cultural expressions are rather liberal. Symbols and names tell a lot about a people’s cultural freedom and orientation. However, it appears from research that religious practice and freedom do not necessarily correlate perfectly with representation of symbols. In accordance with the legacy of the Soviet nationalities policy, by which certain ethnic groups were afforded privileges in an autonomous region, the current representations of immaterial culture and ethno-political culture seem to have a territorial rationale.
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Hoch, Tomáš. "The Roots of Ethno-Political Mobilization in Nagorno-Karabakh." Soviet and Post-Soviet Review 47, no. 3 (July 3, 2020): 306–32. http://dx.doi.org/10.30965/18763324-20201370.
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Abstract The current conflict in Nagorno-Karabakh began in the second half of the 1980s, but its roots are deeper, reaching back at least to the first quarter of the 20th century. The aim of this article is to place these problematic aspects of mutual Armenian-Azerbaijani relations in their historical context and to link them with the current conflict. This article also identifies the factors that underlay the initial stages of the conflict and its subsequent escalation. The ethno-political mobilization of Armenians in Nagorno-Karabakh, but subsequently also of Armenians in the Armenian SSR and Azerbaijanis in the Azerbaijan SSR, was driven by specific conditions that emerged during the collapse of the Soviet state. The gradual ethno-political mobilization in both union republics, as well as in Nagorno-Karabakh itself, was a by-product of Soviet nationality policy, and was enabled by the policy of glasnost. This article identifies the following key factors that created suitable conditions for the escalation of the conflict: Armenians’ dissatisfaction with the autonomous status of Nagorno-Karabakh within Azerbaijan (fueled by the perception of numerous historic injustices), the legal and social chaos brought by the disintegration of the USSR, and the political and economic weakness of the newly emerging states.
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Karolak-Michalska, Magdalena. "Ruchy etnopolityczne mniejszości rosyjskiej w państwach byłego ZSRR po aneksji Krymu do Rosji." Cywilizacja i Polityka 15, no. 15 (October 26, 2017): 264–77. http://dx.doi.org/10.5604/01.3001.0010.5471.
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The aim of the article is to analyze the ethno-political movements of the Russian minority in post-Soviet countries after the annexation of the Crimea to Russia and attempt to answer the research question: how annexation of the Crimea caused and / or strengthened among the Russian minority living in those countries with separatist tendencies. The author analyzes the activity of Russians living in former Soviet republics selected, pointing to their behavior towards annexation and activity within the organization in which they operate. In his concluding remarks comes to the conclusion that due to the annexation of the Crimea to Russia, ethno-political movements of the Russian minority in post-Soviet area will be even more strongly oppose discrimination against the Russian people and actively fight for their rights. The current activity of the Russian post-Soviet area suggests that they will continue to work towards achieving its goals, while activity is (also of a separatist) will depend largely on domestic policy the authorities of the country in which they live, as well as the Kremlin's policy to compatriots abroad.
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Shaidurov, Vladimir. "Jews and Gypsies of Siberia: on the Question of the Military Cantonists of the 1830s — 1850s." OOO "Zhurnal "Voprosy Istorii" 2021, no. 03 (March 1, 2021): 143–51. http://dx.doi.org/10.31166/voprosyistorii202103statyi16.
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In the first third of the 19th century, the ethnic composition of Siberia underwent significant changes due to the emergence of new ethno dispersed groups. Among these ethno dispersed groups, Jews and Gypsies stood out in particular. The national policy of Emperor Nicholas I was oriented towards the homogenization of society. This policy of the Russian emperor was reflected in the duty of citizens to serve in the army. The obligation to send children to cantonists was extended to Jews and Gypsies of Siberia. Some of the so-called “soldiers of the era of Emperor Nicholas I” in the 1860s - 1880s. played an important role in the history of their ethnic groups. In this article, we consider the issues of the relationship between the Jewish society and the Gypsy society of the Siberian region during service in the Russian army. We will consider these issues using the example of the military cantonists of the 1830s - 1850s. This article was written mainly using archival materials that are being introduced into scientific circulation for the first time.
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Izergina, Nina I., and Vera P. Izergina. "Participation of the Republic of Mordovia in the Finno-Ugric Movement as a Factor in the Formation of Russian Identity." Humanitarian: actual problems of the humanities and education 20, no. 3 (November 30, 2020): 288–301. http://dx.doi.org/10.15507/2078-9823.051.020.202003.288-301.
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Introduction. The relevance of the problem of forming and strengthening the Russian identity in various aspects is not in doubt today. In this regard it is important to study the various factors that affect this process. The purpose of this research is to analyze the influence of the Republic of Mordovia’s participation in the Finno-Ugric movement on the process of forming Russian identity. Research objectives: to characterize the involvement of the Republic of Moldova in the Finno-Ugric movement in the Russian and international directions; to show this participation in realization of state national policy in the Republic; to identify opportunities and risks the further participation of Mordovia in Finno-Ugric movement for the formation and strengthening of the Russian identity. Materials and Methods. The choice of research methodology is dictated by the strategic goals of the state national policy of modern Russia, aimed at creating civil unity under the condition of mandatory preservation and further development of the country’s ethnic and cultural diversity. The combination of civil and ethno-cultural components in the formation and consolidation of Russian identity implies an organic methodology of the nation-building process, which denies the unification of ethnic diversity. The research uses materials from the websites of the Advisory Committee of Finno-Ugric peoples and “The information center of Finno-Ugric peoples”, as well as scientific works of Russian scientists containing data on various aspects of the participation of the Republic of Mordovia in the Finno-Ugric movement. Historical, phenomenological, institutional approaches, and document analysis were used to solve the tasks set in the article. Results and Discussion. The results of the study showed that the Finno-Ugric movement, aimed primarily at solving ethno-cultural problems, actively participates in the process of preserving and developing the ethno-cultural specificity of the peoples of the Russian Federation, implementing the strategic line of state national policy at the present stage. The Republic of Mordovia has made a significant contribution to the organizational and ideological design of the Finno-Ugric movement. At the IV and V congresses of the Finno-Ugric peoples of Russia held in Mordovia, the strategy of the movement was defined – the strengthening of all-Russian civil unity as a condition for the successful development of the ethnic identity of the Finno-Ugric and other peoples of Russia within the framework of a single state. The viability of ideological and institutional approaches to the development and implementation of the state national policy of the Russian Federation in the Republic, aimed at preserving cultural diversity, has been recognized throughout the Finno-Ugric world. The documents of the world Congress of Finno-Ugric peoples indicate the role of the Finno-Ugric movement in understanding the ethno-cultural specifics as great opportunities for countries and regions in cultural and socio-economic development. However, the implementation of ethnic policy, including through participation in the Finno-Ugric movement, there are the problems (insufficient use of the potential of ethno-tourism, youth participation in the development of Finno-Ugric peoples, the dependent position of some public Finno-Ugric organizations, the prevalence of threats and weaknesses over strengths and development opportunities of ethno-national space of modern Russia). Conclusion. The participation of the Republic of Mordovia in the Finno-Ugric movement, included in the implementation of the state national policy, is a factor in the formation of Russian identity. Recognition throughout the Finno-Ugric world of Mordovia’s positive experience in implementing state national policy has made the Republic its “heart”. Positive experience and unresolved problems in the field of Ethnopolitics point to the opportunities and risks of further participation of the Republic of Moldova in the Finno-Ugric movement for the formation of Russian identity. Opportunities are associated with the use of diverse cooperation within the Finno-Ugric movement to increase the ethnic identity of the Mordovians, and threats are associated with politicization and dependence on anti-Russian forces that weaken the all-Russian civil unity. Strengthening opportunities and preventing threats is possible on the basis of an organic methodology of nation-building, which means strengthening all-Russian civil unity as a condition for the successful development of the ethnic identity of the Finno-Ugric and other peoples of Russia within a single state.
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Tychinskikh, Z. A., and S. R. Muratova. "“... And Their Mosques From Churches of God to Build in Distant Places”: to Qquestion of Formation of Interethnic and Interfaith Borders in Western Siberia in 18<sup>th</sup> Century." Nauchnyi dialog, no. 9 (September 29, 2021): 512–36. http://dx.doi.org/10.24224/2227-1295-2021-9-512-536.
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The process of building ethno-religious boundaries in the 18th century in the social space of Western Siberia is considered on the example of the provincial center — Tobolsk. The relevance of the study is due to the transformation of ethno-confessionalism from a cultural phenomenon into an instrument that can be used for political purposes in modern Russia. One of the methodological research tools is the method of analysis of the “new local history”, which allows you to create a holistic perception of the study of the social life of the past “at a local object”. The main stages of the state ethno-confessional policy in the 18th century are highlighted. The facts of the forced Christianization of Muslims are clarified. The authors draw attention to the role of the personal (subjective) factor in the processes under study. On the example of the activities of Metropolitan Sylvester Glovatsky and the governor F. I. Soimonov, the vector of the development of interfaith relations is considered, which often depends on the foresight and ideological attitudes of local authorities. Particular attention is paid to government decrees reflecting the position of the state in the ethno-religious sphere. The features are revealed and the main stages of the process of Christianization of Siberian Muslims during the 18th century are highlighted. The process of formation of interfaith boundaries in the multiethnic Siberian region is analyzed. The historiography of the topic under study is presented.
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Ibrahim, Aliyu H., and J. A. Falola. "ASSESSING THE FACTORS THAT CAN ENHANCE OR HINDER COMMUNITY SUPPORT FOR ETHNO-CULTURAL TOURISM DEVELOPMENT IN SOME SELECTED LOCAL GOVERNMENT AREAS OF KADUNA STATE." FUDMA JOURNAL OF SCIENCES 5, no. 1 (June 25, 2021): 85–93. http://dx.doi.org/10.33003/fjs-2021-0501-540.
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Major consideration affecting all aspects of tourism planning including fundamental decisions on attitude and policy is dependent on the extent to which either development or community support is to be given precedence. This paper attempts to assess the factors that can enhance or hinder community support for tourism development, a kind of symbiotic relationship in the harnessing tourism potentials. After all, tourism exerts both detrimental and beneficial influences on local community. It degrades irreversibly the very attractions which justifies and attract it, and on the other hand it enhances the socio-economic interest of the local people and authorities are challenged to appreciate the value of community support in tourism development. 316 semi structured interview were conducted on six different ethnic communities with varying ethno cultural tourism potentials. The result reveal that most resident communities are ready to support ethno-cultural tourism development in their community if they are going to benefit (economically), through job creation, infrastructural development and cultural revitalization. The paper recommends that planning and development of tourism should be geared towards ethno-cultural tourism as strongly advocated by local community to gain their support for a sustainable tourism development initiative
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Jakobson, Anatol, and Ivan D. Blinov. "Multi-Scale Approach and “Playing Scales” in Economic Geography." Studies of the Industrial Geography Commission of the Polish Geographical Society 27 (January 3, 2014): 211–18. http://dx.doi.org/10.24917/20801653.27.13.
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The notions of multiscaleness and “playing scales” are considered for various spheres of economic geography: cartography, settlement geography, toponymics, ethno-historical geography, locating industrial production, touristic promotion, micro-regional (intra-urban) policy. The paper presents the idea of multiscaleness and “playing scales”, as well as the possibility of application of a multi- scale approach in economic geography.
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Savicheva, Elena Mikhaylovna, Nigina Sukhbatovna Akhmedova, and Somar Hafez Ghanem. "Ethnic and confessional factor in the Arab countries of the Eastern Mediterranean." RUDN Journal of World History 13, no. 1 (December 15, 2021): 37–48. http://dx.doi.org/10.22363/2312-8127-2021-13-1-37-48.
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The article analyzes the role of ethno-confessional factor in the social and political life of two Eastern Mediterranean Arab countries - Lebanon and Syria. It is emphasized that ethnic and confessional diversity in combination with cultural and civilizational specifics predetermines the peculiarities of political processes in the countries and their foreign policy orientations. The authors note the tendency of wide involvement of various ethnic and confessional groups in political processes. The authors come to the conclusion about significance of ethnic and confessional factors in the development of traditional societies in the Middle Eastern countries, including Syria and Lebanon. The ethno-confessional factor can both consolidate and mobilize society, as well as increase the potential for conflict and complicate the settlement process in multi-ethnic and multi-confessional countries of the region.
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LAPKIN, V. V., and V. I. PANTIN. "ETHNO-POLITICIAL CONFLICTS IN THE POST-SOVIET SPACE: THE ROLE OF FOREIGN POLICY FACTORS." World Economy and International Relations 60, no. 12 (December 2016): 92–103. http://dx.doi.org/10.20542/0131-2227-2016-60-12-92-103.
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Abalian, Anna I. "AN INFLUENCE OF ETHNO-CULTURAL FACTORS ON THE FORMATION OF MIGRATION POLICY IN JAPAN." ISSUES OF ETHNOPOLITICS, no. 4 (2019): 120–26. http://dx.doi.org/10.28995/2658-7041-2019-4-120-126.
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Zhilyaeva, M. "Ethno-Cultural Competence as an Element of Political Competence in the Regional Social Policy." Transbaikal State University Journal 23, no. 10 (2017): 46–52. http://dx.doi.org/10.21209/2227-9245-2017-23-10-46-52.
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Safin, F. G., S. R. Abramova, and M. N. Ishemgulov. "Ethnodemography of Bashkirs in Regions of Russia (1970—2010)." Nauchnyi dialog, no. 3 (March 27, 2021): 397–415. http://dx.doi.org/10.24224/2227-1295-2021-3-397-415.
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The issues of ethno-demographic and ethno-linguistic development of the Bashkir population in the regions of the Russian Federation are considered. It is noted that the tendencies of demographic processes among the Bashkirs in the regions and in the republic of the same name are very different. The features of the ethnodemographic development of the Bashkirs in the regions of their historical settlement are shown, in which general trends coincide with the demographic processes in the country as a whole. It cannot be said about the Republic of Bashkortostan, which is characterized by sharp fluctuations in the size of the titular ethnic group. The dynamics of the ethnic and linguistic identity of the Bashkir population in the regions of historical settlement is revealed in a comparative aspect with the subjects to which the Bashkirs moved at a later time and in which their number is a small proportion. The novelty of the study lies in the fact that it was the first to analyze the ethno-demographic and ethno-linguistic aspects of the development of the Bashkirs in the Russian Federation, including in the regions of their historical settlement. The relevance of the study is due to the fact that the issue of the demographic development of the Bashkir population at the present stage, especially in the republic of the same name, has acquired an ethnopolitical discourse. It has been proven that, despite the policy of reviving ethnicity and the native language, the Bashkirs, like other peoples, are gradually losing it in favor of being recognized as a native Russian.
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Basic, Goran. "European integrations and policy of multiculturality in Serbia." Filozofija i drustvo, no. 29 (2006): 113–18. http://dx.doi.org/10.2298/fid0629113b.
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The issue of the policy of multiculturalism toward ethno-cultural minorities in contemporary Serbia has been reviewed within the project Regional and European Aspects of Integrative Processes in Serbia held by the Institute for Philosophy and Social Theory. The aim of this paper is directed toward examination of theoretical and empirical problems regarding the phenomenon of multiculturalism. In spite of the fact that multiculturalism is one of the striking characteristics of modern life in Serbia our social sciences pay a little attention to this topic. Ethnicity as an important part of multicultural discourse is based on nonscientific knowledge and in this manner it presents basis for policy and practice for the protection of rights of minorities in the country.
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Okhoshin, Oleg. "Transformation of British Policy in the Middle East." Scientific and Analytical Herald of IE RAS, no. 18 (December 1, 2020): 45–51. http://dx.doi.org/10.15211/vestnikieran620204551.
Full textAbstract:
The Middle East region is of particular importance to the United Kingdom, because control over it ensures international and energy security, reduces the threat of a migration crisis and meets the country’s geopolitical objectives, which are reflected in the concept of «Global Britain». B. Johnson’s government in the Middle East policy faced the problems of peaceful settlement of ethno-confessional contradictions and the socio-economic consequences of the «Arab Spring» and the terrorist activities of ISIS. Under these conditions, British diplomacy has developed a strategy that includes maneuvering between the foreign policy interests of the US and the EU in the Middle East and adapting to the transformation of regional socio-political systems