Relevant bibliographies by topics / Ethnicity Thailand

Academic literature on the topic 'Ethnicity Thailand'

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Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Ethnicity Thailand"

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Kantamara, Kukdej. "The Buddha Image in Thailand." MANUSYA 7, no. 1 (2004): 1–19. http://dx.doi.org/10.1163/26659077-00701001.

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Buddha images bear traits that are indicative of the ethnicity of their creators. The Thai Buddha images have unique characteristics which vary according to times and regions. This paper discusses the development in the artistic styles of the Thai schools of Buddha images, the characteristics of each school and the factors that influence it such as ethnicity and current culture.
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Bun, Chan Kwok, and Tong Chee Kiong. "Rethinking Assimilation and Ethnicity: The Chinese in Thailand." International Migration Review 27, no. 1 (1993): 140. http://dx.doi.org/10.2307/2546705.

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Bun, Chan Kwok, and Tong Chee Kiong. "Rethinking Assimilation and Ethnicity: The Chinese in Thailand." International Migration Review 27, no. 1 (March 1993): 140–68. http://dx.doi.org/10.1177/019791839302700107.

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This article critically re-examines some of the major hypotheses about the assimilation process in general and the assimilation of the Chinese in Thailand in particular. We argue that assimilation cannot be seen as a straight line, one-way, lineal process of the Chinese becoming Thai. At the very least, we suggest that assimilation be conceived as a two-way process which, in the long run, will leave the Chinese with something Thai and the Thai with something Chinese. The important theoretical question is no longer whether the Chinese in Thailand have been assimilated or not, but rather how they, as individuals and as a group, go about presenting themselves in their transactions with the Thai and other Chinese, and why. The analytical focus will thus be on the dynamics of social transactions within and between ethnic boundaries. What typically happens when an ethnic actor stays within his or her own ethnic boundary? What motivates him or her to cross it? The primordialists on the one hand and the situationists on the other answer these questions in seemingly contrasting ways. We maintain in this article that this need not be so. It is our suggestion that some fundamental, classical dichotomies in sociology, such as instrumental and expressive functions, public and private place, and secondary and primary status, be retrieved and used creatively as strategic conceptual building blocks in the overall task of theory-building in the field of ethnic studies.
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Hill, Ann Maxwell. "Chinese Funerals and Chinese Ethnicity in Chiang Mai, Thailand." Ethnology 31, no. 4 (October 1992): 315. http://dx.doi.org/10.2307/3773423.

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Muttarak, Raya. "Domestic Service in Thailand: Reflection of Conflicts in Gender, Class and Ethnicity." Journal of Southeast Asian Studies 35, no. 3 (October 2004): 503–29. http://dx.doi.org/10.1017/s0022463404000256.

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This study discusses paid domestic service employment in Thailand. Disparities in income distribution in the country and elsewhere in Southeast Asia provide a supply of domestic workers. Despite being commonly known as an exporter of domestic workers, Thailand is in fact a primary importing country as well. Domestic service is an arena in which gender, class and ethnicity collide.
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Vail, Peter. "Thailand's Khmer as ‘invisible minority’: Language, ethnicity and cultural politics in north-eastern Thailand." Asian Ethnicity 8, no. 2 (June 2007): 111–30. http://dx.doi.org/10.1080/14631360701406247.

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Resminingayu, Dewi Hermawati. "REVISITING ETHNICITY IN SOUTHEAST ASIA." Paradigma: Jurnal Kajian Budaya 10, no. 3 (December 11, 2020): 319. http://dx.doi.org/10.17510/paradigma.v10i3.370.

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<p>To explain ethnicity, scholars have come to an endless discussion providing a wide spectrum of ethnicity throughout the world. Various perspectives have been suggested to comprehend the notion of ethnicity. To this point, there are three most well-known perspectives to explain this term, namely primordialism, instrumentalism, and constructivism approach. Most scholars commonly apply one approach to dissect a case study related to ethnicity. Few have ombined two approaches, for each approach seems to contradict one another. However, this paper suggests that those three approaches can be simultaneously applied if critically used to discern certain case studies related to ethnicity in Southeast Asia. This argument will be elaborated into the analysis of ethnic identity for the minority and majority groups in Indonesia and Thailand.</p>
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Hill, Ann Maxwell. "A Preliminary Perspective on Kinship and Ethnicity Among Chinese in Thailand." Journal of Comparative Family Studies 16, no. 2 (August 1985): 143–59. http://dx.doi.org/10.3138/jcfs.16.2.143.

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Sricharoen, Thitiwan, Gertrud Buchenrieder, and Thomas Dufhues. "Universal health-care demands in rural Northern Thailand: Gender and ethnicity." Asia-Pacific Development Journal 15, no. 1 (August 23, 2010): 65–92. http://dx.doi.org/10.18356/77e46565-en.

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Selway, Joel. "Turning Malays into Thai-Men: Nationalism, Ethnicity and Economic Inequality in Thailand." South East Asia Research 15, no. 1 (March 2007): 53–87. http://dx.doi.org/10.5367/000000007780420480.

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Dissertations / Theses on the topic "Ethnicity Thailand"

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源月霞 and Yuet-ha Ernie Yuen. "Ethnicity and social relations: a comparativestudy of Chinese in Indonesia and Thailand." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B43894458.

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Yuen, Yuet-ha Ernie. "Ethnicity and social relations : a comparative study of Chinese in Indonesia and Thailand /." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk:8888/cgi-bin/hkuto%5Ftoc%5Fpdf?

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King, Philip. "From periphery to centre shaping the history of the central peninsula /." Access electronically, 2006. http://www.library.uow.edu.au/adt-NWU/public/adt-NWU20070821.140808/index.html.

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Hesse-Swain, Catherine. "Speaking in Thai, dreaming in Isan: Popular Thai television and emerging identities of Lao Isan youth living in northeast Thailand." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2011. https://ro.ecu.edu.au/theses/399.

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This is an ethnographic study of how Lao Isan youth living in the northeastern provincial capital Khon Kaen and nearby town Mahasarakham experience Thainess or khwampenthai in its most popular form – television. People who inhabit the northeast of Thailand interchangeably label themselves and are labelled by others as Isan, Thai Isan, Lao Isan, Thai or Lao, depending on the ethnic, political, social or familial nuances of any given situation. I use the term Lao Isan to refer specifically to Isan people of Lao origin or ethnicity. Lao Isan are subject to complex and often competing notions of Isanness, Laoness and Thainess by insiders and outsiders. Using data derived from a 2002 ethnographic study of the responses of Lao Isan youth (aged 17 to 25) to their favourite Thai television programs, this thesis explores contemporary and co-existing interpretations of Isan identity or khwampenisan among Lao Isan youth in relation to historical context and processes of identity formation. The people of northeast Thailand, or Khon Isan, are confronted daily with ambiguities gravitating around the perceived multiplicity of their identity, particularly Thai identity and Lao (Isan) identity. Political, social and cultural constructs of identity are continually contested. Collective themes and understandings of Lao Isan identity are represented and constituted by outsiders and insiders whose views melt into and across cultural borders. Some of these constructions highlight the exclusivity of Isan identity – a tight geographical space that is no longer Lao but Thai Isan within the larger Thai nation state. Others ignore geographical boundaries and explore Lao Isan identity within a more open cultural space that encompasses both northeast Thailand and Laos. Informing these constructions are overlapping and often conflicting views on Thai-Lao historiography, Lao Isan indigenous studies, and the influence of popular culture.
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Vogler, Pia Maria. "Translocal identities : an ethnographic account of the political economy of childhood transitions in northern Thailand." Thesis, University of Oxford, 2010. http://ora.ox.ac.uk/objects/uuid:046dc27e-fa91-4f1d-9e1f-0ce057db6ebb.

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This thesis examines Karen childhood transitions in a context of expansion of the cash economy, formal education and modern institutions. Since the 1960s, Thai state development has had a significant impact on the organisation of work and learning among highland populations. Today, household economies largely depend on cash income and children aspire towards an adult life in which paid work is central. Formal education is highly valued as a means to reach this goal. Children often migrate for education to better-resourced locations and access scholarships provided by national and international institutions. On the basis of 12 months of ethnographic fieldwork undertaken between October 2007 and September 2009, the thesis seeks to understand the effects of globalisation on politically and economically marginalized children in northern Thailand through the lens of changing modes of production and learning. Findings indicate that children’s migration for education reflects broad political economic inequalities among Karen households as well as between them and mainstream Thai lowland populations. International dimensions of unequal relations are revealed in local peoples’ collective negotiations with Japanese and Catholic Christian NGOs. Although socio-cultural constructs like ‘gender’, ‘generation’, and ‘ethnicity’ shape Karen childhoods, this study found that their economic and political status are more fundamental in shaping all aspects of their social lives, including their socio-cultural identities. Childhood transitions emerge as multidimensional learning processes towards mastery of ‘translocal identities’, the skill to manage identities and relationships across multiple spaces and institutions. This is a culturally valued skill evidenced when minority children tactfully negotiate differing modes of compliance, resistance, and adaptation, especially in the domains of work and education. Thus, children participate in the moulding of local versions of the modern political economy of northern Thailand.
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Rurkwararuk, Warawude. "The effects of cultural dimensions of ethnicity on small business start-up decisions in regional Thailand." Phd thesis, 2010. http://hdl.handle.net/1885/150460.

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This research examines the extent to which cultural dimensions of ethnicity affect individual decisions to start a small business in regional Thailand. A theoretical framework is developed to explain how the cultural dimensions of ethnicity may affect the start-up decisions. The framework draws upon theories in economics, social psychology, and cultural anthropology as they apply to business-founder motivation and cultural influences on economic decisions. Postulations arising from the framework are tested by surveying of small business owners and non-business owners in regional Thailand using an extensive questionnaire. The most dominant ancestral heritage group identified by the respondents is chosen as a cultural identifier used throughout the analysis. The respondents are the Thai; the Chinese; the Lao; and the Korat Tai. Snowball sampling was used to gain access to appropriate respondents expected to be representative of the ethnic groups under investigation. There were 614 usable responses, comprised of 32 per cent small business owners, 10 per cent micro business owners and 52 per cent non-owners. Of the self-identified ethnic groups based on heritage identifier, the proportions are 18 per cent Lao, 17 per cent Chinese, 48 per cent Thai and 13 per cent Korat Tai. The results reveal that though a person identified as Chinese is more likely than a person from another ethnic group to be a small business owner, they do not show significant difference. At the extremes, living in urbanised areas are more likely to lead to owning businesses, while having been living in a more remote area are the opposite. However, it is not necessarily a pre-requisite to ownership of businesses. Business education, internships, helping in a family business as children and business training were not found to be related to business ownership or start-ups in regional Thailand and are not related to the Chinese as expected. Being pro-business and less risk-averse is related to business start-ups and this related to any heritage group, not only the Chinese. People who feel free to do business and people around them also support them if they choose so are tentatively be 'in-business'. The career of the most influential person in their life tends to affect their current occupation. People with role models 'in-business' are more likely to be 'in business' than those with employee role models. People with role models in governmental service are less likely to be small business owners. People who are younger (from 20-39 years old) are more likely to be employees than older people. Nonetheless, Chinese owners have more positive attitudes towards being in business and are more risk-taking than any other ethnic groups. Need for achievement cannot distinguish business owners from employees. The most important reasons for start-ups are (1) need more income and (2) want to be one's own boss and be independent. The most frequently identified reason for not starting a business is 'lack of capital', especially among the Korat Tai. A high percentage of owners acquired help from those in their heritage group, especially from parents in terms of the initial investment for the business start-ups. Parents of owners tend to be more 'in' business', either small or micro, and freelance or self-employed, and tend to have lower education than parents of the non-owners, across the four heritage groups. No other variables can distinguish owners from non-owners. In conclusion, the owners of small businesses are significantly more pro-business but having more risk-taking propensity than the others. However, heritage Chinese do not show to be more inclined to start up a business than others. This challenges the old belief that Chinese descendants have a higher propensity to run a business. This suggests that anybody with a pro-business while less risk averse (disregarding their ethnic heritage) will have a higher propensity to start a business. Some other environmental factors may play a part in start-up decisions rather than mere culture by heritage.
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Cadchumsang, Jaggapan. "People at the Rim: A Study of Tai Ethnicity and Nationalism in a Thai Border Village." Thesis, 2011. http://hdl.handle.net/1807/31703.

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Based on ethnographic research in Ruam Chai, a large and remote village in northern Thailand, this dissertation seeks to examine the emergence of ethnic identity and nationalistic consciousness of the Tai people within the context of Thai nation-building, state development, and the history of the area in the 20th century. The Tai—generally known as the Shan—are the predominant residents of this multi-ethnic frontier community, once occupied by the notorious opium warlord, Khun Sa, prior to absolute control and administration by the Thai state in 1982. These people migrated from various areas of Myanmar’s Shan State over different periods of time, for a variety of reasons. Due to their illegal immigration, the Thai state classifies them into different non-citizenship statuses according to their migration background as well as survey and registration periods. As a result of recent revisions of the Thai Nationality Act, the documented Thailand-born offspring of these displaced Tai, whose parents’ statuses fall into certain non-Thai categories, meet the nominal requirements for becoming naturalised. Within the theoretical framework of constructivist approach and the notion of ethnic dynamism and nationalistic sentiments as a cultural practice in borderlands, this dissertation suggests the investigation of the Tai ethno-nationalism through three interconnected levels of analysis: village or community, national, and transborder. On the village level, while the Tai acknowledge their ethnic diversity and have a logical, conventional system of identification among themselves; they maintain ethnic boundaries amid interactions with village members of other ethnic origins, and (re)construct identities in response to both internal and external forces. On the national level, a nation-building process has induced a stronger sense of “being Thai” to both Thailand-born Tai children and pre-existing generations of Tai. This process emphasises ethnic homogeneity—through the employment of the Thainess concept—and exclusion of the Non-Thai from the Thai, where categorically ineligible Tai are driven to embrace outlawed conduct to secure Thai citizenship. On the transborder level, movements back and forth as well as relationships across various international borders have played a vital role in constructing Tai identity and imagining the nation of the Tai people, both in Ruam Chai and beyond.
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Rungratpisanchai, Buppha, and 陳瑞珠. "Transnational Identity and Cultural Construction of Taiwan Hakka Ethnicity: A Case Study of Taiwan Hakka Association in Thailand." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/37187063447823504615.

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碩士
國立中央大學
客家社會文化研究所
99
Harold R. Isaacs (2004) pointed that ethnic identity is a collective identity, shaping from "internal" source of common cultural heritage which they have a common language, history and culture；and "external" of interaction performance. Linda Basch (1994) also pointed that theory of transnationalism is built on the point of view of the global world-system theory, that "transnational" is a process by immigrants to establish and maintain multi-social relationships, link to their homeland and settle community. Taiwan government policy is to promote the cultural development of Taiwan Hakka culture, building a new Taiwan Hakka cultural identity. Taiwan Hakka Affairs Commission hold on the Oversea Hakka policy of the development of Hakka culture, to promote Taiwan Hakka to a center of World Hakka cultural center. Taiwan Hakka Association in Thailand have established close contacts with Taiwan Hakka Affairs Commission, also have taken Taiwan Hakka culture and imagination of Hakka identity to Thailand, this is affecting the "Thailand Hakka" structure. This study will focus on the experience of Taiwan Hakka Association in Thailand, to explore the transnations identity and cultural construction of Taiwan Hakka Association in Thailand. The research purposes default：First, How is the established of Taiwan Hakka Association in Thailand, and the interaction with other organizations, including local Hakka people in Thailand, the government of Thailand, the government of China and the government of Taiwan？Second, How is the interaction between Taiwan Hakka culture and local Hakka people of Thailand to form Taiwan Hakka cross-culture and identity? How to apply the administrative committee of the Hakka cultural policies to promote the development of Hakka culture in Thailand? Third, How is the cross-cultural activity of Taiwan Hakka Association in Thailand to impact the Hakka community in Thailand? Is Hakka identity rising? Whether to increase the knowledge of Hakka culture? In this study used a mixed research methods of the qualitative research and quantitative research, the research methods set of four steps：literature analysis, participant observation, interviews and questionnaires. The study found that the constructions of Taiwan Hakka ethnic are two factors: First, cross-culture of Taiwan Hakka in Thailand is according to Taiwan Hakka Affairs Commission to promote the development of Taiwan Hakka culture. Second, The identity of Taiwan Hakka in Thailand, this is the impact of adaption and adjustment from the interactive with local Hakka people of Thailand. This is showing that Taiwan Hakka Association in Thailand is an important cultural bridge role for both Thailand and Taiwan. The identity of Taiwan Hakka in Thailand, this can be found that Taiwan Hakka have dual identity: on one hand, they emphasized on the Hakka ethnic identity; the other hand, they also stressed on Taiwan national identity. The local Hakka in Thailand have impacted from the new cross-cultural of Taiwan Hakka, they also began to promote Hakka culture and heritage.
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Tsukamoto, Takashi. "Encountering the other within : Thai national identity and the Malay-Muslims of the deep south." Phd thesis, 2011. http://hdl.handle.net/1885/149900.

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This thesis contributes to the understanding of the role of the "Other within" in national identity formulation. It empirically explores the formulation of {u00E9}lite versions of Thai national identity with reference to the Malay-Muslims of the deep South from the turn of the twentieth century. The intent of the research is to illustrate how Malay-Muslims have necessarily been part of Thai national identity. This thesis aims to utilise the empirical data collected from specific periods of Thai history (the end of the nineteenth and the early twentieth centuries; the 1930s and the 1940s; the 1960s; the 1980s and the beginning of this century) so as to conceptualise national identity construction. It is based on the analyses of the language that national leaders, especially prime ministers, have used when discussing the South, and what this language reflects about the changing nature of Thai nationalism and official versions of Thai nationhood. Firstly, this thesis examines the emergence of the Thai nation at the end of the nineteenth to the early twentieth centuries, arguing that its emergence occurred at the moment when Thai national {u00E9}lites recognised the Malay-Muslims as being un-Thai and when they started attempting to transform them into Thais. Secondly, it examines the period of national "unification" and "harmonisation", which various Thai {u00E9}lites attempted to achieve from the end of the 1950s to the 1980s. In the 1950s and the 1960s, the ruling {u00E9}lites tried to eliminate all undesirable traces of un-Thainess in the population in the South. But in the 1980s, they tried to promote understanding of local cultures and traditions by state officials and to provide Muslims in the deep South with equal citizenship. Thirdly, it focuses on Thaksin Shinawatra's repressive policy toward the deep South. He trivialised the problems there at the heart of the unrest by saying that they were simply normal crimes, and refused to acknowledge the possibility of Malay-Muslim serious grievances which could be linked to their ethno-cultural and religious identity. As a result, Thaksin failed to recognise the reality of ethno-cultural difference in the Thai nation. Finally, this thesis shifts its focus from the views of national ruling {u00E9}lites to those held by public intellectuals, journalists and religious leaders at the local and the national levels. Some intellectuals and religious leaders have attempted to reformulate the idea of Thainess, which had been invented and developed by the central government, so it accords with liberal principles of freedom and equality. Their efforts were to transform the idea of Thai citizenship into a multicultural concept. Overall, this thesis argues that the Malay-Muslims who have, in the eyes of the Thai ruling {u00E9}lites, been un-Thai Others, have necessarily and intrinsically been parts of Thai national identity, and that national {u00E9}lites and intellectuals formulated their idea of Thai national identity through interacting with Malay-Muslims, and their cultures and traditions.
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Books on the topic "Ethnicity Thailand"

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Prasithrathsin, Suchart. Ethnicity and fertility in Thailand. Singapore: Institute of Southeast Asian Studies, 1985.

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Monash University. Centre of Southeast Asian Studies, ed. National identity and its defenders, Thailand, 1939-1989. Chiang Mai: Silkworm Books, 1993.

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Warāngrat, Surat. Kānsưksā klum chāttiphan nai Prathēt Thai, Kalœ̄ng: Ethnicity studies in Thailand. [Sakon Nakhon]: Sūn Sinlapawatthanatham, Witthayālai Khrū Sakon Nakhō̜n, 1988.

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Vietnamese-Thai Collaborative Workshop on "Ethnic Communities in Changing Environment" (1998 Chiang Mai, Thailand). Vietnamese-Thai Collaborative Workshop on "Ethnic Communities in Changing Environment", December 9-15, 1998, Chiang Mai, Thailand. [Bangkok?: s.n, 1998.

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Asia-Europe Seminar on Ethnic Cultures Promotion (2001 Chiang Mai, Thailand). Asia-Europe Seminar on Ethnic Cultures Promotion, 18-20 September 2001, Chiang Mai, Thailand: [proceedings]. Bangkok, Thailand: Office of the National Education Commission, 2002.

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Indigenous people, ethnicity, and trans-national commerce in the Mekong River Basin, Thailand. Jakarta: Research Center for Regional Resources, Indonesian Institute of Sciences, 2005.

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International Conference of the Asian Research Borderlands Network (2nd 2010 Chiang Mai, Thailand). Asian Borderlands: Enclosure, interaction and transformation : programme & book of abstracts : 2nd International Conference of the Asian Research Borderlands Network, 5-7 November 2010, Chiang Mai, Thailand. [Netherlands]: Asian Borderlands Research Network, 2010.

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Prasithrathsint, Suchart. Ethnicity and Fertility in Thailand. ISEAS - Yusof Ishak Institute, 1985.

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National identity and its defenders, Thailand, 1939-1989. Clayton, Vic: Centre of Southeast Asian Studies, Monash University, 1991.

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Volker, Grabowsky, and International Symposium on Southeast Asia Studies (6th : 192 : Passau University), eds. Regions and national integration in Thailand, 1892-1992. Wiesbaden: Harrassowitz, 1995.

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Book chapters on the topic "Ethnicity Thailand"

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Kunstadter, Peter. "Ethnicity, Ecology and Mortality in Northwestern Thailand." In Anthropology and Epidemiology, 125–56. Dordrecht: Springer Netherlands, 1986. http://dx.doi.org/10.1007/978-94-009-3723-9_5.

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Bauer, Christian. "Language and Ethnicity The Man in Burma and Thailand." In Ethnic Groups Across National Boundaries in Mainland SEA, edited by Gehan Wijeyewardene, 14–47. Singapore: ISEAS–Yusof Ishak Institute Singapore, 1990. http://dx.doi.org/10.1355/9789814379366-005.

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Rajah, Ananda. "Ethnicity, Nationalism, and the Nation-State The Karen in Burma and Thailand." In Ethnic Groups Across National Boundaries in Mainland SEA, edited by Gehan Wijeyewardene, 102–33. Singapore: ISEAS–Yusof Ishak Institute Singapore, 1990. http://dx.doi.org/10.1355/9789814379366-008.

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Mukherjee, Kunal. "Insurgency in South and Southeast Asia: Kashmir, The Chittagong Hill Tracts (CHT), South Thailand and Aceh, Indonesia." In Race, Ethnicity and Religion in Conflict Across Asia, 170–219. Abingdon, Oxon; New York: Routledge, 2021. |: Routledge, 2021. http://dx.doi.org/10.4324/9781003106135-5.

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"LIST OF TABLES." In Ethnicity and Fertility in Thailand, vii—xi. ISEAS Publishing, 1985. http://dx.doi.org/10.1355/9789814376037-001.

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"LIST OF FIGURES." In Ethnicity and Fertility in Thailand, xii—xiii. ISEAS Publishing, 1985. http://dx.doi.org/10.1355/9789814376037-002.

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"ACKNOWlEDGEMENTS." In Ethnicity and Fertility in Thailand, xiv. ISEAS Publishing, 1985. http://dx.doi.org/10.1355/9789814376037-003.

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"PREFACE." In Ethnicity and Fertility in Thailand, xv—xviii. ISEAS Publishing, 1985. http://dx.doi.org/10.1355/9789814376037-004.

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"I INTRODUCTION." In Ethnicity and Fertility in Thailand, 1–9. ISEAS Publishing, 1985. http://dx.doi.org/10.1355/9789814376037-005.

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"II RESEARCH METHODOLOGY." In Ethnicity and Fertility in Thailand, 10–19. ISEAS Publishing, 1985. http://dx.doi.org/10.1355/9789814376037-006.

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Conference papers on the topic "Ethnicity Thailand"

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Tayeh, Brohanah, Kamila Kaping, Nadeehah Samae, and Varavejbhisis Yossiri. "The Maintenance of Language and Identities of the Thai-Melayu Ethnic Group in Jaleh Village, Yarang District, Pattani, Thailand." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.4-1.

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At the Thai-Malaysian border, a majority of the population comprises the Thai-Melayu ethnic group, as speakers of the Pattani-Malay dialect. Here, heritage language maintenance presents a salient factor. The ethnicity resides on both sides of the border. This study aims to investigate the heritage language maintenance and identities of the Thai-Melayu ethnic group in Jaleh Village, Yarang District, Pattani, Thailand, and to examine their attitudes towards the language used in their community. The samples-set comprised 20 local respondents who were born and raised in the village. A questionnaire addressing the effects of the heritage language maintenance of the Thai-Melayu was employed as a tool of data collection. A descriptive analysis method was used for data analysis. The results of the study revealed ideological underpinnings of the ethnic group with regards to language, as well as demographic information that informs population and cultural studies. These factors include that the Pattani-Malay dialect constitutes a major language, where the Thai language in comparison has a minor usage in the community. The Pattani-Malay dialect is used in the family domain, with extended families, or with neighbors, and in ritualistic or religion domains. In contrast, Thai is used with strangers, in government and official domains, in the school domain, and in the domain of public health. Moreover, the results support that the dialect has not as yet become endangered, evidenced by that the samples prefer the Pattani-Malay dialect as the main language for daily life, and for passing on their ethnic language to younger generations, a process labeled as ‘accidental maintenance.’
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Chandnasaro, Dharakorn. "The Series of Archaeological Dance: A Historical Study and Dance Move Recording with Labanotation | ระบำ􀄕ชุดโบร􀄕ณคดี: ก􀄕รศึกษ􀄕เชิงประวัติศ􀄕สตร์ และก􀄕รบันทึกท่􀄕ร 􀄕ด้วยล􀄕บ􀄕นโนเทชัน." In The SEAMEO SPAFA International Conference on Southeast Asian Archaeology and Fine Arts (SPAFACON2021). SEAMEO SPAFA, 2021. http://dx.doi.org/10.26721/spafa.pqcnu8815a-26.

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The Series of Archaeological Dances is a creative work of Thai dance inspired by information and evidence of ancient antiquities and sites discovered in Thailand to make the archaeological evidence found to be alive again in the form of Thai theatre and dance. The name of the historical period of art identified by the scholars are used to define the names of five performance of the Archaeological Dances, namely, Dvāravatī Dance, Srīvijaya Dance, Lopburi Dance, Chiang Saen Dance, and Sukhothai Dance. Each performance has its own unique style with no related content to each other. This series of dances were premiered on 25 May 1967, in front of King Rama IX and Queen Sirikit. Regarding to the movement of the body, there is unique identity that reflects the ethnicity of the area and the civilization from the land where the archaeological evidence of each era was discovered. They were created according to the imagination of the choreographers of the dance posture. In addition, The Series of Archaeological Dances are popularly performed on various occasions continuously until present day. ระบ􀄬ำชุดโบรำณคดี เป็นผลงำนสร้ำงสรรค์ด้ำนนำฏศิลป์ของประเทศไทยที่ได้รับแรงบันดำลใจจำกข้อมูลและหลัก ฐำนด้ำนศิลปะโบรำณวัตถุสถำนที่ถูกค้นพบได้ในพื้นที่ประเทศไทย เพื่อต้องกำรให้หลักฐำนโบรำณคดีที่ค้นพบได้ กลับมำมีชีวิตชีวำอีกครั้งในรูปแบบของนำฏศิลป์ โดยใช้ชื่อยุคสมัยทำงศิลปะที่นักวิชำกำรประวัติศำสตร์ระบุไว้ มำ ก􀄬ำหนดเป็นชื่อของกำรแสดงจ􀄬ำนวน 5 ชุด คือ ระบ􀄬ำทวำรวดี ระบ􀄬ำศรีวิชัย ระบ􀄬ำลพบุรี ระบ􀄬ำเชียงแสน และระบ􀄬ำ สุโขทัย กำรแสดงแต่ละชุดเป็นลักษณะแบบเอกเทศ ไม่มีเนื้อหำเกี่ยวข้องกัน จัดแสดงรอบปฐมทัศน์เมื่อวันที่ 25 พฤษภำคม พ.ศ. 2510 ต่อหน้ำพระที่นั่งของในหลวงรัชกำลที่ 9 และพระรำชินีในรัชกำลที่ 9 ในด้ำนกำรเคลื่อนไหว ร่ำงกำยมีเอกลักษณ์ที่สะท้อนควำมเป็นชำติพันธุ์ของพื้นที่และอำรยธรรมดินแดนที่ค้นพบหลักฐำนโบรำณคดีแต่ละ ยุคสมัย ซึ่งใช้รูปแบบกำรสร้ำงสรรค์ของนำฏศิลป์ไทยตำมจินตนำกำรของผู้ประดิษฐ์ท่ำร􀄬ำ นอกจำกนี้ระบ􀄬ำชุด โบรำณคดีได้รับควำมนิยมในกำรจัดแสดงอย่ำงต่อเนื่องในวำระต่ำง ๆ มำจนถึงปัจจุบัน
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Jawaut, Nopthira, and Remart Dumlao. "From Upland to Lowland: Karen Learners’ Positioning and Identity Construction through Language Socialization in the Thai Classroom Context." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.9-2.

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Karen (or Kariang or Yang) are a group of heterogeneous ethnic groups that do not share common culture, language, religion, or material characteristics, and who live mostly in the hills bordering the mountainous region between Myanmar and neighboring countries (Fratticcioli 2001; Harriden 2002). Some of these groups have migrated to Thailand’s borders. Given these huge numbers of migrant Karens, there is a paucity of research and understanding of how Karen learners from upland ethnic groups negotiate and construct their identities when they socialize with other lowland learners. This paper explores ways in which Karen learners negotiate and construct their identities through language socialization in the Thai learning context. The study draws on insights from discourse theory and ecological constructionism in order to understand the identity and negotiation process of Karen learners at different levels of identity construction. Multiple semi-structured interviews were conducted to gain deeper understandings of this phenomenon between ethnicity and language socialization. The participants were four Karen learners who were studying in a Thai public university. Findings suggest that Karen learners experience challenges in forming their identity and in negotiating their linguistic capital in learning contexts. The factors influencing these perceptions seemed to emanate from the stakeholders and the international community, which played significant roles in the context of learning. The findings also reflect that Karen learner identity formation and negotiation in language socialization constitutes a dynamic and complex process involving many factors and incidences, discussed in the present study. The analysis presented has implications for immigration, mobility, language, and cultural policy, as well as for future research.
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