Relevant bibliographies by topics / Ethnicity Japan

Academic literature on the topic 'Ethnicity Japan'

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Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Ethnicity Japan"

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Howell, David L. "Ethnicity and Culture in Contemporary Japan." Journal of Contemporary History 31, no. 1 (January 1996): 171–90. http://dx.doi.org/10.1177/002200949603100107.

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Sharma, C. L. "Ethnicity, National Integration, and Education in Japan." Education and Society 13, no. 1 (January 1, 1995): 47–58. http://dx.doi.org/10.7459/es/13.1.06.

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Sharma, C. L. "Ethnicity, national integration, and education in Japan." Journal of East and West Studies 25, no. 1 (April 1996): 103–17. http://dx.doi.org/10.1080/12265089608422856.

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La Ode, M. Dahrin, Adnan Madjid, and Ridwan Ridwan. "Ethnicity Political Power in East Asia." Jurnal Pertahanan 2, no. 3 (December 29, 2016): 213. http://dx.doi.org/10.33172/jp.v2i3.96.

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The purpose of this study to analyze the strategy of the political power of ethnicity, political objectives ethnicity, and the US response to the political power of ethnicity East Asia (Japan, South Korea and China). This type of qualitative research, data collection techniques interviews, and literature, and data using the analytical techniques and models Miles Hubberman. The findings of this study the map of the political power of ethnicity in East Asia they are all on the Natives. Japan's defense system was originally “Self Defense” to “Collective Self Defence”, South Korea's defense system shifts from “Defense Ambrella” into the system “Extended Nuclear Deterrence”; China shifted from “Continental Defense” to “Opensive Defense”. Political objectives etnisistas East Asia (Japan, South Korea and China) to realize “Bonum Publicum”. US response to the political power of ethnicity in East Asia are routed through the strength of the economic, political, military and East Asia (Japan, South Korea and China), using a system of “persuading, the protection system and pressing system. However, in the light of “persuasion”, “protection” and “pressure” varies between countries. Map of the political power of ethnicity in East Asia “base on power” Yamato indigenous groups, Hangukin, and Chung Hua.
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STRAUSZ, MICHAEL. "Japanese Conservatism and the Integration of Foreign Residents." Japanese Journal of Political Science 11, no. 2 (July 2, 2010): 245–64. http://dx.doi.org/10.1017/s1468109910000034.

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AbstractGranting foreign permanent residents the right to vote in local elections in Japan was one of the Clean Government Party (CGP)'s major policy priorities during its 11 years governing in coalition with the Liberal Democratic Party (LDP). While the CGP proposed several bills that would have done this, none of those bills came close to passing. Why not? Conventional wisdom about Japanese conservatism suggests that the LDP would not support such a bill because the party is uniformly committed to the idea that Japan is a one-ethnicity country, and thus the party is hostile to proposals that would grant those without Japanese ethnicity a role in Japanese society. However, I argue that Japanese conservatives in general, and LDP politicians in particular, have major disagreements about the appropriate role of foreign residents in Japanese society. Moreover, I argue that LDP politicians did not support the CGP's proposal to grant foreign permanent residents the right to vote in local elections in Japan because this proposal did not appeal to politicians from either of the dominant conservative schools of thought about foreign residents in Japan.
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Doak, Kevin M. "Building National Identity through Ethnicity: Ethnology in Wartime Japan and After." Journal of Japanese Studies 27, no. 1 (2001): 1. http://dx.doi.org/10.2307/3591935.

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MIZUKAM, Tetsuo. "A RISE AND PROGRESSION OF MIGRATION AND ETHNICITY STUDIES IN JAPAN’S SOCIOLOGY." Monitoring of public opinion economic&social changes, no. 5 (November 10, 2018): 0. http://dx.doi.org/10.14515/monitoring.2018.5.14.

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This paper aims to provide an overview of migration and ethnic studies in Japan’s sociology and gives primary attention to some well-known sociological works. A dramatic change to the way ethnicity and related matters are understood in Japan occurred in the mid-1980s due to a significant increase in the arrival of foreigners to the country. This encouraged the field of migration and ethnicity studies, and such research has flourished ever since. In what can be described as a ‘new dawn’ for this specific field of studies, there have recently been various examples of the ethnographic documentation of fieldwork conducted in Japan’s ethnic communities. Prior to these more recent developments, the primary focus of migration and ethnicity studies was in the social lives of many Korean residents in Japan throughout their successive generations. However, the development of the study to focus upon ‘newcomers’ as newly arrived foreigners, has in turn brought about a sustained re-focusing upon the ‘old-comers.’ Now issues of migrant-intake have become public concerns, and the Japanese government’s policies have recently become more open than those in previous periods.
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Tai, Eika. "Korean activism and ethnicity in the changing ethnic landscape of urban Japan." Asian Studies Review 30, no. 1 (March 2006): 41–58. http://dx.doi.org/10.1080/10357820500537047.

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SHARPE, MICHAEL ORLANDO. "What Does Blood Membership Mean in Political Terms?: The Political Incorporation of Latin American Nikkeijin (Japanese Descendants) (LAN) in Japan 1990–2004." Japanese Journal of Political Science 12, no. 1 (February 21, 2011): 113–42. http://dx.doi.org/10.1017/s1468109910000253.

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AbstractThis attempts to explain the limited political incorporation of Latin American Nikkeijin (Japanese descendants) (LAN) in Japan 1990–2004. A 1990 reform provides Nikkeijin a renewable visa that has enabled some 300,000 LAN to emigrate to Japan on the basis of Japanese blood descent or ethnicity.1Long-term marginalized minority groups, such as Zainichi Koreans and Chinese,2are comparatively better incorporated in Japan's political system and their demands increasingly recognized as more legitimate. I argue Japan's changing ethnic citizenship regime, political opportunity structure, and structure of civil society combined with LAN language difficulties, newness of residence, small size, low minority status, and powerful myth of return limits their immigrant political incorporation in Japan.
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Voegeli, Rainer, Rotraut Schoop, Elodie Prestat-Marquis, Anthony V. Rawlings, Todd K. Shackelford, and Bernhard Fink. "Cross-cultural perception of female facial appearance: A multi-ethnic and multi-centre study." PLOS ONE 16, no. 1 (January 22, 2021): e0245998. http://dx.doi.org/10.1371/journal.pone.0245998.

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Humans extract and use information from the face in assessments of physical appearance. Previous research indicates high agreement about facial attractiveness within and between cultures. However, the use of a narrow age range for facial stimuli, limitations due to unidirectional cross-cultural comparisons, and technical challenges have prevented definitive conclusions about the universality of face perception. In the present study, we imaged the faces of women aged 20 to 69 years in five locations (China, France, India, Japan, and South Africa) and secured age, attractiveness, and health assessments on continuous scales (0–100) from female and male raters (20–66 years) within and across ethnicity. In total, 180 images (36 of each ethnicity) were assessed by 600 raters (120 of each ethnicity), recruited in study centres in the five locations. Linear mixed model analysis revealed main and interaction effects of assessor ethnicity, assessor gender, and photographed participant (“face”) ethnicity on age, attractiveness, and health assessments. Thus, differences in judgments of female facial appearance depend on the ethnicity of the photographed person, the ethnicity of the assessor, and whether the assessor is female or male. Facial age assessments correlated negatively with attractiveness and health assessments. Collectively, these findings provide evidence of cross-cultural variation in assessments of age, and even more of attractiveness, and health, indicating plasticity in perception of female facial appearance across cultures, although the decline in attractiveness and health assessments with age is universally found.
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Dissertations / Theses on the topic "Ethnicity Japan"

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Siddle, Richard Matthew. "Racialisation and resistance : the evolution of Ainu-Wajin relations in modern Japan." Thesis, University of Sheffield, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.296760.

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Battipaglia, Sabrina. "The Ainu Ethnicity in Contemporary Japan: Museums, Parks and Reconstructed Villages." Doctoral thesis, Universitat Autònoma de Barcelona. Programa de Doctorat en Traducció i Estudis Interculturals, 2021. http://hdl.handle.net/10803/673324.

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Aquesta recerca se centra en la representació de la cultura tradicional ainu en museus a l’aire lliure, parcs culturals i pobles reconstruïts al Japó actual. El seu principal objectiu és explorar com aquests llocs estan contribuint a la redefinició de la cultura ainu a través de pràctiques de turistificació i mercantilització. La tesi sosté que, més enllà de les connotacions negatives associades a aquestes pràctiques, els museus a l’aire lliure, els parcs culturals i els pobles reconstruïts poden operar com a vehicles complexos on la identitat ainu es negocia contínuament a través de la recreació i representació de la seva cultura tradicional. En aquest sentit, la tesi revisa els relats històrics sobre els ainu, la consciència política moderna i la revitalització cultural de les seves comunitats, i la recepció de la seva cultura a Europa, específicament, a Itàlia, a través de la consideració històrica de la seva influència en el col·leccionisme d’art, i la seva representació contemporània a les obres de l’intel·lectual italià Fosco Maraini i el seu important paper en la difusió de la cultura ainu més enllà del Japó. La museïtzació i la turistificació poden formar part d’un procés de mercantilització de la tradició cultural ainu, les conseqüències del qual poden semblar problemàtiques i essencialment negatives. No obstant això, aquesta tesi sosté que també hi ha un aspecte constructiu en aquest procés, no exempt de problemàtiques, mitjançant el qual la cultura tradicional pot combinar-se amb elements contemporanis més fàcilment accessibles i transformar-se en béns comercialitzables amb finalitats turístiques que preservin la seva existència. A nivell metodològic, la tesi aplica les eines investigadores de l’anàlisi històrica i els estudis culturals, integrant l’anàlisi documental amb algunes tècniques de recerca pròpies de l’anàlisi social, especialment l’entrevista.
Esta investigación se centra en la representación de la cultura tradicional ainu en museos al aire libre, parques culturales y pueblos reconstruidos en el Japón actual. Su principal objetivo es explorar cómo estos lugares están contribuyendo a la redefinición de la cultura ainu a través de prácticas de turistificación y mercantilización. La tesis sostiene que, más allá de las connotaciones negativas asociadas a estas prácticas, los museos al aire libre, los parques culturales y los pueblos reconstruidos pueden operar como vehículos complejos en los que la identidad ainu se negocia continuamente a través de la recreación y representación de su cultura tradicional. En este sentido, la tesis revisa los relatos históricos sobre los ainu, la conciencia política moderna y la revitalización cultural de sus comunidades, y la recepción de su cultura en Europa, específicamente, en Italia, a través de la consideración histórica de su influencia en el coleccionismo de arte, y su representación contemporánea en las obras del intelectual italiano Fosco Maraini y su importante papel en la difusión de la cultura ainu más allá de Japón. La musealización y la turistificación pueden formar parte de un proceso de mercantilización de la tradición cultural ainu cuyas consecuencias pueden parecer problemáticas y esencialmente negativas. Sin embargo, esta tesis sostiene que también hay un lado constructivo en este proceso, no exento de problemáticas, mediante el cual la cultura tradicional puede combinarse con elementos contemporáneos más fácilmente accesibles y transformarse en bienes comercializables con fines turísticos que preserven su existencia. A nivel metodológico, la tesis aplica las herramientas investigadoras del análisis histórico y los estudios culturales, integrando el análisis documental con algunas técnicas de investigación propias del análisis social, especialmente la entrevista.
This research focuses on the representation of Ainu traditional culture in open museums, cultural parks, and reconstructed villages in contemporary Japan. Its main objective is to explore how these places are contributing to the redefinition of Ainu culture through touristification and commodification practices. The thesis contends that, beyond the negative connotations associated to these practices, open museums, cultural parks, and reconstructed villages can operate as complex vehicles in which Ainu identity is continuously negotiated through the recreation and representation of its traditional culture. In this sense, the thesis reviews the historical accounts on the Ainu, the modern political awareness and cultural revitalization of their communities, and the reception of their culture in Europe, specifically, in Italy, through the historical consideration of its influence on art collecting, and its contemporary representation in the works of the Italian intellectual Fosco Maraini and his important role in the dissemination of Ainu culture beyond Japan. Musealization and touristification may indeed be part of a process of commodification of Ainu cultural traditions, one which can come across as problematic and quintessentially negative. However, this thesis argues that there is also a constructive side to this process by means of which, while unquestionably implying a form of compromise, traditional culture can be combined with more easily accessible contemporary elements and transformed into marketable goods for touristic purposes that preserve its existence. At the methodological level, the thesis applies the research tools of historical analysis and cultural studies, integrating the documentary analysis with some research techniques of social analysis, especially the interview.
Universitat Autònoma de Barcelona. Programa de Doctorat en Traducció i Estudis Interculturals
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Sugiyama, Yuka. "Ethnicity and identities of younger generations of Zainichi Koreans (resident Koreans in Japan)." Thesis, University of Leeds, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.574621.

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This thesis examines the diversity and complexity of young Zainichi Koreans' perceptions and experiences, and the processes and dynamics of their ethnicity and identities. It challenges the prevalent assumptions of the dichotomised Zainichi Korean population; they are perceived either as being strongly politicised with either ethnic affiliation for North Korea or South Korea or as being totally assimilated into mainstream Japanese society. They are also considered to be divided in accordance with nationality and through participation in different representative organisations. This thesis explores variables in Zainichi Koreans' identity formation and maintenance of ethnic distinctiveness. It investigates the following questions: (1) what diversity exists among the lives of Zainichi Koreans and in ·their identities? (2) are young Koreans maintaining their ethnicity and in what ways are they maintaining it? (3) Are they redefining Zainichi Korean ethnicity and establishing new forms of ethnic identity as a collective group? This thesis adopts empirical qualitative multi-methods research based on semi-structured and in-depth interviews and field observations. The thematic topics in this study are: organisations and collective identities, ethnic school education, experiences of education and ethnic boundaries, choice of nationality, use of names, and ethnic appellations. These topics are deeply related to the following themes: family history, educational backgrounds, occupations, career plans, awareness of ethnicity, experiences of discrimination, relationships with Japanese and other Zainichi Koreans, political views and relations with Korea, self-definition, sense of belonging, cultural elements for maintaining ethnicity, and life values .
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Sensui, Hidekazu. "Vernacular Okinawa : identity and ideology in contemporary local activism." Thesis, University of Oxford, 2001. http://ora.ox.ac.uk/objects/uuid:eb8fb204-dc9a-4f9a-a7a6-325b85e1736f.

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Demand for equal rights tends to be accompanied by assimilation of ethnic subordinates while the recognition of their separate identity is liable to justify unfair segregation. When an ethnic minority is aware of this dilemma, what identity are they to claim and what ideology do they present? By looking at contemporary local activism in Okinawa, Japan, this dissertation tries to give an empirical answer to this question. In Okinawans' historical experience, both their sameness as and difference from the Japanese turned out to be disadvantageous for the people. Local activists can support neither their Japanese identity nor Okinawan identity. As a result, although they struggled against the central power of the state, their activism can not be fully embraced within the category of multiculturalist movements. The body of this dissertation consists of a historical reconstruction of citizens' movements and a sociological analysis of activists' discourse on Okinawa-Japan relations. The ethnography focuses on a particular generation of educated local people, who form the mainstream of local activists in post-reversion Okinawa, and tries to illuminate what impact the reversion movement had on them and how it shaped their thought and actions thereafter. Chapter 1 describes the way in which Okinawan intellectuals re-contextualise obsolete religious tradition into their environmentalist or pacifist movements. Chapter 2 addresses the moral ambiguity of modern collective identities and demonstrates, with the Japanese as an example, that moral values change depending on transient international power relations. Chapter 3 focuses on the empirical historical context, the reversion movement, in which a category of Okinawan intellectuals realised this moral ambiguity. Chapter 4 examines an expression of regional identity, the Ryukyuan Arc, by which Okinawan activists tried to overcome the principle of modern social collectivity. Chapter 5 discusses how Okinawans' perception has historically changed in regard to their position in Japanese society.
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Sjöberg, Katarina V. "The return of the Ainu : cultural mobilization and the practice of ethnicity in Japan /." Chur (Switzerland) : Harwood, 1993. http://catalogue.bnf.fr/ark:/12148/cb37440621g.

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Texte remanié de: Th. Ph. D.--University of Lund, 1991. Titre de soutenance : Mr. Ainu : cultural mobilization and the practice of ethnicity in a hierarchical culture.
Bibliogr. p. 205-215. Glossaire. Index.
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Pakhomov, Oleg. "Reentered communities : Comparative study on ethnicity formation of Korean Diaspora in Russia, the United States and Japan." Kyoto University, 2011. http://hdl.handle.net/2433/152012.

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Kyoto University (京都大学)
0048
新制・課程博士
博士(人間・環境学)
甲第16475号
人博第573号
新制||人||137(附属図書館)
23||人博||573(吉田南総合図書館)
29117
京都大学大学院人間・環境学研究科共生文明学専攻
(主査)教授 ブライアン ハヤシ マサル, 教授 前川 玲子, 教授 服部 文昭, 准教授 小倉 紀蔵
学位規則第４条第１項該当
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Oishi, Tyler Keahi Satoshi. "The Importance of Local Level Actors: A Comparison of Integration Policies for Foreign Migrant Residents in Two Cities in Japan." Thesis, Virginia Tech, 2017. http://hdl.handle.net/10919/75214.

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How do Toyota and Yokkaichi, two cities in Japan, respond to the difficulties faced by their Nikkeijin foreign residents and why do these cities respond differently despite sharing numerous characteristics? Are there key factors that influence different migrant incorporation strategies? How do these factors influence the ways that Brazilian-Nikkeijin might be viewed in each city? This thesis explores the ways that local organizations in Toyota and Yokkaichi assist their Brazilian Nikkeijin migrant populations and the factors that influence these strategies. I hypothesize that the domination of the Toyota Motor Corporation in Toyota and Yokkaichi's history of citizen mobilization significantly affect the ways in which these two cities approach migrant incorporation. I also hypothesize that trends in the types of consultation sought by Brazilian Nikkeijin in the two cities will share seasonal patterns. I test these hypotheses through interviews conducted in 2015 with representatives from local organizations in Toyota and Yokkaichi and through the information in the websites of these organizations. My findings support the hypotheses that the dominance of the Toyota Motor Corporation in Toyota and the unique characteristics of Yokkaichi's citizens, grounded in citizen mobilization experiences, influences the different approaches each city takes in responding to Brazilian needs. However, they do not indicate visible seasonal patterns on the types of consultation services sought by Nikkeijin. Previous literature frames the challenges Nikkeijin face in Japanese society and how local governments respond to those challenges in the larger picture of ethnicity and ethnically-based state policies. The thesis contributes to discussions of return migration policies aimed at the integration of foreign residents and the patterns of ethnic negotiation and re-negotiation by co-ethnics when faced with problems as a result of unfulfilled cultural expectations.
Master of Arts
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Grew, Theresa M. "Construction of ethnicity and minorities in Japan, an examination of nation-building and the Japanese myth of homogeneity." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq30794.pdf.

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Oda, Ernani Shoiti. "Identity, Ethnicity and Narrative: A Sociological Framework for the Experiences of Japanese Brazilians Living between Japan, Brazil and Beyond." 京都大学 (Kyoto University), 2013. http://hdl.handle.net/2433/174718.

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Furukawa, Chie. "A Study of Small Talk Among Males: Comparing the U.S. and Japan." PDXScholar, 2014. https://pdxscholar.library.pdx.edu/open_access_etds/1522.

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This study seeks to understand the social interaction of small talk in two different countries. Defining small talk as 'phatic communion' and 'social talk' as contrasted to 'core business talk' and 'work-related talk,' Holmes (2000) claims that small talk in the workplace is intertwined with main work-talk. Small talk can help build solidarity and rapport, as well as maintain good relationships between workers. Much of the research on small talk has been focused on institutional settings such as business and service interactions; thus, there is a need for research on non-institutional small talk between participants without established relationships. This study compared how native English and Japanese male speakers interact in small talk that occurs during the initial phase of relationship formation, when interlocutors who have just met are waiting for a shared purpose. I analyzed their unmonitored small talk interaction in order to examine what types of topics they discuss and how conversations actually occur. I also conducted interviews to obtain information on perceptions of small talk and examined how these perceptions reflect different social norms and values pertaining to small talk in real-life settings. The data on the characteristics of small talk come from the pre-interview conversation between two participants, and the data on perceptions about small talk come from the interviews. The topics discussed differed between the U.S. and Japanese pairs. The U.S. pairs had "Informational Talk" elaborating on class details such as professors, systems, materials, or class content. The Japanese pairs, on the other hand, had "Personal Informational Talk," talking about personal matters such as study problems, worries, gossip, and stories. Furthermore, the Japanese pairs tended to have many pauses/silences compared to their English-speaking counterparts (the average frequency of pauses per conversation were 6 for the U.S. participants and 16 for the Japanese), presenting the impression that the Japanese pairs might have been uncomfortable and awkward. However, one similarity was that both groups discussed topics on which they shared knowledge or discussed the research study in which they were participating in order to fill silence during small talk with strangers. The most prominent result from the interviews is that interactions with strangers are completely normal for the U.S. participants, while for the Japanese participants such small talk with strangers makes them feel surprised and uncomfortable. The U.S. participants have numerous experiences with and are aware of the small talk occurring in everyday life, and they commonly discuss impersonal subjects; that is, their talks tend to be about factual information. The Japanese males, on the other hand, reported that they do not commonly talk with strangers; they need a defined place or reason to talk in order to converse openly and exchange personal information. However, in the actual pre-interview small talk, they incrementally came to know each other and started to discuss personal concerns and gossip about friends. This study has shown that small talk can be viewed as a locus where cultural differences in social norms are reflected.
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Books on the topic "Ethnicity Japan"

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Nakagami, Japan: Buraku and the writing of ethnicity. Minneapolis: University of Minnesota Press, 2011.

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Opening the door: Immigration, ethnicity, and globalization in Japan. New York: Routledge, 2002.

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Como, Michael. Shōtoku: Ethnicity, ritual, and violence in the Japanese Buddhist tradition. Oxford: Oxford University Press, 2008.

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Shōtoku: Ethnicity, ritual, and violence in the Japanese Buddhist tradition. Oxford: Oxford University Press, 2008.

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China, Japan und das Andere: Ostasiatische Identitäten im Zeitalter des Transkulturellen. Wiesbaden: Harrassowitz, 2011.

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C, Gladney Dru, ed. Making majorities: Constituting the nation in Japan, Korea, China, Malaysia, Fiji, Turkey, and the United States. Stanford: Stanford University Press, 1998.

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Sjöberg, Katarina V. The return of the Ainu: Cultural mobilization and the practice of ethnicity in Japan. Camberwell, Va: Harwood Academic, 1993.

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The return of the Ainu: Cultural mobilization and the practice of ethnicity in Japan. Chur, Switzerland: Harwood Academic Publishers, 1993.

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Sjöberg, Katarina. The return of the Ainu: Cultural mobilization and the practice of ethnicity in Japan. Chur, Switzerland: Harwood Academic Publishers, 1993.

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Japan, race, and equality: The racial equality proposal of 1919. London: Routledge, 1998.

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Book chapters on the topic "Ethnicity Japan"

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Oguma, Eiji. "Racial and ethnic identities in Japan." In Routledge Handbook of Race and Ethnicity in Asia, 271–85. London: Routledge, 2021. http://dx.doi.org/10.4324/9781351246705-22.

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Nishino, Ryota. "Cultural Identity and Textbooks in Japan: Japanese Ethnic and Cultural Nationalism in Middle-School History Textbooks." In The Palgrave Handbook of Ethnicity, 1–17. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-0242-8_111-1.

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Nishino, Ryota. "Cultural Identity and Textbooks in Japan: Japanese Ethnic and Cultural Nationalism in Middle-School History Textbooks." In The Palgrave Handbook of Ethnicity, 1–17. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-0242-8_111-2.

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Nishino, Ryota. "Cultural Identity and Textbooks in Japan: Japanese Ethnic and Cultural Nationalism in Middle-School History Textbooks." In The Palgrave Handbook of Ethnicity, 1465–81. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-2898-5_111.

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Ono, Hiroshi, and Hiromi Ono. "Race and Ethnic Relations in Contemporary Japan." In The International Handbook of the Demography of Race and Ethnicity, 219–37. Dordrecht: Springer Netherlands, 2015. http://dx.doi.org/10.1007/978-90-481-8891-8_11.

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Gayman, Jeff. "State policy, indigenous activism, and the conundrums of ethnicity for the Ainu of Japan." In Routledge Handbook of Race and Ethnicity in Asia, 286–302. London: Routledge, 2021. http://dx.doi.org/10.4324/9781351246705-23.

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Okano, Kaori H. "Japan: The Localization Approach and an Emerging Trend Toward the Study of Poverty Within Ethnicity and Inequality." In The Palgrave Handbook of Race and Ethnic Inequalities in Education, 747–81. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-94724-2_18.

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"In Japan, but not of Japan." In Ethnicity in Asia, 72–87. Routledge, 2003. http://dx.doi.org/10.4324/9780203380468-7.

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"ETHNICITY." In Linguistic Stereotyping and Minority Groups in Japan, 84–108. Routledge, 2006. http://dx.doi.org/10.4324/9780203099216-10.

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"3. Ethnicity." In To the Ends of Japan, 87–122. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824865207-006.

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