Relevant bibliographies by topics / Ethnic culture in Bolivia

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Ethnic culture in Bolivia'

Author: Grafiati
Published: 4 June 2021
Last updated: 15 February 2022

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Journal articles on the topic "Ethnic culture in Bolivia"

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Chernyshev, Alexey. "The Bolivian puzzle. Why did MAS win the elections again one year after the overthrow?" Latinskaia Amerika, no. 9 (2021): 73. http://dx.doi.org/10.31857/s0044748x0014791-9.

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The Luis Arce’s victory in the elections of the 2020 in Bolivia, on one hand, could be perceived as an unexpected one due to an extremely adverse political situation for the Movement toward the Socialism (Movimiento al Socialismo, MAS), but on the other hand it’s still understandable and attributable to some circumstances of the moment, as well as to some fundamental characteristics of the Bolivian society with its political culture peculiarities, complex social structure and the factor of the indigenous ethnic voting. The indigenous ethnic voting factor seems to gain more importance in the Andean region, if we consider the recent elections in Ecuador and Peru in the 2021. Moreover, the return of the MAS to power in Bolivia shall be analysed within the other regional phenomenon which is the strengthening of the left forces positions, contrary to the mid-2010s forecasts about the “right turn” in the Latin America.
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Canessa, Andrew. "Indigenous Conflict in Bolivia Explored through an African Lens: Towards a Comparative Analysis of Indigeneity." Comparative Studies in Society and History 60, no. 2 (March 27, 2018): 308–37. http://dx.doi.org/10.1017/s0010417518000063.

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AbstractSince Evo Morales was first elected President of Bolivia in 2005, indigeneity has moved from being a language of protest to a language of governance with concomitant profound changes in how indigeneity is imagined and mobilized. However, one of the striking features of Morales's presidency is his administration's open conflict with various indigenous groups. Although a number of scholars have addressed these issues, they have largely focused on the peculiarities of the Bolivian example in a Latin American context; this has obscured the advantage of significant comparative analysis with other areas of the world. I argue that indigeneity as it is currently practiced and understood is a recent global phenomenon and that there are more similarities between African countries and Bolivia than is generally appreciated. In particular, scholarly debates surrounding the difference between autochthony and indigeneity, and the case of Cameroon in particular, have much to offer in our understanding of the Bolivian case. To date, the primary frame for understanding indigeneity is an ethnic/cultural one and this can obscure important similarities and differences between groups. The comparative framework presented here allows for the development of analytical tools to distinguish fundamental differences and conflicts in indigenous discourses. I distinguish between five related conceptual pairs: majoritarian and minoritarian discourses; claims on the state and claims against the state; de-territorialized peoples versus territorialized peoples; hegemonic and counterhegemonic indigeneity; and substantive versus symbolic indigeneity. These nested pairs allow for analytic distinctions between indigenous rights discourses without recourse to discussions of culture and authenticity.
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Arocena, Felipe. "Multiculturalism in Brazil, Bolivia and Peru." Race & Class 49, no. 4 (April 2008): 1–21. http://dx.doi.org/10.1177/0306396808089284.

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The different strategies of resistance deployed by discriminated ethnic groups in Brazil, Peru and Bolivia are analysed here. In Brazil, Afro movements and indigenous populations are increasingly fighting against discrimination and developing their cultural identities, while demystifying the idea of Brazil's national identity as a racial democracy. In Peru and Bolivia, indigenous populations are challenging the generally accepted idea of integration through miscegenation (racial mixing). Assimilation through race-mixing has been the apparent solution in most Latin American countries since the building of the nation states. Its positive side is that a peaceful interethnic relationship has been constructed but its negative side, stressed in recent multicultural strategies, is that different ethnicities and cultures have been accepted only as parts of this intermingling and rarely recognised as the targets of discrimination.
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Serukhina, Elena. "The Impact of Phenomenon of Diaspora in The Preservation of National Culture on Example of Russian Diaspora in Bolivia." Jurnal Ilmiah Hubungan Internasional 14, no. 1 (May 9, 2018): 51. http://dx.doi.org/10.26593/jihi.v14i1.2808.51-59.

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<p>Globalization covers the most diverse spheres of human life, including social, where the processes of migration and globalization of culture take on special significance. Cultures arise and develop, interacting with each other. And the first field of this interaction is the diaspora. Diaspora is the environment where culture is directly developed and enriched. The development of diasporas is carried out by spreading the culture, values and traditions of their people, but at the same time integrating into society with a different culture, which implies the acquisition of new socially and spiritually significant qualities. The psychological reason for the emergence of the diaspora is that people far from their homeland begin to understand, appreciate and even more love their native culture. The development of the modern world is characterized, as we know, by globalization. Can the phenomenon of the diaspora in modern social life be associated with it? No, because the diaspora is directly connected with culture, while globalization is opposed to culture. Globalization is aimed at unification, ignoring the problem of cultural identity. Globalization involves the erasure of cultural features, the loss of cultural, ethnic, religious differences. But at the same time, globalization contributes to the growth of population migration, which leads to an increase in the number of diasporas abroad. The rapid growth of immigrant communities and their institutionalization forced to talk about "the diasporaization of the world" as one of the scenarios for the development of mankind. One way or another, this process deepens and takes more and more new forms, and the role of diasporas and their influence are intensified.</p>
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Assies, Willem. "Land tenure legislation in a pluri-cultural and multi-ethnic Society: The case of Bolivia." Journal of Peasant Studies 33, no. 4 (October 2006): 569–611. http://dx.doi.org/10.1080/03066150601119975.

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Kretov, S. M. "“Ethnic Revival” in Globalizing World: The Example of Indigenous Political Movements in Latin America." MGIMO Review of International Relations 12, no. 5 (November 18, 2019): 44–63. http://dx.doi.org/10.24833/2071-8160-2019-5-68-44-63.

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The article offers an inquiry into the problem of “ethnic revival” in politics against the background of the accelerated globalization processes through the example of the indigenous movements in Latin America. In particular, it explains how such global trends as the democratization and liberalization of social and political spheres, intensified activities of international institutions on the empowerment of disadvantaged social groups, the inclusion of ecological problems in national and international agendas, growing interest of international society to the social and political problems of developing countries have contributed to the intensification of political activities of the indigenous peoples in Latin America in the last 25 years.The indigenous political activism has taken radically different institutional forms and has led to diverse outcomes. For instance, in Mexico the indigenous peoples did not manage to create a viable sociopolitical force capable of advocating for their rights. In some other Latin America states, there are indigenous organizations that successfully promote the interests of native peoples. Moreover, in various countries the indigenous representatives are elected to national and local governments. In Colombia, Ecuador and Nicaragua the indigenous political parties were found, which, as long as other political forces, are participating in electoral processes and are delegating their representatives to public institutions. Whereas in case of Bolivia, the indigenous movement in alliance with left and progressive social organizations, has become the leading political force.The author gives an explanation why the political activism of the indigenous peoples in different Latin American countries has taken such forms and has contributed to such results. On the basis of the analysis of these political activities the conclusion is made about common features of political culture, self-identification and perception of social and political processes by the indigenous peoples of Latin America.
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Huarcaya, Sergio Miguel. "Performativity, Performance, and Indigenous Activism in Ecuador and the Andes." Comparative Studies in Society and History 57, no. 3 (June 25, 2015): 806–37. http://dx.doi.org/10.1017/s0010417515000298.

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AbstractTo explain causality between ethnic consciousness and indigenous political activism in the Andes, scholars have proposed two perspectives. Some argue that ethnic consciousness was pre-existing; others claim that it was the product of political organizational processes. In this study, I demonstrate that the ethnic consciousness of Ecuadorian indigenous Andeans has been a dialogical work-in-progress that has hinged significantly on the emergence of self-conscious cultural performance. I analyze the trajectory from submission to assertiveness of Ecuadorian indigenous Andeans and compare it with the Peruvian and Bolivian cases, focusing on the ways in which performance and performativity have constructed indigeneity as a social reality. Performance implies a bounded act done by a subject who consciously performs, whereas performativity refers to the construction of the subject by the reiteration of norms. The research investigates three interrelated fields that are crucial in the constitution of indigeneity: the performativity of racial and ethnic hierarchies, the performance of indigenous culture during protest, and the performance of indigenous festivities. Considering that social hierarchies are iteratively constructed and that cultural performance is part and parcel of the political redress of cultural difference, I argue that through cultural performance Ecuadorian and Bolivian indigenous Andeans have been able to undermine the ways in which performativity has constituted them as subaltern subjects. This transformation has not happened in the Peru, where indigenous Andeans still feel that indigeneity is a stigmatized condition.
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Lopez, Esther. "“Evo sólo es un colono mas”: Conflictos interétnicos y nuevos poderes políticos de mujeres indígenas en Bolivia." La Manzana de la Discordia 5, no. 2 (March 17, 2016): 77. http://dx.doi.org/10.25100/lamanzanadeladiscordia.v5i2.1520.

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Resumen: El presente trabajo plantea un análisisantropológico sobre conflictos entre grupos indígenas enBolivia y nuevos poderes políticos de mujeres indígenas.Este análisis pretende investigar por qué las eleccionespresidenciales de 2005 y 2009 un grupo mayoritario deTacanas se posicionaron en contra de Evo Morales auncuando su partido mantiene una política pro-indígena.Los conflictos violentos en Bolivia tienen su origen enfricciones entre las regiones de las tierras bajas y tierrasaltas, y típicamente son representados en la prensa y academiacomo conflictos de la oligarquía blanco/mestizojunto con la clase media reciente (post 1930s) contra losgrupos indígenas. Sin embargo, la tensión existente entregrupos indígenas es generalmente obviada, debido a quela imagen del “indio” fue homogenizada a una sola figurabasada en la relación de explotación proveniente del Estadomestizo hacia el Indio. Enfocando en mujeres Tacana dela Amazonia de Bolivia y los conflictos cotidianos entreellas y los colonos Aymara/Quechua a su territorio, estetrabajo hace tangible la naturaleza de los temas claves queestán en base de estos conflictos históricos.Palabras clave: cultura, indígenas, etnia, raza, tacana,Amazonía, Estado boliviano.“Evo Is Merely Another Colonial”: Inter-ethnical Conflicts and New Political Powers of Indigenous Women in BoliviaAbstract: The present paper focuses on an anthropologicalanalysis of tensions between indigenous groups inBolivia, by asking the question of why it is that in the 2005and 2009 presidential elections many Tacana, native toAmazonia Bolivia, voted against and generally opposedEvo Morales’ candidacy and his pro-indigenous politic.Violent conflicts in Bolivia, which find their root in stronghighland-lowland regionalism, are typically portrayed inthe media and academia as one between the white/criollooligarchies along with the more recent (post 1930s) mestizomiddle-class against indigenous groups. The fact thatthere are strong conflictive sentiments between indigenousgroups in Bolivia has largely been overlooked preciselybecause the image of the Bolivian “indian” has been distilledinto a single generic figure which by definition standsin an exploited relation to the mestizo state. By focussingon Amazonian Tacana women and especially in theirposition of leaders, this paper makes tangible the natureof the conflicts as brought forth in everyday situations ofTacana women and highland Aymara/Quechua migrantsinto their territory.Key Words: identity, ethnicity, race, Tacana, colonos,regionalism, Amazonia, land rights, Bolivian state
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Luzuriaga-Quichimbo, Carmen, José Blanco-Salas, Carlos Cerón-Martínez, Milan Stanković, and Trinidad Ruiz-Téllez. "On the Possible Chemical Justification of the Ethnobotanical Use of Hyptis obtusiflora in Amazonian Ecuador." Plants 7, no. 4 (November 23, 2018): 104. http://dx.doi.org/10.3390/plants7040104.

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In rural areas of Latin America, Hyptis infusions are very popular. Hyptis obtusiflora extends from Mexico throughout Central America to Bolivia and Peru. It has added value in Ecuador where it has been used by different ethnic groups. We aimed to learn about the traditional knowledge of ancient Kichwa cultures about this plant, and to contrast this knowledge with the published information organized in occidental databases. We proposed to use traditional knowledge as a source of innovation for social development. Our specific objectives were to catalogue the uses of H. obtusiflora in the community, to prospect on the bibliography on a possible chemical justification for its medicinal use, to propose new products for development, and to give arguments for biodiversity conservation. An ethnobotanical survey was made and a Prisma 2009 Flow Diagram was then followed for scientific validation. We rescued data that are novel contributions for the ethnobotany at the national level. The catalogued main activity of anti-inflammation can be related to the terpene composition and the inhibition of xanthine oxidase. This opens the possibility of researching the extract of this plant as an alternative to allopurinol or uricosuric drugs. This is a concrete example of an argument for biodiversity conservation.
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Segovia, Jimena Silva. "Body, Beauty, and Death in an Andean Context: A Self-Ethnographic Narration." Qualitative Sociology Review 16, no. 3 (August 7, 2020): 86–105. http://dx.doi.org/10.18778/1733-8077.16.3.06.

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With this article I seek to build bridges between the different narrative elements where the body is situated as a central language, of experiences as a researcher in socio-cultural contexts of Bolivian indigenous peoples in the years 1984 and 1998. In this biographical period I have lived different reflective processes, frustrations, and successes that can contribute to an understanding of the framework of gender, ethnic, and political relations. This text, auto-ethnographic, enables us to see the deconstruction and subjective transformations in an androcentric context of a traditional Andean culture, as well as the investigative awareness achieved during interactions in the field. In my field work I have used tools from different disciplines (anthropology, sociology, social psychology), that are useful for validating the autoethnography as a methodological model to the gender autonomy, listening and learning the different ways of understanding corporal discourses. That is, I wish to recognize the value of various types of production and interpretation of knowledge, such as narration, arts, literature, film, and photography that favors emancipation of the peoples and their inhabitants.
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Dissertations / Theses on the topic "Ethnic culture in Bolivia"

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Davison, C. I. P. "Environments of integration : Three groups of Guarani migrants in Santa Cruz de la Sierra, Bolivia." Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.381833.

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Flesken, Anaid. "Changing ethnic boundaries : politics and identity in Bolivia, 2000-2010." Thesis, University of Exeter, 2012. http://hdl.handle.net/10036/4281.

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The politicization of ethnic diversity has long been regarded as perilous to ethnic peace and national unity, its detrimental impact memorably illustrated in Northern Ireland, former Yugoslavia or Rwanda. The process of indigenous mobilization followed by regional mobilizations in Bolivia over the past decade has hence been seen with some concern by observers in policy and academia alike. Yet these assessments are based on assumptions as to the nature of the causal mechanisms between politicization and ethnic tensions; few studies have examined them directly. This thesis systematically analyzes the impact of ethnic mobilizations in Bolivia: to what extent did they affect ethnic identification, ethnic relations, and national unity? I answer this question through a time-series analysis of indigenous and regional identification in political discourse and citizens’ attitudes in Bolivia and its department of Santa Cruz from 2000 to 2010. Bringing together literature on ethnicity from across the social sciences, my thesis first develops a framework for the analysis of ethnic change, arguing that changes in the attributes, meanings, and actions associated with an ethnic category need to be analyzed separately, as do changes in dynamics within an in-group and towards an out-group and supra-group, the nation. Based on this framework, it examines the development of the two discourses through a qualitative analysis of anthropological accounts, news reports, and expert interviews. In both discourses, the unity of the respective in-group is increasingly stressed, before diverging conceptions become ever more prominent. Finally, my thesis quantitatively examines changes in in-group identification, out-group perception, and national unity, using survey data collected by the Latin American Public Opinion Project over the decade. It finds changes in identification that can be clearly linked to political mobilization. More citizens identify as indigenous and Cruceño, respectively, and do so more strongly than before. Yet identification then decreases again, concomitant with the growing divisions in discourse. Moreover, the rise in identification is not associated with a rise in out-group antagonism or a drop in national unity. On the contrary, the latter has increased steadily among all Bolivians. Besides shedding light on ethnic relations in Bolivia, this analysis thus also contributes to the wider debate on the effects of ethnic politics. It shows that identifications do indeed change in response to mobilizations, that they do so more quickly than expected and not necessarily in the manner as expected, demonstrating that it is necessary to carefully distinguish different elements of ethnicity.
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Reyles, Diego Zavaleta. "The evolving structures of ethnic appeasement in La Paz, Bolivia." Thesis, University of Oxford, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.547826.

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Perenich, Nick. "Political culture and ethnic identification." Honors in the Major Thesis, University of Central Florida, 1991. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/2.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.
Bachelors
Arts and Sciences
Political Science
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Schmidt, Richard J. "Indigenous competition for control in Bolivia." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2005. http://library.nps.navy.mil/uhtbin/hyperion/05Jun%5FSchmidt.pdf.

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Shoaei, Maral. "MAS and the Indigenous People of Bolivia." Scholar Commons, 2012. http://scholarcommons.usf.edu/etd/4401.

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In the past several decades, social movements have spread all across Latin America, sparking hope for change. This thesis analyzes the well-organized mobilizations of the indigenous people of Bolivia and how they have been able to incorporate themselves in state apparatuses, including the election of its first indigenous president, Evo Morales of the Movement towards Socialism (MAS) party. The case studied her provides insight into the processes if how political representation was achieved by Bolivia's indigenous people who were for centuries excluded from the political, social and economic arena. It also analyzes the outcomes of Morales' policy changes from 2006 to 2009 as a way to examine how they have impacted the marginalized status of the indigenous people. Ultimately this thesis will trace the use of social movements, especially MAS, and how they transformed the Bolivian society from below.
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Nárez, Enrique Fernández. "Culture and ethnic identity in the curriculum." CSUSB ScholarWorks, 1994. https://scholarworks.lib.csusb.edu/etd-project/947.

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Paisley, Susanna L. "Andean bears and people in Apolabamba, Bolivia : culture, conflict and conservation." Thesis, University of Kent, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.392555.

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Sáenz, Virginia. "Symbolic and Material Boundaries : An archaeological genealogy of the Urus of Lake Poopó, Bolivia." Doctoral thesis, Uppsala University, African and Comparative Archaeology, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7196.

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The thesis focuses on Bolivian Indians who are assimilated into ethnic groups as one of many consequences of the colonial past. An understanding of the complexity of this construction draws from disciplines such as Anthropology, Archaeology, History, Sociology, in an effort to expose the power relations behind the construction. Departing from written sources and the general belief that the area would lodge the most ancient of such Indians, the Uru from Lake Poopó, a specific location has been selected in the Oruro province of the mid Bolivian highlands. The province is named after this people. The identity of the Uru people has been established by reference to other Indians in the Bolivian Andes known as the Aymara or the Quechua. Colonial accounts written by the Spanish conquerors, including priests, soldiers and commoners, as well as modern sources are discussed and analysed. The fieldwork combines archaeological and anthropological methods. Finally, the importance of multidisciplinary approaches is discussed in an effort to contribute to an understanding of multi-cause phenomena in this case the constructed ethnic identity of the Uru people.

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Selkirk, Sheena Ann. "Variations in the persistence of subjective culture : cross-ethnic views of characterstics of persons." Thesis, University of British Columbia, 1991. http://hdl.handle.net/2429/31509.

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Research investigating the problems experienced and the advantages enjoyed by the minority-culture child in the North American schoolroom has focused both on changing the child and on changing the school environment. Little attention has been paid to the more basic question of differences in subjective aspects of culture across ethnic grouping and generation of residence in Canada. In addition, little appears to be known about the variability in subjective culture across levels of variables like gender, ethnic salience, or use of mother tongue. The research reported in this dissertation is a basic study of subjective aspects of the concept of "person", a concept important in virtually every society and, in addition, central to Western educational thought. The study itself was an investigation of the views of 1288 Grade 10 students in the Lower Mainland of British Columbia. Each subject ranked the importance of each of 21 positive qualities of a person, and listed up to three criteria for concluding that a person has each of 11 of those qualities. Substantive hypotheses about differences in students' rankings across ethnic groups and generation of residence in Canada were confirmed. The results suggested both persistence and change in views of personal qualities, which were dissimilar across ethnic groupings. Exploratory analyses revealed provocative information about the moderating relationships of strength of religious feeling, gender and a complex of variables related to ethnicity including ethnic salience, mother tongue, religious affiliation and occupational information. Examination of the students' criteria yielded useful information about the behaviors and traits related to each of the 11 qualities, and about ages and genders of people thought to have a great deal of each quality. It was concluded that the overall results may further development of theory in the area. In practical terms, they may help to guide the classroom teacher, may stimulate the development of policy and practice in the multicultural educational setting, and may be useful for curriculum development and teacher education in the Canadian context.
Education, Faculty of
Curriculum and Pedagogy (EDCP), Department of
Graduate
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Books on the topic "Ethnic culture in Bolivia"

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Hotel Bolivia: The culture of memory in a refuge from Nazism. New York: Hill and Wang, 1998.

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Sullivan, Aimee. Ethnicity and peasant struggle in Bolivia. [Amherst, Mass.]: Latin American Studies Consortium of New England, 1994.

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Culture and customs of Bolivia. Santa Barbara, Calif: Greenwood, 2011.

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Electoral, Bolivia Corte Nacional, ed. Ciudadanía étnico-cultural en Bolivia. [La Paz, Bolivia?]: [Corte Nacional Electoral?], 2006.

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Jaime, Cisneros, ed. Bolivia vestida de fiesta. Bolivia: [s.n.], 2009.

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Bolivia: The evolution of a multi-ethnic society. 2nd ed. New York: Oxford University Press, 1992.

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Halajtayata: Etnicidad y racismo en Bolivia. [La Paz, Bolivia]: Fundemos, 2004.

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Bueno, Rafael Antonio Loayza. Halajtayata: Etnicidad y racismo en Bolivia. [La Paz, Bolivia]: Fundemos, 2004.

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Bueno, Rafael Antonio Loayza. Halajtayata: Etnicidad y racismo en Bolivia. [La Paz, Bolivia]: Fundemos, 2004.

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Coloquio, Departamental "Cultura e. Identidad Beniana" (1st 2006 Trinidad Beni Bolivia). Cultura e identidad beniana: Memoria del primer coloquio departamental. Benii: Gobierno Departamental Prefectura del Beni, 2010.

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Book chapters on the topic "Ethnic culture in Bolivia"

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Dana, Léo Paul. "Entrepreneurship in Bolivia: An Ethnographic Enquiry." In Informal Ethnic Entrepreneurship, 133–47. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-99064-4_9.

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Benton, Gregor, and Edmund Terence Gomez. "Ethnic Culture and Identity." In The Chinese in Britain, 1800-Present, 321–60. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230288508_7.

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Ross, Marc Howard. "Culture and Ethnic Conflict." In Political Psychology, 146–55. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230598744_9.

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Gardetti, Miguel Angel, and Shams Rahman. "Sustainable Luxury Fashion: A Vehicle for Salvaging and Revaluing Indigenous Culture." In Ethnic Fashion, 1–18. Singapore: Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-10-0765-1_1.

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Bell, Desmond. "Youth Culture and Ethnic Identity." In Acts of Union, 1–26. London: Macmillan Education UK, 1990. http://dx.doi.org/10.1007/978-1-349-21014-5_1.

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Konzett, Delia Caparoso. "Black Folk Culture and the Aesthetics of Dislocation in Zora Neale Hurston." In Ethnic Modernisms, 69–126. New York: Palgrave Macmillan US, 2002. http://dx.doi.org/10.1057/9780230107533_3.

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Han, Enze. "Ethnic Identity and Inter-Ethnic Relations in Contemporary China." In Routledge Handbook of Chinese Culture and Society, 461–77. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781315180243-35.

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Ross, Marc H. "The Cultural Dynamics of Ethnic Conflict." In Culture in World Politics, 156–86. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26778-1_8.

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Swancutt, Katherine. "Ethnic Minorities and Religion." In Routledge Handbook of Chinese Culture and Society, 447–60. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781315180243-34.

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Macey, Marie, and Alan Carling. "Religion and Culture Make a Difference." In Ethnic, Racial and Religious Inequalities, 27–56. London: Palgrave Macmillan UK, 2011. http://dx.doi.org/10.1057/9780230294875_2.

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Conference papers on the topic "Ethnic culture in Bolivia"

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Yasnita, Yasinta, Raharjo Raharjo, and Nadiroh Nadiroh. "Culture Acculturation between Batak Ethnic and Chinese Ethnic." In Proceedings of the Annual Civic Education Conference (ACEC 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/acec-18.2018.77.

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Li, LuFang, and YiZhu He. "Digital Propagation of She Ethnic Culture." In 2010 International Conference on Management and Service Science (MASS 2010). IEEE, 2010. http://dx.doi.org/10.1109/icmss.2010.5577112.

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Dinesh Bhugra, CBE. "8 Culture ethnic minorities and health." In The British Neuropsychiatry Association – Annual Meeting. BMJ Publishing Group Ltd, 2019. http://dx.doi.org/10.1136/jnnp-2019-bnpa.8.

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Zha, Ming. "Asian ethnic sports culture development is analysed." In 2016 National Convention on Sports Science of China, edited by Z. Henan and J. Y. Beijing. Les Ulis, France: EDP Sciences, 2017. http://dx.doi.org/10.1051/ncssc/201701058.

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Gao, Renxiong. "Ethnic Culture and Literature of Western Liao Dynasty." In Proceedings of the 2nd International Conference on Art Studies: Science, Experience, Education (ICASSEE 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icassee-18.2018.42.

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Kshnyakin, Evgeny Vasylievich. "Modern institutes of ethnic culture broadcast of Mordva." In International Research-to-practice Conference for students, chair Nadezhda Fedorovna Belyaeva. TSNS Interaktiv Plus, 2016. http://dx.doi.org/10.21661/r-115165.

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Muhajir, Abdul Latief, and Monica Tiara. "Dialectics of Tionghoa Ethnic Identity and Local Culture." In 2nd Annual Civic Education Conference (ACEC 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200320.038.

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Ninawati, Kurnia Setiawan, and Meiske Yunithree Suparman. "The Chinese Ethnic Culture Orientation and Discrimintation Experience." In The 2nd Tarumanagara International Conference on the Applications of Social Sciences and Humanities (TICASH 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201209.080.

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"The Psychological Integration of Yunnan Traditional Ethnic Sports Culture." In 2020 International Conference on Social Sciences and Social Phenomena. Scholar Publishing Group, 2020. http://dx.doi.org/10.38007/proceedings.0001150.

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Widiastuti, Diah. "Meaningful Work on Tengger Ethnic Group and Javanese Culture." In Proceedings of the 4th ASEAN Conference on Psychology, Counselling, and Humanities (ACPCH 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/acpch-18.2019.51.

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Reports on the topic "Ethnic culture in Bolivia"

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Pavlyuk, Ihor. MEDIACULTURE AS A NECESSARY FACTOR OF THE CONSERVATION, DEVELOPMENT AND TRANSFORMATION OF ETHNIC AND NATIONAL IDENTITY. Ivan Franko National University of Lviv, February 2021. http://dx.doi.org/10.30970/vjo.2021.49.11071.

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Abstract:
The article deals with the mental-existential relationship between ethnoculture, national identity and media culture as a necessary factor for their preservation, transformation, on the example of national original algorithms, matrix models, taking into account global tendencies and Ukrainian archetypal-specific features in Ukraine. the media actively serve the domestic oligarchs in their information-virtual and real wars among themselves and the same expansive alien humanitarian acts by curtailing ethno-cultural programs-projects on national radio, on television, in the press, or offering the recipient instead of a pop pointer, without even communicating to the audience the information stipulated in the media laws − information support-protection-development of ethno-culture national product in the domestic and foreign/diaspora mass media, the support of ethnoculture by NGOs and the state institutions themselves. In the context of the study of the cultural national socio-humanitarian space, the article diagnoses and predicts the model of creating and preserving in it the dynamic equilibrium of the ethno-cultural space, in which the nation must remember the struggle for access to information and its primary sources both as an individual and the state as a whole, culture the transfer of information, which in the process of globalization is becoming a paramount commodity, an egregore, and in the post-traumatic, interrupted-compensatory cultural-information space close rehabilitation mechanisms for national identity to become a real factor in strengthening the state − and vice versa in the context of adequate laws («Law about press and other mass media», Law «About printed media (press) in Ukraine», Law «About Information», «Law about Languages», etc.) and their actual effect in creating motivational mechanisms for preserving/protecting the Ukrainian language, as one of the main identifiers of national identity, information support for its expansion as labels cultural and geostrategic areas.
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