Relevant bibliographies by topics / Ethnic attitudes Israel

Academic literature on the topic 'Ethnic attitudes Israel'

Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Ethnic attitudes Israel"

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Yitzhaki, Dafna. "Attitudes to Arabic language policies in Israel." Language Problems and Language Planning 35, no. 2 (October 12, 2011): 95–116. http://dx.doi.org/10.1075/lplp.35.2.01yit.

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The paper reports the findings of a survey study which examined attitudes towards a range of language policies for the Arabic language in Israel. Arabic is an official language in Israel as a result of a Mandatory Order (1922) which dictates comprehensive Hebrew-Arabic bilingual conduct by state authorities. In practice, Arabic’s public position in Israel is marginal, and Hebrew is the dominant language in Israeli public spheres. Arabic speakers, a national indigenous minority, and Jewish immigrants from the Former Soviet Union, form the two largest language-minority groups in Israel. The study explored attitudes concerning (1) the use of Arabic in three public domains (government services, public television, and teaching of Arabic in Jewish schools), (2) a Hebrew-Arabic bilingual model, and (3) a multilingual model addressing language minorities in Israel in general. Respondents were 466 university and college students, Jews and Arabs, divided into five subgroups along linguistic, ethnic and religious lines. The main findings indicated (1) a clear hierarchy of language policy domains among all five subgroups, with ‘government services’ being the most favored domain; (2) a tendency among Jewish respondents to favor a multilingual policy over a Hebrew-Arabic bilingual one; and (3) a language minority element (non-native Hebrew speakers), overshadowed by the ethnic-religious (Jewish-Arab) element.
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Metcalfe, Christi, and Deanna Cann. "Arab Threat and Social Control: An Exploration of the Relationship Between Ethnic Attitudes and Punitiveness Among Israeli Jews." International Journal of Offender Therapy and Comparative Criminology 64, no. 5 (December 24, 2019): 498–521. http://dx.doi.org/10.1177/0306624x19895973.

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Numerous studies in the United States, as well as a smaller number of studies in other Westernized countries, have linked racial and ethnic attitudes to support for more punitive forms of crime control. The current study explores this relationship in Israel by assessing whether the degree to which Israeli Jews typify crime as an Israeli Arab phenomenon and/or resent Israeli Arabs is related to support for punitive criminal justice policies. The findings suggest that ethnic typification and resentment are related to general punitive attitudes, whereas ethnic apathy and resentment are related to greater support for the death penalty. Also, the relationship between ethnic typification and punitiveness is stronger among those who are less resentful.
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Neter, Efrat, and Svetlana Chachashvili-Bolotin. "Ethnic Differences in Attitudes and Preventive Behaviors Related to Alzheimer’s Disease in the Israeli Survey of Aging." International Journal of Environmental Research and Public Health 19, no. 15 (August 6, 2022): 9705. http://dx.doi.org/10.3390/ijerph19159705.

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Objectives: To examine ethnic differences in attitudes and preventive behaviors related to Alzheimer’s Disease (AD) in Israel. Methods: A household representative sample included 1198 older adults (M age = 70.78, SD = 9.64) who participated in the Israeli branch of the Survey of Health, Aging, and Retirement in Europe (SHARE-Israel), collected during 2015 and 2017. Descriptions of the groups (long term Israeli Jews (LTIJ), immigrants from the Former Soviet Union (FSU) and Palestinian Citizens of Israel (PCI)) were computed, and hierarchical regressions tested whether group differences were maintained after controlling for demographic, human and economic resources, Internet use, and AD familiarity. Results: Attitudes towards AD were the most negative among FSU and more accepting among PCI while AD-related preventive behaviors were highest among FSU, lowest among PCI, with LTIJ between them. After including demographic, human and economic resources, and familiarity with AD, differences in AD-preventive behaviors significantly decreased. In contrast, differences in attitudes among the groups remained stable even after other variables were accounted for, so that PCI were the most accepting and FSU manifested greatest avoidance of contact with persons with AD. Conclusions: The findings provide directions for culturally sensitive psycho-educational and other interventions for both the public and healthcare providers.
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Kranz, Dani. "Quasi-ethnic capital vs. quasi-citizenship capital: Access to Israeli citizenship." Migration Letters 13, no. 1 (January 14, 2016): 64–83. http://dx.doi.org/10.33182/ml.v13i1.264.

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Israel defines itself as a Jewish state by way of ideology, policy, and constitutionality. Jewish immigration is encouraged, and rewarded with direct access to Israeli citizenship for olim (Jewish immigrants) and their immediate family. The legal situation for foreign, non-Jewish partners, and spouses of Israeli Jewish citizens is different: these non-Jewish immigrants can potentially access Israeli citizenship through the Nationality Law. These different inroads into Israeli citizenship for both groups must be seen in connection to diasporic Jewish history, Israeli history, the country’s geopolitical situation, as well as attitudes toward intermarriage. In practice this means that the incorporation of non-Jewish spouses of olim is a compromise to bolster Jewish immigration, while the problems of incorporating the partners/spouses of Israeli Jewish citizens stem from (historic and current) negative attitudes toward intermarriage, the Israeli/Palestinian conflict, and labour migration, all of which ramify into the issue of family reunion for all Israeli citizens.
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Shmuel, Shamai, Shemali Ali, Gorbatkin Dennis, Chativ Nadim, Elachmad Halil, and Ilatov Zinaida. "Identity and Sense of Place of Ghajar Residents Living in Border Junction of Syria, Israel and Lebanon." Mediterranean Journal of Social Sciences 8, no. 4-1 (July 1, 2017): 61–72. http://dx.doi.org/10.2478/mjss-2018-0074.

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Abstract The study focuses on the sense of place among Ghajar inhabitants.Ghajar is unique in its geographical and ethnic status. It is located in the junction of Israel, Syria and Lebanon.The residents are the only Alawites under Israeli control and are isolated from their ethno-religious center in Syria. Two consecutive quantitative surveys and a qualitative study have been implemented: The first quantitative survey was aimed at determining a variety of aspects and attitudes of Ghajar residents towards Israel and towards their village. The second quantitative survey describes the national identity of the residents towards Israel, Lebanon, Syria, and Ghajar. The results represent complicated and instrumental feelings towards Israel, and a very clear and positive attachment toward Syria and towards their village.
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Herzog, Ben. "Presenting Ethnicity: Israeli Citizenship Discourse." Contemporary Review of the Middle East 6, no. 3-4 (September 2019): 383–94. http://dx.doi.org/10.1177/2347798919872840.

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In 1950, Israel enacted the Law of Return and 2 years afterwards passed its Citizenship Law. These measures reflected the Zionist goal of encouraging Jewish immigration to Israel/Palestine, so citizenship was mostly limited to Jews. In other words, an ascriptive/ethnic classification was at the foundation of Israeli citizenship. This article explores the construction of the citizenship laws in relation to various forms of categorization—biological descent, cultural belonging, racial classifications, and voluntary affiliation. It asks how the Israeli citizenship policy was presented and which mechanisms were employed in order to justify the incorporation of all Jews, including those from Arab countries, while attempting to exclude non-Jews. After analyzing official state policies and parliamentary debates in Israel regarding the citizenship laws, I present the mechanisms employed to present the ethnic immigration policy. Those mechanisms include emphasizing the positive and democratic sides of allowing Jewish immigration; repeatedly avoiding the usage of racial terminology; highlighting the willingness to incorporate non-Jewish residents; and employing security justifications when prohibiting non-Jewish immigration. Being the Jewish State, Israel wanted to favor Jews in its immigration and naturalization policies. However, being also committed to democratic values and principles, it desired to disassociate itself from racial attitudes.
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Feinstein, Yuval. "Influential in its absence: The relationship between refusing to embrace sub-national ethnic identities and openness to inter-national coexistence among Jews and Arab/Palestinians in Israel." Ethnicities 19, no. 2 (August 1, 2017): 390–413. http://dx.doi.org/10.1177/1468796817723681.

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Most survey research treats the refusal to embrace any ethnic/racial label as “missing information” or includes such responses in a general “other ethnicity/race” category. This article discusses the conceptual and theoretical problems involved in dismissing the refusal to embrace an ethnic/racial identity, and raises the possibility that in some contexts such a refusal actually represents a discursive challenge to the established system of classification and domination. The article then proposes a detailed approach to conceptualizing, measuring, and interpreting this type of claim, and illustrates this approach through an investigation of the link between ethnic/racial identity and attitudes among a sample Jewish Israelis. The results show that compared to Jewish Israelis who claim an ethnic label, Jewish Israelis who refuse to claim an ethnic label have more positive and inclusive views of Arab/Palestinians in Israel. More broadly, these findings highlight the need to treat refusals to choose an ethnic/racial label as a meaningful form of self-identification and to evaluate the social and political implications of the refusal to claim an ethnic label.
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Baratz, Lea, and Esther Kalnisky. "The identities of the Ethiopian community in Israel." Journal for Multicultural Education 11, no. 1 (April 10, 2017): 37–50. http://dx.doi.org/10.1108/jme-12-2015-0041.

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Purpose This study aims to investigate the linkage of identity of new and veteran immigrant students of the Ethiopian community in Israel, by examining their attitudes to children’s literature books written simultaneously in Hebrew and Amharic. The data were collected using focus groups of Ethiopian students attending a teacher training college. The main findings revealed that they referred to two major types of identity: one type is an unreconciled identity, characterized by defiance, which seeks to minimize the visibility of one’s ethnic group within the main culture and tries to adopt the hegemonic identity, whereas the other type of identity contains the original ethnic identity and – in contrast to the first type – tries to reconcile it with the hegemonic culture. Design/methodology/approach This is a qualitative study, which emphasis was on participants’ attitudes, beliefs and perceptions (Kalka, 2003). The goals of the research were to examine identity perceptions of students of the Beta Israel community, as they are exposed to bilingual literary works in Hebrew and Amharic. Findings The main findings revealed that they referred to two major types of identity: one type is an unreconciled identity, characterized by defiance, which seeks to minimize the visibility of one’s ethnic group within the main culture and tries to adopt the hegemonic identity, whereas the other type of identity contains the original ethnic identity and – in contrast to the first type – tries to reconcile it with the hegemonic culture. Research limitations/implications This paper has shed light on an important subject and it would be worthwhile to continue the study using other methodologies. Practical implications This paper contributes to the structuring of a cultural code that serves to organize social meaning and establish individuals’ identity. Social implications This awareness enriches the basis of their own values and allows them to enrich their attitude to their future pupils, for example, to recognize the value of local culture versus that of the immigrants’ place of origin, and to develop an understanding and acceptance of the diversity in the classroom. As they take part in building a multicultural Israeli education framework, dealing with identity patterns is also the key to their own integration in society. Originality/value The originality of the study lies in the usage of two new concepts – unreconciled and reconciled – as referring to the immigrants’ identities.
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Schneider, Emily Maureen. "Touring for peace: the role of dual-narrative tours in creating transnational activists." International Journal of Tourism Cities 5, no. 2 (June 26, 2019): 200–218. http://dx.doi.org/10.1108/ijtc-12-2017-0092.

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Purpose Scholarship on the contact hypothesis and peacebuilding suggests that contact with marginalized ethnic and racial groups may reduce prejudice and improve opportunities for conflict resolution. Through a study of dual-narrative tours to Israel/Palestine, the purpose of this paper is to address two areas of the debate surrounding this approach to social change. First, past research on the effectiveness of contact-based tourism as a method to change attitudes is inconclusive. Travel to a foreign country has been shown to both improve and worsen tourists’ perceptions of a host population. Second, few scholars have attempted to link contact-based changes in attitudes to activism. Design/methodology/approach Through an analysis of 218 post-tour surveys, this study examines the role of dual-narrative tours in sparking attitude change that may facilitate involvement in peace and justice activism. Surveys were collected from the leading “dual-narrative” tour company in the region, MEJDI. Dual-narrative tours uniquely expose mainstream tourists in Israel/Palestine to Palestinian perspectives that are typically absent from the majority of tours to the region. This case study of dual-narrative tours therefore provides a unique opportunity to address the self-selecting bias, as identified by contact hypothesis and tourism scholars, in order to understand the potential impacts of exposure to marginalized narratives. Findings The findings of this study suggest that while these tours tend to engender increased support for Palestinians over Israelis, their most salient function appears to be the cultivation of empathy for “both sides” of the conflict. Similarly, dual-narrative tours often prompt visitors to understand the conflict to be more complex than they previously thought. In terms of activism, tourists tend to prioritize education-based initiatives in their plans for post-tour political engagement. In addition, a large number of participants articulated commitments to support joint Israeli–Palestinian non-governmental organizations and to try to influence US foreign policy to be more equitable. Originality/value These findings complicate debates within the scholarship on peacebuilding as well as within movements for social justice in Israel/Palestine. While programs that equate Israeli and Palestinian perspectives are often criticized for reinforcing the status quo, dual-narrative tours appear to facilitate nuance and universalism while also shifting tourists toward greater identification with an oppressed population. Together, these findings shed light on the ability of tourism to facilitate positive attitude change about a previously stigmatized racial/ethnic group, as well as the power of contact and exposure to marginalized narratives to inspire peace and justice activism.
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Hen, Meirav, Eran Kraus, and Marina Goroshit. "Ethnic Identity, Multiculturalism, and Their Interrelationships: Differences between Jewish and Arab Students." Multicultural Learning and Teaching 11, no. 1 (March 1, 2016): 9–28. http://dx.doi.org/10.1515/mlt-2013-0016.

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AbstractThe present research investigates the differences in attitudes toward multiculturalism and the level of ethnic identification among Arab and Jewish students in Israel. In addition, ethnic group effects on the relationship between the two variables were examined. Based on a sample of 142 college students, the findings indicated that Arab students showed more positive attitudes toward multiculturalism and a higher level of ethnic identity. Furthermore, the ethnic group had a significant effect on the relationships between ethnic identity and multiculturalism. For Jewish students the effect of ethnic identity on overall multiculturalism was significantly negative, while for Arab students it was positive, but not significant. These findings stress the importance of understanding the college multicultural climate at both interpersonal and institutional levels and of assessing its impact on both dominant and non-dominant culture students.
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Dissertations / Theses on the topic "Ethnic attitudes Israel"

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Noble, Anita. "Cultural competence and ethnic attitudes of Israeli midwives concerning Orthodox Jewish couples in labor and delivery /." 2005. http://wwwlib.umi.com/dissertations/fullcit/3169133.

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Mnyaka, Mluleki Michael Ntutuzelo. "Xenophobia as a response to foreigners in post-apartheid South Africa and post-exilic Israel: a comparative critique in the light of the gospel and Ubuntu ethical principles." Thesis, 2003. http://hdl.handle.net/10500/1176.

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Blaming those who are different from us because of skin colour, nationality and language when things do not go right during the process of reconstruction is common among those who are faced with such a task. This assertion is confirmed by our examination and evaluation of xenophobia in post-apartheid South Africa and post-exilic Israel. In South Africa socio-economic and political reasons are cited for the rejection of African immigrants by some South Africans. The Jews in the post exilic period understood their religious, social and economic problems to be caused by others. What is more disturbing is that the Jews understood their xenophobia to be demanded or legitimised by God. These reasons for them necessitated hatred, isolation, stigmatisation and sometimes negative actions against foreigners. When we compare xenophobia in both post-apartheid South Africa and post-exilic Israel in this study, we find that factors such as identity, notion of superiority, negative perception of those who are different and use of power, play a major role in the exacerbation of xenophobia. In evaluating both situations, using the African principle of Ubuntu and Christian moral values, we are able to demonstrate that xenophobia as found in both situations is morally wrong since it is inhuman, selfish, racist/ethnocentric, discriminatory and often violent. Ubuntu and Christian values and principles such as human dignity, human rights, reciprocity, love, compassion, forgiveness, hospitality and community were sacrificed by South Africans and Jews in their dealings with foreigners in their respective situations. It is argued here that among other things in the case of South Africa, the reduction of inflammatory statements by government representatives and the media, education of the unemployed, the youth and workers; and the meeting of spiritual, material, humanitarian and moral needs by the Church, will help sensitise South Africans to the plight of African immigrants and migrants and will further deepen the ubuntu and Christian values.
Religious Studies and Arabic
D.Th.(Theological Ethics)
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Books on the topic "Ethnic attitudes Israel"

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Smooha, Sammy. Index of Arab-Jewish relations in Israel 2004. Haifa: University of Haifa, 2005.

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Smooha, Sammy. Index of Arab-Jewish relations in Israel 2004. Haifa: University of Haifa, 2005.

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Arabs and Jews in Israel. Boulder: Westview Press, 1989.

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Smooha, Sammy. Index of Arab-Jewish relations in Israel 2004. Haifa: University of Haifa, 2005.

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Foreign policy and ethnic interest groups: American and Canadian Jews lobby for Israel. New York: Greenwood Press, 1990.

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Shṭeṭl, begel, besbol: ʻal matsavam ha-nora ṿeha-nifla shel Yehude Ameriḳah. Yerushalayim: Keter, 2011.

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Bensimon, Doris. Les Juifs de France et leurs relations avec Israël: 1945-1988. Paris: L'Harmattan, 1989.

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Jewish power in America: Myth and reality. New Brunswick, N.J: Transaction Publishers, 2008.

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1932-, Neusner Jacob, ed. Israel and Zion in American Judaism: The Zionist fulfillment. New York: Garland Pub., 1993.

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Zughayb, Yāsir. Aybāk: Qiṣṣat al-ukhṭubūṭ al-Ṣihyūnī fī al-Wilāyāt al-Muttaḥidah al-Amīrikīyah. Bayrūt: Dār al-Nadá, 1998.

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Book chapters on the topic "Ethnic attitudes Israel"

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Raz, Aviad E., and Silke Schicktanz. "Lay Attitudes Towards End-of-Life Decision-Making in Germany and Israel." In SpringerBriefs in Ethics, 81–94. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-32733-4_7.

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Simonstein, Frida, and Michal Mashiach-Eizenberg. "A Survey of People’s Attitude Towards the Artificial Womb and Ectogenesis in Israel." In Reprogen-ethics and the future of gender, 211–19. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-90-481-2475-6_17.

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Raz, Aviad E., and Silke Schicktanz. "Making Responsible Life Plans: Cultural Differences in Lay Attitudes in Germany and Israel Towards Predictive Genetic Testing for Late-Onset Diseases." In SpringerBriefs in Ethics, 55–66. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-32733-4_5.

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Shachar, Rina. "The Attitudes of Israeli Youth toward Inter-Ethnic and Intra-Ethnic Marriage: 1975 and 1990." In Immigration to ISRAEL, 451–64. Routledge, 2017. http://dx.doi.org/10.4324/9780203789049-25.

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Nachmani, Amikam. "A triangle in crisis: violence, aggression, anti-Israel and anti-Semitic phenomena." In Haunted Presents. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9781784993078.003.0006.

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Muslims in Europe are often the source of enmity against Jews and Israel. Recent events in the Middle East such as Israel’s winter 2008/09 “Cast Lead” Operation in Hamas-controlled Gaza and the Egyptian army’s 2013 overthrow of the Muslim Brotherhood regime, as well as internecine Muslim wars in North Africa and the Middle East have caused backlashes against European Jews. Though studies show that the majority of Europe’s Muslim community members are primarily concerned with daily family life rather than issues abroad, extremist elements, often European born, perpetrated the 7/7 London Transport (2005) bombings, the 2012 shooting deaths at the Jewish school in Toulouse, France, the brutal anti-Semitic 2006 Ilan Halimi murder and the 2015 Charlie Hebdo killings both in Paris, and 2016 Brussels massacres. Britain’s Muslim community exported the two suicide bombers who attacked Tel Aviv’s Mike’s Place Bar (2003). Muslim anti-Jewish attitudes and acts are often the product of religious training by imported imams; anti-establishment, anti-Jewish and anti-Zionist education; and social and ethnic issues that include police brutality, crime and imprisonment, and low self-esteem and self-worth in an alien environment.
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Shattuck, Jr., Gardiner H. "Epilogue." In Christian Homeland, 233—C8.N39. Oxford University Press, 2023. http://dx.doi.org/10.1093/oso/9780197665039.003.0009.

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Abstract This epilogue links the book’s prior narrative to the recent history of the Episcopal Church, explaining the connections between ideas that Episcopalians expressed about the Middle East in the nineteenth and early twentieth centuries and the attitudes and activities of the church in the present day. It focuses primarily on resolutions debated at the denomination’s triennial meetings of its General Convention in the years between 1961 and 2018, and it demonstrates how themes articulated at earlier times in the church’s history—the support of Eastern Christians, including Anglican congregations in the Holy Land; concern for refugees displaced by wars and violence caused by ethnic and religious differences; and suspicious attitudes toward Jews (anti-Semitism) and Judaism as a religion (anti-Judaism), especially in relation to the contemporary Israeli-Palestinian conflict—remained current in the twenty-first century.
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