Relevant bibliographies by topics / Ethnic and national identity

Academic literature on the topic 'Ethnic and national identity'

Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Ethnic and national identity"

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Starks, Donna. "National and ethnic identity markers." English World-Wide 29, no. 2 (April 23, 2008): 176–93. http://dx.doi.org/10.1075/eww.29.2.04sta.

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The New Zealand (NZ) short front vowels are often considered as a defining feature of New Zealand English (NZE), yet research which has considered data from both the Pakeha (NZ European) and the NZ Maori communities has noted slightly different patterns in the realisations of the vowel in the KIT lexical set in the respective communities (Bell 1997a, b; Warren and Bauer 2004). This paper compares the short front vowel series of NZ Maori students with that of NZ Samoan, Tongan, Cook Island and Niuean students and demonstrates how the NZ short front vowel series mark both similarity and difference across NZ communities. Our findings show that NZ Maori students have a greater degree of centralisation in their KIT vowel and a greater degree of raising of their DRESS and TRAP vowels than their NZ Pasifika counterparts. However, the manner in which the vowels raise and centralise distinguishes NZ Maori and Cook Island students from their NZ Samoan, Tongan and Niuean cohorts. The latter observation highlights problems with the pan-ethnic “Pasifika” label used to distinguish NZ Maori from other NZ Polynesian communities.
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Masella, Paolo. "National identity and ethnic diversity." Journal of Population Economics 26, no. 2 (December 3, 2011): 437–54. http://dx.doi.org/10.1007/s00148-011-0398-0.

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Jones, F. L. "Ethnic diversity and national identity." Australian and New Zealand Journal of Sociology 33, no. 3 (December 1997): 285–305. http://dx.doi.org/10.1177/144078339703300302.

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Polomoshnov, Andrey, and Lev Polomoshnov. "National and ethnic identity in polyethnic society." KANT Social Sciences & Humanities, no. 4 (October 2020): 49–56. http://dx.doi.org/10.24923/2305-8757.2020-4.5.

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The article analyzes various interpretations of ethnic and national identity and alternative models of their interaction with each other. It has been established that ethnic identity expresses the sociocultural and cultural-psychological identity both at the level of individual consciousness and at the level of social, collective self-awareness. National identity characterizes the originality of the socio-political system in which ethnic groups exist. In its captured form, it contains ethnic identity. Ethnic and national identity find their expression in ethnic and national self-conscience, both at the level of social psychology and at the level of social ideology. In their interaction, the most effective is the model of harmonious mutual correlation of ethnic and national identity, in which the interests of various ethnic groups that are part of the national state find adequate realization in national identity. The problematic model is based on the contradiction between national and ethnic interests.
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Scassa, Teresa. "National Identity, Ethnic Surnames and the State." Canadian journal of law and society 11, no. 2 (1996): 167–91. http://dx.doi.org/10.1017/s0829320100004907.

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AbstractSurnames tend to be indicators of a particular linguistic or ethnic background. For this reason, many states have sought, directly or indirectly, to influence the language of the surnames of their nationals. In this paper, the author demonstrates how surname policies have tended to reflect certain national identity objectives: to assimilate or to segregate particular ethnic communities, or to engage in national building exercises around a shared ethnic identity. These surname policies are particularly interesting in the context of ethnically diverse countries like the United States and Canada. The author draws on examples from these countries to illustrate how attitudes towards surnames reflect the inclusion or exclusion of particular communities from articulations of a national identity.
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Stadlbauer, Susanne. "Language and Identity: National, Ethnic, Religious." Journal of Sociolinguistics 10, no. 1 (February 2006): 131–34. http://dx.doi.org/10.1111/j.1360-6441.2006.00321c.x.

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Rajagopalan, Kanavillil. "Language and identity: national, ethnic, religious." WORD 62, no. 4 (October 2016): 276–80. http://dx.doi.org/10.1080/00437956.2016.1248656.

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Granhenat, Mehdi, and Ain Nadzimah Abdullah. "USING NATIONAL IDENTITY MEASURE AS AN INDICATOR OF MALAYSIAN NATIONAL IDENTITY." Journal of Nusantara Studies (JONUS) 2, no. 2 (December 31, 2017): 214. http://dx.doi.org/10.24200/jonus.vol2iss2pp214-223.

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Conducting research about individuals’ feelings of belonging to a society comprising different social strata is of interest to researchers. National identity as a collective identity has gained salient attention in Malaysia because the country’s social structure is made up of different ethnic groups. To shed light on this topic, this study investigated national identity among undergraduate students of a public university in Malaysia. A survey questionnaire (the National Identity Measure or NIM) was utilized as the data collection instrument. Using a random proportional stratified sampling strategy, a total of 498 undergraduates studying in the University’s 15 different faculties were selected as respondents. The results of the study confirmed that, in a society that embraces various ethnic groups, a collective national identity can be measured.Keywords: Feeling of belonging, Malaysia, measurement, national identity, national identity measure.Cite as: Granhenat, M. & Abdullah, A.N. (2017). Using national identity measure as an indicator of Malaysian national identity. Journal of Nusantara Studies, 2(2), 214-223.
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Ishiyama, John, and Post Basnet. "Ethnic versus national identity in Ethiopia: Is ethnic identity growing and among whom?" African Security Review 31, no. 1 (January 2, 2022): 82–98. http://dx.doi.org/10.1080/10246029.2021.2009530.

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Priwati, Acintya Ratna, Adelia Krishna Putri, Valendra Granitha Shandika Puri, Annisa Ardi Ayuningtya, Wenty Marina Minza, and Kwartarini Wahyu Yuniarti. "Multiculturalism as a Mediator of Ethnic Identity and National Identity among Javanese Adolescents." Makara Human Behavior Studies in Asia 25, no. 1 (July 31, 2021): 108–15. http://dx.doi.org/10.7454/hubs.asia.1030521.

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The development of national identity in a highly multicultural nation begins by identifying oneself to a particular ethnic group and realizing that multiculturalism is the bridge between both identities. This research aims to discover the link between national identity, ethnic identity, and multiculturalism in Indonesia, specifically for Javanese. This study utilized three measurement scales: (1) National Identity Scale to measure national identity; (2) Ethnic Identity Scale to measure the sense of belongingness to the Javanese ethnicity; and (3) Universal Diverse Orientation (UDO), to measure multiculturalism. This study's participants consist of 441 college students in Yogyakarta (male = 115; female = 326), ranging from 17 to 21. The regression analysis result shows that the mediation model supports this research hypothesis, namely that multiculturalism mediates the relationship between ethnic identity and national identity. Therefore, the current finding generates a new conception regarding the related theme.
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Dissertations / Theses on the topic "Ethnic and national identity"

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Wijk, Jonna. "National – Local – Ethnic or Religious Identity?" Thesis, Södertörns högskola, Institutionen för livsvetenskaper, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-4181.

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Tanzania is amongst other things known for its ethnic diversity. In 1987 it was established that Tanzania had 130 different African ethnic groups. Despite the ethnic diversity Tanzania is successful in acceptance and famous for being a country in peace. Peoples identity creation is a constantly evolving process and is therefore difficult to define and categorize. Despite that this essay aims to get an understanding of Tanzanians cultural integration. How do people define themselves in terms of their own identity? What matter the most, is it religion, the local or national community? How important is the ethnic inheritance in the urban society? Is it one or more of these categorizations that people have a stronger connection to. How important is the language and the ability to communicate with each other to maintain a peaceful stability? These questions where asked to inhabitants of the town Babati which is situated in the northern parts of Tanzania. The interviews took place during a three week long field study February – March 2010.
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Arslan-akfirat, Serap. "Strategic National/ethnic Identity Construction: The Northern Cyprus Case." Phd thesis, METU, 2008. http://etd.lib.metu.edu.tr/upload/2/12609735/index.pdf.

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Present dissertation aims to achieve three related objectives. First, it is aimed at investigating the theoretical view of Reicher and Hopkins (2001) that some people called &lsquo
identity entrepreneurs&rsquo
actively try to re-define the limits and the contents of the social categories. For this purpose social political milieu of Northern Cyprus is chosen as it is intended to achieve the ingroup members&rsquo
support by portraying national/ethnic identity constructions of National Unity Party, which acknowledges supporting the independence of Turkish Republic of North Cyprus and the Republican Turkish Party, which acknowledges supporting the unification of Cyprus. In accordance with the first objective, the official documents of two parties were analyzed by Structural Analysis of Group Arguments (SAGA) technique. The results confirm that the definitions of Northern Cypriots, the Cyprus Problem, the solutions of the problem, and collective threats and interests were constructed by these parties in the service of their own political projects. Second study purposes to explore the identity constructions of lay Northern Cypriots in order to investigate the relationship between political and lay constructions. By the second objective 19 Turkish Cypriots who were not involved in politics actively (classified as anti and pro-integrationists iv based on their votes at the Referenda of Annan Plan) were interviewed. The results indicate that the lay Northern Cypriots narrated three identities when defining themselves as &lsquo
Turkish&rsquo
, &lsquo
Turkish Cypriots&rsquo
and &lsquo
Cypriots&rsquo
, each of which implicated different constructions of the Cyprus problem, its possible solutions, and perceptions of collective threats and interests. All the constructions were made in accordance with their identity definitions and their votes at the referenda. The analysis also shows that the political and lay constructions are convergent at a great extent. Lastly, present work aims at investigating the relationship between national/ethnic identities and collective projects, quantitatively. Regarding the third objective a questionnaire study was conducted in North Cyprus, with 206 participants. The data confirmed the model, which proposed that social identities (Turkish, Turkish Cypriots and Cypriots) influenced attitudes towards unification through perceived collective interests and threats.
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Ling, Hock Shen. "Negotiating Malaysian Chinese Ethnic and National Identity Across Borders." Ohio University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1226957088.

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Fleming, Michael. "National minorities in post-Communist Poland : constructing identity." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.391058.

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Nylund, Jukka. "Yugoslavia: from Space to Utopia : Negotiating national and ethnic identity amongst Serbian migrants from former Yugoslavia." Thesis, Linköping University, Department of Religion and Culture, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-5638.

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In the 60’s and 70’s a large group of Yugoslav migrants came to Sweden in search for jobs. These people mostly belonged to the generation born after the Second World War, a generation brought up in the official discourse of “Brotherhood and Unity”. A discourse downplaying ethnic differences in favour of a national identification. With the break-up of Yugoslavia in the early 1990’s their Yugoslav national identity was beginning to be contested. The Serb migrants had to redefine themselves due to the changing situation and to replace or redefine their Yugoslav identities. This paper presents a case study for three individuals in this group and how they defined themselves before the break-up and how they handled the break-up. It presents how they today look upon Yugoslavia and how that place has changed meaning in their everyday narratives. The question I try to answer is whether someone can call himself Yugoslav when Yugoslavia no longer exists, and how the image of Yugoslavia has changed due to the break-up. I show that the image of Yugoslavia is still very much alive but this image has turned from a place in physical space to a place in their narratives, close to Foucault’s definition of a Utopian place. A place in their minds, perfected in form. They still call themselves Yugoslavs, if the social context allows that, they still use the term to relate to their origin and in discussions of place.

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Batterton, Jessica. "Contextual Identities: Ethnic, National, and Cosmopolitan Identities in International and American Student Roommates." Bowling Green State University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1428683632.

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Martin, Nicole. "Discrimination and ethnic group identity as explanations of British ethnic minority political behaviour." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:22c28eef-4f30-4174-89f9-392b4ab7bc1d.

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This thesis looks at the role of discrimination and ethnic group identity as explanations of political behaviour of ethnic minorities in Britain. Chapter 2 examines vote choice and partisanship, arguing that a group utility heuristic explains the high level of support for the Labour party among ethnic minorities. I provide individual-level evidence of this heuristic by showing that ethnic minority voters support the Labour party to the extent that they are (i) conscious of the experiences of their ethnic group members with regards to discrimination, and (ii) believe that the Labour party is the best political party to represent their interests. These two attitudes mediate the effects of group-level inequalities. Chapter 3 asks whether Muslims are alienated from mainstream politics by Islamophobia and British military intervention in Muslim countries. I find that perceptions of Islamophobia are linked with greater political alienation, to a greater likelihood of non-electoral participation, but also to a lesser likelihood of voting. Likewise, disapproval of the war in Afghanistan is associated with greater political alienation and a greater likelihood of some types of non-electoral participation. I also provide strong evidence that Muslims in Britain experience more religious discrimination than adherents of other minority religions. Chapter 4 considers the interaction between the extreme right and ethnic minority political attitudes and behaviour. I find evidence that the extreme right British National Party (BNP) increases voting for the Labour party, at the expense of minor parties and abstention. Surprisingly, the BNP effect also benefits the other main parties. Although they do not benefit in increased vote share, Liberal Democrat and Conservative party and leader evaluations are more positive where the BNP stood and performed better in 2010, which I suggest is due to the electoral contrast provided by the BNP. Chapter 5 looks at the mobilisation effect of ethnic minority candidates on ethnic minority voters. I find a positive mobilisation effect of Pakistani and Muslim Labour candidates on Pakistani and Muslim voters, conditional on someone trying to convince the respondent how to vote. I also find a demobilisation effect of Labour Muslim candidates on Sikh voters.
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Pelletier, Robert. "Becoming Taiwanese Muslims: Ethnic, National, and Religious Identity Transformations in a Muslim Minority." Thesis, Université d'Ottawa / University of Ottawa, 2014. http://hdl.handle.net/10393/31554.

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This research project is focused on contemporary identity issues facing Muslim Mainlanders in Taiwan. Muslim Mainlanders are an ethnic subgroup of the Mainlanders who fled to Taiwan after the communist take-over of China. This project argues that multiple communal identities interact and are pragmatically used by Muslim Mainlanders depending on social context. Specifically, ethnicity, nationality and religion are identities which individuals understand according to unique social experiences. This research provides an opportunity to update the literature on the Islamic community in Taipei. The thesis argues that global processes are causing an Islamic revival. This transformation is occurring alongside the movement of Mainlanders to identify as Taiwanese. Both movements are nationalistic because they provide opportunities to move beyond a heritage which originates in China. Ce projet de recherche se concentre sur les questions d'identité auxquels est confrontée la Continentaux musulmans à Taiwan. Continentaux musulmans sont un sous-groupe ethnique des Continentaux qui ont fui à Taiwan après la prise de contrôle communiste de la Chine. Ce projet fait valoir que plusieurs identités communautaires interagissent et sont utilisés de façon pragmatique par Continentaux musulmans selon le contexte social. Plus précisément, l'origine ethnique, la nationalité et la religion sont des identités dont les individus comprennent selon les expériences sociales uniques. Cette recherche offre la possibilité de mettre à jour la documentation sur la communauté islamique à Taipei. La thèse soutient que les processus mondiaux sont à l'origine d'un renouveau islamique. Cette transformation se produit aux côtés du mouvement des Continentaux à s'identifier comme taiwanais. Les deux mouvements sont nationalistes, car ils offrent des possibilités d'aller au-delà d'un patrimoine qui est originaire de Chine.
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Koroma, Charles, and Umaru Kamara. "Understanding Ethnic Identity in relation to National Identity : From the perspective of second generation young adults with foreign background." Thesis, Högskolan i Gävle, Avdelningen för socialt arbete och psykologi, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-20941.

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The main purpose of this study was to explore how second-generation young adults with foreign background understand their ethnic identities and how they relate to their national identities. Semi-structured interviews with 7 second-generation young adults with foreign background were conducted. The basis for our analysis was social identity theory, identity theory and previous research. As the result shows, the participants in this study had developed an understanding of their ethnic identities in relation to their national identities based on influential factors. The influential factors that elicited these understandings of their ethnic identities in relation to their national identities were: influential people and cultural influences. On the basis of these influential factors, it had become easier for some participants to identify themselves more with their ethnic identities. However, for other participants, the understanding of their ethnic identities did not influence their feelings of belongingness to the host society, which means they have considered themselves to belong to both their ethnic and national identities. For those participants who could not identify themselves with both their ethnic identities and relate to their national identities chose to identify themselves with something else, which in this case religion.
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Jaspal, Rusi. "The construction and management of national and ethnic identities among British South Asians : an identity process theory approach." Thesis, Royal Holloway, University of London, 2011. http://repository.royalholloway.ac.uk/items/9040ef6f-bf26-bdbd-d136-475a01758123/9/.

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Through the lens of identity process theory, the present thesis explores: (i) the qualitative nature of British national and ethnic attachments and their respective outcomes for identity processes among British South Asians (BSA); and (ii) the impact of media representations for identification and identity processes. In study I, 20 first generation South Asians (FGSA) were interviewed regarding identity, national and ethnic group memberships and inter-ethnic relations. The results revealed that (i) social representations of the ethnic 'homeland' could accentuate national attachment, but that both national and ethnic identities could have positive outcomes for identity processes in distinct social contexts; (ii) the phenomenological importance of 'special moments' and family identity can shape and accentuate national identification; (iii) ethnic and national identities are strategically 'managed' in order to achieve psychological coherence. In study II, 20 second generation South Asians (SGSA) were interviewed regarding similar issues. The results revealed that (i) SGSAs' awareness of the hardship faced by FGSA in the early stages of migration could induce disidentification with Britishness and accentuate identification with the ethnic group; (ii) the Press may be regarded as excluding BSA from Britishness; (iii) SGSA may manifest hybridised identities to enhance psychological coherence. In study III, a sample of 50 tabloid articles regarding BSA was analysed qualitatively. The results revealed that (i) BSA are constructed as 'deviating' from self-aspects of Britishness; (ii) BSA may be represented in terms of a hybridised threat to the ethno-national ingroup. Study IV investigated some of the findings of the previous studies quantitatively. The questionnaire was administered to 215 BSA. A series of statistical analyses confirmed (i) the impact of negative media representations of one's ethnic group for identity processes; (ii) the accentuation of ethnic identity and attenuation of British national identity as a result of exposure to negative media representations; (iii) a weaker national attachment among British Pakistanis than British Indians. It is argued that levels of British national and ethnic identities will likely fluctuate in accordance with social and temporal context and that BSA will make strategic use of both identities in order to optimise identity processes.
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Books on the topic "Ethnic and national identity"

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1930-, Ashraf Ali, ed. Ethnic identity and national integration. New Delhi: Concept Pub. Co., 1994.

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Tsai, Chang-Yen. National identity, ethnic identity, and party identity in Taiwan. Baltimore, MD: University of Maryland School of Law, 2007.

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Smith, Anthony D. National identity. London: Penguin, 1991.

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National identity. Reno: University of Nevada Press, 1991.

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Bhutan: Ethnic identity and national dilemma. New Delhi: Reliance Pub. House, 1991.

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Language and identity: National, ethnic, religious. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2004.

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Gunaratna, Rohan. Ethnic identity and national conflict in China. New York: Palgrave Macmillan, 2009.

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Gunaratna, Rohan. Ethnic identity and national conflict in China. New York: Palgrave Macmillan, 2010.

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Gunaratna, Rohan, Arabinda Acharya, and Wang Pengxin. Ethnic Identity and National Conflict in China. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230107878.

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Nosková, Helena, and Petr Bednařík. National minorities, identity, education: Collective monograph. Praha: Institute of Contemporary History of the Academy of Science of the Czech Republic, 2011.

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Book chapters on the topic "Ethnic and national identity"

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Saleh, Alam. "Iran’s National Identity Problem." In Ethnic Identity and the State in Iran, 45–58. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137310873_4.

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Orentlicher, Diane F. "12. Citizenship and National Identity." In International Law and Ethnic Conflict, edited by David Wippman, 296–325. Ithaca, NY: Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501730061-015.

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Malešević, Siniša. "Ethnic and National Identity: The Conceptual Critique." In Identity as Ideology, 13–36. London: Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1057/9780230625648_2.

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Majstorović, Danijela, and Vladimir Turjačanin. "Measuring Ethnic Identity: Methods and Samples." In Youth Ethnic and National Identity in Bosnia and Herzegovina, 52–61. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137346957_4.

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Segawa, Noriyuki. "Ethnic politics, electoral bargaining and negotiation." In National Identity, Language and Education in Malaysia, 43–83. New York : Routledge, 2019. | Series: Asia’s transformations ; 53: Routledge, 2019. http://dx.doi.org/10.4324/9780429423185-3.

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Roberts, Brian. "Time, Biography and Ethnic and National Identity Formation." In Nationalisms Old and New, 194–207. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1007/978-1-349-27627-1_10.

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Karić, Enes. "Religion and National/Ethnic Identity in the Balkans." In Balkan Contextual Theology, 16–29. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003157915-3.

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Ostwald, Kai, and Isabel Chew. "Ethnic and national identity in Malaysia and Singapore." In Routledge Handbook of Race and Ethnicity in Asia, 164–80. London: Routledge, 2021. http://dx.doi.org/10.4324/9781351246705-14.

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Malešević, Siniša. "Ethnic Cleansing, Nation-building and Modernity." In Identity as Ideology, 204–26. London: Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1057/9780230625648_10.

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Wijeyewardene, Gehan. "Thailand and the Tai Versions of Ethnic Identity." In Ethnic Groups Across National Boundaries in Mainland SEA, edited by Gehan Wijeyewardene, 48–73. Singapore: ISEAS–Yusof Ishak Institute Singapore, 1990. http://dx.doi.org/10.1355/9789814379366-006.

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Conference papers on the topic "Ethnic and national identity"

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Abrosimova, Ekaterina A. "Ethnic Mass Media: Analysis Of Problems And Perspectives." In International Scientific Forum «National Interest, National Identity and National Security». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.02.02.4.

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Polyakova, Olga B. "Features Of The Ethnic Identity Of Specialists With Professional Deformations." In International Scientific Forum «National Interest, National Identity and National Security». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.02.02.97.

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Barasheva, Elena V. "Ways Of Ethnic Tolerance Formation Among Students By Conducting Foreign Language Classes." In International Scientific Forum «National Interest, National Identity and National Security». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.02.02.13.

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Идрисов, Рауф. "NATIONAL IDENTITY IN THE WORKS OF A. YENIKI." In Slavic ethnic groups, languages and cultures in the modern world. Baskir State University, 2021. http://dx.doi.org/10.33184/seyaikvsm-2021-09-23.40.

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ZUBENSCHI, Ecaterina. "National identity in the multiculturalist society." In Probleme ale ştiinţelor socioumanistice şi ale modernizării învăţământului. "Ion Creanga" State Pedagogical University, 2022. http://dx.doi.org/10.46728/c.v1.25-03-2022.p193-201.

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We live in a present in which the issue of national identity is gaining ground. The crisis of immigrants, terrorist attacks, wars for the acquisition of new territories and resources, the compact density of minorities of foreign ethnic groups, living together in the territory of the adopted country, have become real disruptive elements in the national security of states. The purpose of this article is to analyze some aspects of the meaning of national identity, perceived by adolescents, to determine their differences and similarities, depending on the ethnicity of their parents, the language usually spoken in the family, in relation to the state language, to highlights the role of national identity, as an essential element of the feeling of patriotism and national pride, a determining element of state security.
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"Ethnic Group Identity and Capacity Construction of National Social Workers." In 2017 International Conference on Social Sciences, Arts and Humanities. Francis Academic Press, 2017. http://dx.doi.org/10.25236/ssah.2017.12.

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Uglova, Tamara. "Value Aspects Of The Ethnic Identity Of Russians." In International Scientific and Practical Conference Education in a Changing World: Global Challenges and National Priorities. European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.07.02.47.

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Maslov, M. М. "NATIONAL AND ETHNIC APPROACH TO THE CREATION OF A TERRITORIAL IDENTITY." In ИННОВАЦИИ В СОЦИОКУЛЬТУРНОМ ПРОСТРАНСТВЕ. Благовещенск: Амурский государственный университет, 2022. http://dx.doi.org/10.22250/9785934933884_81.

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Chi Lick, Phang, Mohd Mahzan Awang, Abdul Razaq Ahmad, and Anuar Ahmad. "Multiculturalism of Education System in Shaping National Identity of Malaysia’s Students." In THE 2ND INTERNATIONAL CONFERENCE ON SUSTAINABLE DEVELOPMENT & MULTI-ETHNIC SOCIETY. Padang: Redwhite Pres, 2019. http://dx.doi.org/10.32698/gcs.01105.

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Хабенская, Е. О. "Ethnicity and identity: a space for constructing reality." In Современное социально-гуманитарное образование: векторы развития в год науки и технологий: материалы VI международной конференции (г. Москва, МПГУ, 22–23 апреля 2021 г.). Crossref, 2021. http://dx.doi.org/10.37492/etno.2021.92.81.090.

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российские этнологи обсуждали природу этнических феноменов на протяжении нескольких десятилетий, но так и не пришли к консенсусу. Пришедший на смену теории этноса западный конструктивистский подход к этничности достаточно глубоко проник в российскую науку, но почти не затронул политику. Российская национальная политика, в целом, так и осталась на уровне ленинско-сталинской трактовки нации. Хотя современные законодательные акты в этой сфере и пополнились новой терминологией, объектами «национальной политики» в России по-прежнему остаются мифические этнические общности, а не права отдельного индивида и его идентичность. Автор полагает некорректным в нынешней реальности говорить об объективном существовании этнических групп, которые не имеют ни объективных характеристик, ни понятных границ. В условиях перманентной культурной трансформации и глобализации мира единственным признаком этнической принадлежности становится этническая идентичность конкретного индивида, которая определяется индивидуальными факторами, является изменчивым, ситуативным и многослойным феноменом. Russian ethnologists have been discussing the nature of ethnic phenomena for several decades but have not come to a consensus. The Western constructivist approach to ethnicity, which replaced the theory of ethnicity, penetrated quite deeply into Russian science, but almost did not affect politics. Russian national policy has remained at the level of the Leninist-Stalinist interpretation of the nation. Although modern legislative acts in this area have been supplemented with new terminology, the objects of "national policy" in Russia are still mythical ethnic communities, and not the rights of an individual and his identity. The author believes that it is incorrect in the current reality to talk about the objective existence of ethnic groups that have neither objective characteristics nor understandable boundaries. In the conditions of permanent cultural transformation and globalization of the world, the only sign of ethnicity is the ethnic identity of a particular individual, which is determined by individual factors, is a changeable, situational, and multi-layered phenomenon.
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Reports on the topic "Ethnic and national identity"

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Pavlyuk, Ihor. MEDIACULTURE AS A NECESSARY FACTOR OF THE CONSERVATION, DEVELOPMENT AND TRANSFORMATION OF ETHNIC AND NATIONAL IDENTITY. Ivan Franko National University of Lviv, February 2021. http://dx.doi.org/10.30970/vjo.2021.49.11071.

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The article deals with the mental-existential relationship between ethnoculture, national identity and media culture as a necessary factor for their preservation, transformation, on the example of national original algorithms, matrix models, taking into account global tendencies and Ukrainian archetypal-specific features in Ukraine. the media actively serve the domestic oligarchs in their information-virtual and real wars among themselves and the same expansive alien humanitarian acts by curtailing ethno-cultural programs-projects on national radio, on television, in the press, or offering the recipient instead of a pop pointer, without even communicating to the audience the information stipulated in the media laws − information support-protection-development of ethno-culture national product in the domestic and foreign/diaspora mass media, the support of ethnoculture by NGOs and the state institutions themselves. In the context of the study of the cultural national socio-humanitarian space, the article diagnoses and predicts the model of creating and preserving in it the dynamic equilibrium of the ethno-cultural space, in which the nation must remember the struggle for access to information and its primary sources both as an individual and the state as a whole, culture the transfer of information, which in the process of globalization is becoming a paramount commodity, an egregore, and in the post-traumatic, interrupted-compensatory cultural-information space close rehabilitation mechanisms for national identity to become a real factor in strengthening the state − and vice versa in the context of adequate laws («Law about press and other mass media», Law «About printed media (press) in Ukraine», Law «About Information», «Law about Languages», etc.) and their actual effect in creating motivational mechanisms for preserving/protecting the Ukrainian language, as one of the main identifiers of national identity, information support for its expansion as labels cultural and geostrategic areas.
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Haertel, Kateryna. ECMI Minorities Blog. Ukraine’s National Minorities Trapped by the War: The Cases of Ethnic Romanians and Hungarians. European Centre for Minority Issues, May 2022. http://dx.doi.org/10.53779/cmxx5297.

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In this blog entry, the author continues looking into the effects of the war against Ukraine on its minority communities, by highlighting the cases of two minorities with traditional residence areas in the western part of the country - ethnic Romanians and Hungarians. The author concludes that both minorities, either through the engagement of their civil society, religious, and educational institutions or individuals, have become a well-integrated part of an overall civil society architecture in western Ukraine emerging during the war. Moreover, all-Ukrainian civic identity features prominently in relation to both communities.
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Carter, Becky, and Luke Kelly. Social Inequalities and Famine and Severe Food Insecurity Risk. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/k4d.2021.097.

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This rapid review summarises the evidence on the ways in which social inequalities and discrimination affect the risk of famine or severe food insecurity. Looking at the risk at the national and sub-national level, gender and other horizontal inequities can affect a society’s risk of violent conflict and therefore food insecurity, while fragile livelihoods associated with ethnic marginalisation can impact regional food security. At the individual and household level, there is a lack of disaggregated data on people’s social characteristics and famines. There is a broader literature on the impact of systemic discrimination (based on gender, age, disability, sexuality, and ethnic identity) on individuals’ and households’ livelihoods and assets, thereby increasing their vulnerability to food insecurity. A key finding from the literature is the gender gap, with women more at risk of being food insecure than men. Also, some ethnic groups are highly vulnerable particularly in conflict-related famines; starvation is used as a warfare tactic in political and ethnic conflicts. There is evidence of how social inequalities heighten individuals’ risks during food crises and famines, including through exposure to protection threats, while limiting their access to essential services and humanitarian assistance. A broad range of measures seeks to address the multi-dimensional ways in which social inequalities affect vulnerability and resilience to food insecurity.
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Bisin, Alberto, Eleonora Patacchini, Thierry Verdier, and Yves Zenou. Bend It Like Beckham: Ethnic Identity and Integration. Cambridge, MA: National Bureau of Economic Research, October 2010. http://dx.doi.org/10.3386/w16465.

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Lo, Pui-Lam. Ethnic Identity Changes Among Hong Kong Chinese Americans. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6483.

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Carretta, Thomas R., and Malcolm J. Ree. Near Identity of Cognitive Structure in Sex and Ethnic Groups. Fort Belvoir, VA: Defense Technical Information Center, August 1998. http://dx.doi.org/10.21236/ada353567.

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Lowes, Sara, Nathan Nunn, James Robinson, and Jonathan Weigel. Understanding Ethnic Identity in Africa: Evidence from the Implicit Association Test (IAT). Cambridge, MA: National Bureau of Economic Research, January 2015. http://dx.doi.org/10.3386/w20885.

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Lyzanchuk, Vasyl. THE CHARITABLE ENERGY OF THE JOURNALISTIC WORD. Ivan Franko National University of Lviv, February 2022. http://dx.doi.org/10.30970/vjo.2022.51.11415.

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The article investigates the immortality of books, collections, including those, translated into foreign languages, composed of the publications of publications of worldview journalism. It deals with top analytics on simulated training of journalists, the study of events and phenomena at the macro level, which enables the qualitative forecast of world development trends in the appropriate contexts for a long time. Key words: top, analytics, book, worldview journalism, culture, arguments, forecast.The article is characterized intellectual-spiritual, moral-aesthetic and information-educational values of of scientific and journalistic works of Professor Mykola Hryhorchuk “Where are you going, Ukraine?” and “Freedom at the Barricades”. Mykola Ivanovych’s creative informational and educational communication are reviews, reviews, reviews and current works of writers, poets, publicists. Such as Maria Matios, Vira Vovk, Roman Ivanychuk, Dmytro Pavlychko, Yuriy Shcherban, Bohdan Korsak, Hryhoriy Huseynov, Vasyl Ruban, Yaroslav Melnyk, Sofia Andrukhovych. His journalistic reflections are about memorable events of the recent past for Ukrainians and historical figures are connected with them. It is emphasized that in his books Mykola Hryhorchuk convincingly illuminates the way to develop a stable Ukrainian immunity, national identity, development and strengthening of the conciliar independent state in the fight against the eternal Moscow enemy. Among the defining ideological and political realization of the National Idea of Ukrainian statehood, which are mentioned in the scientific and journalistic works of M. Hryhorchuk, the fundamental ones – linguistic and religious – are singled out. Israel and Poland are a clear example for Ukrainians. In these states, language and religion were absolutized and it is thanks to this understanding of the essence of state-building and national identity that it is contrary to many difficulties achieve the desired life-affirming goal. The author emphasizes that any information in the broadest and narrow sense can be perceived without testing for compliance with the moral and spiritual mission of man, the fundamental values of the Ukrainian ethnic group, putting moral and spiritual values in the basis of state building. The outstanding Ukrainian philosopher Hryhoriy Skovoroda emphasized: “Faith is the light that sees in the darkness…” Books by physicist Mykola Hryhorchuk “Where are you going, Ukraine?” and “Freedom at the Barricades” are illuminated by faith in the Victory over the bloody centuries-old Moscow darkness.
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Peterson, Jay. Ethnic and Language Identity Among a Select Group of Vietnamese-Americans in Portland Oregon. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.7179.

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St. John, Haley, and Juliette Scantlebury. A 10-Year Review of Opioid-Related Deaths at West Tennessee Regional Forensic Center: 2007-2017. University of Tennessee Health Science Center, January 2021. http://dx.doi.org/10.21007/com.lsp.2019.0005.

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Prescription opioid deaths have tripled since 1999, and currently opioid overdose kills 115 Americans per day on average (1). Prior to 2014, prescription opioids have been the primary driver of opioid-related mortality. In recent years, the United States has seen a steady decline in the rate of opioid prescription. At the same time, there has been a significant increase in the number of deaths attributed to non-prescription opioids such as heroin, illicitly manufactured fentanyl, and fentanyl analogues. In 2017, among 70,237 drug overdose deaths nationally, 47,600 (67.8%) involved opioids, with increases across age groups, racial/ethnic groups, and county urbanization levels in multiple states (2). The opioid epidemic is especially profound in Tennessee, which had the 3rd highest opioid prescription rate in the country in 2017 and an opioid-related death rate of 19.3 deaths per 100,000 persons, compared to the national average of 14.6 (3). This retrospective study analyzes autopsy data from West Tennessee Regional Forensic Center (WTRFC) from 2007 to 2017 to gain a better understanding of the effects of the opioid epidemic on West Tennessee and the surrounding areas. Data from opioid-related accidents and suicides were analyzed in order to identify trends in race, age, gender, location, types of opioids, and drug combinations involved in opioid-related deaths.
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