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Books on the topic 'Ethics and morality of care'

Author: Grafiati

Published: 29 March 2025

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1

Reinhard, Priester, and University of Minnesota. Center for Biomedical Ethics., eds. Rethinking medical morality: The ethical implications of changes in health care organization, delivery, and financing. Minneapolis, MN: Center for Biomedical Ethics, University of Minnesota, 1989.

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2

Reinhard, Priester, and University of Minnesota. Center for Biomedical Ethics., eds. Rethinking medical morality: The ethical implications of changes in health care organization, delivery, and financing. Minneapolis, MN: Center for Biomedical Ethics, University of Minnesota, 1989.

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3

1941-, Engelhardt H. Tristram, and Rasmussen Lisa M, eds. Bioethics and moral content: National traditions of health care morality : papers dedicated in tribute to Kazumasa Hoshino. Dordrecht: Kluwer Academic, 2002.

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4

Asada, Yukiko. Health inequality: Morality and measurement. Canada: U Toronto Pr, CN, 2007.

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5

Mosse, George L. Nationalism and sexuality: Middle-class morality and sexual norms in modern Europe. Madison: University of Wisconsin Press, 1988.

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6

Nathamal. Jainism: Ethics and morality. New Delhi: Anmol Publications, 2000.

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7

Atkinson, R. F. Sexual morality. Aldershot, Hampshire, England: Gregg Revivals, 1993.

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8

Jones, C. Care, relations and morality. Birmingham: University of Birmingham, 1998.

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9

Z, Phillips D., ed. Religion and morality. New York: St. Martin's Press, 1996.

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10

Morality, Mortality: Volume II: Rights, Duties, and Status (Morality, Mortality). Oxford University Press, USA, 1996.

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11

Kamm, F. M. Morality, Mortality. Oxford University Press, 1993.

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12

Hel, Virginia. The Ethics of Care. Edited by Serena Olsaretti. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199645121.013.12.

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The focus of normative political theory in recent decades has been overwhelmingly on distributive justice. Developed for institutions within national societies, questions of justice and fairness have also dominated consideration of the global problems that morality ought to address. For matters of war and peace, just war theory has been central; for other issues, distributive justice. This “justice-dominated discourse,” greatly influenced by the work of John Rawls, is now being challenged by the alternative outlook of the ethics of care. Care ethics began to be developed in the last quarter of the twentieth century by feminist moral and political theorists, and its development continues. This chapter looks at this alternative view and some of its implications.

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13

Morality Play: Case Studies in Ethics. Brand: Waveland Press, Inc., 2013.

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14

Pierce, Jessica. Morality Play: Case Studies in Ethics. McGraw-Hill Humanities/Social Sciences/Languages, 2004.

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15

Pierce, Jessica. Morality Play: Case Studies in Ethics. McGraw-Hill Humanities/Social Sciences/Languages, 2004.

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16

Morality, Mortality: Volume II: Rights, Duties, and Status (Oxford Ethics Series). Oxford University Press, USA, 2000.

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17

Sevenhuijsen, Selma. Citizenship and the Ethics of Care: Feminist Considerations on Justice, Morality and Politics. Taylor & Francis Group, 2003.

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18

Sevenhuijsen, Selma. Citizenship and the Ethics of Care: Feminist Considerations on Justice, Morality and Politics. Taylor & Francis Group, 2003.

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19

Sevenhuijsen, Selma. Citizenship and the Ethics of Care: Feminist Considerations on Justice, Morality and Politics. Taylor & Francis Group, 2003.

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20

Sevenhuijsen, Selma. Citizenship and the Ethics of Care: Feminist Considerations on Justice, Morality and Politics. Taylor & Francis Group, 2003.

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21

Sevenhuijsen, Selma. Citizenship and the Ethics of Care: Feminist Considerations on Justice, Morality and Politics. Taylor & Francis Group, 2003.

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22

Citizenship and the ethics of care: Feminist considerations on justice, morality, and politics. London: Routledge, 1998.

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23

Hain, Richard D. W. Ethics in paediatric palliative care. Oxford University Press, 2015. http://dx.doi.org/10.1093/med/9780199656097.003.0105.

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Professional competence is a necessary but insufficient representation of how an individual health-care professional should properly behave in relation to a patient. Medical ethics addresses the further question of the basis on which actions taken by professionals in the context of that relationship are morally right. Children are distinct from adults in ethically relevant ways. They lack autonomy, both in practice and in principle, and their interests are easily ignored or annexed to others. In practice, ethical questions in children are currently addressed using the ‘four-principles’ or by appealing to rights-based arguments. Behind both are ethical theories (particularly deontology, utilitarian consequentialism, and virtue ethics) that are important, but problematic, in children. This chapter reviews existing ways of looking at ethics in end-of-life care for children, considering three specific contemporary debates in medical ethics in children’s palliative care: the principle of double effect, euthanasia, and withholding or withdrawal of life-sustaining treatment.

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24

Morality, Mortality: Volume I: Death and Whom to Save from It (Oxford Ethics Series). Oxford University Press, USA, 1998.

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25

Schwartz, Mark S., W. Michael Hoffman, and Robert E. Frederick. Business Ethics: Readings and Cases in Corporate Morality. Wiley & Sons, Incorporated, John, 2014.

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26

Hoffman, W. Michael, and Robert E. Frederick. Business Ethics: Readings and Cases In Corporate Morality. 3rd ed. Mcgraw-Hill College, 1994.

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27

Schwartz, Mark S., W. Michael Hoffman, and Robert E. Frederick. Business Ethics: Readings and Cases in Corporate Morality. Wiley & Sons, Limited, John, 2014.

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28

Schwartz, Mark S., W. Michael Hoffman, and Robert E. Frederick. Business Ethics: Readings and Cases in Corporate Morality. Wiley & Sons, Incorporated, John, 2014.

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29

Schwartz, Mark S., W. Michael Hoffman, and Robert E. Frederick. Business Ethics: Readings and Cases in Corporate Morality. Wiley & Sons, Incorporated, John, 2014.

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30

Hoffman, W. Michael, and Robert E. Frederick. Business Ethics: Readings and Cases In Corporate Morality. Mcgraw-Hill College, 1994.

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31

Schwartz, Mark S., W. Michael Hoffman, and Robert E. Frederick. Business Ethics: Readings and Cases in Corporate Morality. Wiley & Sons, Incorporated, John, 2013.

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32

Business ethics: Readings and cases in corporate morality. 2nd ed. New York: McGraw-Hill, 1990.

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33

European Business Ethics Casebook The Morality Of Corporate Decision Making. Springer, 2011.

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34

Masters, Ben. The Higher Morality. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198766148.003.0002.

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Focussing on the evolution of Anthony Burgess’s prose style from A Clockwork Orange through later works like Nothing Like the Sun, MF, and Earthly Powers, this chapter argues that Burgess developed a ‘higher morality’ predicated on linguistic particularity and wordplay, as a means for existing in and through the difficulties of moral choice. Reading Burgess against his own readings of James Joyce (outlining a Joycean ethics) and the work of Vladimir Nabokov, it suggests that for Burgess a baroque style related intimately to questions of free will and moral choice, and came to supply a surrogate faith for his lapsed Catholicism.

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35

Priester, R. Rethinking Medical Morality: The Ethical Implications of Changes in Health Care Organization. Univ of Minnesota Center for, 1989.

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36

Coeckelbergh, Mark. Robot Ethics. The MIT Press, 2022. http://dx.doi.org/10.7551/mitpress/14436.001.0001.

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A guide to the ethical questions that arise from our use of industrial robots, robot companions, self-driving cars, and other robotic devices Does a robot have moral agency? Can it be held responsible for its actions? Do humans owe robots anything? Will robots take our jobs? These are some of the ethical and moral quandaries that we should address now, as robots and other intelligent devices become more widely used and more technically sophisticated. In this volume in the MIT Press Essential Knowledge series, philosopher Mark Coeckelbergh does just that. He considers a variety of robotics technologies and applications—from robotic companions to military drones—and identifies the ethical implications of their use. Questions of robot ethics, he argues, are not just about robots but are, crucially, about humans as well. Coeckelbergh examines industrial robots and their potential to take over tasks from humans; “social” robots and possible risks to privacy; and robots in health care and their effect on quality of care. He considers whether a machine can be moral, or have morality built in; how we ascribe moral status; and if machines should be allowed to make decisions about life and death. When we discuss robot ethics from a philosophical angle, Coeckelbergh argues, robots can function as mirrors for reflecting on the human. Robot ethics is more than applied ethics; it is a way of doing philosophy.

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37

Wilson, Donald. Practical Kantian Ethics. Bloomsbury Publishing Plc, 2025. https://doi.org/10.5040/9781350501300.

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Reversing the usual order of interpretation, Donald Wilson reinterprets Kant’s moral theory through his later practical works offering a new “inner freedom” account informing obscure aspects of Kant’s formal moral philosophy and the practical focus of ideals of proper respect.This account transcends the narrow rational asceticism often associated with Kant’s view, embedding morality in our humanity, recognizing the vital role of emotion in moral life, and prioritizing framing moral commitments and questions of character over obedience to formal rules. In doing so, it makes community and collective and individual judgment essential in giving content to ideals of practical respect, creating important space for moral disagreement and growth. Focused on the integration of diverse norms and the lived experience of morality, Wilson’s account affords Kantians a nuanced understanding of the relationship between moral and personal life and everyday norms of fidelity, non-violence, rescue, and care capable of guiding ordinary moral judgement and informing deliberation in hard cases where different grounds of obligation conflict. It is essential reading for anyone working on Kant’s moral philosophy today.

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38

H. Tristram Engelhardt Jr. (Editor) and L. M. Rasmussen (Editor), eds. Bioethics and Moral Content: National Traditions of Health Care Morality: Papers Dedicated in Tribute to Kazumasa Hoshino (Philosophy and Medicine / Asian ... in Bioethics and the Philosophy of Medicine). Springer, 2002.

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39

Morality and the new genetics: A guide for students and health care providers. Boston: Jones and Barlett Publishers, 1996.

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40

Health Inequality: Morality and Measurement. University of Toronto Press, 2007.

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41

Lazar, Seth. Method in the Morality of War. Edited by Seth Lazar and Helen Frowe. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199943418.013.25.

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This chapter introduces the two main ways to think about the ethics of war. The first is to start by thinking about war. The second is to think about the ethics of killing outside of war, then apply those principles to the case of war. In contemporary just war theory, the first approach has most commonly been associated with those who broadly aim to vindicate international law, such as Michael Walzer and his contemporary defenders. The second approach is more frequently linked to the work of Jeff McMahan, and Walzer’s other revisionist critics. I show that this conflation is mere accident. Indeed, perhaps the richest terrain to be ploughed is in the combinations that have been relatively neglected—vindications of international law that start from cases based outside of war; critiques of international law based on the distinctive nature of war.

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42

Mosse, George L., and Mary Louise Roberts. Nationalism and Sexuality: Middle-Class Morality and Sexual Norms in Modern Europe. University of Wisconsin Press, 2020.

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43

Liao, S. Matthew, ed. Ethics of Artificial Intelligence. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190905033.001.0001.

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Featuring seventeen original essays on the ethics of artificial intelligence (AI) by today’s most prominent AI scientists and academic philosophers, this volume represents state-of-the-art thinking in this fast-growing field. It highlights central themes in AI and morality such as how to build ethics into AI, how to address mass unemployment caused by automation, how to avoid designing AI systems that perpetuate existing biases, and how to determine whether an AI is conscious. As AI technologies progress, questions about the ethics of AI, in both the near future and the long term, become more pressing than ever. Should a self-driving car prioritize the lives of the passengers over those of pedestrians? Should we as a society develop autonomous weapon systems capable of identifying and attacking a target without human intervention? What happens when AIs become smarter and more capable than us? Could they have greater than human-level moral status? Can we prevent superintelligent AIs from harming us or causing our extinction? At a critical time in this fast-moving debate, thirty leading academics and researchers at the forefront of AI technology development have come together to explore these existential questions.

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44

Anderson, Kenneth, and Matthew C. Waxman. Debating Autonomous Weapon Systems, their Ethics, and their Regulation under International Law. Edited by Roger Brownsword, Eloise Scotford, and Karen Yeung. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199680832.013.33.

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An international public debate over the law and ethics of autonomous weapon systems (AWS) has been underway since 2012, with those urging legal regulation of AWS under existing principles and requirements of the international law of armed conflict in argument with opponents who favour, instead, a preemptive international treaty ban on all such weapons. This chapter provides an introduction to this international debate, offering the main arguments on each side. These include disputes over defining an AWS, the morality and law of automated targeting and target selection by machine, and the interaction of humans and machines in the context of lethal weapons of war. Although the chapter concludes that a categorical ban on AWS is unjustified morally and legally—favouring the law of armed conflict’s existing case-by-case legal evaluation—it offers an exposition of arguments on each side of the AWS issue.

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45

Nationalism and Sexuality: Middle-Class Morality and Sexual Norms in Modern Europe. University of Wisconsin Press, 2020.

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46

Kodish, Eric, and Robert M. Nelson, eds. Ethics and Research with Children. Oxford University Press, 2018. http://dx.doi.org/10.1093/med-psych/9780190647254.001.0001.

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In Ethics and Research with Children, authors present and discuss challenging cases in the field of pediatric research ethics. This 2nd Edition includes a revised and updated introduction along with 13 completely new chapters with compelling cases, analysis and questions for discussion. After years of debate and controversy, fundamental questions about the morality of pediatric research persist: Is it ever permissible to use a child as a means to an end? How much authority should parents have over decisions about research that involves young children? What should be the role of the older child in decisions about research participation? How do the dynamics of hope and desperation influence decisions about research involving dying children? Should children or their parents be paid for participation in research? How do economic incentives for doctors, researchers, and the pharmaceutical industry factor into the decisions? Most importantly, how can the twin goals of access to the benefits of clinical research and protection from the risks research involves be reconciled? This volume complements but does not replace the 1st Edition of this book published in 2005. Using a case-based approach, the Second Edition of Ethics and Research with Children provides a balanced and thorough account of the enduring dilemmas that arise when children become research subjects

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47

Gert, Bernard. Morality and the New Genetics: A Guide for Students and Health Care Providers (Jones and Bartlett Series in Philosophy). Jones & Bartlett Pub, 1996.

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48

Kaveny, Cathleen. Ethics at the Edges of Law. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190612290.001.0001.

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Ethics at the Edges of Law: Christian Moralists and American Legal Thought shows how methods and doctrines drawn from the American legal tradition can constructively advance the discussion of key issues in Christian ethics. More broadly, the book argues that religious ethicists should consider legal thought to be a valuable conversation partner on a par with philosophical thought. Each of the chapters places the work of an important contemporary figure in Christian ethics in conversation with particular legal cases and questions. The book is divided into three major parts: “Narratives and Norms,” “Love, Justice, and Law,” and “Legal Categories and Theological Problems.” Ethicists considered include John Noonan Jr., Stanley Hauerwas, Jeffrey Stout, Gene Outka, Margaret Farley, Paul Ramsey, Robert E. Rodes Jr., Walter Kasper, Germain Grisez and H. Tristram Engelhardt Jr. Legal topics explored include the development of the common law as a morally rich tradition, the relationship between rules and particular cases, and the role of individual experience in formulating generally applicable norms. Theological issues discussed include the meaning of covenant fidelity, the requirements of compassion, and the demands of neighbor love. Fruitful intersections between law and theological ethics are developed by considering particular examples and cases from contract law, criminal law, and health-care law. Ethics at the Edges of Law ends by examining the various and often conflicting meanings of the term “legalism,” which has long been considered a derogatory term in Christian moral thought.

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49

Knowing Rights: State Actors' Stories of Power, Identity and Morality (Law, Justice and Power). Ashgate Publishing, 2001.

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50

Solar conscience, lunar conscience: An essay on the psychological foundations of morality, lawfulness, and the sense of justice. Wilmette, Ill: Chiron Publications, 1993.

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