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Journal articles on the topic 'Ethical Theory'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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1

Dienhart, John W. "Business Ethics and Ethical Theory." Proceedings of the International Association for Business and Society 7 (1996): 87–97. http://dx.doi.org/10.5840/iabsproc199679.

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2

Gauthier, Candace Cummins. "Applied Ethics and Ethical Theory." Idealistic Studies 22, no. 3 (1992): 247–48. http://dx.doi.org/10.5840/idstudies199222340.

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3

Nobis, Nathan. "Feminist Ethics without Feminist Ethical Theory (Or, More Generally, “φ Ethics without φ Ethical Theory”)." Journal of Philosophical Research 30, no. 9999 (2005): 213–25. http://dx.doi.org/10.5840/jpr_2005_6.

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4

Son, Ayoung. "Emergence of Ethical Subjectivity through Literary Reading." Criticism and Theory Society of Korea 27, no. 1 (February 28, 2022): 95–116. http://dx.doi.org/10.19116/theory.2022.27.1.95.

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5

Englert, Walter. "Epicurus’ Ethical Theory." Ancient Philosophy 12, no. 2 (1992): 487–92. http://dx.doi.org/10.5840/ancientphil199212231.

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6

Czank, James. "Nietzsche’s Ethical Theory." Symposium 13, no. 2 (2009): 179–81. http://dx.doi.org/10.5840/symposium200913232.

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7

Butchvarov, Panayot. "Moore’s Ethical Theory." International Studies in Philosophy 35, no. 4 (2003): 304–6. http://dx.doi.org/10.5840/intstudphil2003354118.

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8

Richardson, Henry S. "Rescuing Ethical Theory." Philosophy and Phenomenological Research 54, no. 3 (September 1994): 703. http://dx.doi.org/10.2307/2108590.

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9

Benjamin, Martin. "Rethinking Ethical Theory." Teaching Philosophy 10, no. 4 (1987): 285–94. http://dx.doi.org/10.5840/teachphil198710477.

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10

Swanton, Christine. "A Virtue Ethical Theory of Role Ethics." Journal of Value Inquiry 50, no. 4 (November 29, 2016): 687–702. http://dx.doi.org/10.1007/s10790-016-9582-5.

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11

MH, Mitias. "Roots of the Crisis of Ethical Theory." Philosophy International Journal 6, no. 1 (January 3, 2023): 1–16. http://dx.doi.org/10.23880/phij-16000290.

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This essay is an analytical, critical, and evaluative exploration of the roots of the crisis of ethical theory. By crisis, the author means a state of inner separation or alienation. In what sense is ethical theory separated or alienated from itself? What is the self from which it is alienated? The thesis the author defends is that the crisis of ethical theory is embedded in the crisis of philosophy, the crisis of philosophy is embedded in the crisis of culture, and the crisis of culture is embedded in the growth and development of modernity. A theory is in crisis when it is alienated from its function. A theory’s reason for being is its function. Thus, an understanding of this kind of crisis should be attained in the context in which it has taken place, viz., the crisis of philosophy and the crisis of culture. This is based on the assumption that ethical theory is an integral part of philosophy and philosophy is an integral part of culture.

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12

Derry, Robbin, and Ronald M. Green. "Ethical theory in business ethics: A critical assessment." Journal of Business Ethics 8, no. 7 (July 1989): 521–33. http://dx.doi.org/10.1007/bf00382928.

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13

Walsham, Geoff. "Ethical theory, codes of ethics and IS practice." Information Systems Journal 6, no. 1 (January 1996): 69–81. http://dx.doi.org/10.1111/j.1365-2575.1996.tb00005.x.

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14

Parker, Martin. "Business Ethics and Social Theory: Postmodernizing the Ethical." British Journal of Management 9, s1 (September 1998): 27–36. http://dx.doi.org/10.1111/1467-8551.9.s1.4.

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15

Freeman, J. M. "Ethical theory and medical ethics: a personal perspective." Journal of Medical Ethics 32, no. 10 (October 1, 2006): 617–18. http://dx.doi.org/10.1136/jme.2005.014837.

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16

Walsham, Geoff. "Ethical theory, codes of ethics and IS practice." Information Systems Journal 6, no. 1 (January 1996): 69–81. http://dx.doi.org/10.1046/j.1365-2575.1996.00105.x.

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17

Mayo, Bernard, and R. M. Hare. "Essays in Ethical Theory." Philosophical Quarterly 40, no. 158 (January 1990): 122. http://dx.doi.org/10.2307/2219977.

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18

Becker, Lawrence C. "Impartiality and Ethical Theory." Ethics 101, no. 4 (July 1991): 698–700. http://dx.doi.org/10.1086/293339.

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19

Beebe, John. "Jung’s Compensatory Ethical Theory." International Journal of Jungian Studies 10, no. 2 (May 4, 2018): 143–46. http://dx.doi.org/10.1080/19409052.2018.1446504.

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ABSTRACTThe author, reviewing a book on Jung’s moral psychology by the psychoanalyst Dan Merkur, concludes that Jung’s idea of a divergence in aim between conscious and unconscious creates in the psyche a conflict of duties, toward the ego and its persona, on the one hand, and toward the self and its soul, on the other. An individual mind can reconcile this conflict only by ethical position-taking, which is arrived at through moral effort that fosters a growth of consciousness but is never without ambivalence and uncertainty as to the principles that have informed it. Jung’s idea that the unconscious is there to compensate for any ethical position taken by the conscious mind is echoed by contemporary psychoanalytic notions of collaboration between superego and ego in producing moral stances. Merkur is praised for recognizing Jung’s priority at countering Freud’s position that the unconscious cannot think about the ethical conflicts that are experienced by the ego.

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20

Kupperman, Joel. "Character and Ethical Theory." Midwest Studies in Philosophy 13 (1988): 115–25. http://dx.doi.org/10.1111/j.1475-4975.1988.tb00116.x.

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21

Schwartz, Mark. "Ethical Decision-Making Theory." Proceedings of the International Association for Business and Society 26 (2015): 13–23. http://dx.doi.org/10.5840/iabsproc2015262.

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22

BEAUCHAMP, T. "Ethical theory and epidemiology." Journal of Clinical Epidemiology 44 (1991): 5–8. http://dx.doi.org/10.1016/0895-4356(91)90167-8.

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23

Mooradian, Norman. "20th Century Ethical Theory." Teaching Philosophy 19, no. 2 (1996): 191–95. http://dx.doi.org/10.5840/teachphil199619228.

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24

Okapal, James M. "This Is Ethical Theory." Teaching Philosophy 33, no. 4 (2010): 424–28. http://dx.doi.org/10.5840/teachphil201033451.

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25

Gu, Jakwang. "A Study on Charles Bernstein’s ‘ethical, aesthetical, political’ (anti)poetics." Criticism and Theory Society of Korea 23, no. 3 (October 30, 2018): 5–33. http://dx.doi.org/10.19116/theory.2018.23.3.5.

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26

Moon, Sungwon. "The Depth of Openness: Emmanuel Levinas’s concept of ethical openness." Criticism and Theory Society of Korea 25, no. 3 (October 30, 2020): 129–48. http://dx.doi.org/10.19116/theory.2020.25.3.129.

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27

Reamer, Frederic G. "Toward ethical practice: The relevance of ethical theory." Social Thought 15, no. 3-4 (June 1989): 67–78. http://dx.doi.org/10.1080/15426432.1989.10383674.

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28

Kang, Sujin. "Ethical Child Birth in the Posthuman Society and Politics of Emotion." Criticism and Theory Society of Korea 28, no. 2 (June 30, 2023): 5–29. http://dx.doi.org/10.19116/theory.2023.28.2.5.

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This paper delves into the investigation of an expanded definition of subjectivity within posthuman society and its implications for the discourse on procreation. In the posthuman era, characterized by technological advancements and environmental shifts, the landscape of social reproduction is influenced. As humans undergo a transformative process, assuming a state that is both more and less than human, as posited by Rosi Braidotti, the ethical underpinnings of posthuman society necessitate an inclusive perspective that encompasses not only posthumans in the traditional sense of emerging technologies but also politically, socially, and environmentally vulnerable humans. Scrutinizing the moral dimensions of childbirth, this paper examines both conventional practices and those facilitated by posthuman technologies. Drawing upon Margaret Atwood’s The Testaments and Angela Chadwick’s XX, it elucidates how the discourse surrounding childbirth is shaped by social ideologies that curtail reproductive rights, regardless of technological progress. Emotions emerge as a crucial political mechanism, wherein moral judgments surrounding childbirth instigate social and individual tensions. Through an analysis of individual responses to the emotional politics portrayed in two novels, this paper explores the posthuman ethics associated with the discourse of childbirth, providing insights into the ideals that a new society should strive to embrace.

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29

Magelssen, Morten, Reidar Pedersen, and Reidun Førde. "Four Roles of Ethical Theory in Clinical Ethics Consultation." American Journal of Bioethics 16, no. 9 (July 29, 2016): 26–33. http://dx.doi.org/10.1080/15265161.2016.1196254.

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30

Widdershoven, Guy, Suzanne Metselaar, and Bert Molewijk. "Ethical Theory as Part of Clinical Ethics Support Practice." American Journal of Bioethics 16, no. 9 (July 29, 2016): 34–36. http://dx.doi.org/10.1080/15265161.2016.1196260.

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31

Wagner, Jacqueline M., and Michael D. Dahnke. "Nursing Ethics and Disaster Triage: Applying Utilitarian Ethical Theory." Journal of Emergency Nursing 41, no. 4 (July 2015): 300–306. http://dx.doi.org/10.1016/j.jen.2014.11.001.

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32

Welch, John R. "Science and ethics: Toward a theory of ethical value." Journal for General Philosophy of Science 25, no. 2 (September 1994): 279–92. http://dx.doi.org/10.1007/bf00763825.

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33

Oberai, Keerut. "An introduction to dental ethics Part 1 - Ethical theory." BDJ Team 10, no. 5 (May 19, 2023): 14–16. http://dx.doi.org/10.1038/s41407-023-1860-z.

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34

Kim, Chin-Tai. "Forgiveness as an Ethical Category: Limits of Ethical Theory." International Journal of the Humanities: Annual Review 9, no. 4 (2012): 93–102. http://dx.doi.org/10.18848/1447-9508/cgp/v09i04/43207.

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35

Pink, Thomas. "Power, Scepticism and Ethical Theory." Royal Institute of Philosophy Supplement 76 (May 2015): 225–51. http://dx.doi.org/10.1017/s1358246115000119.

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AbstractIt is often thought that as human agents we have a power to determine our actions for ourselves. And a natural conception of this power is as freedom – a power over alternatives so that we can determine for ourselves which of a variety of possible actions we perform. But what is the real content of this conception of freedom, and need self-determination take this particular form? I examine the possible forms self-determination might take, and the various ways freedom as a power over alternatives might be constituted. I argue that though ordinary ethical thought, and especially moral blame, may be committed to our possession of some capacity for self-determination, the precise nature of this power is probably ethically underdetermined – though conceptions of the nature of the power that come from outside ethics may then have important implications for ethics.

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36

Enyinna, Okechukwu. "Is stakeholder theory really ethical?" African Journal of Business Ethics 7, no. 2 (2013): 79. http://dx.doi.org/10.4103/1817-7417.123083.

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37

Pidgen, Charles. "G. E. Moore’s Ethical Theory." International Philosophical Quarterly 43, no. 4 (2003): 543–47. http://dx.doi.org/10.5840/ipq200343446.

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38

Grant, Patricia, Surendra Arjoon, and Peter McGhee. "Reconciling Ethical Theory and Practice." Business and Professional Ethics Journal 36, no. 1 (2017): 41–65. http://dx.doi.org/10.5840/bpej2016113046.

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39

Eiedat, Moh'd khair. "Towards an Islamic Ethical Theory." Dirasat Human and Social Sciences 40, no. 2 (June 2013): 515–28. http://dx.doi.org/10.12816/0007798.

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40

백종현. "Hegel’s Theory of Ethical State." 철학사상 ll, no. 24 (June 2007): 81–108. http://dx.doi.org/10.15750/chss..24.200706.003.

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41

Strahovnik, Vojko. "Ethical education and moral theory." Metodički ogledi 25, no. 2 (2019): 11–29. http://dx.doi.org/10.21464/mo.25.2.1.

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One of the central questions of ethical education is the role that moral theory could or should play within it. This concerns not only the issue of pedagogical work with children, but also the establishment of professional education and training for teachers and other educators. Contemporary approaches to ethical education emphasise the importance of integrative models and methods, but the issue of moral theory within them has not been explicitly addressed at length. The aim of this paper is thus reflected in the following building blocks and steps. In the first part, I present the concept of ethical education and the field of moral theory. In the second part, I synthetically illuminate the importance of moral theory for ethical education.

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42

GOODALE, MARK. "Ethical Theory as Social Practice." American Anthropologist 108, no. 1 (March 2006): 25–37. http://dx.doi.org/10.1525/aa.2006.108.1.25.

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43

Preuss, Lutz. "On ethical theory in auditing." Managerial Auditing Journal 13, no. 9 (December 1998): 500–508. http://dx.doi.org/10.1108/02686909810245910.

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44

Rumbold, Benedict E. "Essays on Spinoza's Ethical Theory." British Journal for the History of Philosophy 23, no. 5 (July 6, 2015): 1000–1003. http://dx.doi.org/10.1080/09608788.2015.1057693.

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45

Kelley, Jane. "Community Health and Ethical Theory." Journal of Holistic Nursing 10, no. 3 (September 1992): 251–59. http://dx.doi.org/10.1177/089801019201000307.

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46

Christians, Clifford G. "Ethical theory in communications research." Journalism Studies 6, no. 1 (February 2005): 3–14. http://dx.doi.org/10.1080/1461670052000328168.

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47

Faludi, Andreas. "Procedural rationality and ethical theory." Planning Outlook 32, no. 1 (January 1989): 55–65. http://dx.doi.org/10.1080/00320718908711846.

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48

Moore, Andrew. "Ethical Theory, Completeness & Consistency." Ethical Theory and Moral Practice 10, no. 3 (May 10, 2007): 297–308. http://dx.doi.org/10.1007/s10677-007-9070-x.

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49

De George, Richard T. "Ethical theory for business professors." Journal of Business Ethics 6, no. 7 (October 1987): 507–8. http://dx.doi.org/10.1007/bf00383739.

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50

Campbell, Heather, and Robert Marshall. "Ethical Frameworks and Planning Theory." International Journal of Urban and Regional Research 23, no. 3 (September 1999): 464–78. http://dx.doi.org/10.1111/1468-2427.00208.

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