Relevant bibliographies by topics / Essentialism

Academic literature on the topic 'Essentialism'

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Published: 4 June 2021
Last updated: 22 June 2024

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Journal articles on the topic "Essentialism"

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Narayan, Uma. "Essence of Culture and a Sense of History: A Feminist Critique of Cultural Essentialism." Hypatia 13, no. 2 (1998): 86–106. http://dx.doi.org/10.1111/j.1527-2001.1998.tb01227.x.

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Drawing parallels between gender essentialism and cultural essentialism, I point to some common features of essentialist pictures of culture. 1 argue that cultural essentialism is detrimental to feminist agendas and suggest strategies for its avoidance, Contending that some forms of cultural relativism buy into essentialist notions of culture, I argue that postcolonial feminists need to be cautious about essentialist contrasts between “Western” and “Third World” cultures.
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Lewicka, Maria. "Essentialism in Environmental Psychology: Controversies and Evidence." Roczniki Psychologiczne 24, no. 3-4 (October 13, 2021): 361–82. http://dx.doi.org/10.18290/rpsych21242-2s.

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This paper deals with the issue of psychological essentialism as present in environmental studies. The essentialist belief—that is, the assumption that things have a deep essence that defines their stable identity—has been a recurring theme in environmental psychology. In this paper, I show its relevance for such research areas as environmental perception and the concept of place as a meaningful location. I show that essentialism underlies early phenomenological theories of place and is present in contemporary biophilic theories of environmental perception. I discuss relevant theories and present research findings that justify the claim that people are psychological essentialists when dealing with the physical built environment.
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Yao, Donna J., Melody M. Chao, and Angela K. y. Leung. "When Essentialism Facilitates Intergroup Conflict Resolution: The Positive Role of Perspective-Taking." Journal of Cross-Cultural Psychology 50, no. 4 (March 8, 2019): 483–507. http://dx.doi.org/10.1177/0022022119835058.

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Essentialism, a fundamental belief of the fixedness of social group essences, is often associated with negative intergroup outcomes. However, research is yet to explore the role of essentialism in intergroup conflicts, despite their prevalence. To address this gap, we conducted the first direct examination on how essentialism influences conflict management toward out-group members. Moreover, we examined perspective-taking as a positive factor in improving conflict management among essentialist individuals relative to their non-essentialist counterparts in intergroup contexts. Results across three experiments provided little support to the negative effect of essentialism on intergroup (vs. intragroup) conflict management. Yet, we found that perspective-taking promoted the use of problem solving and improved one’s own gain and the dyad’s joint gain among essentialist individuals, but not non-essentialist individuals, in intergroup (vs. intragroup) conflict situations. This research suggests that when coupled with perspective-taking, essentialism can promote constructive conflict resolution in intergroup contexts.
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Mandalaywala, Tara M., David M. Amodio, and Marjorie Rhodes. "Essentialism Promotes Racial Prejudice by Increasing Endorsement of Social Hierarchies." Social Psychological and Personality Science 9, no. 4 (June 19, 2017): 461–69. http://dx.doi.org/10.1177/1948550617707020.

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Why do essentialist beliefs promote prejudice? We proposed that essentialist beliefs increase prejudice toward Black people because they imply that existing social hierarchies reflect a naturally occurring structure. We tested this hypothesis in three studies ( N = 621). Study 1 revealed that racial essentialism was associated with increased prejudice toward Blacks among both White and Black adult participants, suggesting that essentialism relates to prejudice according to social hierarchy rather than only to group membership. Studies 2 and 3 experimentally demonstrated that increasing essentialist beliefs induced stronger endorsement of social hierarchies in both Black and White participants, which in turn mediated the effect of essentialism on negative attitudes toward Black people. Together, these findings suggest that essentialism increases prejudice toward low-status groups by increasing endorsement of social hierarchies and existing inequality.
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Hussein, Jeylan Wolyie. "Examining the nature of defensively situated politics of difference, identity and essentialism in Ethiopia: A critical engagement." International Area Studies Review 19, no. 4 (September 16, 2016): 340–54. http://dx.doi.org/10.1177/2233865916666763.

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The paper presents an analysis of and challenges to various dimensions of defensively situated essentialisms about nation, people and identities in Ethiopia, examining the political, social and ideological underpinnings of essentialist perceptions and assessing their limitations. The author’s central argument is that limitations in essentialist positions and perspectives held about the meaning of nation, state and ethnic identity can be improved if a more context-sensitive and critical approach is adopted. The paper concludes with suggestions on what can and should be done to prevent essentialism and other totalizing logics from extending into the matrix of intellectual analyses of identities.
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Zachar, Peter. "The Psychological Construction of Emotion – A Non-Essentialist Philosophy of Science." Emotion Review 14, no. 1 (November 24, 2021): 3–14. http://dx.doi.org/10.1177/17540739211058715.

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Advocates for the psychological construction of emotion view themselves as articulating a non-essentialist alternative to basic emotion theory's essentialist notion of affect programs. Psychological constructionists have also argued that holding essentialist assumptions about emotions engenders misconceptions about the psychological constructionist viewpoint. If so, it is important to understand what psychological constructionists mean by “essentialism” and “non-essentialism.” To advance the debate, I take a deeper dive into non-essentialism, comparing the non-essentialist views of the early empiricists with those of the psychological constructionists, focusing on the theories of James Russell and Lisa Barrett. Using Lakatos’ notion of scientific research programs, I also describe how Russell's and Barrett's views have evolved into different and potentially competing research programs under the psychological constructionist banner.
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Rocca, Michael Della. "Essentialists and Essentialism." Journal of Philosophy 93, no. 4 (1996): 186–202. http://dx.doi.org/10.2307/2940887.

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Haslam, Nick. "The essence of essentialism?" Behavioral and Brain Sciences 37, no. 5 (October 2014): 491–92. http://dx.doi.org/10.1017/s0140525x13003750.

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AbstractAs an account of the cognitive processes that support psychological essentialism, the inherence heuristic clarifies the basis of individual differences in essentialist thinking, and how they are associated with prejudice. It also illuminates the contextual variability of social essentialism, and where its conceptual boundaries should be drawn.
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Fuss, Diana J. "“Essentially Speaking”: Luce Irigaray's Language of Essence." Hypatia 3, no. 3 (1988): 62–80. http://dx.doi.org/10.1111/j.1527-2001.1988.tb00189.x.

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Luce Irigaray's fearlessness towards speaking the body has earned for her work the dismissive label “essentialist.” But Irigaray's Speculum de l'autre femme and Ce Sexe qui n'en est pas un suggest that essence may not be the unitary, monolithic, in short, essentialist category that anti-essentialists so often presume it to be. Irigaray strategically deploys essentialism for at least two reasons: first, to reverse and to displace Jacques Lacan's phallomorphism; and second, to expose the contradiction at the heart of Aristotelian metaphysics which denies women access to “Essence” while at the same time positing the essence of “Woman” precisely as non-essential (as matter).
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Buhagiar, Luke J., Gordon Sammut, Alessia Rochira, and Sergio Salvatore. "There’s no such thing as a good Arab: Cultural essentialism and its functions concerning the integration of Arabs in Europe." Culture & Psychology 24, no. 4 (March 9, 2018): 560–76. http://dx.doi.org/10.1177/1354067x18763795.

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Concerns about immigration are salient in the European Union and in Malta in particular. Previous research has demonstrated deep antipathy towards the Arab community in Malta, and social representations of Arabs are mired in a conflation of ethnic and religious categories with negative connotations. This paper presents evidence of the potency, within the public sphere, of negative arguments from cultural essentialism, concerning the integration of Arabs in Europe. The data were obtained abductively from a data corpus containing positive, mixed and negative arguments about Arabs and their integration. Results pointed towards the almost total exclusivity of arguments from cultural essentialism. These posited Arabic culture as an underlying essence that makes integration difficult or impossible. Different forms of culturally essentialist views varied in their emphasis of different aspects of cultural essentialism. Reductionist, determinist, delineatory and temporal aspects of cultural essentialism were all emphasised by respondents. The essentialist exceptions to negative arguments from cultural essentialism were rare and were posed tentatively by participants. Their paucity and manner of delivery substantiate the claim that it is strictly an Arabic cultural essence that is deemed to make integration impossible. Findings are discussed in light of the communicative functions that these dominant argumentative strategies fulfil.
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Dissertations / Theses on the topic "Essentialism"

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Banks, Jonathan Edward. "Antirealist essentialism." Thesis, University of Leeds, 2014. http://etheses.whiterose.ac.uk/7264/.

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This project is an investigation into the prospects for an antirealist theory of essence. Essentialism is the claim that at least some things have some of their properties essentially. Essentialist discourse includes claims such as “Socrates is essentially human”, and “Socrates is accidentally bearded”. Historically, there are two ways of interpreting essentialist discourse. I call these positions ‘modal essentialism’ and ‘neo-Aristotelian essentialism’. According to modal essentialism, for Socrates to be essentially human is for it to be necessary that he be a human if he exists, and for Socrates to accidentally have a beard is for it to be contingent that Socrates has a beard if he exists. According to neo-Aristotelian essentialism, objects have definitions in something like the way words do. For Socrates to be essentially human but accidentally bearded is for it to be part of the definition of Socrates that he is human, but not part of that definition that he is bearded. I argue that both are susceptible to antirealist interpretation. This thesis sets about showing that this is the case. In Chapters One and Two I investigate neo-conventionalist theories of modality, in the hope of using such a position to develop an antirealist modal essentialism. In Chapter Three I discuss the debate between modal and neo-Aristotelian essentialism and conclude that it is by no means settled. In Chapter Four I develop an antirealist neo-Aristotelian essentialism based on the mechanism of one of the neo-conventionalist accounts of modality. In Chapter Five I argue that this account is in a better position to give an essentialist theory of necessity than its realist counterparts. I conclude that, regardless of whether one is a modal or neo-Aristotelian essentialist, antirealist essentialism is a viable theory of essence that is worthy of consideration in contemporary debate.
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Djukic, George. "Essentialism : Paradise lost /." Title page, contents and abstract only, 1997. http://web4.library.adelaide.edu.au/theses/09PH/09phd626.pdf.

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Shields, Mona Roxana. "Peter Lamarque's aesthetic essentialism." Thesis, University of Reading, 2017. http://centaur.reading.ac.uk/75648/.

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This thesis argues that the aesthetic character of some conceptual works of art can be determined by the possession of essential aesthetic properties. By discussing Peter Lamarque’s account of individual aesthetic essentialism one can suggest that conceptual works can be aesthetically investigated. Chapter I introduces the concept of the aesthetic and discusses Frank Sibley’s account of aesthetic concepts. Chapter II analyses in detail Sibley’s two fold relational character of aesthetic properties. Chapter III introduces Lamarque’s concept of aesthetic properties and it also insists on a distinction between artistic and aesthetic properties. Chapter IV introduces a general account of essentialism and then discusses Lamarque’s new object theory. Chapter V investigates Lamarque’s weaker version of individual aesthetic essentialism and analyses the distinction between essential and inessential aesthetic properties. Finally, Chapter VI considers the aesthetics of conceptual art and argues that some conceptual pieces have essential aesthetic properties. The philosophical discussions are supported by appeal to many different works of art, from traditional works to contemporary works. I conclude that all conceptual works have aesthetic properties but mostly there are inessential properties. My suggestion at the end of this thesis is more radical. A close analysis identified essential aesthetic properties in some conceptual works of art and this contribute to the aesthetic character and value of these works.
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Fulfer, Katherine Nicole. "The Concept of "Woman": Feminism after the Essentialism Critique." Digital Archive @ GSU, 2008. http://digitalarchive.gsu.edu/philosophy_theses/36.

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Although feminists resist accounts that define women as having certain features that are essential to their being women, feminists are also guilty of giving essentialist definitions. Because women are extremely diverse in their experiences, the essentialist critics question whether a universal (non-essentialist) account of women can be given. I argue that it is possible to formulate a valuable category of woman, despite potential essentialist challenges. Even with diversity among women, women are oppressed as women by patriarchal structures such as rape, pornography, and sexual harassment that regulate women’s sexuality and construct women as beings whose main role is to service men’s sexual needs.
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Logue, Jessica Wollam. "Context and anti-essentialism a thoroughgoing approach /." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2006. http://proquest.umi.com/login?COPT=REJTPTU0NWQmSU5UPTAmVkVSPTI=&clientId=3739.

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Gordon, Alynn Elizabeth. "Egalitarian Essentialism: Practical, Theoretical, and Measurement Issues." Kent State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=kent1466158819.

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Bacharach, Sondra Wynne. "Definitions of art : narratives, history and essentialism /." The Ohio State University, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=osu1486402288259281.

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MOTLOCH, MARTIN ADAM. "ESSENTIALISM WITHOUT POSSIBLE WORLDS: OBJECTS, PROPERTIES AND ESSENCES." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2014. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=24560@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
O objetivo desse trabalho é desenvolver um essencialismo sem mundos possíveis. Alegamos que objetos ordinários são entidades complexas constituídas por entidades mais básicas como pedaços de matéria e propriedades instanciadas Os possíveis constituintes são determinados pela realidade, independentes da mente e linguagem humana, mas a constituição é convencional dependente do nosso esquema conceitual e as nossas práticas de nomeação. Consequentemente desenvolvemos uma teoria aristotélica de objetos ordinários como complexos de suas essências e da matéria que instancia essas essências. Em seguida aplicamos essa concepção de objetos para modificar a teoria da referência direta. Nessa teoria resultante, os significados de nomes próprios são as essências dos referentes desses nomes. O quadro da nossa investigação consiste numa teoria plantonista de propriedades segundo a qual as propriedades são partes integrais de uma realidade complexas sendo interconectadas com a parte concreta dessa realidade e na qual algumas propriedades podem participar em relações causais. De acordo com isso, apresentamos uma concepção atualista de modalidades na qual as modalidades ocorrem em virtude de relações de segunda ordem entre propriedades, no caso de modalidades de re em virtude de relações de segunda ordem entre essências de objetos e outras propriedades.
The aim of this study is to develop an essentialist theory without possible worlds. We claim that ordinary objects are complex entities composed of entities that are more basic like pieces of matter and instantiated properties. The possible constituents are determined by reality and mind- and language-independent, the constitution, however, is conventional dependent on our conceptual scheme and our naming practices. In consequence, we develop an Aristotelian theory of ordinary objects as complexes of their essences and the matter which instantiates these essences. We apply this conception of objects in order to modify the direct reference theory. In the resulting theory, the meanings of proper names are the essences of the bearers of the names. The theoretical frame of our investigation consists in a Platonist theory of properties according to which properties are integral parts of a complex reality connected with its concrete partand in which some properties can participate in causal relations. In accordance with this view, we present an actualist conception of modalities in which modalities obtain in virtue of second order relations between properties, in case of de re modalities in virtue of second order relations between objects essences and other properties.
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Toizer, Barbara. "Perceived Essentialism, Group Relative Deprivation, and Collective Action." Oberlin College Honors Theses / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1486743133258512.

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Pickard, Matthew. "Diagnostic Overshadowing, Essentialism, and Intellectual Disability| Lay Persons' Perceptions." Thesis, University of Central Arkansas, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10615749.

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This study examined if diagnostic overshadowing occurred with lay people in regard to individuals with an intellectual disability, as well as investigating how lay people essentialize different categories. It was hypothesized that essentialistic thinking could be offered as a partial explanation for diagnostic overshadowing because certain mental health disorders would be categorized as having a strong, unchangeable biological component to them. Three hundred and thirty undergraduate general psychology students from the University of Central Arkansas completed the Essentialism Belief Scale on nine different concepts, read different case descriptions of an individual with or without an intellectual disorder, and gave their impressions of the individual as experiencing anxiety, depression, and if the person had an intellectual disability. Contrary to expectation, lay people did not demonstrate diagnostic overshadowing. Therefore, the relationship between essentialistic thinking and diagnostic overshadowing could not be confirmed and suggests that diagnostic overshadowing may occur for reasons other than essentialistic thinking. Interestingly, when essentialistic thinking was analyzed using a principal components analysis, a three-factor solution for essentialistic thinking was found, accounting for 72.22% of the variance, with the three factors appearing to demonstrate a biological, non-biological, and mental health grouping.

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Books on the topic "Essentialism"

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A, French Peter, Uehling Theodore Edward, and Wettstein Howard K, eds. Studies in essentialism. Minneapolis: University of Minnesota Press, 1986.

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Real essentialism. New York: Routledge, 2007.

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Romens, Anne-Iris. Deconstructing Essentialism. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-14399-1.

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Hallett, Garth. Essentialism: A Wittgensteinian critique. Albany: State University of New York Press, 1991.

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Denkel, Arda. Object and property. Cambridge: Cambridge University Press, 1996.

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Shaoming, Chen, ed. Fan ben zhi zhu yi yu zhi shi wen ti: Weitegensitan hou qi zhe xue de kuo zhan yan jiu. [Guangzhou]: Guangdong ren min chu ban she, 1995.

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Goldin, Owen Michael. The role of the demonstration that explains an essence in Aristotle's theory of explanation. Ann Arbor, MI: University Microfilms International, 1988.

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Esencia y objeto. Berne: P. Lang, 1990.

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LaPorte, Joseph. Natural kinds and conceptual change. Cambridge, U.K: Cambridge University Press, 2004.

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Aristoteles und der aristotelische Essentialismus: Individuum, Art, Gattung. Freiburg: K. Alber, 1985.

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Book chapters on the topic "Essentialism"

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L’Abate, Luciano. "Essentialism." In Paradigms in Theory Construction, 421–33. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4614-0914-4_22.

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Thom, Paul. "Essentialism." In The Logic of Essentialism, 314–51. Dordrecht: Springer Netherlands, 1996. http://dx.doi.org/10.1007/978-94-009-1663-0_11.

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Forbes, Graeme. "Essentialism." In A Companion to the Philosophy of Language, 881–901. Chichester, UK: John Wiley & Sons, Ltd, 2017. http://dx.doi.org/10.1002/9781118972090.ch34.

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Rakoczy, Hannes, and Trix Cacchione. "Essentialism." In Encyclopedia of Animal Cognition and Behavior, 1–7. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-47829-6_1569-1.

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Slater, Matthew H. "Essentialism." In Are Species Real?, 39–66. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9780230393233_3.

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Howie, Gillian. "Essentialism." In Between Feminism and Materialism, 87–107. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230113435_5.

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Rakoczy, Hannes, and Trix Cacchione. "Essentialism." In Encyclopedia of Animal Cognition and Behavior, 2427–33. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-55065-7_1569.

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Brown, Nicholas Mainey. "Essentialism." In Encyclopedia of African Religions and Philosophy, 210. Dordrecht: Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-2068-5_125.

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Martin, Craig. "Essentialism." In A Critical Introduction to the Study of Religion, 68–82. 3rd ed. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003257486-5.

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Mikkola, Mari. "Gender Essentialism and Anti-Essentialism." In The Routledge Companion to Feminist Philosophy, 168–79. 1 [edition]. | New York : Routledge, 2017. | Series: Routledge philosophy companions: Routledge, 2017. http://dx.doi.org/10.4324/9781315758152-15.

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Conference papers on the topic "Essentialism"

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Zheng, Yanqing. "An Analysis of Essentialism and Anti-essentialism in Literature." In 2016 3rd International Conference on Education, Language, Art and Inter-cultural Communication (ICELAIC 2016). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icelaic-16.2017.81.

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Cao, Yang. "Theoretical Innovation of Music Teaching under Anti-Essentialism Strategy." In Proceedings of the 2nd International Workshop on Education Reform and Social Sciences (ERSS 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/assehr.k.191206.059.

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DeAlwis, Caesar. "Translanguaging as a Strategic Essentialism to Shuttle Orientations Specific to Learners." In International Conference of Research on Language Education. European Publisher, 2023. http://dx.doi.org/10.15405/epes.23097.25.

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Su, Yu. "The Academic Rationality and Parasitism of Literary Theory Under the Strategy of Anti-Essentialism." In Proceedings of the 2nd International Workshop on Education Reform and Social Sciences (ERSS 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/assehr.k.191206.052.

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Fitriani, Lala, Novi Kurniawati, and Ahmad Yulianto. "Strategic Essentialism of Badra Figure: Strategy to Face Arabic Subalternity in Novel L’Amande By Nedjma." In Proceedings of the 2nd International Seminar on Translation Studies, Applied Linguistics, Literature and Cultural Studies, STRUKTURAL 2020, 30 December 2020, Semarang, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.30-12-2020.2311242.

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Donovan, Brian. "An Analysis of Sex and Gender Terminology in High School Biology Textbooks Through the Lens of Neurogenetic Essentialism." In 2022 AERA Annual Meeting. Washington DC: AERA, 2022. http://dx.doi.org/10.3102/1885170.

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Paulsen, Don. "Leadership essentials." In the 32nd annual ACM SIGUCCS conference. New York, New York, USA: ACM Press, 2004. http://dx.doi.org/10.1145/1027802.1027840.

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Hahn, Udo, and Ulrich Reimer. "Topic essentials." In the 11th coference. Morristown, NJ, USA: Association for Computational Linguistics, 1986. http://dx.doi.org/10.3115/991365.991512.

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Madeley, John T. S. "Multiculturalism and the Essentialist Trap." In Debating Multiculturalism 1. Dialogue Society, 2012. http://dx.doi.org/10.55207/rges9538.

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"Critical Bridge: Learning Practice / Teaching Practice." In 2019 ACSA Teachers Conference. ACSA Press, 2019. http://dx.doi.org/10.35483/acsa.teach.2019.46.

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The bridge between two apparently opposite poles, the academy and the profession, isn’t a relationship where one underpins the other. Instead it should be seen as a continuum that establishes a system of checks and balances where in order to thrive, one needs the other. In his book ‘New Essentialism / Material Architecture’ Borden discuss-es this relationship between the ‘practice of architecture’ and the ‘practice of teaching’. “Leading practitioners and design thinkers are associated with academic institutions. This connection to teaching represents a critical bridge that endows the academy with an experimental and investigative validity while providing the ever renewing energy, experimentation, and inquiry that feeds and validates a professional office.” The association between these two poles produce a symbiosis with one learning from and teaching the other. The academy is validated through the accountability of the profession, while at the same time, the profession is nourished through the curious and investigative environment that only the academy can provide. On the one hand, professional practice is primarily seen as a service-based profession that wrestles with the pressures of societal demands that influence its outcomes whether they be in the form of research or a product/commodity. Practice is the point of translation of ideation to reality, a process dominated by pragmatics and constraints. This process, in some respects, is the validation of disciplinary experimentation and speculation that can be undertaken in both the profession or academy. The academy, on the other hand has the option of freeing itself of societal demands and pragmatic constraints, and serves as the guardian of the disciplinary calling which separates architecture from building. The design studio is a place where knowledge in generated in a diverse, equitable and inclusive manner. However, this freedom can be seen in two ways. Some view the work produced in an academic environment lacking rigor and not grounded in reality. This view leads to a questioning of its validity and the beneficial implications that it might have for the betterment of the profession and society at large. However, without this freedom and ability to speculate severely limits the possibilities for innovation in the field.
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Reports on the topic "Essentialism"

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Raju, Nivedita, and Laura Bruun. Integrating Gender Perspectives into International Humanitarian Law. Stockholm International Peace Research Institute, August 2023. http://dx.doi.org/10.55163/qilu7567.

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International humanitarian law (IHL) aims to limit the impacts of armed conflict through rules and protections. However, while IHL seemingly accords protection to ‘all persons’, it may fail to do so, especially on the basis of gender. In turn, failure to include gender perspectives in IHL can result in inaccurate assessments of civilian harm. This paper explores the missing gender perspectives in IHL and proposes that they be integrated with intersectional considerations. The paper first examines inherent gender bias in the wording of certain IHL rules, highlighting several issues including gender essentialism, limited distinction between sex and gender, and the need to overcome a binary approach to gender to ensure adequate protections for the LGBTQIA+ community. The paper also examines key rules of IHL which are particularly sensitive to bias in interpretation and application, including certain rules on weapons, the rules guiding the conduct of hostilities, and obligations to provide legal advice and legal training to the armed forces. Finally, the paper concludes with action points to more effectively integrate intersectional gender perspectives into IHL.
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Krizan, Lisa. Intelligence Essentials for Everyone. Fort Belvoir, VA: Defense Technical Information Center, June 1999. http://dx.doi.org/10.21236/ada476579.

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Noureldin, Mohamed, and Richard Hindley. Essentials of cryotherapy in prostate cancer. BJUI Knowledge, March 2021. http://dx.doi.org/10.18591/bjuik.0187.

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Zamer, J. L. Applying Item Essentiality to Wholesale Levels Setting. Fort Belvoir, VA: Defense Technical Information Center, March 1985. http://dx.doi.org/10.21236/ada154271.

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Ghosh, Deboshree. Three essentials to cashing in on population growth. Edited by S. Vicknesan. Monash University, November 2022. http://dx.doi.org/10.54377/559b-a7f1.

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Prada Palencia, Pedro V. de. Back to Essentials: Virtues and Character for Strategic Leaders. Fort Belvoir, VA: Defense Technical Information Center, March 2012. http://dx.doi.org/10.21236/ada561664.

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Waller, Christopher J., and Paola Boel. On the Essentiality of Credit and Banking at the Friedman Rule. Federal Reserve Bank of St. Louis, 2020. http://dx.doi.org/10.20955/wp.2020.018.

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Boel, Paola, and Christopher J. Waller. On the essentiality of credit and banking at zero interest rates. Federal Reserve Bank of Cleveland, May 2023. http://dx.doi.org/10.26509/frbc-wp-202313.

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We investigate the welfare-increasing role of credit and banking at zero interest rates in a microfounded general equilibrium monetary model. Agents differ in their opportunity costs of holding money due to heterogeneous idiosyncratic time-preference shocks. Without banks, the constrained-efficient allocation is never attainable, since impatient agents always face a positive implicit rate in equilibrium. With banks, patient agents pin down the borrowing rate and in turn enable impatient agents to borrow at no cost when the inflation rate approaches the highest discount factor. Banks can therefore improve welfare at zero rates, provided that both types of agents are included in the financial system and that the borrowing limit is sufficiently lax. The result is robust to several extensions.
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Prisciandaro, Joann, Charles Willis, Jay Burmeister, Geoffrey Clarke, Rupak Das, Jacqueline Esthappan, Bruce Gerbi, et al. Essentials and Guidelines for Clinical Medical Physics Residency Training Programs. AAPM, October 2013. http://dx.doi.org/10.37206/149.

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Sternick, Edward S., Richard G. Evans, E. Roblert Heitzman, James G. Kereiakes, Edwin C. McCullough, Richard L. Morin, J. Thomas Payne, et al. Essentials and Guidelines for Hospital Based Medical Physics Residency Training Programs. AAPM, 1990. http://dx.doi.org/10.37206/35.

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