Log in

Relevant bibliographies by topics / Eschatologyl / Journal articles

Journal articles on the topic 'Eschatologyl'

To see the other types of publications on this topic, follow the link: Eschatologyl.

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Eschatologyl.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Hui, Yuk. "On the Soul of Technical Objects: Commentary on Simondon’s ‘Technics and Eschatology’ (1972)." Theory, Culture & Society 35, no. 6 (March 8, 2018): 97–111. http://dx.doi.org/10.1177/0263276418757318.

Full text

Abstract:

This article comments on a paper titled ‘Technique et eschatologie: le devenir des objets techniques’ that Gilbert Simondon presented in 1972. For Simondon, eschatology consists of a basic presupposition, which is the duality between the immortal soul and the corruptible body. The eschatology of technical objects can be seen as the object’s becoming against time. Simondon suggests that in the epoch of artisans, the product through its perfection searches for the ‘immortality of his producer’, while in the industrial epoch standardization becomes the key mover, in the sense that different parts of the object can be replaced. This analysis of Simondon on the relation between technics and eschatology allows a speculation on the soul of technical objects by tracing his earlier works. This conception of the soul, as this article tries to show, allows Simondon to address the alienation of technical objects in juxtaposition to a Marxist critique of alienation.

APA, Harvard, Vancouver, ISO, and other styles

2

Kopiec, Piotr. "Egzystencjalne spojrzenie na eschatologię (rec. ks. Marek Jagodziński, Eschatologia dzisiaj)." Roczniki Teologiczne 67, no. 7 (October 28, 2020): 179–80. http://dx.doi.org/10.18290/rt20677-12.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Bull, Malcolm. "Eschatology and Manners in Seventh-Day Adventism / Eschatologie et comportement chez les adventistes du Septième jour." Archives de sciences sociales des religions 65, no. 1 (1988): 145–59. http://dx.doi.org/10.3406/assr.1988.2463.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Kulik, Bogdan. "Czy wystarczy być dobrym człowiekiem, żeby dostać się do nieba? Przyczynek do eschatologii praktycznej." Teologia Praktyczna, no. 20 (December 30, 2019): 53–68. http://dx.doi.org/10.14746/tp.2019.20.04.

Full text

Abstract:

Według diagnozy postawionej przez papieża Franciszka, zainteresowanie eschatologią na poziomie akademickim i duszpasterskim przeżywa kryzys. Ojciec Święty wyraził swoja opinię przy okazji XXIII wspólnego posiedzenia członków Akademii Papieskich zgromadzonych 4 grudnia 2018 roku w Watykanie, które odbyło się pod hasłem: „Wieczność, inne oblicze życia”. Jednakże można zauważyć, że pewne problemy dotyczące związku życia doczesnego i wiecznego wciąż nurtują współczesnego człowieka i skłaniają do stawiania pytań o jego los po śmierci. Artykuł jest próbą odpowiedzi na jedno z takich pytań: „Czy wystarczy być dobrym człowiekiem, żeby dostać się do nieba?”. Prezentowane rozważania mają na celu stać się przyczynkiem do eschatologii praktycznej. Oznacza to, że poprzez teologiczną refl eksję nad treścią pojęć: „dobry człowiek” i „dostać się do nieba” pragnie się doprowadzić do sformułowania odpowiedzi i wskazania praktycznych wniosków kształtujących właściwe postawy wobec życia i wieczności.

APA, Harvard, Vancouver, ISO, and other styles

5

Mayuni, Anak Agung Inten. "Eschatology Discourse in Putru Pasaji." International Journal of Psychosocial Rehabilitation 24, no. 5 (April 20, 2020): 5649–57. http://dx.doi.org/10.37200/ijpr/v24i5/pr2020270.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Schlueter, Kirk. "Eschatology." Minnesota review 2016, no. 87 (2016): 12–13. http://dx.doi.org/10.1215/00265667-3630592.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Sauter, Gerhard. "The Concept and Task of Eschatology — Theological and Philosophical Reflections." Scottish Journal of Theology 41, no. 4 (November 1988): 499–515. http://dx.doi.org/10.1017/s003693060003177x.

Full text

Abstract:

(1) The term ‘eschatology’ stems from Abraham Calov who entitled the twelfth and last section of his masterpiece of dogmatics, Systema locorum Theologicorum (1677), ‘EΣXATOΛOΓIA Sacra’. This final section, which concludes the Dogmatics of a leading representative of Lutheran Orthodoxy, deals with the ‘last things’ (de novissimis), specifically death and the state after death, the resurrection of the dead, the last Judgment, the consummation of the world, hell and everlasting death, and, finally, life everlasting. Calov does not define the artificial term ‘eschatologia’ which he himself had probably coined; he hardly even explains it in the course of his presentation, so that it remains a mere heading. Clearly it applies to the eschaton, namely ‘the end’, which, according to I Cor. 15.24, comes about when Christ, after subjugating all powers and authorities, delivers over the dominion to God the Father (quaestio 2). In the preceding section Calov had cited NT texts which explicitly or implicitly speak of the eschata, the last things, or of the last day/days as the conclusion of human history.

APA, Harvard, Vancouver, ISO, and other styles

8

Myers, Jason. "Eschatologie-Eschatology: The Sixth Durham-tüBingen Research Symposium: Eschatology in Old Testament, Ancient Judaism, and Early Christianity (Tübingen, September 2009). Edited by Hans-JoachimEckstein, ChristofLandmesser, and HermannLichtenberger. WUNT 27." Religious Studies Review 38, no. 4 (December 2012): 241–42. http://dx.doi.org/10.1111/j.1748-0922.2012.01650_22.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Oppy, Graham. "Physical Eschatology." Philo 4, no. 2 (2001): 148–68. http://dx.doi.org/10.5840/philo20014213.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Webster, Karl. "Postmodern Eschatology?" Toronto Journal of Theology 15, no. 2 (September 1999): 167–82. http://dx.doi.org/10.3138/tjt.15.2.167.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Plevnik, Joseph. "Paul's Eschatology." Toronto Journal of Theology 6, no. 1 (March 1990): 86–99. http://dx.doi.org/10.3138/tjt.6.1.86.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Pakkanen, Petra. "Greek Eschatology." Classical Review 51, no. 2 (October 2001): 279–81. http://dx.doi.org/10.1093/cr/51.2.279.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Johannessen-Henry, Christine Tind. "Polydox eschatology." Studia Theologica - Nordic Journal of Theology 66, no. 2 (December 2012): 107–29. http://dx.doi.org/10.1080/0039338x.2012.735204.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

WHITE, JONATHAN R. "Political Eschatology." American Behavioral Scientist 44, no. 6 (February 2001): 937–56. http://dx.doi.org/10.1177/00027640121956601.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Buchholz, William M. "Medical Eschatology." American Journal of Hospice Care 2, no. 1 (January 1985): 22–24. http://dx.doi.org/10.1177/104990918500200101.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

MacCabe, Colin. "Riviera Eschatology." Film Quarterly 65, no. 1 (2011): 63–65. http://dx.doi.org/10.1525/fq.2011.65.1.63.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Murray, John A., and Aidan O’Driscoll. "Messianic eschatology." European Journal of Marketing 31, no. 9/10 (October 1997): 706–19. http://dx.doi.org/10.1108/03090569710180065.

Full text

APA, Harvard, Vancouver, ISO, and other styles

18

Ryan, Peter F. "On Eschatology." Nova et vetera 15, no. 3 (2017): 901–24. http://dx.doi.org/10.1353/nov.2017.0048.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

Bujak, Janusz. "The Person of Jesus Christ as the essence of Christian eschatology." Studia Koszalińsko-Kołobrzeskie 22 (2015): 93–105. http://dx.doi.org/10.18276/skk.2015.22-06.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Atkins, Christopher S. "The Justice of the Cosmos: Philosophical Cosmology and Apocalyptic Eschatology in the Wisdom of Solomon." New Testament Studies 67, no. 4 (September 6, 2021): 598–612. http://dx.doi.org/10.1017/s0028688521000114.

Full text

Abstract:

This article argues that the Wisdom of Solomon complicates Martinus C. de Boer's typology of two ‘tracks’ of Jewish apocalyptic eschatology (‘forensic apocalyptic eschatology’ and ‘cosmological apocalyptic eschatology’). Wisdom, which entails both ‘forensic’ depictions of an eschatological courtroom (5.1–14) and ‘cosmological’ depictions of cosmic war (5.15–23), offers a cosmology fundamentally incompatible with the cosmology presumed in de Boer's ‘cosmological apocalyptic eschatology’. Instead of envisioning eschatological justice as the result of a divine invasion, Wisdom envisions it as the result of divine pervasion. That is, cosmological eschatology in Wisdom entails a fully functioning, divinely pervaded cosmos operating as it was intended to operate. Wisdom innovates within Jewish apocalyptic tradition by employing the mythological idiom of apocalypticism to defend the philosophical claim that the cosmos is just and facilitates life for those who are likewise just.

APA, Harvard, Vancouver, ISO, and other styles

21

Pretorius, M. "Shaping eschatology within science and theology." Verbum et Ecclesia 28, no. 1 (November 17, 2007): 191–206. http://dx.doi.org/10.4102/ve.v28i1.103.

Full text

Abstract:

Traditionally, questions about the reign of God, death and resurrection, God’ s judgment and eternal life, have belonged to eschatology, specifically as presented by Biblical scholars. At times, when eschatology has become a topic of debate, it has unfortunately, resulted in accusations and acrimony among scholars. Yet, the Bible is clear about what the end entails; whether that is towards the believer or non-believer. Furthermore, the relationship of theology and science on eschatology has hardly been a topic of discussion. However, in recent times, there have been serious attempts by modern scholars to find common ground between these two seemingly diverse disciplines when it comes to eschatology.

APA, Harvard, Vancouver, ISO, and other styles

22

Chandoga, Nikołaj Anatoliewicz. "Эсхатология святителя Викторина Петавийского: богословско-филологический анализ латинских терминов (Eschatologia św. Wiktoryna z Petawium. Teologiczno-filozoficzna analiza terminów łacińskich)." Vox Patrum 69 (December 16, 2018): 65–82. http://dx.doi.org/10.31743/vp.3233.

Full text

Abstract:

Eschatologia Wiktoryna z Petawium, jednego z przednicejskich chiliastów, jest ściśle związana z ideą ósmego dnia oraz z ideą ośmiu tysięcy lat historii świata i ludzkości. Według tej koncepcji czas istnienia wszechświata należy podzielić na cztery okresy: pierwszy – od stworzenia świata i pierwszych ludzi do pierwszego przyjścia Chrystusa na ziemię. To pierwsze pięć dni stworzenia, które odpowiadają czasokresowi pierwszych pięciu tysięcy lat; drugi – od pierwszego przyjścia Chrystusa do Jego drugiego przyjścia, co odpowiada szóstemu dniu stworzenia, czyli szóstemu tysiącleciu; trzeci – od drugiego przyjścia Chrystusa do początku Sądu Ostatecznego, co koresponduje z siódmym dniem odpoczynku, czyli z siódmym tysiącleciem; czwarty – od początku Sądu Ostatecznego ad infinitum, co oznacza, że okres ten obejmuje ósmy dzień (odpowiadający ósmemu tysiącleciu), będący dniem Sądu Ostatecznego oraz wiecznego odpoczynku. Ważnym rysem eschatologii Wiktoryna jest jej aspekt historyczno-soteriologiczny, co w jego interpretacji dziejów stworzenia oznacza, że Jezus Chrystus był i jest stale obecny w historii ludzkości, i to w każdym ze wspomnianych wyżej ośmiu tysiącleci. Innymi słowy, Zbawiciel nie tylko stworzył świat i pierwszych ludzi, lecz także codziennie dba o koronę swego stworzenia, którą jest rasa ludzka. Powyższe tezy można u Wiktoryna z Petawium prześledzić właśnie na bazie jego terminologii, odnoszącej się do czasów ostatecznych.

APA, Harvard, Vancouver, ISO, and other styles

23

Wejak, Justin L. "ESKATOLOGI ISLAM SHIA: ESKATOLOGI DUA DIMENSI | SHIA ISLAMIC ESCHATOLOGY: A TWO DIMENSIONAL ESCHATOLOGY." Jurnal Ledalero 17, no. 2 (December 2, 2018): 203. http://dx.doi.org/10.31385/jl.v17i2.146.203-221.

Full text

Abstract:

<b>Abstract</b> This paper explains an Islamic eschatology according to Shia, and suggests that []Shia eschatology always has two dimensions – religion and politics – and the two dimensions are inseperable. Discussion surrounding Shia eschatology in this paper is particularly focused on the Mahdism concept and the figure of Mahdi. This paper is thus not intended to make a generalisation about ‘Islamic eschatology’ as if there were only one type of Islam with a single understanding of eschatology. Most Indonesian Muslims are of Sunni type of Islam, and may not share the viewpoint of Shia at all concerning eschatology. The key purpose of this paper is rather to explore one version of understanding of eschatology within Islam in order to provoke further reflection on other perspectives on eschatology. <b>Keywords:</b> Eschatology, Islam, Politics, Religion, Shia, Sunni, Prophet Muhammad, Mahdism, Mahdi <b>Abstrak</b> Tulisan ini menjelaskan sebuah eskatologi Islam menurut Shia, dan mengusulkan bahwa versi eskatologi Shia selalu memiliki dua dimensi – agama dan politik – dan keduanya tak terpisahkan. Pembahasan mengenai eskatologi Shia dalam tulisan ini khususnya berfokus pada konsep Mahdisme dan figur Mahdi, menurut versi Islam Shia. Maka tulisan ini tak dimaksudkan untuk membuat generalisasi mengenai ‘eskatologi Islam’ seolah ada hanya satu jenis Islam dengan pemahaman tunggal mengenai eskatologi. Kebanyakan kaum Muslim Indonesian adalah penganut Sunni, dan barangkali samasekali tak sependapat dengan pandangan Shia tentang eskatologi. Tujuan utama tulisan ini sebetulnya untuk menjelaskan satu versi pemahaman eskatologi dalam Islam agar memprovokasi refleksi lebih lanjut tentang perspektif-perspektif lain terkait eskatologi. <b>Kata-Kata Kunci:</b> Eskatologi, Islam, Politik, Agama, Shia, Sunni, Nabi Muhammad, Mahdisme, Mahdi.

APA, Harvard, Vancouver, ISO, and other styles

24

FLANDORFER, Antoniu Alexandru. "Eschatology of Modern Totalitarianism and the Challenges of Globalization." Postmodern Openings 5, no. 3 (September 30, 2014): 37–47. http://dx.doi.org/10.18662/po/2014.0503.03.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Almeida, Michael J. "ON VAGUE ESCHATOLOGY." Faith and Philosophy 25, no. 4 (2008): 359–75. http://dx.doi.org/10.5840/faithphil200825439.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Weidler, Markus. "Terrorism and Eschatology." International Journal of Religion and Spirituality in Society 2, no. 3 (2013): 1–8. http://dx.doi.org/10.18848/2154-8633/cgp/v02i03/51001.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Davies, Philip R. "Eschatology at Qumran." Journal of Biblical Literature 104, no. 1 (March 1985): 39. http://dx.doi.org/10.2307/3260592.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Watts, Fraser. "Science and Eschatology." Modern Believing 36, no. 4 (October 1995): 46–52. http://dx.doi.org/10.3828/mb.36.4.46.

Full text

APA, Harvard, Vancouver, ISO, and other styles

29

Resnick, Irven M. "Prophecy and Eschatology." Journal of Jewish Studies 46, no. 1-2 (July 1, 1995): 320–21. http://dx.doi.org/10.18647/1822/jjs-1995.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Kurashov, V. I. "Ecology and Eschatology." Russian Studies in Philosophy 37, no. 3 (December 1998): 8–18. http://dx.doi.org/10.2753/rsp1061-196737038.

Full text

APA, Harvard, Vancouver, ISO, and other styles

31

Jeanrond, Werner G. "Love and Eschatology." Dialog 50, no. 1 (March 2011): 53–62. http://dx.doi.org/10.1111/j.1540-6385.2010.00581.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

Drozdek, Adam. "Andrei Bolotov’s eschatology." Poznańskie Studia Teologiczne, no. 30 (August 24, 2018): 105–19. http://dx.doi.org/10.14746/pst.2016.30.04.

Full text

Abstract:

Expecting the arrival of the seventh millennium in 1836, Bolotov wrote in 1823 his eschatological treatise in which he first presented proofs of the immortality of the soul followed by his vision of the afterlife. The proofs were mostly traditional, with one of the relying very heavily on Jung-Stilling’s pneumatology. Bolotov also presented his vision of apocalyptic events: the first resurrection at the beginning of the seventh millennium, and at its end the second coming of Christ, the second resurrection, the last judgment, the end of the old world and the arrival of the new heaven and new earth. Bolotov also provided fairly detailed description of this new earth.

APA, Harvard, Vancouver, ISO, and other styles

33

Loewe, William P. "Book Review: Eschatology." Interpretation: A Journal of Bible and Theology 56, no. 2 (April 2002): 223. http://dx.doi.org/10.1177/002096430005600225.

Full text

APA, Harvard, Vancouver, ISO, and other styles

34

Scharen, Christian, and James F. Caccamo. "Eschatology and Justice." Liturgy 22, no. 1 (February 2007): 1–3. http://dx.doi.org/10.1080/04580630600993152.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Volf, Miroslav. "Memory, Eschatology, Eucharist." Liturgy 22, no. 1 (February 2007): 27–38. http://dx.doi.org/10.1080/04580630600993194.

Full text

APA, Harvard, Vancouver, ISO, and other styles

36

Losonczi, PéTer. "Humanization, Eschatology, Theodicy." Political Theology 16, no. 2 (March 2015): 116–29. http://dx.doi.org/10.1179/1462317x14z.000000000124.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

Bisel, Ryan S., and Debra J. Ford. "Diagnosing Pathogenic Eschatology." Communication Studies 59, no. 4 (November 21, 2008): 340–54. http://dx.doi.org/10.1080/10510970802467395.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Jackson, Michael. "Book Reviews: Eschatology." Irish Theological Quarterly 68, no. 1 (March 2003): 73–74. http://dx.doi.org/10.1177/002114000306800109.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Hiers, Richard H., and Clayton Sullivan. "Rethinking Realized Eschatology." Journal of Biblical Literature 109, no. 2 (1990): 343. http://dx.doi.org/10.2307/3267035.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Reed, Esther. "Book Reviews : Eschatology." Expository Times 112, no. 2 (November 2000): 65–66. http://dx.doi.org/10.1177/001452460011200229.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

Court, John M. "Book Reviews: Eschatology." Expository Times 113, no. 1 (October 2001): 33. http://dx.doi.org/10.1177/001452460111300114.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Lane, Dermot A. "Anthropology and Eschatology." Irish Theological Quarterly 61, no. 1 (March 1995): 14–31. http://dx.doi.org/10.1177/002114009506100102.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

Yoder, John H. "Armaments and Eschatology." Studies in Christian Ethics 1, no. 1 (January 1988): 43–61. http://dx.doi.org/10.1177/095394688800100107.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Balfour, Glenn. "Pentecostal Eschatology Revisited." Journal of the European Pentecostal Theological Association 31, no. 2 (October 2011): 127–40. http://dx.doi.org/10.1179/jep.2011.31.2.002.

Full text

APA, Harvard, Vancouver, ISO, and other styles

45

Peters, Ted. "Eschatology Full Strength." Dialog: A Journal of Theology 40, no. 2 (June 2001): 124–30. http://dx.doi.org/10.1111/0012-2033.00066.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Xu, Ximian. "Book Review: Eschatology." Expository Times 130, no. 10 (May 24, 2019): 468–69. http://dx.doi.org/10.1177/0014524619845557.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Leidenhag, Joanna. "Religion Without Eschatology." European Journal for Philosophy of Religion 13, no. 2 (June 30, 2021): 163–78. http://dx.doi.org/10.24204/ejpr.2021.3642.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Shoemaker, Stephen J. "“The Reign of God Has Come”: Eschatology and Empire in Late Antiquity and Early Islam." Arabica 61, no. 5 (July 22, 2014): 514–58. http://dx.doi.org/10.1163/15700585-12341312.

Full text

Abstract:

For much of the 20th century, scholarship on Muḥammad and the beginnings of Islam has shown a reluctance to acknowledge the importance of imminent eschatology in earliest Islam. One of the main reasons for this resistance to eschatology would appear to be the undeniable importance of conquest and political expansion in early Islam: if Muḥammad and his followers believed that the world would soon come to an end, why then did they seek to conquer and rule over so much of it? Nevertheless, there is no real contradiction between the urgent eschatology revealed by the Qurʾān and other early sources on the one hand, and the determination of Muḥammad and his followers to expand their religious policy and establish an empire on the other. To the contrary, the political eschatology of the Byzantine Christians during the sixth and early seventh centuries indicates that these two beliefs went hand in hand, offering important contemporary precedent for the imperial eschatology that seems to have fueled the rise of Islam.

APA, Harvard, Vancouver, ISO, and other styles

49

Mearns, Chris. "Realized Eschatology in Q? A Consideration of the Sayings in Luke 7.22, 11.20 and 16.16." Scottish Journal of Theology 40, no. 2 (May 1987): 189–210. http://dx.doi.org/10.1017/s003693060001752x.

Full text

Abstract:

It is surprising that more British scholars have not investigated the theology of Q. Those scholars who have done so are mainly German, with a few other continentals and some Americans. The hypothesis I wish to maintain is that Q has a consistently futurist eschatology. Those verses which apparently uphold a realized eschatology are to be explained as compatible, without contradiction, with the overall futurist eschatology that pervades Q.

APA, Harvard, Vancouver, ISO, and other styles

50

Subocz, Paulina. "The Winged Shape. Intersemiotic Eschatology of “Voices” by Jan Polkowski." Rocznik Komparatystyczny 8 (2017): 263–78. http://dx.doi.org/10.18276/rk.2017.8-12.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!