Dissertations / Theses on the topic 'Erot'
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Koskela, T. (Tarja). "Sukupuolten välillä näkyvät erot terveysalan johtajien työhyvinvoinnissa." Bachelor's thesis, University of Oulu, 2018. http://urn.fi/URN:NBN:fi:oulu-201805312319.
Full textPellikka, J. (Jennika). "Boreaalisen metsän leviäminen tundralle:vaikuttavat tekijät ja alueelliset erot." Bachelor's thesis, University of Oulu, 2017. http://urn.fi/URN:NBN:fi:oulu-201712093295.
Full textJokelainen, J. (Jessi). "Helvetti, saatana ja perkeleenvittu:ikäryhmien väliset erot alatyylisessä kielenkäytössä." Bachelor's thesis, University of Oulu, 2018. http://urn.fi/URN:NBN:fi:oulu-201802081177.
Full textOikarainen, T. (Tuomo). "Hoitoketjun kustannus-vaikuttavuusanalyysi sekä sairaanhoitopiirikohtaiset erot aivoinfarktin hoidossa vuosina 1999–2009." Master's thesis, University of Oulu, 2015. http://urn.fi/URN:NBN:fi:oulu-201504021230.
Full textVeteläinen, T. (Tuuli). "Alueelliset erot koetuissa luonnonympäristöjen terveys- ja hyvinvointivaikutuksissa:tutkimuskohteena neljän suojelualueen kävijöiden kokemukset." Master's thesis, University of Oulu, 2016. http://urn.fi/URN:NBN:fi:oulu-201609162794.
Full textŽeljka, Ališić. "Platonov pojam Erosa." Phd thesis, Univerzitet u Novom Sadu, Filozofski fakultet u Novom Sadu, 2016. http://www.cris.uns.ac.rs/record.jsf?recordId=101441&source=NDLTD&language=en.
Full textOrfic teaching about god Eros. God Eros at the Ancient mythology and his representation in Hesiod`s Theogony, Sappho`s poetry and Aristophanes`s comedy The Birds. Proving that Plato`s concept of Eros is “conditio sine qua non” philosophy like philosophy. Doctor’s thesis shows the progress concept of Eros from the mythology and poetry through Presocratic interpretations to the Plato`s concept of Eros. This concept is fundamental for the Christianity and for all forms of philosophy in Western World. Key words: Socrates`s concept of Eros, Plato`s concept of Eros,Contemporary interpretations of Concept, Link between Ancient and Contemporary Interpretations.
MAURIZIO, VALENTINA. "Sulle orme di Eros: il pantheon erotico in Aristeneto." Doctoral thesis, Università degli Studi di Roma "Tor Vergata", 2009. http://hdl.handle.net/2108/1101.
Full textAristaenetus' Love Letters(VI b.C.) testify not just the luck of epistolary genus in Justinianean age but, following these letters out, they are an example of how figures such Eros, Aphrodite and their court play a role in erotic literature field. This work analyzes every locus of the epistolary, in which these divinities appear, with particular attention on the continous resumptions of the previous literary tradition, from Homer to Musaeus; this work is divided in two chapters; the first one concerns the letters in which Gods, expecially Aphrodite, look after the main characters' beauty, the second one these in which Gods take actively part in love stories, above all Eros and Erotes.
Asikainen, Anna-Leena. "Reward and punishment : essays on party popularity and economy /." [Helsinki] : University of Helsinki, 2005. http://ethesis.helsinki.fi/julkaisut/val/kansa/vk/asikainen/rewardan.pdf.
Full textThornton, Janelle. "Eros and psyche." Thesis, University of South Dakota, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1547641.
Full textEros and Psyche is a novel that explores the original Greek myth but attempts to flesh out and modernize the myth as well. The story follows the separate histories of Eros, the son of Aphrodite and god of love, and Psyche, the mortal beauty destined to marry a monster. Their lives remain apart until Eros, in disgrace and in disguise, saves the life of the child Psyche, throwing the universe out of balance. As Psyche grows up, she flees her curse of marrying a monster to live with the Amazons and have her own independence. But destiny has forced Eros and Psyche together, and only together can they bring back balance to the universe and save each other.
Araneda, Valenzuela Javiera. "Eros y eros una mirada desde Hesíodo a la sociedad griega arcaica." Tesis, Universidad de Chile, 2018. http://repositorio.uchile.cl/handle/2250/167966.
Full textFrederickson, Debra E. "Ergot disease of sorghum." Thesis, Imperial College London, 1990. http://hdl.handle.net/10044/1/46301.
Full textMalz, Angela. "Erst Spinnerei, dann Universitätsbibliothek." Technische Universität Chemnitz, 2019. https://monarch.qucosa.de/id/qucosa%3A38662.
Full textAn old industrial building is being modernised for the University Library and the University Archive of Chemnitz - the Alte Aktienspinnerei. The building retains the character of a 19th century factory building and will house a modern library that will be open around the clock. A very special library will be created, which will not only be a home for printed and electronic media, but will also provide an atmosphere in which people interested in science can meet, find printed and digital information, discuss with each other and develop new ideas.
Dayer, Carolina. "EROS: Desire in Architecture." Thesis, Virginia Tech, 2007. http://hdl.handle.net/10919/30890.
Full textMaster of Architecture
Lopes, Annelys Rosa Oikawa. "Entre Eros e o Senhor." reponame:Repositório Institucional da UFPR, 2010. http://hdl.handle.net/1884/24517.
Full textFrade, Raquel Páscoa da Veiga. "Eros platónico e amore dantesco." Doctoral thesis, Faculdade de Ciências Sociais e Humanas, Universidade Nova de Lisboa ; Università degli Studi di Pisa, Facoltà di Lettere e Filosofia, 2011. http://hdl.handle.net/10362/9469.
Full textIntimamente vincolato al tema dell’amore è il tema del delirio1. Platone, nel Fedro, ci presenta quattro tipi di delirio divino: il delirio delle Muse, il delirio d’amore, associato ad Afrodite ed Eros, il delirio di Dioniso e il delirio d’Apollo. In una specie di Ruota della Fortuna, una ruota che gira come la propria natura - dal giorno alla notte, dal caldo al freddo, dal buio alla luce, dai momenti di dolore ai momenti di gioia2 - si fonde l’umano con il divino.3 A muovere questa ruota c’è l’Amore, il movimento che accompagna il divenire del destino, la forza che muove i cicli della vita spingendo l’uomo verso l’alto, verso il luogo all’interno del quale si ha il privilegio di partecipare dalla visione divina, all’interno del quale si vede tutto unito in un ordine ed armonia.
Sharpe, David Anthony. "Synthetic studies towards ergot alkaloids." Thesis, Sheffield Hallam University, 1989. http://shura.shu.ac.uk/20353/.
Full textKunz, Cibele Saraiva. "Eros, o impulso da vida." reponame:Repositório Institucional da UFSC, 2012. http://repositorio.ufsc.br/xmlui/handle/123456789/96026.
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O presente estudo é uma investigação sobre a teoria estética de Herbert Marcuse. A estética em Marcuse está inerentemente atrelada ao estudo do desenvolvimento sócio-histórico da civilização científica e técnica. Segundo ele há uma administração científica das necessidades pulsionais dos seres humanos para a reprodução do status quo, que transforma mercadorias em objetos da libido. Para o autor, a tradição filosófica tratou de separar as faculdades mentais e sensuais dos seres humanos, inferiorizando o que compete aos sentidos em relação ao que compete à razão, criando uma visão bipartida de homem e de mundo. Marcuse busca reunir estas faculdades, que um dia já foram pensadas em conjunto. Desta forma, o autor resgata Eros para pensar uma dimensão estética da existência humana. Cria novos pressupostos para se pensar o retorno à unidade humana e vê na arte um caminho possível para isto se concretizar. Para tanto, vai se apoiar em Freud - pois para ele, Freud percebeu a capacidade dos indivíduos de internalizar e reproduzir inconscientemente a repressão dos impulsos humanos - utilizando conceitos desenvolvidos por ele, tais como princípio de prazer e princípio de realidade para contextualizar sua teoria estética. O filósofo ressalta ainda que o desenvolvimento da tecnologia criou uma racionalidade tecnológica que condiciona ao conformismo e a uma "consciência feliz" gerando uma falsa sensação de bem-estar corroborada pela dessublimação repressiva, característica da sociedade contemporânea, que enfraquece a revolta. O foco de Marcuse está na capacidade da arte de - por estar fundada na fantasia -c onciliar sensibilidade e razão e conduzir-nos para outra realidade, ou outro princípio de realidade, onde o mundo seria predominantemente erótico e prevaleceria a liberdade, a beleza e a felicidade.
This study consists of an investigation on Herbert Marcuse's aesthetic theory. In Marcuse, aesthetics is intrinsically related to the study of the socio-historical development of the scientific and technical civilization. According to him, there is a scientific management of human beings' instinctual needs to reproduce the status quo, which turns merchandise into objects of the libido. For this author, the philosophical tradition managed to divide man's mental and sensuous faculties, diminishing the features related to the senses as compared to those related to reason, thus creating a split notion of man and the world. Marcuse wants to bring these faculties back together, which were once thought of as a unity. And so the author relies on Eros to think of an aesthetic dimension of the human existence. He establishes new assumptions in order to be able to outline a return to human unity and finds in art a possible way for this to happen. He seeks Freud for support - to him, Freud realized the ability individuals have to internalize and unconsciously reproduce the repression of human impulses - and uses concepts developed by him, such as pleasure principle and reality principle, to contextualize his aesthetic theory. The philosopher further points out that the development of technology has created a technological rationality that conditions men to conformity and a "happy conscious", thus creating a false sense of well-being confirmed by repressive desublimation, a feature of contemporary society, which weakens rebellions. Marcuse's main idea lies in the ability of art as a fantasy-based matter - to conciliate sensibility and reason and to lead us to another reality, or another reality principle, in which the world would be essentially erotic and freedom, beauty and happiness would prevail.
Sedlock, Andrea B. "Ergot alkaloids and herbivory in model animals and variation in an ergot alkaloid biosynthesis gene." Morgantown, W. Va. : [West Virginia University Libraries], 2003. http://etd.wvu.edu/templates/showETD.cfm?recnum=3190.
Full textTitle from document title page. Document formatted into pages; contains viii, 62 p. : ill. (some col.) Vita. Includes abstract. Includes bibliographical reference.
Knighton, Mark. "Viacheslav Ivanov's Eros, a critical study." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ49998.pdf.
Full textHarvey, Richard J. "W.B. Yeats and the eros quest /." Title page and introduction only, 1991. http://web4.library.adelaide.edu.au/theses/09AR/09arh342.pdf.
Full textRohde, Andreas. "Lexikalische Prinzipien im Erst- und Zweitsprachenerwerb /." Trier : WVT, 2005. http://www.gbv.de/dms/bs/toc/477997228.pdf.
Full textVečkytė-Kavaliauskienė, Vyka. "Skaitmeninės eros žurnalistika: funkcijos, priemonės, turinys." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2011. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2010~D_20110709_152434-21720.
Full textToday‘s society more often faces to technological innovation. Once technological miracles, as the radio, TV, computer, became a reality. Modern technologies surpass society‘s expectations. The society little by little enters the new digital era. The information and knowledge of these days reach the people momentarily. The traditional media‘s step to the digital era opened the new gates to sudden new information transmission, virtual communication, closer connection with all the world. In Lithuania it is more interested in the digital technologies, their transferred textual, audio and video information. The journalism of the digital era is the actual, new and little analyzed subject in Lithuania. It shows a very poor list of Lithuanian literature about the digital media. By doing first steps in the digital era we must familiarize more widely with it not only the digital era‘s users, but also those who hardly understand what it is. Familiarization with the medium of the digital era would increase the number of users and let for a big part of society to use these era‘s advantages. The aim of the master‘s study is to analyze the peculiarities of digital era‘s medium, practical benefit and perspectives. In order to implement the aim of the study the following goals have been projected: • to present and analyze the conception of internet; • to present and analyze the conception of the digital audio and video; • to present and analyze the conception of the radio and TV in the... [to full text]
Sheffield, Frisbee C. C. "Eros and philosophy in Plato's Symposium." Thesis, University of Oxford, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248975.
Full textLevy, David Foster. "Socrates' Praise and Blame of Eros." Thesis, Boston College, 2010. http://hdl.handle.net/2345/2219.
Full textIt is only in "erotic matters" that Plato's Socrates is wise, or so he claims at least on several occasions, and since his Socrates makes this claim, it is necessary for Plato's readers to investigate the content of Socrates' wisdom about eros. This dissertation undertakes such an investigation. Plato does not, however, make Socrates' view of eros easy to grasp. So diverse are Socrates' treatments of eros in different dialogues and even within the same dialogue that doubt may arise as to whether he has a consistent view of eros; Socrates subjects eros to relentless criticism throughout the Republic and his first speech in the Phaedrus, and then offers eros his highest praise in his second speech in the Phaedrus and a somewhat lesser praise in the Symposium. This dissertation takes the question of why Socrates treats eros in such divergent ways as its guiding thread and offers an account of the ambiguity in eros' character that renders it both blameworthy and praiseworthy in Socrates' estimation. The investigation is primarily of eros in its ordinary sense of romantic love for another human being, for Socrates' most extensive discussions of eros, those of the Phaedrus and Symposium, are primarily about romantic love. Furthermore, as this investigation makes clear, despite his references to other kinds of eros, Socrates distinguishes a precise meaning of eros, according to which eros is always love of another human being. Socrates' view of romantic love is then assessed through studies of the Republic, Phaedrus, and Symposium. These studies present a unified Socratic understanding of eros; despite their apparent differences, Socrates' treatment of eros in each dialogue confirms and supplements that of the others, each providing further insight into Socrates' complete view. In the Republic, Socrates' opposition to eros, as displayed in both his discussion of the communism of the family in book five and his account of the tyrannic soul in book nine, is traced to irrational religious beliefs to which he suggests eros is connected. Socrates then explains this connection by presenting romantic love as a source of such beliefs in the Phaedrus and Symposium. Because eros is such a source, this dissertation argues that philosophy is incompatible with eros in its precise sense, as Socrates subtly indicates even within his laudatory treatments of eros in the Phaedrus and Symposium. Thus, as a source of irrational beliefs, eros is blameworthy. Yet eros is also praiseworthy. Despite his indication that the philosopher would be free of eros in the precise sense, Socrates also argues that the experience of eros can be of great benefit in the education of a potential philosopher. Precisely as a source of irrational religious belief, the erotic experience includes a greater awareness of the longing for immortality and hence the concern with mortality that Socrates believes is characteristic of human beings, and by bringing lovers to a greater awareness of this concern, eros provides a first step towards the self-knowledge characteristic of the philosophic life
Thesis (PhD) — Boston College, 2010
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Political Science
Van, Pelt Cornelia Jacoba Wilhelmina Christina. "Pierre Klossowski, filosoof van de Eros /." Amsterdam : Elders special production, 2006. http://catalogue.bnf.fr/ark:/12148/cb41090650p.
Full textMention parallèle de titre ou de responsabilité : Pierre Klossowski, philosophe de l'Eros. Résumé en français. Bibliogr. p. 168-184.
Bressan, Beatrice <1992>. "Storia dell'Ucraina. Taras Ševčenko: eroe nazionale." Master's Degree Thesis, Università Ca' Foscari Venezia, 2017. http://hdl.handle.net/10579/9980.
Full textMustafa, Riham, and Omnia Bakhiet. "Biogas Produktion i Abu Dhabi – En Utvärdering baserad på Energi och Ekonomi (Jämförelse av två teknologier)." Thesis, KTH, Fastigheter och byggande, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-170577.
Full textPuig, Zúñiga Carlos Andrés. "La transgresión de la memoria: del eros reprimido al eros liberadoen Epifanía de una sombra de Mauricio Wacquez." Tesis, Universidad de Chile, 2008. http://repositorio.uchile.cl/handle/2250/109038.
Full textCoufal-Majewski, Stephanie. "Characterising the impact of ergot alkaloids on digestibility and growth performance of lambs." Thesis, The University of Sydney, 2017. http://hdl.handle.net/2123/17226.
Full textVan, der Linde Ella Johanna. "Ergot of nut sedge in South Africa." Thesis, Pretoria : [s.n.], 2005. http://upetd.up.ac.za/thesis/available/etd-08042008-081413/.
Full textSandford, Luke Heston. "Aspects of eros in Emile Zola's Germinal." Thesis, University of British Columbia, 1990. http://hdl.handle.net/2429/29352.
Full textArts, Faculty of
French, Hispanic, and Italian Studies, Department of
Graduate
Parreira, Júnior Paulo Afonso. "ObasCId : uma abordagem ontologicamente fundamentada para EROA." Universidade Federal de São Carlos, 2015. https://repositorio.ufscar.br/handle/ufscar/7625.
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A software concern may be defined as a set of requirements related to the same purpose. A CrossCutting Concern (CCC) (or Early-Aspect) is a concern whose requirements cutacross other concern requirements and the inadequate modularization of this type of concern may hinder the software development and evolution. The Aspect-Oriented Requirements Engineering (AORE) area provides more appropriate strategies for CCC identification, representation and composition. A commonly reported issue on AORE approaches is the low effectiveness provided by them, regarding to the concern identification and classification. This is due to two main causes: (i) the lack of a broader understanding about software concerns domain; and (ii) the lack of appropriate resources to support software engineers during the identification and classification of software concerns. This work aims to mitigate the reported issue by dealing with its main causes. To do this, we present: (i) a reference ontology for software concerns domain, called O4C (Ontology for Concerns), that aims to make clear and precise the description of the elements of this domain; (ii) an ontologically-based AORE approach, called ObasCId (Ontologically-based Concern Identification); and (iii) a computational tool, called OBasCId-Tool, that automates some activities of the ObasCId approach. The evaluation of the proposed approach and its computational support was carried out through experimental studies, in order to verify the effectiveness and efficiency of these research products regarding to concern identification and classification. The results indicate the ObasCId approach may contribute positively to the recall of software concerns without harming the precision and the execution time of the approach. Regarding to the ObasCId- Tool, it has been considered approved by its users, regarding to its usefulness and easeof- use features.
Um interesse de software (concern) consiste em um conjunto de requisitos relacionados a um mesmo propósito. Quando um interesse possui requisitos que se encontram entrelaçados com requisitos de outros interesses, trata-se de um “Interesse Transversal” e a modularização inadequada desse tipo de interesse pode dificultar o desenvolvimento e a evolução do software. A área de Engenharia de Requisitos Orientada a Aspectos (EROA) oferece estratégias mais adequadas para identificação, representação e composição de Interesses Transversais (ITs). Um problema comumente relatado nos estudos experimentais sobre abordagens para EROA é a baixa efetividade proporcionada por elas, com relação à identificação e classificação de interesses do software. Isso ocorre por duas causas principais: (i) a falta de uma compreensão mais ampla a respeito do domínio de interesses de software; e (ii) a escassez de recursos apropriados para apoiar engenheiros de software durante a identificação e classificação dos interesses do software. O objetivo deste doutorado é mitigar o problema relatado, atacando suas principais causas por meio de: (i) uma ontologia de referência para o domínio de interesses de software, denominada O4C (Ontology for Concerns), cujo intuito é tornar clara e precisa a descrição dos elementos desse domínio; (ii) uma abordagem para EROA fundamentada nos conceitos da ontologia O4C, denominada ObasCId (Ontologically-based Concern Identification); e (iii) uma ferramenta computacional para automatização de algumas atividades da abordagem ObasCId, denominada OBasCId-Tool. A avaliação da abordagem proposta, bem como de seu apoio computacional, foi realizada por meio de estudos experimentais, visando a verificar a efetividade e eficiência desses produtos de pesquisa com relação à identificação e classificação de interesses de software. Os resultados indicaram que a abordagem ObasCId pode contribuir positivamente para a cobertura de interesses de software, sem prejudicar a precisão e o tempo de execução dessa abordagem. Quanto à ferramenta ObasCId-Tool, a mesma foi considerada satisfatória por seus usuários, com relação às suas características de utilidade e facilidade de uso.
Lollar, Joshua. ""My eros has been crucified" reading Origen /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p015-0453.
Full textKay, Tristan. "Eros, spirituality, and vernacular poetry in Dante." Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.522729.
Full textContursi, Paola. "Defunti, antenati, eroi : fenomenologia del tomb cult." Doctoral thesis, Universita degli studi di Salerno, 2016. http://hdl.handle.net/10556/2164.
Full textThis study is specifically concerned with cult activities at Bronze Age tombs. This phenomenon, known as 'tomb cult', is not widespread all over Greece, evidences for definite and intensive worship are meager and some of the materials found in connection with chamber or tholos tombs may also be intrusive. By contrast, cults at Mycenaean tombs have gained attention in the last decades and have been described as an important means of self-definition; hero cult and ancestors cult, also, have been claimed as an interpretation of this kind of worship but no explanation seems to be really exhaustive. The main issue is to investigate the phenomenon with a proper methodology, which is actually lacking. In my research Data have been investigated with a philological and contextual approach, whose main aim was to evaluate the existence of a definite votive character in the depositions at Bronze Age tombs; “cult” and “ritual/sacred” activities have been distinguished from “profane” activities and conclusions have been drawn from both cultual and non-cultual examples. These data did not support the view that Bronze age tombs were object of cult: most often ancient tombs were not worshipped at all or were treated with disrespect. These results suggest the opportunity of a more articulated interpretation of the evidence and a reconsideration of the so-called “tomb cult” at Mycenaean tombs, which seems to be only a modern theoretical model that does not apply to the ancient world. [edited by author]
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Bhuiyan, Shamsul Arafin. "The biology and control of ergot (Claviceps africana)in sorghum /." [St. Lucia, Qld.], 2001. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16279.pdf.
Full textParh, Dipal Kumar. "DNA-based markers for ergot resistance in sorghum /." [St. Lucia, Qld.], 2005. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe18630.pdf.
Full textSeifert, Wolfram Mark Oliver. "Schwangerschaftsrisiken von Erst- und Mehrgebärenden bei unterschiedlichen Entbindungsverfahren." [S.l.] : [s.n.], 2003. http://deposit.ddb.de/cgi-bin/dokserv?idn=970211538.
Full textHeravi, Shideh Ahmadzadeh. "Narratives of Eros and desire in Shakespeare's poetry." Thesis, University of Leicester, 1999. http://hdl.handle.net/2381/30262.
Full textBoyle, Catherine Sheryl. "North Eros : the Temple of Love at Gennevilliers." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/mq64105.pdf.
Full textCummings, Michael. "Metaphor and emotion : Eros in the Greek novel." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/4498.
Full textPopcheva, Milena. "Platons demoniska Eros i dialogerna Faidros och Gästabudet." Thesis, Södertörns högskola, Institutionen för kultur och lärande, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-26934.
Full textBarbey, Sabine. "A novel approach to the ergot alkaloid skeleton." Thesis, University of Reading, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.294855.
Full textAndrade, Claudia Maria Ribeiro. "O imaginario das aguas, eros e a criança." [s.n.], 2001. http://repositorio.unicamp.br/jspui/handle/REPOSIP/252332.
Full textTese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação
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Doutorado
Britto, Irene Lage de. "A lírica gilkiana : Eros e suas representações sociais." reponame:Repositório Institucional da UnB, 2009. http://repositorio.unb.br/handle/10482/7857.
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A forma restrita como Eros foi representado desde a Antiguidade até cerca da década de 70 do século XX constituiu um elemento de repressão da mulher. Suas representações, ideo-logicamente tratadas, transformaram-se em instrumento de controle do pensamento, da pala-vra e do comportamento feminino, eximindo-se da relação analógica com o contexto religioso apenas a omissão (do desejo), objetivo do controle. Nessa perspectiva, a associação entre Li-teratura e Representações Sociais, com base nos pilares comuns que as sustentam, o simbólico e a linguagem, permitiu a operacionalização de leituras analíticas de Eros e do erótico na obra de Gilka Machado, poeta simbolista. O objetivo do trabalho foi identificar a representação de Eros e do erotismo na poesia gilkiana, com base na teoria das Representações Sociais. O estu-do tornou-se possível porque, além de pilares comuns, essas áreas têm como foco de trabalho a relação entre o dado e o construído, na Literatura, e o tomado da realidade e o a ela devolvi-do, nas Representações Sociais, aspectos que, em última instância, são bastante próximos em sua gênese, já que advindos da sociedade em sua expressão e significação do momento. A pesquisa abrangeu a obra de Gilka Machado reunida no volume “Poesias completas”, que inclui todos os seus livros. _______________________________________________________________________________ ABSTRACT
The way Eros was represented since antiquity until about the 70s of the twentieth cen-tury was an element of repression of women. Its representations, ideologically treated, became an instrument of control of thought, word and female behavior, exempting from the analogical relation with the religious context only the act (of desire), the control objective. Accordingly, the association between Literature and Social Representations, based on the common pillars that sustain it, the symbolic and the language, allowed the operation of analytical readings of Eros and the erotic content in the work of Gilka Machado, a symbolist poet. The objective of this study was to identify the representation of Eros and eroticism in the poetry of Gilka Ma-chado, based on the theory of Social Representations. The study was made possible because, in addition to common pillars, these areas focus the relationship between the data and built, in Literature, and the subject taken from reality and the subject returned to it, in the Social Re-presentations, aspects that ultimately are very similar in its genesis, once they arise from so-ciety in its expression and significance of the moment. The study covered the work of Gilka Machado gathered in the volume "Complete Poems", which includes all her books.
De, Forest Duer Alexandra. "The dialectics of eros : from Plato to Dante." Thesis, University of Warwick, 2003. http://wrap.warwick.ac.uk/1234/.
Full textTierney, Kathleen Mary. "Eros and evil in Iris Murdoch's spiritual vision /." May be available electronically:, 2007. http://proquest.umi.com/login?COPT=REJTPTU1MTUmSU5UPTAmVkVSPTI=&clientId=12498.
Full textDelmedico, Anthony Andrew. "Eros Burning| Men in the Middle of Divorce." Thesis, Pacifica Graduate Institute, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=13425072.
Full textThis research explores what happens to some men when, despite the best of intentions and heroic efforts on all sides, a marriage ends in divorce. Using a blend of alchemical hermeneutics and hermeneutic phenomenology, this qualitative study explores the lived experience of 5 heterosexual men who suffered psychologically in divorce. Divorce was examined from Freudian, Jungian, and archetypal perspectives using the depth psychological lenses of alchemy, mythology, and fairy tale. A hybrid method of qualitative analysis was created that incorporated the use of psychodrama to analyze the data. From the results of this study, the journey through divorce for suffering men can be seen as being comprised of 3 stages: a Coming Storm, a Tempest, and an Aftermath. The intrapsychic destruction experienced by many men in divorce was also viewed as an attempt at an undoing of the hieros gamos, or sacred marriage. From the results of this investigation, it is further postulated that such a divorce may be a psychological impossibility. The author’s experience as a divorced man informs his observations and conclusions.
Labronici, Liliana Maria. "Eros propiciando a compreensão da sexualidade das enfermeiras." Florianópolis, SC, 2002. http://repositorio.ufsc.br/xmlui/handle/123456789/82515.
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Trata-se de uma pesquisa qualitativa de abordagem fenomenológica hermenêutica fundamentada no pensamento do filósofo Maurice Merleau-Ponty e do sociólogo Michel Maffesoli, que teve como objetivo compreender como a sexualidade se manifesta no cotidiano das enfermeiras na dimensão pessoal, profissional e social. Foram realizadas no período de março a abril de 2001, 20 entrevistas gravadas com enfermeiras de instituições hospitalares e de ensino superior públicas e privadas. A análise dos discursos se deu mediante três momentos: a descrição, a redução e a compreensão fenomenológica, o que ensejou a identificação de três unidades temáticas, que foram subjetivamente categorizadas em: o Eros da complementaridade na dimensão pessoal, profissional e social; o Eros da maternidade e o Eros intermediário impregnado pelo poder. Constatou-se que o desejo pelo outro, enquanto complemento, viabilizou o projeto de constituição de uma família, de uma vida harmoniosa, de uma relação vivenciada a partir do jogo das diferenças, constituído por um misto de elementos contraditórios e opostos que se complementam. Na dimensão profissional o desejo da complementaridade aparece na situação de encontro/interação do corpo cuidador e do corpo cuidado, proporcionando as trocas e o reconhecimento, uma vez que o corpo cuidador mostra seu conhecimento, sua competência técnica, suas possibilidades, enfim seu potencial humano, sua capacidade de aliar racionalidade e sensibilidade, possibilitando um cuidado autêntico, humanizado, ético, não verticalizado, num cenário no qual Eros (vida) e Thánatos (morte) convivem juntos em eterna luta. O reconhecimento surge como desejo realizado, que depende do olhar do outro e proporciona prazer, tanto para a enfermeira que trabalha no cuidado direto como para enfermeira que trabalha na administração. O desejo da complementaridade aparece ainda em diversas formas de agregações societais entre corporeidades que proporcionam prazer e mostram momentos de descontração, de lazer, de ludismo, do cuidado de si. O desejo de ser mãe aparece como desejo realizado que proporciona prazer, visto que a maternidade propicia vivenciar uma relação humana absoluta de troca, de complementaridade, uma relação quiasmática e também dá início a um novo ciclo na vida da mulher: o amor materno. O desejo intermediário é fruto da insatisfação constatada no balanço existencial, que nos coloca na roda da vida e leva a uma ganância intelectual e material, a um consumismo sedutor e desenfreado, porque atrás deste está o poder que atinge nosso corpo, nossa existência, enfim todas as instâncias da sociedade, motivo pelo qual ninguém está imune a ele. Assim sendo, constatei que a sexualidade é dimensão ontológica que se manifesta na corporeidade, expressa nossa maneira de ser e de estar no mundo mediante os Eros que permeiam o cotidiano humano, e que esta nova concepção permite pensar a sexualidade de maneira mais ampla, uma vez que transcende a visão biológica e reprodutiva hegemônica na Enfermagem
Williams, Charles Francis. "Eros in America: Freud and the counter culture." Diss., University of Iowa, 2012. https://ir.uiowa.edu/etd/3010.
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