Relevant bibliographies by topics / Ernabella

Academic literature on the topic 'Ernabella'

Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Ernabella"

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Chilton, Neil B., Florence Huby-Chilton, Peter M. Johnson, Ian Beveridge, and Robin B. Gasser. "Genetic variation within species of the nematode genus Cloacina (Strongyloidea:Cloacininae) parasitic in the stomachs of rock wallabies, Petrogale spp. (Marsupialia:Macropodidae) in Queensland." Australian Journal of Zoology 57, no. 1 (2009): 1. http://dx.doi.org/10.1071/zo08068.

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Four morphospecies of Cloacina, parasitic nematodes in the stomachs of rock wallabies (Petrogale spp.) from Queensland, were compared genetically using sequence data of the two internal transcribed spacers of nuclear ribosomal DNA (rDNA). The results suggest that two geographically isolated populations of C. ernabella from P. purpureicollis were genetically distinct. Based on the autapomorphic species concept, these two C. ernabella populations represented different species. For the three other nematode morphospecies, there were genetic differences among individuals of a morphospecies present in different species of host. The results suggest that each may represent a complex of sibling species, with a different species present in each species of rock wallaby examined for that morphospecies. In the C. caenis and C. pearsoni complexes, the lineage present in P. purpureicollis from western Queensland represents a sister taxon to those in the P. pencillata complex from the east coast. In the C. robertsi complex, the taxon parasitic in P. persephone represents the sister taxon to those in the P. pencillata complex and in P. purpureicollis. C. robertsi was found for the first time in P. purpureicollis from Winton in central Queensland, suggesting contact in the recent past between populations of P. purpureicollis and a member of the P. penicillata complex.
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Edwards, Bill. "Women at Ebenezer and Ernabella Missions: a personal perspective." Journal of Australian Studies 39, no. 1 (January 2, 2015): 92–103. http://dx.doi.org/10.1080/14443058.2014.989881.

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Young, Diana J. B. "Deaconess Winifred Hilliard and the cultural brokerage of the Ernabella craft room." Aboriginal History Journal 41 (December 20, 2017): 71–94. http://dx.doi.org/10.22459/ah.41.2017.04.

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Kerin, Rani. "'Natives Allowed to Remain Naked': An Unorthodox Approach to Medical Work at Ernabella Mission." Health and History 8, no. 1 (2006): 80–99. http://dx.doi.org/10.1353/hah.2006.0012.

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Kerin, Rani. "'Natives Allowed to Remain Naked': An Unorthodox Approach to Medical Work at Ernabella Mission." Health and History 8, no. 1 (2006): 80. http://dx.doi.org/10.2307/40111530.

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Ken, Tjunkaya. "Bringing narrative practices to work with Anangu people." International Journal of Narrative Therapy and Community Work 2022, no. 2 (July 1, 2022): 18–24. http://dx.doi.org/10.4320/ulhf5982.

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This paper reflects on a conversation between narrative practice and Anangu (Pitjantjatjara and Yankunytjatjara people) culture, specifically with Anangu women from the Ernabella community. The focus is on amplifying the voices and perspectives of Anangu in relation to the effects of Western therapeutic practices, including narrative therapy. The Tree of Life metaphor was introduced to a group of Elders living on Country. These senior women provided insights into cultural resonances and adaptations that could be applied when working with Anangu to ensure the Tree of Life process aligns with Anangu cultural values and beliefs. To help piranpa (non-Aboriginal) practitioners better understand Anangu, the paper introduces the key cultural concepts of Tjukurpa and connection to Country, and outlines the effects of colonisation on Anangu. It also introduces the Anangu arts of kulini (listening, reflecting and sensing with the body) and milpatjunanyi (storytelling in the sand).
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Schulz, Samantha. "White teachers and the ‘good’ governance of Indigenous souls: white governmentality and Ernabella Mission (1937–1971)." Race Ethnicity and Education 14, no. 2 (March 2011): 209–32. http://dx.doi.org/10.1080/13613324.2010.519979.

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Clark, D., A. McPherson, T. Allen, and M. De Kool. "Coseismic Surface Deformation Caused by the 23 March 2012 Mw 5.4 Ernabella (Pukatja) Earthquake, Central Australia: Implications for Fault Scaling Relations in Cratonic Settings." Bulletin of the Seismological Society of America 104, no. 1 (November 19, 2013): 24–39. http://dx.doi.org/10.1785/0120120361.

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Trudinger, David. "The language(s) of Love: JRB Love and contesting tongues at Ernabella Mission Station, 1940–46." Aboriginal History Journal 31 (January 2011). http://dx.doi.org/10.22459/ah.31.2011.03.

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Dissertations / Theses on the topic "Ernabella"

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Morton, Jennifer Heather. "Desert voices, pitjantjatjara women's art and craft production in Ernabella, South Australia." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq22544.pdf.

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Smith, Lesley A. "Aboriginal textile art : Ernabella batiks and the screen printed fabrics of Tiwi design /." Title page, table of contents and abstract only, 2003. http://web4.library.adelaide.edu.au/theses/09ARAH.M/09arah.ms6421.pdf.

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Tamura, Keiko. "The craft industry and women in Ernabella." Master's thesis, 1985. http://hdl.handle.net/1885/116107.

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One of the most important social and political issues in Australia is the present and future position of Aborigines in the wider Australian community. Although since the 1967 referendum, Aborigines have achieved equality with other Australians in the eyes of the law in all states but Queensland, in practice, they have not achieved equal status. This is despite the current tolerance of cultural diversity, which is greater than at any time in the past. A central problem in the relationship between Aborigines and other Australians is that of economic self-sufficiency: Aborigines are seen to be largely dependent on the public purse. In the context of the present Aboriginal self-determination policy, the most important problem is how Aborigines can attain a standard of living at the same level as other Australians, without losing their cultural identity.
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Trudinger, David. "Converting salvation : protestant missionaries in Central Australia, 1930s-40s." Phd thesis, 2004. http://hdl.handle.net/1885/8219.

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Using the intellectual, political and discursive ‘construction’ of Presbyterian mission site, Ernabella, in Central Australia during the 1930s and 40s, and against the background of the established and iconic Lutheran mission at Hermannsburg, missionary discourse on Indigenous Australians is examined, particularly the discourse in which significant Presbyterian missionary JRB Love and his fellow churchman Dr Charles Duguid participated. Discursive and political interactions between these two and missionaries such as FW Albrecht of Hermannsburg and John Flynn of the AIM are utilized to explore the fraught and fragmented nature of the missionary discourse in Central Australia in relation to issues such as rationing and feeding, curing indigenous illnesses, ‘half-castes’ and the removal of children, work and education issues, language and translation, and the christianization, conversion and ‘civilising of indigenous people. Missionary discourse and praxis is approached through a provocative reading of the French Jewish philosopher Emmanuel Levinas whose delineation of the face to face encounter with the other, where responsibility is taken for ‘men dispossessed and without food’, is posited as having some relevance and resonance to and within the mission site itself. While conflict, unequal power relations and paternalism were evident, the missionary discourse sharing traces of racial and cultural disparagement of Aborigines with a wider colonial/settler discourse, the general ‘avidity of the colonial gaze’ was diluted I the mission contact zone with traces of hospitality which at least to some extent replicated and reciprocated the politics of hospitality proffered to the missionaries by ‘their’ Aborigines. Central to this discourse of hospitality was the unorthodox preparedness of the Love/Duguid administration at Ernabella and (to a lesser, but surprising, extent) FW Albrecht’s regime at Hermannsburg, to ‘convert’ the notion of ‘salvation’ from one with mainly spiritual connotations to one more to do with the physical ‘saving’ of the indigenous body and the indigenous collective: saving bodies became as important, if not more so, than saving souls, the traditional missionary imperative. While some complicity with colonial, cultural and religious regimes for re-forming and re-making the indigenous body is acknowledged, some reassessment is suggested to postcolonial (or postmodern) readings of mission sites as always places predominantly of cultural destruction, domination and hegemony.
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Books on the topic "Ernabella"

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Kaus, David. Ernabella batiks: In the Hilliard Collection of the National Museum of Australia. Canberra, A.C.T: National Museum of Australia Press, 2003.

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Eickelkamp, Ute. "Don't ask for stories--": The women from Ernabella and their art = "Tjukurpa tjapintja wiya--" : minyma anapalanya ngurara tjutangku warka palyantja craftroomangka. Canberra: Aboriginal Studies Press, 1999.

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3

Christobel, Mattingley, and Hampton Ken 1937-1987, eds. Survival in our own land: "Aboriginal" experiences in "South Australia" since 1836. Adelaide, S. Aust: Wakefield Press, 1988.

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4

Happy 50th birthday Ernabella Arts. Redfern, N.S.W: Arts Yarn-Up, 1998.

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5

Ernabella Batiks: In the Hilliard Collection of the National Museum of Australia. Not Avail, 2004.

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Book chapters on the topic "Ernabella"

1

Tjitayi, Katrina, and Sandra Lewis. "Chapter 2. Envisioning Lives at Ernabella." In Growing Up in Central Australia, 49–62. Berghahn Books, 2022. http://dx.doi.org/10.1515/9780857450838-005.

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"3. Self-possessed: Children, Recognition, and Psychological Autonomy at Pukatja (Ernabella), South Australia." In People and Change in Indigenous Australia, 59–78. University of Hawaii Press, 2017. http://dx.doi.org/10.1515/9780824873332-004.

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