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Dissertations / Theses on the topic 'Ereigni'

Author: Grafiati
Published: 9 March 2023
Last updated: 10 March 2023

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1

BIANCHIN, LUCA. "L'ESSERE DISUMANO. IL DA-SEIN NEI 'BEITRÄGE ZUR PHILOSOPHIE' DI HEIDEGGER." Doctoral thesis, Università degli Studi di Milano, 2020. http://hdl.handle.net/2434/764007.

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My thesis aims to detect the role of Da-sein in Heidegger’s Beiträge zur Philosophie and shows how this should be understood as a new concept compared to the notion of Dasein presented in Sein und Zeit. I claim that Da-sein is not Dasein: these two notions involve two meanings and two different ontological accounts. In order to prove that, in the first chapter I analyse the characteristics of Dasein in Sein und Zeit, so arguing that Dasein and the human beings are two interchangeable terms: Dasein does not indicate the way of being of the human being, rather the human being as a being. Then, I use Heidegger’s works written before Beiträge in order to analyse the genesis of Da-sein and, at the same time, the genesis of all the other concepts required to understand its features. In so doing, I isolate three main philosophical domains that, in my opinion, characterise Heidegger’s thought during the early 1930s: the Greeks (second chapter), Nietzsche (third chapter) and Hölderlin (fourth chapter). Through his analysis of Greek philosophy (especially through the analysis of the concepts of physis, aletheia and logos), Heidegger puts the basis to elaborate a new ontology, grounded on the Being (Seyn) as such, and not on that being which questions the meaning of Being (Sein), namely Dasein. Thanks to Nietzsche, Heidegger starts conceiving the end of Western metaphysics and the role of the subject in it. As a consequence, Heidegger argues that the structure of history is ontologically oriented and that the metaphysical subject lies on the opposite side of Da-sein. Finally, by reading Hölderlin Heidegger acquires the philosophical instruments to think beyond this end and beyond this subject; that is, he offers the theoretical tools to understand the necessity of the withdrawal of Being and to locate the human being within this necessity. Therefore, in the fifth chapter, I analyse Beiträge on the light of all these theorical frames, gathering them around the problem of Da-sein. In so doing, I show that Da-sein 1) does not indicate the human being, but an ontological place (Ort) that has to be occupied by human being; 2) this place is where Seyn allows human being to ground the being; 3) in metaphysics, this place is closed and the human finds itself outside the Da-sein and it could not properly ground the being; 4) after the end of metaphysics, we have the chance to open again this place, understanding the reasons of its closing, and to situate the human being in the Da-sein.
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2

Roms, Heike. "Ereignis und Evidenz." Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2011. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-69177.

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Dieser Beitrag stellt ein aktuelles Forschungsprojekt vor, dass versucht, sich der Geschichtsschreibung der Performance Art mithilfe performativer Ansätze zu nähern, vor allem denen der Oral History. Im Mittelpunkt steht dabei die Frage, auf welche Art und Weise solche Ansätze geschichtliche Zeugnisse produzieren und in Szene setzen. Selbst eine solche performative Aneignung von Performance-Geschichte bleibt dabei immer auf die Artefakte des Archivs angewiesen und erzeugt im Gegenzug wiederum Artefakte, die ins Archiv eingehen.
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3

Jastrzembski, Volker. "Das Ereignis des Verstehens." Doctoral thesis, Humboldt-Universität zu Berlin, Theologische Fakultät, 2008. http://dx.doi.org/10.18452/15717.

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Die Untersuchung geht von dem im christlich-jüdischen Dialog erreichten hermeneutischen Konsens aus. In einer theologischen Grundlagenreflexion werden ausgehend von der Erkenntnis, dass die Bibel Israel das gemeinschaftlich geteilte Erbe ist, das Judentum und Christentum verbindet und zugleich der Ausgangspunkt zweier religiöser Überlieferungen ist, die das Erbe auf verschiedene Weise rezipiert haben, vertiefende hermeneutische Kriterien entwickelt. Im Mittelpunkt stehen die Konzeptionen von Brevard S. Childs, Rolf Rendtorff und Erich Zenger, die mit der Fokussierung auf den Kanon und die Christologie, auf die gemeinsame christlich-jüdische Lektüre und die lesetheoretisch begründete Hermeneutik der „kanonischen Dialogizität“ exemplarische Positionen abdecken. Die Untersuchung kommt zu folgenden Ergebnissen: In Anknüpfung an rezeptionstheoretische Überlegungen ist die Hermeneutik des Alten Testaments im christlich-jüdischen Dialog erstens als spezifisch christliche Leseweise zu definieren, die zugleich auf das Gespräch mit der gleichrangigen jüdischen Lesart angewiesen bleibt. Sie ist zweitens als theologische Auslegung zu entwerfen, die auf den Kanon aus Altem und Neuem Testament bezogen ist. Dabei trägt sie der Vielfalt der biblischen Stoffe Rechnung, indem sie von Zengers Konzept der kanonischen Dialogizität ausgeht. Als Beitrag zu einer „Theologie nach Auschwitz“ wird sie drittens keinen neutralen Standort einnehmen können. Viertens wird sie an die christologische Interpretation anschließen und sich dabei von Childs’ Verständnis des christologischen Bezugs als pneumatologisch qualifizierter Ausdehnung leiten lassen. Indem sie schließlich fünftens an das Textdenken Jacques Derridas und dessen Verständnis des Ereignisses anknüpft, das von ihm als messianischer Einbruch verstanden wird, kann sie aus theologischer Perspektive das Verstehen nur als pneumatologisch qualifiziertes Ereignis der Offenbarung Gottes begreifen, das methodisch nicht sicherzustellen ist.
The starting point chosen in this work is the hermeneutic consensus achieved in the Jewish-Christian dialogue. Reflecting upon some of the fundamental aspects of theology, the study develops more in-depth hermeneutic criteria based on the insight that the Bible of Israel is the shared common heritage that both establishes a link between Jews and Christians and is the point of origin of two religious traditions that have interpreted the heritage in different ways. It primarily deals with the conceptions held by Brevard S. Childs, Rolf Rendtorff and Erich Zenger who cover paradigmatic positions, ranging from a focus on the canon and on christology to a common Jewish-Christian reading and to a hermeneutic approach of “canonical dialogism”. The study yields the following results: Firstly, building on considerations embraced by the theory of reception, Old Testament hermeneutics within the Jewish-Christian dialogue have to be defined as a specifically Christian reading that, at the same time, continues to depend on the dialogue with the equal-ranking Jewish reading. Secondly, this hermeneutic approach has to be designed as a theological interpretation that relates to the canon of the Old and New Testament. This involves taking into account the diversity of the biblical material by using Zenger’s concept of canonical dialogism as a starting point. Thirdly, as is makes a contribution to “post-Auschwitz theology”, this reading will not be able to adopt a neutral standpoint. Fourthly, it will expand upon the christological interpretation and, in doing so, it will go by Childs’ concept of the christological relation being an extension conceived in pneumatological terms. Fifthly, by adopting Derrida’s deconstruction and his notion of the “event” as a messianic irruption, this hermeneutic approach can only conceive the act of understanding as an event where God is revealed, an event to be described in pneumatological terms that can not be warranted by any methodological effort.
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4

Deathridge, John. "Ereignis und Wandel bei Wagner." Bärenreiter Verlag, 2012. https://slub.qucosa.de/id/qucosa%3A71788.

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5

Büscher, Barbara. "Intermedia DDR 1985: Ereignis und Netzwerk." map - media archive performance ; 2010/2 (E-Journal, URL: http://performap.de), 2010. https://slub.qucosa.de/id/qucosa%3A1245.

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„Intermedia I: Klangbild – Farbklang“ fand vom 1.-2.6.1985 in Coswig, nahe Dresden statt. Diese Veranstaltung gilt in zahlreichen Geschichten über die autonome bzw. inoffizielle Kunstszene der DDR als wichtiges Ereignis, an dem das ansonsten lose verbundene Netzwerk regionaler Szenen an einem Ort zusammen- und an dem Kunst- und Punkszene aufeinander traf. Musik, Malerei, Film und Tanz/Bewegung sind die Medien der Aufführungen, die als Intermedia, als Collagen in Zeit und Raum, beschrieben werden. Wie lässt sich die Vernetzung der Künste und die temporäre Vernetzung der Akteure anhand eines solchen ‚Knotens’ untersuchen und darstellen?
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6

Morgner, Christian. "Weltereignisse und Massenmedien: zur Theorie des Weltmedienereignisses : Studien zu John F. Kennedy, Lady Diana und der Titanic /." Bielefeld : Transcript, 2009. http://d-nb.info/994330960/04.

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7

Lips, Jochen. "DNA-Doppelstrangbrüche als zentrales Ereignis alkylierungsinduzierter Zytotoxizität." [S.l.] : [s.n.], 2000. http://deposit.ddb.de/cgi-bin/dokserv?idn=962118699.

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8

Schneider, Christoph. "Der Warschauer Kniefall : Ritual, Ereignis und Erzählung /." Konstanz : UVK, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2755735&prov=M&dokv̲ar=1&doke̲xt=htm.

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9

Isekenmeier, Guido. "Ereignis und Bericht theoretische und literarische Aspekte /." [S.l. : s.n.], 2003. http://www.bsz-bw.de/cgi-bin/xvms.cgi?SWB10673723.

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10

Melo, Tássia Sobreira Honório de. "Ereignis e temporalidade no pensamento do jovem Heidegger." Universidade Federal de Pernambuco, 2014. https://repositorio.ufpe.br/handle/123456789/10834.

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O presente trabalho tem como objetivo trazer à compreensão o sentido e função do conceito de Ereignis no pensamento do jovem Heidegger. O referido conceito será investigado a partir de sua primeira elaboração, desenvolvida no curso de pós-guerra intitulado “A ideia da Filosofia e o problema da visão de mundo”1, lecionado no semestre de inverno de 1919 na Universidade de Friburgo. Em seguida, outras obras do período da juventude do filósofo serão investigadas, visando uma determinação do sentido e função do conceito de Ereignis, com o objetivo de mostrar que existe um encadeamento entre este termo e outras ideias e definições relevantes para o desenvolvimento da pesquisa filosófica heideggeriana posterior. Acreditamos, portanto, que o conceito de Ereignis possui um papel germinal para a elaboração do pensamento do jovem Heidegger e que seu sentido foi desenvolvido em certos pontos elementares para a construção de uma investigação hermenêutico-fenomenológica adequada para atingir filosoficamente o ser da vida humana em seus elementos basilares. Seguimos e analisamos, o caminho de pensamento do jovem Heidegger, procurando investigar a maneira pela qual se dá a relação entre os principais termos trabalhados no período da juventude do filósofo e o conceito de Ereignis. Trabalhamos no mapeamento do sentido do conceito em questão, tendo em vista a sua função no escopo da estrutura da vida fática. Analisamos o nexo particular e relevante entre o conceito de Ereignis e a indicação formal enquanto modo de acesso apropriado à estrutura da vida humana, e investigamos a conexão fundamental entre o conceito de Ereignis e a temporalidade originária do Dasein.
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11

Nessel, Sabine. "Kino und Ereignis das Kinematografische zwischen Text und Körper." Berlin Vorwerk 8, 2005. http://d-nb.info/986863513/04.

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12

Ode, Erik. "Das Ereignis des Widerstands : Jacques Derrida und Die unbedingte Universität /." Würzburg Königshausen und Neumann, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2839855&prov=M&dok_var=1&dok_ext=htm.

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13

Beghelli, Laura Meirelles. "Ereignis e linguagem: uma filosofia da religião em Martin Heidegger." Universidade Federal de Juiz de Fora (UFJF), 2008. https://repositorio.ufjf.br/jspui/handle/ufjf/4726.

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Esta dissertação quer mostrar como o pensador alemão Martin Heidegger trabalha a questão do Ser através da essência da Linguagem e sua experiência. Essa referência leva o pensamento a uma possibilidade de trabalhar o acontecimento mesmo do Ser e o acontecimento do mundo ontológico. As palavras chaves como Sage (a essência da palavra), Ereignis e letzte Gott (último Deus) são necessárias para mostrar esse fazer uma experiência da essência da Linguagem e sua referência com o Ser. Essas dimensões não são humanas, mas são condições de possibilidade do Homem como Dasein na referência com o Ser. Assim, é possível entrever como trabalhar com essas palavras chaves é habitar uma dimensão também religiosa através do Sagrado, do Mistério e da Fé.
Cette dissertation veut montrer comme le penseur allemand Martin Heidegger travaille la question d’Être à travers l’essence de la Parole et sa expérience. Cette référence amène la pensée à une possibilité de travailler le même événement d’Être et le événement du monde ontologique. Les mots-clé comme Sage (l’essence de la Parole), Ereignis et letzte Gott (dernier Dieu) sont nécessaires pour montrer ce faire une expérience de l’essence de la Parole e sa référence avec l’Être. Ces dimensions ne sont pas humain mais elles sont la condition de possibilité du Homme comme Dasein dans la référence avec l’Être. Ainsi il est possible entrevoir comme travailler avec ces mots-clé est habiter une dimension aussi religieuse à travers le Sacré, le Mystère et le Foi.
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14

Visser, Tamara. "Untersuchungen zum Sophokleischen Philoktet : das auslösende Ereignis in der Stückgestaltung /." Stuttgart : B.G. Teubner, 1998. http://catalogue.bnf.fr/ark:/12148/cb391827136.

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15

Souza, Elton Augusto Pinotti e. "A vazão (in)dizível do ser. Sobre das Ereignis em Heidegger e o gozo em Lacan." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/47/47133/tde-10112016-114718/.

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Investigamos os possíveis efeitos das experiências de atravessamento das identificações e representações do ser, implicados no conceito de gozo feminino de Jacques Lacan, e também no estudo da superação da metafísica no ser-o-aí (Dasein) de Martin Heidegger, ocasião de desvelamento em que o ser irrompe com uma singular estranheza (das Ereignis). Nosso objetivo foi o de esclarecer quais seriam possíveis finalidades clínicas e efeitos transformativos, face ao patológico, que o tratamento psicanalítico poderia conferir às experiências de transbordamento do ser para mais além das significações fálicas. Para tanto, a metodologia escolhida foi o estudo da obra de dois dos principais expoentes do século XX nos campos da filosofia e da psicanálise, legitimadores cada qual a seu modo da formalização e da escuta de um paradoxo: o ser é ao mesmo tempo íntimo e estrangeiro, radicalmente inacessível ao pensamento, e neste sentido se provaria êxtimo. Num primeiro momento, esclarecemos os sentidos da extimidade ou ek-sistência do ser nas obras de Heidegger, em textos de 1927 a 1966, e de Lacan, sobretudo no recorte de seu seminário 20 (1972-73), paradigmas com os quais pudemos trabalhar, em nosso último capítulo, certos desafios que a lacuna do ser traz à situação clínica. Como resultado, sustentamos a leitura de que o ser para a psicanálise lacaniana se apreende pelo conceito de gozo, em suas duas modalidades: ser da significância, correlata ao gozo fálico típico da fantasia neurótica, e Outra irrepresentável, denominada de gozo feminino. Como efeitos deste gozo desconhecido, desarticulador da representação objetal, dar-se-iam os temporários atravessamentos das identificações do sujeito, bem como das amarrações simbólicas do sintoma; experiências que podem transcorrer em efeitos de indeterminação produtiva. Concluímos que, sobretudo em virtude da vazão indizível do ser, podemos romper com uma leitura a nosso ver reducionista da psicanálise em que a perspectiva monoculturalista e falocêntrica perpetuasse, clinicamente, efeitos de sujeito em relação exclusivamente fálica-objetal com o ser. Defendemos finalmente a importância de uma 9 escuta psicanalítica capaz de diferenciar o ser do objeto, caso se atente também à insólita abertura de um ser para mais além do Falo
This research investigates the possible effects of certain experiences that cross over the identifications and representations of Being, implied on Jacques Lacans concept of feminine enjoyment and also regarding the overcoming of metaphysics in Martin Heideggers concept of Being-there (Dasein), which refers to an unconcealment experience in which Being bursts out with a singular strangeness (das Ereignis). We aim to clarify the clinical purposes and transformative effects on the pathological treatments which psychoanalysis may convey on the overflow experiences of Being beyond phallic signification. Therefore, the adopted methodology was to study the work of two of the twentieth centurys leading exponents in the fields of philosophy and psychoanalysis who legitimize, each in their own way, the formalization and the understanding of the following idea: that the inner being of man is out of his imaginary or representative reach, and by being inner and outer at the same time, Being is extimity. At first, we clarified how a strange possibility of enjoyment of extimacy or of the ek-sistence of Being is formulated in the works of Heidegger between 1927 and 1966, as well as in Lacans theory, especially within the clipping of his seminar 20 (1972-73). Thus, supported by those two paradigms, in our last chapter we could reflect about certain challenges that the unspeakable Being brings to the clinical situation. As the outcome of our research, we argue that the concept of Being in lacanian psychoanalysis is held by the concept of enjoyment in its two forms: firstly, as the Being of significance related to the phallic enjoyment of neurotic fantasy and, secondly, as the unrepresentable Other, related to the experience of extimacy within feminine enjoyment. As effects of this unknown enjoyment, devoid of object representation, the subjects identifications, as well as the symbolic symptoms bindings, would helplessly flow through; which characterizes them as experiences that could elapse productive indeterminacy effects. Finally, after studying the problems of Being and of the Unspeakable in clinical practice, we conclude that due to the unspeakable outflow of 11 Being through the perspective of certain experiences of indetermination, it is possible to break, as we understand it, the reductionist interpretation of psychoanalysis in which the monoculturalistic and phallocentric perspective could clinically perpetuate the effects of the subject in exclusively phallic-objectal relations with its Being. We finally stand for the importance of a psychoanalytical listening also capable of differentiating Being and object, as long as psychoanalysts look out for an opening of Being beyond the Phallus
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16

Lamers, Eugen. "Contributions to Simulation Speed-up : Rare Event Simulation and Short-term Dynamic Simulation for Mobile Network Planning /." Wiesbaden : Vieweg + Teubner in GWV Fachverlage, 2008. http://d-nb.info/988382016/04.

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Lamers, Eugen. "Contributions to simulation speed-up rare event simulation and short-term dynamic simulation for mobile network planning." Wiesbaden Vieweg + Teubner, 2007. http://d-nb.info/988382016/04.

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18

Hollendung, Anna [Verfasser]. "Politische Prekarität : Eine Bestimmung des Prekären im politischen Ereignis / Anna Hollendung." Baden-Baden : Nomos Verlagsgesellschaft mbH & Co. KG, 2020. http://d-nb.info/1212392108/34.

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19

Beghelli, Laura Meirelles. "Ereignis e Deus último: uma filosofia da religião em Martin Heidegger." Universidade Federal de Juiz de Fora (UFJF), 2011. https://repositorio.ufjf.br/jspui/handle/ufjf/2428.

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O presente trabalho propõe uma compreensão e uma interpretação de um tema específico colhido da leitura de obras do filósofo alemão Martin Heidegger, sobretudo daquela intitulada Beiträge zur Philosophie: vom Ereignis. Esse tema foi trabalhado à luz do horizonte da filosofia da religião e é nomeado de “o salto entre os inícios do pensamento”. A partir desse tema, pudemos entrever a possibilidade de inscrever o pensamento do ser em uma outra medida, aquela referente ao salto. A medida do salto é aquela que nos permite fazer um discurso sobre o ser, não apenas a partir da filosofia metafísica mas, também, resguardando uma outra possibilidade de dizer a verdade do Ser, o Seu acontecimento essencial. No horizonte da medida que oscila entre o mesmo e o outro, colhida do discurso do salto entre os inícios do pensamento, a dimensão religiosa é entrevista através da própria experiência do fazer um discurso sobre o ser, ou seja, do inicializar do início do pensamento.
This present work purposes a comprehension and an interpretation of a specific subject gathered on reading of the works of German philosopher Martin Heidegger, especially in that named Beiträge zur Philosophie: vom Ereignis. This subject was worked in the light of religion philosophy horizon and is called “the leap between the beginnings of thought”. From this subject, we could glimpse the possibility to inscribe the being’s thought in another measurement, which related to the leap. The measurement of the leap is that allows us to do a speech about being, not only from metaphysical philosophy but also shading in other possibility to say the Being truth, His essential event. On horizon of the measurement that oscillates between the same and the other, gathered of the leap between the beginnings of thought speech, the religious dimension is glimpsed through own experience to do a speech about being, that is, about the start from the beginning of thought.
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20

Bauer, Martin Peter. "Observing physical world events through a distributed world model." [S.l. : s.n.], 2007. http://nbn-resolving.de/urn:nbn:de:bsz:93-opus-30437.

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21

Kutscher, Armin H. "Das Unbegreifliche als hörbares Ereignis neue Musik in der römisch-katholischen Kirche." Saarbrücken Pfau, 2009. http://d-nb.info/995768323/04.

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22

Bätzner, Nike. "Arte povera : zwischen Erinnerung und Ereignis : Giulio Paolini, Michelangelo Pistoletto, Jannis Kounellis /." Nürnberg : Verlag für moderne Kunst, 2000. http://catalogue.bnf.fr/ark:/12148/cb410281603.

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23

Kröniger, Birgit. "Der Freiraum als Bühne zur Transformation von Orten durch Events und Inszenierungen." München Meidenbauer, 2005. http://deposit.d-nb.de/cgi-bin/dokserv?id=2905168&prov=M&dok_var=1&dok_ext=htm.

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24

Hanß, Stefan [Verfasser]. "Lepanto als Ereignis : Dezentrierende Geschichte(n) der Seeschlacht von Lepanto (1571) / Stefan Hanß." Göttingen : V&R Unipress, 2017. http://www.v-r.de/.

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Hanß, Stefan [Verfasser]. "Lepanto als Ereignis: Dezentrierende Geschichte(n) der Seeschlacht von Lepanto (1571) / Stefan Hanß." Berlin : Freie Universität Berlin, 2016. http://d-nb.info/1098185307/34.

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26

Uhlig, Ingo. "Poetologien des Ereignisses bei Gilles Deleuze." Würzburg Königshausen und Neumann, 2005. http://d-nb.info/987933922/04.

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27

Pinheiro, Victor Sales. "Idea e alethea: a confrontação de Heidegger com Platão." Universidade do Estado do Rio de Janeiro, 2013. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=6599.

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O objetivo desta tese é analisar a confrontação de Heidegger com Platão, no que concerne às duas palavras fundamentais da metafísica platônica, idea e aletheia. O primeiro capítulo estuda o horizonte hermenêutico em que ocorre essa confrontação, no contexto da segunda fase da obra de Heidegger, após a viragem (Kehre) do seu pensamento: uma meditação histórico-ontológica capaz de saltar para o impensado do outro início, ao destruir a história da ontologia baseada na metafísica da idea, que constitui o primeiro início. O segundo capítulo concentra-se no conceito de idea, nos seus múltiplos aspectos: metafísico, ontológico, teoló-gico, eidético, ótico, apriorístico e dualista. A noção de ideia implica uma transição epocal no sentido filosófico da verdade, considerada não mais como aletheia, mas como correspondên-cia do pensamento à ideia, à entidade dos entes. Esse é o objeto do terceiro capítulo, que rela-ciona o acontecimento apropriativo do ser (Ereignis) à verdade histórico-ontológica da physis e à verdade metafísica da ideia.
The goal of this thesis is to analyze Heideggers confrontation with Plato, regarding the two fundamental words of platonic metaphysics, idea and aletheia. The first chapter studies the hermeneutical horizon in which occurs this confrontation, in the context of the second phase of Heideggers work, after the turn (Kehre) of his thought: a historical-ontological meditation able to leap to the unthought of the other beginning, by destroying the history of ontology based on the metaphysics of the idea, that constitutes the first beginning. The second chapter deals with the concept of idea, in its multiples aspects: metaphysical, ontological, theological, eidetic, optic and dualistic. The notion of idea imply a historical transition in the philosophical meaning of truth, considered no more as aletheia, but as correspondence of thought with the idea, the entity of beings. This is the object of the third chapter, which relates the event of appropriation of being (Ereignis) with the historical-ontological truth of physis and with the metaphysical truth of idea.
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Croce, Camilla. "Stimmung et Ereignis. Sur le caractère d’événement des dispositions émotives dans la pensée de Heidegger." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040003.

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In Sein und Zeit Heidegger décrit le caractère émotif de la structure ontologique de l’existence en tant que Befiindlichkeit. Le sentiment de la situation vient de l'expérience ontique du quotidien comme une Stimmung. Celle-ci en tant qu'indication formelle renvoit de expérience ontique vers la constitution ontologique du Dasein. Les deux sont pensés au début dans une relation simple d’accompagnement. Pourtant à partir de 1930 le terme Befindlichkeit disparaît, et à sa place nous trouverons la seule disposition émotive ontique. Ce travail commence par demander les raisons de cette disparition. Le motif le plus important c’est que Heidegger s’est aperçu de la nécessité de soumettre même les phénomènes émotifs dont il s’agit au renversement du tournant, la Kehre. Dans cette nouvelle démarche de la pensée c’est le caractère d’événement des dispositions émotives qui doit être dégager. Dans le processus visé à le saisir, on découvre le pouvoir des dispositions de modifier à la racine la pensée, permettant à celle-ci de se déployer autrement que la métaphysique. Il s’agit de dépasser la représentation en tant que modalité fondamentale de la pensée pour découvrir l’essence des images dans le langage poétique. cela se montre comme unique possibilité de garder l’être dans l’étant
In Time and being Heidegger describes the emotional character of the ontological structure of existence as a Befindlichkeit. The state of mind occurs on the ontical experience of everyday as a Stimmung, which in its phenomenological function as formal indication defers to the ontological structure of Dasein. The relation between them seems to be that of simple accompaniment. Within the turn this relation undergoes a reversal, so that the term Befindlichkeit itself disappears to leave only the Stimmung. While in 1926 the onticity of Stimmung was considered inauthentic, within the Kehre, however, this ontical layer always emotionally disposed, reveals the access to the original in the Daseins facticity. The ontic-ontological structure unfolds the ambiguity of truths as duplicity of the emotional openness of Dasein, so that it would have definitely been perceived in the early 1930’s as ontical Stimmung. In this way Heidegger strengthens its function, so far as to make it indispensable for the preparation of the other beginning of thinking. If the representational thinking depends on the Grundstimmung of the first beginning, as well as on the fact that metaphysics do not question ask about the truth of being, but rather pursue the question of the entity until the calculating thought of the technological epoch, then the thought of the other beginning must not only forbid the representation, but also, at the same time, rediscover the disclosing essence of the image. Once poetry is understood as original language, poetry’s use of image offers the possibility to bring the appropriative event to the language without objectifying it. The ability to safeguard the being into a word that does not represent it but just states it, indicating its happening, depends on the correct understanding of the event’s character of Stimmungen
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Seo, Bo-Kyung. "Ereignis- und bewegungskorrelierte evozierte Potentiale und kognitive Leistung bei der Aufmerksamkeitsdefizit-, Hyperaktivitätsstörung (ADHS) im Erwachsenenalter." kostenfrei, 2008. http://elpub.bib.uni-wuppertal.de/edocs/dokumente/fbg/psychologie/diss2008/seo.

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Griffiths, Dominic Heath. "'A raid on the inarticulate': exploring authenticity, ereignis and dwelling in Martin Heidegger and T.S. Eliot." Thesis, University of Auckland, 2012. http://hdl.handle.net/2292/19000.

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This thesis explores, thematically and chronologically, the substantial concordance between the work of Martin Heidegger and T.S. Eliot. The introduction traces Eliot's ideas of the 'objective correlative' and 'situatedness' to a familiarity with German Idealism. Heidegger shared this familiarity, suggesting a reason for the similarity of their thought. Chapter one explores the 'authenticity' developed in Being and Time, as well as associated themes like temporality, the 'they' (Das Man), inauthenticity, idle talk and angst, and applies them to interpreting Eliot's poem, 'The Love Song of J. Alfred Prufrock'. Both texts depict a bleak Modernist view of the early twentieth-century Western human condition, characterized as a dispiriting nihilism and homelessness. Chapter two traces the chronological development of Ereignis in Heidegger's thinking, showing the term's two discernible but related meanings: first our nature as the 'site of the open' where Being can manifest, and second individual 'Events' of 'appropriation and revelation'. The world is always happening as 'event', but only through our appropriation by the Ereignis event can we become aware of this. Heidegger finds poetry, the essential example of language as the 'house of Being', to be the purest manifestation of Ereignis, taking as his examples Ho��lderlin and Rilke. A detailed analysis of Eliot's late work Four Quartets reveals how Ereignis, both as an ineluctable and an epiphanic condition of human existence, is central to his poetry, confirming, in Heidegger's words, 'what poets are for in a destitute time', namely to re-found and restore the wonder of the world and existence itself. This restoration results from what Eliot calls 'raid[s] on the inarticulate', the poet's continual striving to enact that openness to Being through which human language and the human world continually come to be. The final chapter shows how both Eliot and Heidegger value a genuine relationship with place as enabling human flourishing. Both distrust technological materialism, which destroys our sense of the world as dwelling place, and both are essentially committed to a genuinely authentic life, not the angstful authenticity of Being and Time, but a richer belonging which affirms our relationship with the earth, each other and our gods.
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Lanzi, Francesco Verfasser], Claudia [Akademischer Betreuer] Bickmann, and Dieter [Akademischer Betreuer] [Lohmar. "Das Sein in Heideggers "Beiträgen zur Philosophie (Vom Ereignis)" / Francesco Lanzi. Gutachter: Claudia Bickmann ; Dieter Lohmar." Köln : Universitäts- und Stadtbibliothek Köln, 2014. http://d-nb.info/1048428524/34.

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Lanzi, Francesco [Verfasser], Claudia Akademischer Betreuer] Bickmann, and Dieter [Akademischer Betreuer] [Lohmar. "Das Sein in Heideggers "Beiträgen zur Philosophie (Vom Ereignis)" / Francesco Lanzi. Gutachter: Claudia Bickmann ; Dieter Lohmar." Köln : Universitäts- und Stadtbibliothek Köln, 2014. http://nbn-resolving.de/urn:nbn:de:hbz:38-55036.

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Kittel, Joachim. "Kirche als Ereignis ein Beitrag zur Grundlegung des sakramentalen Kirchenbegriffs im ekklesiologischen Entwurf von Karl Rahner." Freiburg, Br. Basel Wien Herder, 2008. http://d-nb.info/998575720/04.

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Jastrzembski, Volker [Verfasser], Rüdiger [Gutachter] Liwak, Matthias [Gutachter] Köckert, and Peter von der [Gutachter] Osten-Sacken. "Das Ereignis des Verstehens / Volker Jastrzembski ; Gutachter: Rüdiger Liwak, Matthias Köckert, Peter von der Osten-Sacken." Berlin : Humboldt-Universität zu Berlin, 2008. http://d-nb.info/1208076957/34.

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Guzun, Mădălina. "Penser le logos et la traduction à partir de Martin Heidegger." Thesis, Paris 4, 2017. http://www.theses.fr/2017PA040129.

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La présente recherche traite le problème de la langue et de la traduction avec Martin Heidegger à partir de la notion grecque de logos, telle qu’elle apparaît chez Héraclite. Ce que le logos dévoile, c’est que la parole de l’homme est anticipée par une « parole » des choses, dans laquelle consiste leur être. Logos devient ainsi un nom pour le rapport entre l’être et l’homme. Compte tenu du fait que l’homme déploie ce rapport d’une manière inaccomplie, la question qui se pose est celle d’une authenticité possible, à atteindre à travers un saut vers le retrait de l’être, que Heidegger pense en tant qu’Ereignis. Analysant la portée de celui-ci à l’égard de l’histoire de l’être selon la lecture de Reiner Schürmann, on découvre le silence qui se tient en deçà de la manière grecque de concevoir le Logos et qui permet d’aborder la question de la langue sur une nouvelle base. Le but est de montrer que le déploiement de la langue figure un type particulier de rapport, qui s’avère être la manière la plus originaire dont le rapport, comme tel, devrait être conçu : à savoir, comme traduction. Ce dernier mot, loin de reprendre d’emblée les traits qu’on lui prête généralement, acquiert sa signification à partir de la langue, qui se laisse saisir comme traduction du silence en langue parlée par l’homme. Sur la base de cette description, les questions concernant la place de la langue à l’égard des choses et à l’égard de l’homme trouvent leur réponse, de même que des conséquences majeures pour la traduction entre les langues peuvent être tirées. Comme le rapport implique essentiellement une altérité, l’interrogation revient à chaque fois à une perspective éthique menant de la figure de l’être comme altérité originaire à celle d’autrui sous le sceau de la traduction conçue comme hospitalité, faisant la pensée de Heidegger entrer en dialogue avec celle de Jacques Derrida
The present work treats the problem of language and translation along with Martin Heidegger, grounding itself in the Heraclitean notion of logos. The latter allows us to discover the fact that our speech is anticipated by a more originary one, namely the being of beings. Logos becomes thus a name for the relation between being and man. Yet considering the fact that man holds himself inauthentically in this relation, the most important question is how to attain a possible authenticity, which can only take place as a leap towards the concealment of being itself, and what Heidegger associates with the term Ereignis. By interpreting this notion in its connection with the history of being, following the reading of Reiner Schürmann, we discover the realm of silence which the Greeks and their thinking of logos could not unveil, and which sets a new ground for the problem of language. The aim is to show that the abode, i.e. the unfolding (Wesen) of language figures a special kind of relation ; moreover, it represents the most originary way in which the relation as such should be conceived, namely as translation. Far from possessing the general meaning we usually ascribe to it, the word translation acquires thus its sense from the unfolding of language itself, which is to be thought as a passage from the silence of being to the sonority of human language, indeed as translation of silence into sound, which proves to be a harmonic and tearing relation at the same time. On the basis of this description it becomes possible to reinterpret the “logical” relation between man and being through language and to draw a great number of consequences for the general praxis of translation between languages. Given that the idea of relation essentially implies an otherness, the research is constantly oriented towards an ethical approach of language and translation, bringing at the end Heidegger’s thinking in dialogue with Jacques Derrida on the field of hospitality
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Malakuti, Somayeh. "An Overview of Language Support for Modular Event-driven Programming." Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2015. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-175990.

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Nowadays, event processing is becoming the backbone of many applications. Therefore, it is necessary to provide suitable abstractions to properly modularize the concerns that appear in event-driven applications. We identify four categories of languages that support event-driven programming, and identify their shortcomings in achieving modularity in the implementation of applications. We propose gummy modules and their implementation in the GummyJ language as a solution. Gummy modules have well-defined event-based interfaces, and can have a primitive or a composite structure. Composite gummy modules are means to group a set of correlated event processing concerns and restrict the visibility of events among them. We provide an example usage of gummy modules, and discuss their event processing semantics.
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Herzig, Ferenc [Verfasser], Alexander [Herausgeber] Deeg, Erich [Herausgeber] Garhammer, Benedikt [Herausgeber] Kranemann, and Michael [Herausgeber] Meyer-Blanck. "Unsinn zur Unzeit : Ein Dialog mit Gilles Deleuze über "Ereignis" im homiletischen und liturgischen Horizont / Ferenc Herzig." Göttingen : Vandenhoeck & Ruprecht, 2020. http://www.v-r.de/.

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Ruin, Hans. "Enigmatic origins : tracing the theme of historicity through Heidegger's works." Doctoral thesis, Stockholms universitet, Filosofiska institutionen, 1994. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-40008.

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The preoccupation with the "historicity" of thought and existence is central to thehermeneutic-phenomenological branch of modern philosophy. Its foremostrepresentative is Martin Heidegger, who in his main work Sein und Zeit (1927)developed a theory of historicity, according to which human beings not only exist inhistory, but are themselves historical. In subsequent writings Heidegger argued thatnot only man, but also truth and being, must be understood "historically" in aparticular sense. The meaning and the impHcations of Heidegger's "historicization" ofphilosophy are here analyzed along two parallel tracks: as a theory of the conditions ofphilosophical understanding; second, as an incentive to new ways of respondingphilosophically to these conditions. The study focuses on the sense of belongingwhich Heidegger assigns to historicity, as a dialogical relation to an enigmatic originthat cannot be exhaustively articulated, but to which understanding must neverthelessrespond in repetition and critique. The idea of the "hermeneutic situation," and what itmeans to occupy such a situation, is shown to be central in this regard. Heidegger's"historicization" of the philosophical territory is inte reted as an exemplary attempt topreserve philosophy as a quest for "origins" in the explicit recognition of theinterminable historical mediation of thinking. His approach leads to a criticalquestioning of fundamental philosophical distinctions, such as the temporal and theeternal, the absolute and the relative, subject and object, and of truth as correspondence.Eventually he is led to question the ability of language to express thehistoricity of thought and of being, which can only be indicated by means of conceptssuch as "moment" (Augenblick) and "event" (Ereignis). In seven chapters the themeof historicity is explored from different angles, which together provide a guide toHeidegger's path from a philosophy of life to a thinking of being in the "otherbeginning." The study covers the full range of his writings, but it emphasizes thedevelopment from the earliest lectures, over Sein und Zeit, to the second major work,Beiträge zur Philosophie (1938, published posthumously in 1989).
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Berlitz, Patrick Alexander [Verfasser], and Jürgen [Akademischer Betreuer] Schreieck. "Ereignis-getriggerte Antikoagulation bei Patienten nach Ablation von Vorhofflimmern mittels implantierten kardialen Eventrecordern / Patrick Alexander Berlitz ; Betreuer: Jürgen Schreieck." Tübingen : Universitätsbibliothek Tübingen, 2018. http://d-nb.info/1168634172/34.

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Monreal, Sarah [Verfasser]. ""Meine Reise ist ein Ereignis der Feder." : Topographisch-intertextuelle Aspekte bei Christian Kracht, Josef Winkler und Felicitas Hoppe / Sarah Monreal." Bonn : Universitäts- und Landesbibliothek Bonn, 2017. http://d-nb.info/1156603471/34.

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Hoffmann, Hilde [Verfasser], Wolfgang [Gutachter] Beilenhoff, and Eva-Maria [Gutachter] Warth. "Fernsehen und Ereignis : Die Medialisierung von "Wende" und "Wiedervereinigung" / Hilde Hoffmann ; Gutachter: Wolfgang Beilenhoff, Eva-Maria Warth ; Fakultät für Philologie." Bochum : Ruhr-Universität Bochum, 2018. http://d-nb.info/1169397557/34.

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Geisler, Oliver [Verfasser], Walter [Akademischer Betreuer] Schmitz, and Klaus [Akademischer Betreuer] Schumacher. "Areale der Tat : Das Ereignis der Gewalt und seine Erzählbarkeit / Oliver Geisler. Gutachter: Walter Schmitz ; Klaus Schumacher. Betreuer: Walter Schmitz." Dresden : Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2012. http://d-nb.info/1068148160/34.

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Flagmeyer, Uwe. "Multijet-Produktion in der e+e--Annihilation von s = 89 GeV bis 207 GeV Messung der starken Kopplung as [alpha s] aus der Vierjetrate /." Wuppertal : Fachbereich Physik, Bergische Univ, 2001. http://deposit.d-nb.de/cgi-bin/dokserv?idn=964147297.

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44

Tacchia, Vaiva. "Heidegiriškosios būties kaip įvykio interpretacija G. Vattimo filosofijoje." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2014. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2007~D_20140623_173230-86175.

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SANTRAUKA HEIDEGGERIŠKOSIOS BŪTIES KAIP ĮVYKIO INTERPRETACIJA VATTIMO FILOSOFIJOJE Šiame darbe pristatoma Martino Heideggerio būties kaip įvykio (Ereignis) interpretacija italų mąstytojo, postmodernisto, Gianni Vattimo filosofijoje. Vadovaujantis hermeneutiniais principais siekiama atsekti Heideggerio būties kaip įvykio idėjos įtaką Vattimo filosofijai ir tolesnę tos idėjos interpretaciją. Mūsų manymu, Vattimo tekstuose būties kaip įvykio samprata transformuojama į būties silpnėjimo sampratą. Silpnėjimo terminas Vattimo filosofijoje įvardija metafizikai opozicinį judesį, - pagrindo išslydimą. Ontologinėje plotmėje tai pasireiškia kaip būties silpnėjimas, o filosofinėje (mąstymo galimybės prasme) kaip silpnasis mąstymas, tai yra, postmoderni ontologinės hermeneutikos koncepcija. Būties kaip įvykio idėja implikuoja perėjimą nuo metafizinio mąstymo prie postmetafizinio nes atmetamas metafizikoje įprastas tariamas nuostatų aiškumas. Heideggeriui būtis imama mąstyti kaip įvykis, tuomet kai mąstymas su ja nebegali sutapti nuolat. Įvykio samprata Heideggerio filosofijoje yra susijusi su technikos esme (Ge-stell), nes technikoje (metafizikos įtakotame tamsiausiame būties užmaršties lygmenyje) būtis mąstymui pirmą kartą prieinama kaip įvykis. Paradoksaliu būdu technikoje slypi ir būties užmarštis, ir išsigelbėjimas iš užmaršties. Vattimo manymu, būties silpnėjimas (metafizikos pasekmė) įrodo nihilistinį būties polinkį. Ir Heideggeriui, ir Vattimo metafizika turi būti peržengta vokiško... [toliau žr. visą tekstą]
SUMMARY HEIDEGGER‘S BEING‘S LIKE AN EVENT INTERPRETATION IN VATTIMO PHILOSOPHY In this thesis we introduce the Heideggerian interpretation of being‘s like an event (Ereignis) in the philosophical approach of italian postmodern thinker Gianni Vattimo. By following the hermeneutical principle we seek to trace the influence of the conception of Ereignis in the Vattimo‘s approach and the following interpretation of that idea. In the our reading of Vattimo the conception of the being as an event, transforms itself to the conception of the weakening of being. The concept of weakening in the philosophy of Vattimo calls to the movement opposite to the metaphysics. It is an antifundamental state. On the ontological field it appears as the weakening of the being, whereas on the philosophical one as the weak thinking. That means the postmodern conception of the ontological hermeneutics. The idea of being as an event implicates the transition from the metapysical thinking to the postmetaphysical, because the so called clearness of the being conception is canceleed. For Heidegger the being is being tought as an event on the point when thinking itself can not be identificated on a constant level. The conception of event in approach of Heidegger is linked to the essence of the technics Ge-stell, because in the technics the being is availlable as an event for the first time. In a paradoxal way there is the forgetfulness of being which lies in technics as well as the salvation from... [to full text]
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45

Haas, Alexander. "Marion, Heidegger, and the question of givenness." Kent State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=kent1595008180179881.

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Platte, Annika [Verfasser]. "Das Ereignis der Geburt : Medizinisches Wissen und Deutung des Geburtsaktes vom ausgehenden 18. bis zur Mitte des 19. Jahrhunderts / Annika Platte." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2018. http://d-nb.info/1173659757/34.

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Kneiphof, Janina [Verfasser], Dirk [Gutachter] Woitalla, and Uwe [Gutachter] Schlegel. "Ereignis-korrelierte Potentiale in der Elektroenzephalografie als Prädiktor kognitiver Defizite bei Patienten mit Neurosarkoidose / Janina Kneiphof. Gutachter: Dirk Woitalla ; Uwe Schlegel." Bochum : Ruhr-Universität Bochum, 2016. http://d-nb.info/1109051158/34.

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48

Isekenmeier, Guido. ""The Medium is the Witness" : zur Ereignis-Darstellung in Medientexten : Entwurf einer Theorie des Medienereignisses und Analyse der Fernsehnachrichten vom Irak-Krieg /." Trier : Wiss. Verl. Trier, 2009. http://www.wvttrier.de.

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Isekenmeier, Guido. ""The medium is the witness" zur Ereignis-Darstellung in Medientexten ; Entwurf einer Theorie des Medienereignisses und Analyse der Fernsehnachrichten vom Irak-Krieg." Trier Wiss. Verl. Trier, 2007. http://www.wvttrier.de.

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Bashota, Gresa [Verfasser], Hans-Joachim [Gutachter] Trappe, and Peter [Gutachter] Weismüller. "Haarcortisol als chronischer Stressparameter im Zusammenhang mit dem akut kardiovaskulären Ereignis Vorhofflimmern / Gresa Bashota ; Gutachter: Hans-Joachim Trappe, Peter Weismüller ; Medizinische Fakultät." Bochum : Ruhr-Universität Bochum, 2020. http://d-nb.info/1216332843/34.

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