Relevant bibliographies by topics / Episcopal

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Episcopal'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 March 2023

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Journal articles on the topic "Episcopal"

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Barros, Paulo César. "EPISCOPAL NO VATICANO II O CONCÍLIO CONVIDA-NOS A RESGATAR UM DADO FUNDAMENTAL DA TRADIÇÃO ECLESIAL." Perspectiva Teológica 37, no. 102 (May 24, 2010): 199. http://dx.doi.org/10.20911/21768757v37n102p199/2005.

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A colegialidade episcopal constitui um dos mais importantes temas eclesiológicos do Concílio Vaticano II. Com o intuito de fazer contrapeso ao ensinamento do Concílio Vaticano I sobre o ministério petrino, os Padres conciliares, no Vaticano II, acentuaram o valor no episcopado e explicitaram a forma colegial como aquela própria do governo eclesiástico. É de se lamentar, contudo, que os caminhos abertos pelo Vaticano II em termos de colegialidade episcopal não tenham sido ainda trilhados, o que traria frutos para a vida eclesial como um todo, e para o progresso do ecumenismo em particular. Já passados quarenta anos da conclusão do Vaticano II, as Conferências Episcopais não gozam da autonomia que mereceriam enquanto lugar natural de se praticar a colegialidade, e o Sínodo dos Bispos, por seu turno, não se tem mostrado como instrumento apto a promover uma maior comunhão entre os prelados e, conseqüentemente, entre as Igrejas locais.ABSTRACT: Episcopal collegiality constitutes one of the most important ecclesiological themes of Vatican II. In order to counterbalance Vatican I teachings on the Petrine ministry, during the Vatican II the conciliar Fathers emphasized the camvalue of the episcopacy and the collegiality as the way of ecclesiastical government. It is regrettable, however, that the ways opened by the Vatican II in terms of Episcopal collegiality have not been trod yet. This would have bore fruits to the ecclesial life as a whole, and to the progress of ecumenism in particular. It has been forty years since the Vatican II conclusion and the Episcopal Conferences do not enjoy the autonomy they would deserve as natural place of practicing the collegiality. Similarly, the Synod of Bishops has not been working as an apt instrument to promote a greater communion among the prelates and, consequently, among the local Churches.
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FORRESTAL, ALISON. "Making Bishops in Tridentine France: The Episcopal Ideal of Jean-Pierre Camus." Journal of Ecclesiastical History 54, no. 2 (April 2003): 254–77. http://dx.doi.org/10.1017/s002204690200564x.

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The experience of Jean-Pierre Camus, a reforming bishop in seventeenth-century France, highlights the problematic ambivalences present within French Catholic reform after the Council of Trent: the persistent tensions between bishops, the papacy and lower clergy over the most effective means of achieving renewal and the most appropriate forms of ecclesiastical government, as well as the growing emphasis upon episcopal perfection within an episcopate that was, paradoxically, closely linked to politics and secular society. His publications on episcopacy provide an insight into the motivations and beliefs of a prominent episcopal reformer and into the ecclesiastical culture of seventeenth-century France. This article seeks to demonstrate that Camus' episcopal ideal was a coherent adaptation of traditional and contemporary views produced in response to post-Trent circumstances and that the bishop's published views had a significant impact upon his fellow prelates and their relationship with the papacy.
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Brighenti, Agenor. "Sinodalidade eclesial e colegialidade episcopal. A relevância ofuscada das conferências episcopais nacionais." Revista Eclesiástica Brasileira 72, no. 288 (February 8, 2019): 862. http://dx.doi.org/10.29386/reb.v72i288.813.

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À luz do Concílio Vaticano II, este estudo busca fundamentar as Conferências Episcopais Nacionais como autêntica expressão da colegialidade episcopal, que por sua vez está situada no seio da sinodalidade eclesial. A reflexão está estruturada em três momentos: no primeiro, se levanta alguns elementos da pré-história e do itinerário das Conferências Episcopais Nacionais; no segundo, se busca inter-relacionar teologicamente Conferências Episcopais, colegialidade e sinodalidade eclesial; e, no terceiro, a modo de conclusão, se mostra a importância e o papel das Conferências Episcopais na promoção de Igrejas autóctones, dado que a Igreja gestada por Jesus e parida no Pentecostes é “Igreja de Igrejas”, respaldada numa eclesialidade pluriforme.Abstract: In the light of the Vatican II Council, this study seeks to justify the National Episcopal Conferences as an authentic expression of Episcopal collegiality, which, in turn, is located within the ecclesial synodality. The reflection is structured in three phases: in the first, some elements of the prehistory and of the itinerary of the National Episcopal Conferences are raised; in the second we seek to interrelate the Episcopal Conferences, collegiality and ecclesial synodality theologically; and in the third, in the guise of a conclusion, we attempt to show the importance and role of the Episcopal Conferences in promoting autochthonous Churches, since the Church gestated by Jesus and given birth at Pentecost is “Church of the Churches”, supported by a multifaceted ecclesiality.
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Zitting, Heidi. "Toward a Definition of Episcopal Ministry: Lutheran World Federation Work on Episkopé, 1983–2007." Ecclesiology 15, no. 2 (May 3, 2019): 207–32. http://dx.doi.org/10.1163/17455316-01502007.

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This article examines how the episcopal ministry and related concepts such as ‘episkopé’, ‘installation’ and ‘consecration’ are understood and used in Lutheran World Federation (lwf) statements on the Episcopal Ministry from 1983 to 2007. Over this time, some Lutheran churches entered into full communion with both episcopal and non-episcopal churches. Some ecumenical partners were also invited to participate as active observers in the lwf process of drafting statements. Through the ecumenical work done and the comprehensive identity study undertaken by the lwf, the understanding of episcopal ministry in lwf documents has developed from a ‘Leuenberg-style’ general Protestantism to a ‘Porvoo-style’ understanding of episcopacy.
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Byrne, Philippa. "I Second That Emotion: Modelling the Anxious Experiences of Thirteenth-Century Episcopal Office." Emotions: History, Culture, Society 3, no. 1 (June 6, 2019): 1–23. http://dx.doi.org/10.1163/2208522x-02010037.

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Abstract The episcopacy in the High Middle Ages (c.1100–1300) can be understood through the idea of a shared emotional language, as seen in two treatises written to advise new bishops. In them, episcopal office was largely defined by the emotions it provoked: it was a cause for sorrow, a burden akin to back-breaking agricultural service. The ideas most associated with episcopal office were anxiety, labour and endurance. Ideas about Christian service as painful labour became particularly important in the twelfth century, alongside the development of the institutional authority of the Church. As episcopal power began to look more threatening and less humble, this emotional register provided one means of distinguishing episcopal power from secular lordly power: both were authorities, but bishops were distinguished by sorrowing over office and ‘enduring’, not enjoying it.
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Coates, Simon J. "The Bishop as Pastor and Solitary: Bede and the Spiritual Authority of the Monk-Bishop." Journal of Ecclesiastical History 47, no. 4 (October 1996): 601–19. http://dx.doi.org/10.1017/s0022046900014639.

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‘One is always aware of Bede's Church as an institution of men and women, meetings and buildings, and especially as a bishops' Church.’ With this comment, J. M. Wallace-Hadrill directed attention to a fundamental aspect of Bede's world which requires further examination. From early childhood until his death, Bede was and remained a monk. He had entered themonasteriumof Wearmouth and Jarrow at the age of seven and was to remain in it all his life. Although he was ordained to the priesthood by John of Beverley he never advanced to episcopal office. Despite the fact that he was nurtured in a world of reflective scholarship at Wearmouth and Jarrow it is now less common for historians to view Bede as ‘a lonely intellectual locked in an elite minority community’ and a scholar who lived out his life away from the events of the outside world. He perceived that world and the clergy who occupied it, however, through monastic eyes. Since Bede is, and indeed should be, seen as a representative and guardian of a monastic culture heavily influenced by Benedictine spirituality his views concerning the episcopate have not been analysed to the same extent as his views concerning monasticism. This is somewhat surprising since Bede himself perceived a clear link between the episcopal and monastic lives and was deeply concerned with the early Anglo-Saxon Church as an episcopally governed institution. The purpose of this article is to examine Bede's exploration of the manner in which individual bishops came personally to define their prestige, power and authority. This involves an investigation of their continued attachment to ascetic traditions once they had been elevated to the episcopate and an examination of the models applying ascetic sanctity to an episcopal context which Bede inherited from his predecessors in the late antique and early Christian world.
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Ferreira, Reuberson, and Ney De Souza. "Os bispos e a Igreja do Brasil em Puebla. Memória de algumas contribuições para a III Conferência Geral do Episcopado Latino-Americano vistos há 40 anos de distância." Revista Eclesiástica Brasileira 79, no. 314 (December 18, 2019): 713. http://dx.doi.org/10.29386/reb.v79i314.1910.

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O presente artigo tem por objetivo apontar a relação entre a III Conferência Geral do Episcopado Latino-Americano celebrada no final de janeiro e início de fevereiro de 1979 em Puebla de Los Angeles (México) e os Bispos do Brasil; indicar quem foram os Bispos do Brasil que de Puebla tomaram parte e em quais aspectos eles contribuíram. Tal colaboração será externada em duas vertentes. De um lado, a contribuição dos Bispos do Brasil enquanto Conferência Episcopal Nacional; de outro, a colaboração pessoal de prelados, especialmente Aloísio Lorscheider e Luciano Mendes de Almeida, que, ou por sua liderança natural no episcopado Latino-Americano ou por suas opções e testemunhos eclesiológicos, influíram profundamente em posições assumidas no Documento Final. A metodologia de pesquisa será da revisão de literatura. As fontes serão arquivos do CNBB, CELAM e publicações contemporâneas a conferência de 1979. Abstract: The purpose of this article is to point out the relationship between the Third General Conference of Latin American Episcopate held in late January and early February 1979 in Puebla de Los Angeles (Mexico) and the Bishops of Brazil; pointing out the bishops of Brazil who took part in Puebla and in what aspects they contributed. Such collaboration will be expressed in two parts. On the one hand, the contribution of the bishops of Brazil as National Episcopal Conference; On the other hand, the personal collaboration of prelates especially Aloísio Lorscheider and Luciano Mendes de Almeida who either by their natural leadership in the Latin American episcopate or by their ecclesiological options and testimonies have profoundly influenced positions assumed in the Final Document. The research methodology will be from the literature review. The sources will be archives from CNBB, CELAM and contemporary publications at the 1979 conference.Keywords: Puebla; Bishops of Brazil; Contribution; Final Document; Latin America.
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GONZÁLEZ NIETO, Diego. "obispos de la Corona de Castilla durante el reinado de Enrique IV: perfil sociológico de una élite de poder." Medievalismo, no. 32 (December 26, 2022): 171–207. http://dx.doi.org/10.6018/medievalismo.551081.

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The aim of this paper is to make a sociological study of the Castilian episcopacy in the reign of Enrique IV (1454-1474). We will analyse differents sociological aspects of the bishops, such as their number, appointment age, social and regional origins, education or their pre-episcopal careers. The ultimate goal is to move towards a better knowledge of the bishops as an ecclesiastical and power elite in late medieval Castile. En este artículo vamos a realizar un estudio sociológico del episcopado castellano en el reinado de Enrique IV (1454-1474). Se analizarán diferentes aspectos sociológicos de los obispos, tales como su número, edad de nombramiento, origen social y regional o sus carreras previas a su acceso al episcopado. El objetivo final es avanzar hacia un mejor conocimiento de los obispos como una élite eclesiástica y de poder en la Castilla bajomedieval.
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Oberndorff, Theo. "Lodewijk De Vrome's Openbare Boetedoening in 833: Een Kwestie Van Ministeria." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 71, no. 1 (1991): 1–36. http://dx.doi.org/10.1163/002820391x00014.

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AbstractThis article intends to support the thesis that the eleventh-century investiture controversy was preceded by a similar struggle between Church and State in the Carolingian era. In the ninth century already, some bishops, convinced by a theological principle, stood up for the unity of Christianity and within this constellation for the superiority of episcopal power. At the deposition and public penance of Louis the Pious in 833, such considerations played a very important part. The growth of this episcopal self-awareness is indicated by the slowly evolving interpretation of episcopal responsibility (ministerium) in the Frankish secular and ecclesiastical legislation from the sixth to the ninth century. The disagreement among the Carolingian episcopate about the legitimacy of Louis' deposition, however, resulted in a stalemate during which the former emperor regained control.
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Francisco, Héctor Ricardo. "Reliquias y autoridad episcopal en el Irán Sasánida." Sociedades Precapitalistas 6, no. 2 (June 15, 2017): 016. http://dx.doi.org/10.24215/22505121e016.

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Este trabajo analiza la relación entre episcopado y culto a las reliquias en el Irán sasánida. Al respecto, sostendremos que el culto a las reliquias contribuyó en el proceso de reconfiguración de la Autoridad episcopal en la Iglesia de Oriente iniciado por los sínodos del siglo V. En tal sentido, las tensiones generadas por el control de los santuarios cristianos no supusieron el enfrentamiento entre una elite laica y un episcopado plenamente diferenciado
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Dissertations / Theses on the topic "Episcopal"

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Booth, Craig Allen. "An episcopal seminary." Thesis, Virginia Polytechnic Institute and State University, 1997. http://hdl.handle.net/10919/54371.

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The site for this seminary is located within the northwest quadrant of the District of Columbia. The site consists of a ridge approximately one hundred and ten feet in elevation bounded by Clark Street at its north western tip and a rocky promontory a quarter of a mile to the southeast. Along its southwestern edge lies Canal Road, the C&O Canal and the Potomac River. To the northeast lies upper Georgetown. My intention was to utilize the natural axis of the ridge to construct a clear line of demarcation between the secular world and the world of religious education and scholarship. It was clear from the beginning that the site had to be developed in accordance with the natural orientation and steep topography of the ridge. The clearest means of access to the site exists to the north east along an abandoned rail bed that intersects Fox hall Road. The new road to be constructed within this depression constitutes the first in a series of moves to create a datum line between the natural setting of the seminary and the urban fabric of Georgetown. Parallel to this road lies a continuous reflecting pool eight hundred feet in length. This second element of separation is broken only at the entry to the seminary. The third and final element of separation is an extended wall that defines both the natural orientation of the site and the linear structure of the seminary. From the northwest it extends over one thousand feet to the southeast. Like the reflecting pool, the datum wall is broken only at its single point of entry. The structure of the seminary can be viewed in its entirety from the southwest. It is a linear composition with a semi-circular terrace at its entry which forms an open air cloister. On either side stand the auditorium and lecture spaces, administrative facilities, library, refectory, seminarian cells, chapel, terrace and bell tower.
Master of Architecture
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Johnson, David P. "English episcopal acta." Oxford : Oxford university press : for the British Academy, 2003. http://catalogue.bnf.fr/ark:/12148/cb39235669d.

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Norton, Peter. "Episcopal elections AD250-600." Thesis, University of Oxford, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.408192.

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Bulthuis, Kyle Timothy. "Four steeples over the city streets Trinity Episcopal, St. Philip's Episcopal, John Street Methodist, and African Methodist Episcopal Zion churches in New York City, 1760-1840 /." 24-page ProQuest preview, 2007. http://proquest.umi.com/pqdweb?index=0&did=1417804641&SrchMode=1&sid=3&Fmt=14&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1220029856&clientId=10355.

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Anderson-Krengel, Wm Erich. "Deaf ministry in the Episcopal Church." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Hamilton, Sarah Louise. "Merovingian episcopal hagiography : text and portrayal." Thesis, University of Reading, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368894.

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Keoughan, John W. "The legislative role of episcopal conferences." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p029-0720.

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Bidgood, Lee, and Emily Bidgood. "Performance At St. John's Episcopal Church." Digital Commons @ East Tennessee State University, 2016. https://dc.etsu.edu/etsu-works/1060.

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Bidgood, Lee, and Smoky Mountain Bluegrass band. "Performance At St. John's Episcopal Church." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etsu-works/1053.

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Bidgood, Lee. "Performance at St. John's Episcopal Church." Digital Commons @ East Tennessee State University, 2018. https://dc.etsu.edu/etsu-works/3251.

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Books on the topic "Episcopal"

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Markham, Ian S. Episcopal questions, Episcopal answers: Exploring Christian faith. New York: Morehouse Publishing, 2014.

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Goodyear, Sarah. Episcopal haiku. New York: Seabury Books, 2007.

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Episcopal Church. Domestic and Foreign Missionary Society. Episcopal life. New York, N.Y: Domestic and Foreign Missionary Society of the Episcopal Church, 1990.

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Church of the Province of Melanesia. Episcopal services. Honiara: The Church, 1999.

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Episcopal Church. Domestic and Foreign Missionary Society. Episcopal life. [Philadelphia, Pa.]: Domestic and Foreign Missionary Society of the Episcopal Church, 1990.

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Goodyear, Sarah. Episcopal haiku. New York: Seabury Books, 2007.

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David, Smith, ed. English episcopal acta. Oxford: Oxford University Press for the British Academy, 2005.

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Gwendolen, Cheney Mary, ed. English Episcopal acta. Oxford: Published for The British Academy by Oxford University Press, 2007.

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R, Ramsey Frances M., and British Academy, eds. English episcopal acta. Oxford: Published for the British Academy by Oxford University Press, 1995.

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Gwendolen, Cheney Mary, ed. English Episcopal acta. Oxford: Published for The British Academy by Oxford University Press, 2007.

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Book chapters on the topic "Episcopal"

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Black, Christopher F. "Episcopal Leadership." In Church, Religion and Society in Early Modern Italy, 62–85. London: Macmillan Education UK, 2004. http://dx.doi.org/10.1007/978-0-230-80196-7_4.

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Crosby, Everett U. "Episcopal Origins." In The King's Bishops, 35–49. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137352125_4.

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Carter, John Paul. "Episcopal Schools." In Information, Computer and Application Engineering, 135–42. London: CRC Press, 2018. http://dx.doi.org/10.1201/9780429434617-9.

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Fincham, Kenneth. "Episcopal Government, 1603–1640." In The Early Stuart Church, 1603–1642, 71–91. London: Macmillan Education UK, 1993. http://dx.doi.org/10.1007/978-1-349-22771-6_4.

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Smith, Brian. "The Scottish Episcopal Church." In The Wiley-Blackwell Companion to the Anglican Communion, 441–51. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118320815.ch40.

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Plessow, Oliver. "Episcopal Histories in Transformation." In Transforming the Medieval World, 171–95. Turnhout: Brepols Publishers, 2006. http://dx.doi.org/10.1484/m.usml-eb.3.4318.

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Sturm, Jaqueline P. "Late Antique Episcopal Complexes." In Princes of the Church, 23–33. New York : Routledge, 2017. |: Routledge, 2017. http://dx.doi.org/10.4324/9781315229553-3.

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Branco, Gustavo L. Castello, and Marcus Throup. "Igreja Episcopal Anglicana do Brasil (The Anglican Episcopal Church of Brazil)." In The Wiley-Blackwell Companion to the Anglican Communion, 538–46. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118320815.ch49.

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Nhial, Abraham Yel. "The Episcopal Church of Sudan." In The Wiley-Blackwell Companion to the Anglican Communion, 199–203. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118320815.ch18.

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Blankingship, A. Hugo. "The Episcopal Church of Cuba." In The Wiley-Blackwell Companion to the Anglican Communion, 526–37. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118320815.ch48.

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Conference papers on the topic "Episcopal"

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Liebert, Ann. "Episcopal mechanism of photoimmunotherapy: the importance of photophysical mechanisms in precision medicine." In Mechanisms of Photobiomodulation Therapy XVI, edited by James D. Carroll, Praveen Arany, and Ann Liebert. SPIE, 2021. http://dx.doi.org/10.1117/12.2586735.

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Mària i Serrano, M., and J. C. Minguell i Font. "The Master Plan of the Episcopal Palace of Barcelona. Fundamental knowledge for intervention." In REHAB 2014 - International Conference on Preservation, Maintenance and Rehabilitation of Historical Buildings and Structures. Green Lines Institute for Sustainable Development, 2014. http://dx.doi.org/10.14575/gl/rehab2014/031.

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Sánchez Márquez, Carlos. "El Plan Director de la Sede de Égara (Terrassa): un modelo de gestión del patrimonio monumental pictórico y arqueológico." In I Simposio anual de Patrimonio Natural y Cultural ICOMOS España. Valencia: Editorial Universitat Politècnica de València, 2019. http://dx.doi.org/10.4995/icomos2019.2020.11735.

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La Sede de Égara es un conjunto monumental constituido por tres iglesias (Santa María, San Pedro y San Miguel) que formaron parte de un importante recinto episcopal cristiano -el obispado de Égara- de época visigoda (siglos V-VIII). Entre los años 1994 y 2010 el Ayuntamiento de Terrassa, en convenio con la parroquia de San Pedro y el obispado de Barcelona, impulsó el proyecto del Plan Director de las Iglesias de San Pedro de Terrassa, con la colaboración del Gobierno de España, la Generalitat de Catalunya y la Diputación de Barcelona. El presente artículo tiene por objeto mostrar el modelo de gestión contemplado en el Plan Director, que ha permitido estudiar, preservar y potenciar la arquitectura del conjunto y las pinturas murales de época visigoda de los ábsides de Santa María, San Miguel y el retablo mural de San Pedro
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ИВАНОВ, И. В. "The Episcopal Transfi guration Monastery of the XVI – the Beginning of the XVII Centuries on the Gorskoe Lake in Tver Uyezd." In Тверь, тверская земля и сопредельные территории в эпоху средневековья. Crossref, 2019. http://dx.doi.org/10.25681/iaras.2018.978-5-9906508-3-1.349-356.

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В публикации приводятся данные немногочисленных письменных источников о существовании в XVI – начале XVII вв. на берегу Горского озера в волости Воловичи Тверского уезда Спасо-Преображенского монастыря. The article represents some written sources data which proves that there was the Transfi guration Monastery in the XVI – the beginning of the XVII centuries on the Gorskoe lake in Volovichi volost of Tver uyezd.
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Iborra Bernad, Federico. "El Alcázar musulmán de Valencia: una hipótesis funcional." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11336.

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The Muslim Alcazar of Valencia: a functional hypothesisBetween the 1980s and 1990s, the Almoina site in Valencia was excavated by the SIAM (Municipal Service of Archeological Research) and also, in the following decade, the subsoil of the Almudín and the San Luis Beltrán square. In these surveys, remains of the fortifications of the Alcazar were found, as well the royal cemetery and the palatine dwellings that were presumably inside the enclosure. However, the excavation has been partial and not allowed us to understand the functioning of the complex. The work presented here is our interpretation of the organization and evolution of the Alcazar from the Caliphate period to the Christian conquest. It is the mature fruit of a long personal reflection based on the analysis of the plans of the excavations, the confrontation with the original sources of the eleventh (Cidian chronicles) and thirteenth centuries (Llibre del Repartiment and episcopal acquisitions) and some medieval representations, as well as the comparison with other similar structures. The result must be taken with caution and is subject to all kinds of revisions, but we hope that it will help to understand better this fragment of the history of the city of Valencia.
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Oremusová, Daša, Magdaléna Nemčíková, Lucia Petrikovičová, Hilda Kramáreková, and Alfred Krogmann. "Rozvoj obcí v Nitrianskej diecéze v kontexte religiózneho turizmu." In XXV. mezinárodní kolokvium o regionálních vědách. Brno: Masaryk University Press, 2022. http://dx.doi.org/10.5817/cz.muni.p280-0068-2022-48.

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Religiosity is historically firmly rooted in Slovakia. It also has a historical foundation in the Nitra Diocese, which confirms the establishment of the Nitra Diocese in 880 by Pope John VIII. at the request of Prince Svätopluk. The aim of the article is to analyze the impact of religious tourism on the development of two selected rural municipalities in the Nitra diocese - Pozba and Močenok. From a methodological point of view, the basis was the excerpt of print and electronic information sources of various kinds, results of pilgrimage places questionnaires and their comparative analysis. Critical access to information was supported by communication with the Episcopal Office in Nitra, interviews with parish administrators, mayors and residents. The field survey was associated with the documentation of sacral spaces. The result of the work is the identification of forms, resp. manifestations of the functioning of the secular and ecclesial community in both municipalities. While the municipality of Pozba represents a traditional center of pilgrim tourism, the municipality of Močenok has transformed from this position into a center of Christian theater, which is also perceived at the national level. Both municipalities support the activities of ecclesiastical communities and localities of pilgrimage sites are perceived as inseparable parts of municipalities. In both municipalities, which are also part of European cultural routes, religious tourism significantly contributes to the visibility of the municipality and conditions its development, especially in connection with the construction of infrastructure.
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Foo, WanLing, Alexander Wiede, Sebastian Bierwirth, Rainer Heintzmann, Adrian T. Press, and Walter Hauswald. "Automated multicolour mesoscopic imaging for the 3-dimensional reconstruction of fluorescent biomarker distribution in large tissue specimens." In Computational Optical Sensing and Imaging. Washington, D.C.: Optica Publishing Group, 2022. http://dx.doi.org/10.1364/cosi.2022.jf2d.4.

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We established an in-house built episcopic imaging add-on on a cryo-microtome to perform imaging during serial sectioning. This RGB and fluorescent mesoscope can provide sequential block-face and 3-dimensional anatomical images with high resolution and large field-of-view.
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Aron, Yoram. "Turret indirect vision systems (TIVS) replacing episcopes on armored fighting vehicles." In SPIE Defense + Security, edited by Bjørn F. Andresen, Gabor F. Fulop, Charles M. Hanson, John L. Miller, and Paul R. Norton. SPIE, 2017. http://dx.doi.org/10.1117/12.2276878.

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Maeda, Ryota, and Shinsaku Hiura. "EpiScope: Optical Separation of Reflected Components by Rotation of Polygonal Mirror." In SA '21: SIGGRAPH Asia 2021. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3478512.3488600.

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Razlighi, Babak Dabiri, Stefan Kampusch, Stefan H. Geyer, Van Hoang Le, Florian Thurk, Simon Brenner, Jozsef Constantin Szeles, Wolfgang J. Weninger, and Eugenijus Kaniusas. "In-Silico Ear Model Based on Episcopic Images for Percutaneous Auricular Vagus Nerve Stimulation." In 2018 EMF-Med 1st World Conference on Biomedical Applications of Electromagnetic Fields (EMF-Med). IEEE, 2018. http://dx.doi.org/10.23919/emf-med.2018.8526013.

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Reports on the topic "Episcopal"

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Vilar, Hermínia Vasconcelos. Episcopal Appointments and Royal Power: Theory and Practice of an unwritten Privilege in Medieval Portugal. Edicions de la Universitat de Lleida, 2017. http://dx.doi.org/10.21001/itma.2017.11.09.

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Litzenberger, Caroline. The role of episcopal theology and administration in the implementation of the settlement of religion, 1559-c. 1575. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.5864.

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