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1

Ess, Josef van. Der Fehltritt des Gelehrten: Die "Pest von Emmaus" und ihre theologischen Nachspiele. Heidelberg: Winter, 2001.

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2

al-Ḥamīd, Mumtāz Saʻd ʻAbd. Fayrūs Kūrūnā wa-al-aḥkām al-fiqhīyah al-mutaʻalliqah bi-h. [Cairo]: Dār al-Nadwah Nāshirūn, 2021.

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3

Wood, Glenn G. The AIDS epidemic: Balancing compassion & justice. Portland, Or: Multnomah, 1990.

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4

Vinci, Stefano. Società, diritto e religione durante le epidemie: Problemi e prospettive. Napoli: Editoriale scientifica, 2022.

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5

Cioch, Adam. Epidemia manipulacji: Jak chronić przed religijną manipulacją siebie i bliskich. Warszawa: Letraprint, 2021.

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6

Gilbert, Morris, ed. Where Two Seas Met. Waterville, Me: Thorndike Press, 2004.

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7

Gilbert, Morris, ed. Where Two Seas Met: Cheney & Shiloh--The Inheritance #1. Minneapolis, Minn: Bethany House Publishers, 2001.

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8

Adeboye, Olufunke. Dispensing spiritual capital: Faith-based responses to the HIV/AIDS epidemic in Nigeria. [Lagos]: University of Lagos, Faculty of Arts, 2007.

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9

Hoffman, Wendell W. AIDS ministry in the midst of an epidemic. Grand Rapids, Mich: Baker Book House, 1990.

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10

van Asperen, Hanneke, and Lotte Jensen. Dealing with Disasters from Early Modern to Modern Times. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789463725798.

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Disasters are as much cultural as natural phenomena. For centuries, news about catastrophic events has been disseminated through media such as chronicles, pamphlets, newspapers, poems, drawings, and prints. Nowadays, we are overwhelmed with news about the cataclysmic effects of recent forest fires, floods, and storms. Due to the ongoing climate crisis, extreme weather events will likely have ever greater impacts on our lives. This volume addresses cultural representations of catastrophes such as floods, epidemics, and earthquakes over the centuries. In the past as now, artists and authors try to make sense of disasters, grasp their impact, and communicate moral, religious, or political messages. These creations reflect and shape how people learn and think about disasters that occur nearby or far away, both in time and space. The parallels between past and present underline how this book contributes to modern debates about cultural and creative strategies in response to disasters.
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11

Payne, Franklin E. What every Christian should know about the AIDS epidemic: The medical and biblical facts about AIDS. Augusta, GA: Covenant Books, 1991.

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12

Adeboye, Olufunke. Dispensing spiritual capital: Faith-based responses to the HIV/AIDS epidemic in Nigeria. [Lagos]: University of Lagos, Faculty of Arts, 2007.

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13

Longoni, Vittoria. Madre Natura: La Dea, i conflitti e le epidemie nel mondo greco. [Milan]: Enciclopediadelledonne.it, 2021.

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14

Albornoz, C. de (Cristóbal), approximately 1530-approximately 1603, ed. Taki Onqoy: De la enfermedad del canto a la epidemia. Santiago, Chile: Dirección de Bibliotecas, Archivos y Museos, Centro de Investigaciones Diego Barros Arana, 2007.

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15

Ḥusaynī, Abū Zakarīyā. al-Arbaʻūn al-wabāʼiyah fī al-ʻaqīdah wa-al-fiqh wa-al-tazkiyah. Bayrūt: Kanz Nāshirūn, 2021.

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16

Mike, Blyth, and Ibegbunam Henry C, eds. AIDS is real and it's in our church: Information about AIDS in Nigeria, how to prevent HIV infection, and encouragement towards a Christian response to the AIDS epidemic. Bukuru, Plateau State, Nigeria: African Christian Textbooks, 2005.

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17

Garland, C. Jean. AIDS is real and it's in our church: Information about AIDS in Nigeria, how to prevent HIV infection, and encouragement towards a Christian response to the AIDS epidemic. Bukuru, Plateau State, Nigeria: African Christian Textbooks, 2003.

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18

Catholic Church. Archdiocese of Quebec. Archbishop (1870-1898 : Taschereau). (Circulaire au clergé): Le Révérend Père Lacombe, religieux Oblat, missionnaire depuis vingt trois ans dans le diocèse de S. Albert ... [S.l: s.n., 1986.

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19

Loomis, Joshua S. Epidemics. ABC-CLIO, LLC, 2018. http://dx.doi.org/10.5040/9798400647079.

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This book comprehensively reviews the 10 most influential epidemics in history, going beyond morbid accounts of symptoms and statistics to tell the often forgotten stories of what made these epidemics so calamitous. Unlike other books on epidemics, which either focus on the science behind how microbes cause disease or tell first-person accounts of one particular disease, Epidemics: The Impact of Germs and Their Power over Humanity takes a holistic approach to explaining how these diseases have shaped who we are as a society. Each of the worst epidemic diseases is discussed from the perspective of how it has been a causative agent of change with respect to our history, religious traditions, social interactions, and technology. In looking at world history through the lens of epidemic diseases, readers will come to appreciate how much we owe to the oldest and smallest parasites. Adults and students interested in science and history—and especially anyone who appreciates a good story and has a healthy curiosity for the lesser-known facts of life—will find this book of interest. Health-care workers will also benefit greatly from this text, as will college students majoring in biology or a pre-health field.
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20

Nos apocalypses: Ce qui nous lie quand le mal nous frappe. Paris: Stock, 2022.

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21

We Shall Be Changed: Questions for the Post-Pandemic Church. Church Publishing, Incorporated, 2020.

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22

Libera Nos. Epidemie e Conflitti Sociali in Sicilia (Secc. XVI-XXI). Viella, 2021.

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23

DeLacy, Margaret. Germ of an Idea: Contagionism, Religion, and Society in Britain, 1660-1730. Palgrave Macmillan, 2016.

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24

Cohn, Jr., Samuel K. Epidemics. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198819660.001.0001.

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This book challenges a dominant hypothesis in the study of epidemics. From an interdisciplinary array of scholars, a consensus has emerged: invariably, epidemics in past times provoked class hatred, blame of the ‘other’, or victimization of the diseases’ victims. It is also claimed that when diseases were mysterious, without cures or preventive measures, they more readily provoked ‘sinister connotations’. The evidence for these assumptions, however, comes from a handful of examples—the Black Death, the Great Pox at the end of the sixteenth century, cholera riots of the 1830s, and AIDS, centred almost exclusively on the US experience. By investigating thousands of descriptions of epidemics, reaching back before the fifth-century BCE Plague of Athens to the eruption of Ebola in 2014, this study traces epidemics’ socio-psychological consequences across time and discovers a radically different picture. First, scholars, especially post-AIDS, have missed a fundamental aspect of the history of epidemics: their remarkable power to unify societies across class, race, ethnicity, and religion, spurring self-sacrifice and compassion. Second, hatred and violence cannot be relegated to a time when diseases were mysterious, before the ‘laboratory revolution’ of the late nineteenth century: in fact, modernity was the great incubator of a disease–hate nexus. Third, even with diseases that have tended to provoke hatred, such as smallpox, poliomyelitis, plague, and cholera, blaming ‘the other’ or victimizing disease bearers has been rare. Instead, the history of epidemics and their socio-psychological consequences has been richer and more varied than scholars and public intellectuals have heretofore allowed.
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25

Cohn, Jr., Samuel K. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198819660.003.0025.

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The conclusion summarizes the findings of the book’s investigation of the hypothesis that epidemics which were mysterious and without known cures were the most likely to provoke hatred, blame, and violence towards ‘the other’ and the disease’s victims. These assumptions are based on a handful of examples, such as the Black Death, cholera riots of the 1830s, and the US experience of AIDS. In a brief survey of the book’s descriptions of epidemics across time, the conclusion highlights several key insights into their socio-psychological consequences, which are richer than the dominant hypothesis would lead us to expect. Epidemics could possess the power to negate class, race, ethnic, and religious differences by spurring compassion and self-sacrifice. Despite the laboratory revolution, collective violence provoked by disease appears overwhelmingly to have been a modern phenomenon but has never constituted the general rule.
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26

Nelson, Jill Elizabeth, and Hannah Alexander. Season of Danger: Silent Night, Deadly Night - Mistletoe Mayhem. Harlequin Mills & Boon, Limited, 2011.

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27

DeLacy, Margaret. The Germ of an Idea: Contagionism, Religion, and Society in Britain, 1660-1730. Palgrave Macmillan, 2016.

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28

The Germ of an Idea: Contagionism, Religion, and Society in Britain, 1660-1730. Palgrave Macmillan, 2016.

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29

Sharma, Arvind. Part of the Problem, Part of the Solution. Greenwood Publishing Group, Inc., 2008. http://dx.doi.org/10.5040/9798400695360.

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Part of the Problem, Part of the Solution unleashes religion's true potential to do good by bridging the modern divide between religion and an ever pervasive secular society, a notion often loathed by individuals on both sides of the religious aisle. As noted scholars such as Huston Smith, Karen Armstrong, Rosemary Radford Reuther, Harvey Cox, and Seyyed Hossein Nasr explain throughout the conversations related in this text, people of varied and conflicting faiths can come together to engage in civil, useful dialogue, and members of quite varied religious traditions can work together for the benefit of all humankind and can help defuse the world's current epidemic of violence. By showing how religion is an instrument in human affairs that can be tuned for both good and evil, this book lays the groundwork for an important cooperative effort to blossom. Furthermore, today's trend of associating all religion with suspicion has spiraled into a dangerous situation-that in discarding all religion because some of it causes harm, one risks throwing away the baby with the bathwater. Books such as When Religion Becomes Evil by Charles Kimball, The God Delusion by Richard Dawkins, The End of Faith by Sam Harris, Breaking the Spell: Religion as a Natural Phenomenon by Daniel Dennett, and God is Not Great: How Religion Poisons Everything by Christopher Hitchens have created quite a sensation, leaving the impression that religion, at its root, brings more heartache than handshakes. This development has dismayed many scholars, students, and practitioners of religion, of all faiths, who believe that only half the story-the negative half-is being told. Although demonstrating that certain religious beliefs have surely contributed to the violence that has occurred in this century, this book also explores how other religious teachings can help solve the epidemic of violence.
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30

John, Clark. Epidemics of Christianity: A Devotional Study Guide. Clark, John, 2020.

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31

Mad church disease: Overcoming the burnout epidemic. Grand Rapids, Mich: Zondervan, 2009.

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32

Charles, Morris. Is Atheism Dead?: The Unbelieving Unbelievers Epidemic. Raising The Standard International Publishing LLC, 2022.

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33

Is Religion Dead?: The Believing Unbelievers Epidemic. Raising The Standard International Publishing LLC, 2022.

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34

Charles, Morris. IS RELIGION DEAD?: The Believing Unbelievers Epidemic. Raising The Standard International Publishing LLC, 2022.

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35

Charles, Morris. Is Atheism Dead?: The Unbelieving Unbelievers Epidemic. Raising The Standard International Publishing LLC, 2022.

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36

Charles, Morris. Is Religion Dead?: The Believing Unbelievers Epidemic. Raising The Standard International Publishing LLC, 2022.

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37

IS ATHEISM DEAD?: The Unbelieving Unbelievers Epidemic. Raising The Standard International Publishing LLC, 2022.

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38

Plague writing in early modern England. Chicago: University of Chicago Press, 2009.

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39

Charles, Morris. IS CHRISTIAN IMMATURITY DEAD?: The Unbelieving Believers Epidemic. Raising The Standard International Publishing LLC, 2022.

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40

Charles, Morris. IS CHRISTIAN IMMATURITY DEAD?: The Unbelieving Believers Epidemic. Raising The Standard International Publishing LLC, 2022.

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41

Charles, Morris. Is Christian Immaturity Dead?: The Unbelieving Believers Epidemic. Raising The Standard International Publishing LLC, 2022.

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42

Huggon, Martin. Medieval Medicine, Public Health, and the Medieval Hospital. Edited by Christopher Gerrard and Alejandra Gutiérrez. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198744719.013.34.

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Despite the wealth of historical documentation for medieval medicine there is a lack of archaeological evidence. Some studies have highlighted the importance of archaeobotany and zooarchaeology for future developments in this field, but this also highlights how historical discussion frequently centres on medicine only available to the wealthy or religious, not the majority of the secular population. The discussion on public health focuses on recent scientific studies and osteological research about two major diseases, the Black Death and leprosy, raising questions over burial practices and social attitudes to two of the most well-known medieval epidemics. The chapter examines hospitals and almshouses, built to care for the poor, sick, and vulnerable. The possibility of these institutions sharing similar forms of access and layout caused by the complex relationship between religious and secular areas is highlighted, a trait that is seen even in later secular almshouses of the fifteenth and sixteenthth centuries.
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43

Stern, Gary. Can God Intervene? Praeger, 2007. http://dx.doi.org/10.5040/9798400623127.

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The death and devastation wrought by the tsunami in South Asia, Hurricane Katrina in the Gulf states, the earthquake in Pakistan, the mudslides in the Philippines, the tornadoes in the American Midwest, another earthquake in Indonesia-these are only the most recent acts of God to cause people of faith to question God's role in the physical universe. Volcanic eruptions, wildfires, epidemics, floods, blizzards, droughts, hailstorms, and famines can all raise the same questions: Can God intervene in natural events to prevent death, injury, sickness, and suffering? If so, why does God not act? If not, is God truly the All-Loving, All-Powerful, and All-Present Being that many religions proclaim? Grappling with such questions has always been an essential component of religion, and different faiths have arrived at wildly different answers. To explore various religious explanations of the tragedies inflicted by nature, author Gary Stern has interviewed 43 prominent religious leaders across the religious spectrum, among them Rabbi Harold Kushner, author ofWhen Bad Things Happen to Good People; Father Benedict Groeschel, author ofArise from Darkness; The Rev. James Rowe Adams, founder of the Center for Progressive Christianity; Kenneth R. Samples, vice president of Reason to Believe; Dr. James Cone, the legendary African American theologian; Tony Campolo, founder of the Evangelical Association for the Promotion of Education; Dr. Sayyid Syeed, general secretary of the Islamic Society of North America; Imam Yahya Hendi, the first Muslim chaplain at Georgetown University; Dr. Arvind Sharma, one of the world's leading Hindu scholars; Robert A. F. Thurman, the first American to be ordained a Tibetan Buddhist monk; David Silverman, the national spokesman for American Atheists; and others—rabbis, priests, imams, monks, storefront ministers, itinerant holy people, professors, and chaplains—Jews, Roman Catholics, mainline Protestants, evangelical Christians, Muslims, Hindus, Buddhists, and Atheists-people of belief, and people of nonbelief, too. Stern asked each of them probing questions about what their religion teaches and what their faith professes regarding the presence of tragedy. Some feel that the forces of nature are simply impersonal, and some believe that God is omniscient but not omnipotent. Some claim that nature is ultimately destructive because of Original Sin, some assert that the victims of natural disasters are sinners who deserve to die, and some explain that natural disasters are the result of individual and collective karma. Still others profess that God causes suffering in order to test and purify the victims. Stern, an award-winning religion journalist, has extensive experience in this type of analytical journalism. The result is a work that probes and challenges real people's beliefs about a subject that, unfortunately, touches everyone's life.
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44

Houck, Russ. Epidemic: Examining the Infected Roots of Judaism and Christianity. Negev Publishing, 2023.

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45

Houck, Russ. Epidemic: Examining the Infected Roots of Judaism and Christianity. Negev Publishing, 2023.

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46

Houck, Russ. Epidemic: Examing the Infected Roots of Judaism and Christianity. Independent Publisher, 2009.

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47

Houck, Russ. Epidemic: Examining the Infected Roots of Judaism and Christianity. Negev Publishing, 2023.

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48

Ramírez, Paul. Enlightened Immunity. Stanford University Press, 2018. http://dx.doi.org/10.11126/stanford/9781503604339.001.0001.

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A history of epidemics and disease prevention in eighteenth- and early nineteenth-century Mexico, Enlightened Immunity focuses on the multiethnic and multimedia production of medical knowledge in a time when the governance of healthy populations was central to the pursuits of absolutist monarchies. The book reconstructs the cultural, ritual, and political background of Mexico’s early experiments with childhood vaccines, tracing how the public health response to epidemic disease was thoroughly enmeshed with religion and the church, the spread of Enlightenment ideas about medicine and the body, and the customs and healing practices of indigenous villages. It was not only educated urban elites—doctors and men of science—whose response to outbreaks of disease mattered. Rather, the cast of protagonists crossed ethnic, gender, and class lines: local officials who decided if and how to execute plans that came from Mexico City, rural priests who influenced local practices, peasants and artisans who reckoned with the consequences of quarantine, and Indian tributaries who decided if they would hand their children to vaccinators. By following the public response to anticontagion measures and smallpox vaccine in colonial Mexico, Enlightened Immunity sheds light on fundamental questions about trust, uncertainty, and the role of religion in a period of medical discovery, innovation, and modernization.
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49

Henderson, John. Florence Under Siege. Yale University Press, 2019. http://dx.doi.org/10.12987/yale/9780300196344.001.0001.

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Plague remains the paradigm against which reactions to many epidemics are often judged. This book examines how a major city fought, suffered, and survived the impact of plague. Going beyond traditional oppositions between rich and poor, the book provides a nuanced and more compassionate interpretation of government policies in practice, by recreating the very human reactions and survival strategies of families and individuals. From the evocation of the overcrowded conditions in isolation hospitals to the splendor of religious processions, the book analyzes Florentine reactions within a wider European context to assess the effect of state policies on the city, street, and family. It unearths the forgotten stories of doctors and administrators struggling to cope with the sick and dying, and of those who were left bereft and confused by the sudden loss of relatives.
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50

Jones, Veda Boyd. Emma's Secret: The Cincinnati Epidemic (1832) (Sisters in Time #9). Barbour Publishing, Incorporated, 2005.

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