Academic literature on the topic 'Ephraim Mose'
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Journal articles on the topic "Ephraim Mose"
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Keturakis, Saulius. "THE PHOTOS BY “THE MOLE”, OR IN SEARCH OF THE WAY TO THE OTHER / FOTOGRAFUOJANTIS „KURMIS“, ARBA KELIO LINK KITO PAIEŠKOSE." CREATIVITY STUDIES 5, no. 1 (June 28, 2012): 22–31. http://dx.doi.org/10.3846/20297475.2011.645890.
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The title of the paper is not associated with the exotic show of a circus with the trained, capable of making the photos mole, but with the movie by Dalia Survilaitė The Mole, which is narrating the story of the poet, musician and blind from the birth photographer Remigijus Audiejaitis, who was tragically killed in the fire. The paper discusses the seemingly oxymoronic phenomena – the intention of the blind to express his experience by media, which he could experience himself only by using the ekphrasis device – by retelling the visual by words – or by using more complicated techniques of figurative meaning, when through photography the experience of smell or touch is expressed. In the paper the paradoxical figure of the blind photographer is interpreted by using the idea of William J. Thomas Mitchell about qualifying the relationships between the word and the image not only as impossible (in the meaning of Gotthold Ephraim Lessing's Laokoon, oder Über die Grenzen der Malerei und Poesie), but as the act of communication and range of the experience of the Other. The concepts of intertextuality and intermediality and the criticism related with the concepts helps to explore the theoretical basis of understanding the phenomenon. Santrauka Straipsnio pavadinimas susijęs su Dalios Survilaitės filmu Kurmis, kuriame pasakojama tragiškai žuvusio fotografo Remigijaus Audiejaičio, aklo nuo gimimo ir, anot jo paties, niekada neturėjusio jokio supratimo apie erdvę ir spalvą, istorija. Straipsnyje analizuojama ši oksimoroniška situacija, kai fotografijos – vizualios medijos – patirtis pačiam menininkui yra prieinama tik naudojantis ekfrastinėmis technikomis. Paradoksali aklojo fotografo figūra aptariama trijuose teoriniuose kontekstuose, siekiant išsiaiškinti jos galimybes nebūti paliktai tik kaip keistenybei, o būti paaiškintai remiantis teorinėmis įžvalgomis, susijusiomis su žodžio ir vaizdo sąveikos (Gottholdas Ephraimas Lessingas) analize, intertekstualumo bei intermedialumo tyrinėjimais (Michailas Bachtinas, Julia Kristeva, Rolandas Barthesas) ir Williamo J. Thomaso Mitchello ekfrazės kaip komunikacijos su kitu idėjomis. Straipsnyje aptariant išskirtinį Audiejaičio atvejį parodytas komunikacijos aspekto stiprėjimas žodžio ir vaizdo sąveikos teorijose, taip pat intertekstualumo bei intermedialumo tyrinėjimuose. Remiantis Mitchellu, daroma išvada, kad aklumas nėra atimantis galimybę komunikuoti su vizualiuoju kitu, nes ekfrazėje dalyvaujančios kalbos kontūras, jos juslėmis patiriamas medžiagiškumas gali būti suvokiamas kaip vizualumo pavidalas, per kurį vyksta komunikacija.
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Subotin-Golubovic, Tatjana. "Octoechos: A model and inspiration for Serbian medieval hymnographer." Muzikologija, no. 11 (2011): 53–61. http://dx.doi.org/10.2298/muz1111053s.
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Octoechos is not merely a musical manual in everyday use during the service in Orthodox Church, but also a comprehensive anthology of church poetry. It contains poetical works of great Byzantine poets, such as John of Damascus, Joseph the Hymnographer, Andrew of Crete. The use of Octoechos during the service is strictly regulated by Typicon. After accepting the Orthodox rite, the Slavs were acquainted with Octoechos which has undoubtedly made a great impression on the attentive audiences present at the service. Octoechos has also influenced the work of medieval Serbian hymnographers all of whom were, as it is well known, pious men. The influence of the poetics typical of hymns of the Octoechos has already been present in the Akoluthia to St. Simeon written by St. Sava. In the hymnographical work of Theodosius this influence is even more present, especially in his Canons on the eight modes (echoi) that follow the pattern of the supplicatory canons of the Octoechos. Ephraim, who was the Serbian patriarch in two turns (1375-1379, 1389-1392), wrote his church hymns and prayers following those of the Octoechos. Ephraim composed his stichera dedicated to Christ and Theotokos following the regular change of tones of the Octoechos. The spirit of Octoechos has also marked the work of the last Serbian anonymous hymnographers who wrote Akoluthia to the Translation of the holy relics of Saint Apostle Luke to Serbia and the Paraklisis to St. Luke (mid 15th century).
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Pryce, Rhys, Kristopher Azarm, Ilona Rissanen, Karl Harlos, Thomas A. Bowden, and Benhur Lee. "A key region of molecular specificity orchestrates unique ephrin-B1 utilization by Cedar virus." Life Science Alliance 3, no. 1 (December 20, 2019): e201900578. http://dx.doi.org/10.26508/lsa.201900578.
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The emergent zoonotic henipaviruses, Hendra, and Nipah are responsible for frequent and fatal disease outbreaks in domestic animals and humans. Specificity of henipavirus attachment glycoproteins (G) for highly species-conserved ephrin ligands underpins their broad host range and is associated with systemic and neurological disease pathologies. Here, we demonstrate that Cedar virus (CedV)—a related henipavirus that is ostensibly nonpathogenic—possesses an idiosyncratic entry receptor repertoire that includes the common henipaviral receptor, ephrin-B2, but, distinct from pathogenic henipaviruses, does not include ephrin-B3. Uniquely among known henipaviruses, CedV can use ephrin-B1 for cellular entry. Structural analyses of CedV-G reveal a key region of molecular specificity that directs ephrin-B1 utilization, while preserving a universal mode of ephrin-B2 recognition. The structural and functional insights presented uncover diversity within the known henipavirus receptor repertoire and suggest that only modest structural changes may be required to modulate receptor specificities within this group of lethal human pathogens.
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Kimelman, Reuven. "Abraham Joshua Heschel's Theology of Judaism and the Rewriting of Jewish Intellectual History." Journal of Jewish Thought and Philosophy 17, no. 2 (2009): 207–38. http://dx.doi.org/10.1163/105369909x12506863090512.
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AbstractAbraham Joshua Heschel's oeuvre deals with the continuum of Jewish religious consciousness from the biblical and rabbinic periods through the kabbalistic and Hasidic ones with regard to God's concern for humanity. The goal of this study is to show how such a “Nachmanidean” reading has partially displaced the discontinuous “Maimonidean” reading promoted by Yehezkel Kaufman, Ephraim Urbach, and Gershom Scholem. The result is that Heschel's understanding of the development of Jewish theologizing is more influential now than it was during his lifetime. This study traces the growth of that development and explores how Heschel became the scholar-theologian who most succeeded in bridging the gap between scholarship and constructive theology.
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Forse, Garry Jason, Maria Loressa Uson, Fariborz Nasertorabi, Anand Kolatkar, Ilaria Lamberto, Elena Bianca Pasquale, and Peter Kuhn. "Distinctive Structure of the EphA3/Ephrin-A5 Complex Reveals a Dual Mode of Eph Receptor Interaction for Ephrin-A5." PLOS ONE 10, no. 5 (May 20, 2015): e0127081. http://dx.doi.org/10.1371/journal.pone.0127081.
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Zyskina, Esther. "From Ally to Enemy: the Ottoman Empire in Publicistic Works by Ephraim Deinard." Tirosh. Jewish, Slavic & Oriental Studies 18 (2018): 77–92. http://dx.doi.org/10.31168/2658-3380.2018.18.2.2.
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The paper considers is the transformation of the image of the Ottoman Empire in the publicistic texts by Ephraim Deinard, outstand ing Jewish writer and journalist of the turn of the 19th and 20th centu ries. The research was based on two Deinard’s works, “Atidot Israel” (“The Future of Israel”, 1892) and “Tzion be’ad mi?” (“Zion for Whom?”, 1918), which deal with a variety of topics, including Deinard’s opinion on the Ottoman Empire. In particular, the radical change of his position from the statements in “Atidot Israel” to those in “Tzion be’ad mi?” is observed. Deinard discusses the following three aspects, each case being a vivid example of this controversy: 1. The Ottoman government’s attitude towards Jews and the pros pects of the collaboration of the Jewish community with the government; 2. The economic situation in the Ottoman Empire and its foreign policy; 3. The culture and cultural policy in the Ottoman Empire. Deinard’s interest in Turkey was initially caused by his Zionist views, as the Land of Israel was part of the Ottoman Empire. Later, after World War I and especially after the Balfour Declaration in 1917, the Zionists placed their expectations on Britain, while Turkey, after losing the war and the territory so important for Jews, could no more be praised by Dei nard. In addition, Deinard had lived in the USA for more than 30 years by 1918, and it is merely logical that his publicistic works were aimed against the USA’s enemy in World War I. This shift looks especially interesting when looked at through the context of the history of the Russian Jewish Enlightenment. A very simi lar process occurred in the ideology of the Russian maskilim in the 19th century. Throughout the 19th century, they believed that the Jews should be integrated in the Russian society and viewed the Russian government as their ally. The Russian authorities, correspondingly, tried to assimilate the Jews and to make them an integral part of the society. However, af ter the pogroms of 1880s, the authorities’ attitude towards Jews changed dramatically, and so did that of the maskilim towards the government. Laws regarding Jews were tightened and became openly anti-Semitic, and the maskilim started to criticize the state instead of hoping for col laboration with it. Deinard’s works used for this research date to a later period. More over, the aforementioned events influenced his positive attitude towards the Ottoman Empire: concerning the status of Jews in the both countries, Deinard opposed Turkey to Russia. Eventually, however, Turkey took the same place for Deinard as Russia did for his predecessors, the maskilim. His hopes for collaboration with the state were just as replaced by disap pointment and criticism. To conclude, the above similarity may suggest that the shift in Dein ard’s views might have correlated with the change in the ideology of the Russian maskilim.
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Yuan, Junfa, Glenn Marsh, Dimple Khetawat, Christopher C. Broder, Lin-Fa Wang, and Zhengli Shi. "Mutations in the G–H loop region of ephrin-B2 can enhance Nipah virus binding and infection." Journal of General Virology 92, no. 9 (September 1, 2011): 2142–52. http://dx.doi.org/10.1099/vir.0.033787-0.
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Nipah virus (NiV) and Hendra virus (HeV) are zoonotic paramyxoviruses classified in the genus Henipavirus of the family Paramyxoviridae. The entry of henipaviruses occurs through a pH-independent membrane-fusion mechanism mediated by the cooperation of the viral attachment (G) and fusion (F) envelope glycoproteins following virion binding to susceptible host cells. Virus attachment is mediated by the interaction of the G glycoprotein with ephrin-B2 or ephrin-B3, which were identified as the functional receptors of henipavirus. Several residues of the G glycoprotein that are important for receptor binding have been determined through mutagenesis and structural analyses; however, similar approaches have not been carried out for the viral receptor ephrin-B2. Here, an alanine-scanning mutagenesis analysis was performed to identify residues of ephrin-B2 which are critical for NiV binding and entry by using an NiV-F- and -G-glycoprotein pseudotyped lentivirus assay. Results indicated that the G–H loop of ephrin-B2 was indeed critical for the interaction between ephrin-B2 and NiV-G. Unexpectedly, however, some alanine-substitution mutants located in the G–H loop enhanced the infectivity of the NiV pseudotypes, in particular an L124A mutation enhanced entry >30-fold. Further analysis of the L124A ephrin-B2 mutant demonstrated that an increased binding affinity of the mutant receptor with NiV-G was responsible for the enhanced infectivity of both pseudovirus and infectious virus. In addition, cell lines that were stably expressing the L124A mutant receptor were able to support NiV infection more efficiently than the wild-type molecule, potentially providing a new target-cell platform for viral isolation or virus-entry inhibitor screening and discovery.
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Gong, Jingyi, Roman Körner, Louise Gaitanos, and Rüdiger Klein. "Exosomes mediate cell contact–independent ephrin-Eph signaling during axon guidance." Journal of Cell Biology 214, no. 1 (June 27, 2016): 35–44. http://dx.doi.org/10.1083/jcb.201601085.
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The cellular release of membranous vesicles known as extracellular vesicles (EVs) or exosomes represents a novel mode of intercellular communication. Eph receptor tyrosine kinases and their membrane-tethered ephrin ligands have very important roles in such biologically diverse processes as neuronal development, plasticity, and pathological diseases. Until now, it was thought that ephrin-Eph signaling requires direct cell contact. Although the biological functions of ephrin-Eph signaling are well understood, our mechanistic understanding remains modest. Here we report the release of EVs containing Ephs and ephrins by different cell types, a process requiring endosomal sorting complex required for transport (ESCRT) activity and regulated by neuronal activity. Treatment of cells with purified EphB2+ EVs induces ephrinB1 reverse signaling and causes neuronal axon repulsion. These results indicate a novel mechanism of ephrin-Eph signaling independent of direct cell contact and proteolytic cleavage and suggest the participation of EphB2+ EVs in neural development and synapse physiology.
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Levy, Shimon. "‘How Are the Mighty Fallen’: Aspects of Contemporary Israeli Theatre." New Theatre Quarterly 6, no. 24 (November 1990): 382–94. http://dx.doi.org/10.1017/s0266464x00004966.
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Even at its most political, contemporary Israeli theatre tends to be self-referential – nowhere more so, suggests Shimon Levy, than in the theatre festivals held at Acre, where year by year over the past decade the plays selected seem to have reflected, more than coincidentally, the preoccupations of the nation, with its haunted past, its militaristic present, and a future full of uncertain or resented accommodations with neighbours for so long perceived as enemies. But Shimon Levy, who teaches in the Theatre Department at Tel Aviv University, also notes two exceptions in a generally gloomy theatrical scene: the exuberant entertainment Yanti Parazi – ‘a metaphor for the yearning for this screwed-up Holy Land’ – and a long-unperformed play on the ‘difficult’ subject of the West Bank occupation, Ephraim Returns to the Army, with its schitzoid title-character ‘deconstructing’ the conflicting elements of Israeli hopes and beliefs, for audiences not presumed to share the play's own progressive but unsentimentalized sympathies.
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Welch, Paul D. "Ancient monuments of the Mississippi Valley by E.G. Squier & E.H. Davis: the first classic of US archaeology." Antiquity 72, no. 278 (December 1998): 921–27. http://dx.doi.org/10.1017/s0003598x00087597.
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The two most important 19th-century books on archaeology in the United States both dealt with earthworks. The earlier of these two, Ancient monuments of the Mississippi Valley by Ephraim G. Squier & Edwin H. Davis, was the first volume published by the fledgling Smithsonian Institution, and is 150 years old this year. It presented, with lavish illustrations, information about hundreds of earthworks. Its principal argument was that the mounds had been built by an American race distinct from the historically known indigenes, no less and perhaps considerably more than 1000 years ago. This volume in no small measure catalysed the development of archaeology in the United States. Without Squier & Davis’ extensive documentation of the vast number, size, complexity and variety of earthworks, the later book might never have been commissioned or might have been conceived in far less ambitious terms.
Dissertations / Theses on the topic "Ephraim Mose"
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Swarts, Lynne Michelle Art History & Art Education College of Fine Arts UNSW. "Resistance, Regeneration and the Figuring of the 'New Jew': Ephraim Moses Lilien and 'Muscular Jewry'." Publisher:University of New South Wales. Art History & Art Education, 2007. http://handle.unsw.edu.au/1959.4/44089.
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This thesis embraces a cross-disciplinary approach to the examination of Jewish body culture, and integrates aspects of Jewish studies with new theories of gender and visual culture, thus contributing specifically to the field of Jewish body culture in relation to the visual arts. It demonstrates that at the fin de si??cle the Zionist artist, Ephraim Moses Lilien, integrated Nordau's concept of 'Muscular Jewry' and Buber's notion of a 'Jewish Cultural Renaissance' in order to figure the 'New Jew'. It establishes that Lilien's figuring of 'Muscular Jewry' as a visibly athletic, explicitly heterosexual, male body, bearing Jewish distinction, was developed as a crucial strategy to overcoming the twin dilemmas of Jewish alterity: antisemitism and assimilation. By proving that Lilien's art serves as a crucial model for both regenerating the Jewish male body and resisting antisemitic projections of decadence and degeneracy, this thesis expands upon current scholarship. It applies Margaret Olin's theory of ' visual redemption' to Lilien's figuring of the 'New Jew' and Daniel Boyarin's articulation of Homi Bhaba's Post-Colonial theory of mimicry as imitation, inversion and resistance to determine how Lilien's images functioned as an art of resistance against the dominant Christian European culture. By demonstrating how Lilien drew upon the modern and rebellious Jugendstil to figure the 'New Jew' and produce a new, defiant and authentic Jewish visual culture, this thesis proves he transformed the image of the diaspora Jew into the New Hebrew or Israeli tsabar, forty years before it became part of Israeli identity. Nevertheless, this thesis also uncovers the double-binded predicament inherent to Lilien's quest; despite his attempt to use mimicry of the athleticised, hyper-masculine, genetically pure, normative body as a strategy to resist antisemitic rhetoric and invert its projection, the closest parallel to Lilien's figure of 'Muscular Jewry' remained this same image which became instrumental to eugenic campaigns across Europe, particularly in Nazi Germany. Ultimately what is exposed by this thesis is the illusion underpinning Lilien's figuring of the 'New Jew'; that the Christianised Eurocentric body culture, designed to eradicate decadence, degeneration and Semitism, could resolve the problematic struggle for a Jewish national identity.
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Silbert, Ariel. "Late 19th century German-Jewish Korperkultur and its philosophical and aesthetic sources." Waltham, Mass. : Brandeis University, 2009. http://dcoll.brandeis.edu/handle/10192/23320.
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Blümner, Richard [Verfasser], Christian Oliver [Akademischer Betreuer] Paschereit, Myles D. [Akademischer Betreuer] Bohon, Ephraim J. [Akademischer Betreuer] Gutmark, Christian Oliver [Gutachter] Paschereit, Myles D. [Gutachter] Bohon, Antonio [Gutachter] Andreini, and Marc [Gutachter] Bellenoue. "Operating mode dynamics in rotating detonation combustors / Richard Blümner ; Gutachter: Christian Oliver Paschereit, Myles D. Bohon, Antonio Andreini, Marc Bellenoue ; Christian Oliver Paschereit, Myles D. Bohon, Ephraim J. Gutmark." Berlin : Technische Universität Berlin, 2020. http://d-nb.info/1214708919/34.
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Torriani, Tristan Guillermo 1968. "A construção estetica e teorica de personagens no iluminismo alemão : Lessing, Moses Mendelssohn, Mozart e Kant." [s.n.], 2004. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279905.
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Orientador: Oswaldo Giacoia JuniorTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
Made available in DSpace on 2018-08-04T00:50:45Z (GMT). No. of bitstreams: 1 Torriani_TristanGuillermo_D.pdf: 1020202 bytes, checksum: d9bb0b269fc9b29ee28e3c941f09f6bf (MD5) Previous issue date: 2004
Resumo: A proposta deste trabalho é mostrar como personagens ideais foram construídos na filosofia e literatura alemãs da segunda metade do século XVIII. No primeiro capítulo, procuro mostrar o desenvolvimento do Iluminismo na sua relação com o teatro nacional alemão. Lessing é, sem sombra de dúvida, o autor decisivo neste sentido, pois reunia em si não só o artista criativo, mas também o teórico. Para explorar essa potente combinação, é necessário que se estude sua produção artística associada à sua teorização estética, política e educacional. Um aspecto particularmente interessante a ser notado é a complexa coexistência de aspectos nacionalistas e cosmopolitas nos personagens e ideais por ele propostos. Os textos discutidos, embora não esgotem sua obra, são indispensáveis para uma compreensão do Iluminismo lessinguiano: a peça juvenil Os judeus, o diálogo Ernesto e Falco, as teses sobre A educação da humanidade, e sua obra-prima Natan, o sábio, que se inspira na figura de Moses Mendelssohn. No segundo capítulo, passo a examinar, entre outros escritos, o ensaio Jerusalém de Moses Mendelssohn, no qual ele ataca a autoridade eclesiástica e estatal, além de advogar a missão monoteísta do Judaísmo e defender a obtenção de direitos para os judeus. Tendo previamente examinado a peça por ele inspirada, não deixa de ser instigante ver o próprio Mendelssohn ou ¿Natan¿ falar em suas próprias palavras, dando-nos, assim, um certo senso de realidade. No terceiro capítulo, procuro mostrar o interesse filosófico de A flauta mágica de Wolfgang Amadeus Mozart, com um enfoque sobre os personagens como Papageno, Tamino, Pamina, Papagena e Sarastro. Por algum motivo, este Singspiel parece levantar questões candentes da modernidade como machismo, racismo, e homossexualidade, apesar de sua aparente falta de coerência narrativa. Admitindo o caráter esotérico da narrativa, acompanho, no decorrer da peça, a expressão literal desses conflitos permeando a interação dos personagens. No quarto capítulo, procuro delinear a figura kantiana do ser humano (Mensch) iluminado partindo das diferenças antropológicas concretas, mas posteriormente explicitando os conceitos envolvidos na teorização sobre seu suposto esclarecimento. Ao contrário dos autores anteriores, nos quais se pode falar de uma construção estética de personagens, em Kant essa construção dos tipos antropológicos passa a ser teórica, mesmo se baseada em fatos provindos da literatura de viagem. A prova disso está na sua tentativa, explícita, de construir um conceito de raça humana a partir do critério da cor da pele
Abstract: The main purpose of this dissertation is to show how ideal characters were constructed by major German philosophers and writers during the second half of the eighteenth century. Chapter One (¿Lessing¿) is concerned with establishing and clarifying the relation between Enlightenment philosophy and literature in the German-speaking world. G. E. Lessing is certainly the most critical author in this respect, as he was both a major creative artist and a theoretician to boot. To fully appreciate this powerful combination, it is necessary to study his plays in light of his aesthetic, political and educational ideas and vice versa. It is especially interesting to see the tense coexistence between concerns for national German political and linguistic unity on the one hand, and, on the other hand, a yearning for cosmopolitan, abstract, humanity (the so-called Mensch). Although not exhaustive, my examination covers several texts which are crucial to an adequate understanding of Lessing¿s Enlightenment project: the play, written in his youth, The Jews, the Masonic dialogue Ernest and Falk, the philosophical and theological theses in The education of humanity, and his masterpiece Nathan, the wise, whose title character was inspired by Moses Mendelssohn. Chapter Two (¿Moses Mendelssohn as Nathan¿) reviews, among other writings, the essay Jerusalem, in which Moses Mendelssohn attacks church and state authority, claims a monotheist mission for Judaism and argues for Jewish rights. It is particularly enlightening to compare Lessing¿s fictional Nathan to Mendelssohn himself. Chapter Three (¿Mozart and The magic flute¿) is an attempt to show the philosophical relevance of W. A. Mozart¿s The magic flute, while focussing on characters such as Papageno, Tamino, Pamina, Papagena, Monostatos and Sarastro. For some reason, this Singspiel raises several controversial issues of modernity such as male chauvinism, racism and homosexuality, despite its apparent lack of narrative coherence. I acknowledge the esoteric character of the narrative but follow the literal expression of these conflicts as the characters interact throughout the play. Chapter Four (¿Kant and the Mensch¿) deals with I. Kant¿s pre-critical anthropology and relates it to his concept of the enlightened Mensch. Contrary to the previous authors, however, who were concerned with an aesthetic construction of characters, in Kant¿s case, the construction of anthropological types is, properly understood, theoretical, even if it relies on data gleaned from the then popular travel book literature. Proof of this is his explicit attempt to construct a concept of human race upon the criterion of skin coloration
Doutorado
Filosofia
Doutor em Filosofia
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Fortner, John L. "“Much More Ours Than Yours”: The Figure of Joseph the Patriarch in the New Testament and the Early Church." Miami University / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=miami1090947926.
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Fortner, John Lee. ""Much more ours than yours" the figure of Joseph the patriarch in the New Testament and the early church /." Oxford, Ohio : Miami University, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1090947926.
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Jungas, Thomas. "Caractérisation du rôle de la signalisation Eph-éphrine dans la division cellulaire." Thesis, Toulouse 3, 2015. http://www.theses.fr/2015TOU30102/document.
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Au sein d'un organisme les cellules se divisent et assurent la croissance, la différentiation et l'homéostasie des tissus. Des travaux récents proposent qu'elles communiquent activement entre voisines au sein des organes solides pour coordonner leur propre division et la préservation de l'intégrité tissulaire. Nous proposons que la signalisation Eph-éphrine, acteur de la communication cellulaire locale, participe à cette coordination entre division cellulaire et cohésion du tissu. Au cours de ma thèse, j'ai démontré dans plusieurs modèles cellulaires que la signalisation Eph-éphrine contrôle la division cellulaire et peut induire des retards dans l'abscission et de la polyploïdie. J'ai prouvé par vidéomicrosocpie que ces défauts d'abscission dépendent du domaine catalytique du récepteur EphB2 et de l'activation de la protéine tyrosine kinase relais c-Src. En cascade, c-Src phosphoryle un régulateur clé de la stabilité du pont intercellulaire, la protéine citron kinase (CitK). J'ai également observé que CitK était anormalement localisé durant la cytocinése en aval de la voie Eph. Par des essais kinase in vitro, j'ai exclu une phosphorylation directe de CitK par le récepteur Eph et identifié c-Src comme capable de phosphoryler directement CitK. J'ai identifié les résidus tyrosines de CitK phosphorylés par c-Src, mutés deux d'entre eux et à l'aide d'analyses de sauvetage phénotypique, démontré que ces résidus étaient nécessaires et suffisants pour induire des défauts d'abscission. J'ai ensuite validé in vivo ce rôle original de la voie Eph-éphrine, dans le contexte du développement neuronal chez la souris. Plusieurs membres de la famille des Eph-éphrines sont exprimés dans les progéniteurs neuraux à l'origine des neurones corticaux et des auteurs ont montrés que CitK contrôle la cytocinèse de ces cellules. En utilisant un système Cre-lox, j'ai spécifiquement éteint la signalisation Eph dans ces progéniteurs et observé une modification de la ploïdie neuronale dans ces animaux. J'ai également observé dans les progéniteurs neuraux une co-localisation physiologique de résidus tyrosines phosphorylés et de la protéine CitK, qui adopte un enrichissement apical caractéristique. Ces résultats suggèrent notamment que la signalisation Eph-éphrine pourrait contrôler l'abscission des progéniteurs neuraux via la phosphorylation de CitK. La cytocinèse est aujourd'hui décrite comme un processus cellulaire autonome orchestré par la machinerie intracellulaire. Les résultats obtenus durant mon doctorat suggèrent que la cytocinèse est également régulée par l'environnement local de la cellule comme j'en ai fait la démonstration avec la signalisation Eph-éphrine. D'autre part, mes travaux suggèrent que la phosphorylation de CitK sert d'interrupteur moléculaire durant la progression à travers la division cellulaire et le contrôle de la ploïdie des neuronesCells within an organism successfully divide to ensure growth, differentiation and homeostasie. Recent work suggests that dividing cells actively communicate with neighbours thus spatially and temporally coordinating cell division while maintaining tissue cohesiveness. We hypothesized that Eph-ephrin signalling, a local cell-cell signalling pathway, could participate in coordinating cell division within a tissue. Using vertebrate and invertebrate cell culture models I showed that Eph-signalling controls cell division and induces delay in the abscission of nascent daughter cells as well as polyploidy. Using time-lapse imaging I proved that the Eph-mediated abscission failure depends on the catalytic activity of the receptor via the non receptor tyrosine kinase relay molecule c-Src. Downstream of Eph signalling c-Src phosphorylates the protein citron kinase (CitK) a well known regulator of intercellular bridge stability. I also observed that CitK was abnormally localized during cytokinesis when Eph signalling was active. Further, using in vitro kinase assays, I demonstrated that Eph does not directly phosphorylate CitK but that c-Src could do so. In addition, using Mass Spectrometry I mapped all tyrosine residues directly phosphorylated by c-Src. I mutated two of them located in the Rho binding domain of CitK and demonstrated that phosphorylation of those residues are necessary and sufficient to induce cytokinesis failure. I validated in vivo this novel role of Eph-ephrin signalling in a physiological context in the developing mouse neocortex. Members of the Eph/ephrin family are expressed in neural progenitors that give rise to neurons of the cortex upon neurogenic division. Importantly, CitK has been shown by others to control cytokinesis of these progenitor cells. Using the Cre-lox system, I specifically turned off Eph forward signalling in neural progenitor cells and observed an alteration of neuronal ploidy in these mutant animals. Further, I also observed that CitK which adopts a particular apical localisation in neural progenitors physiologically co-localized with phosphorylated tyrosine residues. Altogether, these results suggest that Eph-ephrin signalling controls abscission of neural progenitors by promoting phosphorylation of CitK. The textbook view of cytokinesis is that it is a cell autonomous event orchestrated by the intracellular machinery. Data obtained during my PhD suggest that cytokinesis is also regulated by local environment, here Eph/ephrin signalling, and that phosphorylation of CitK may represent a molecular switch in the normal progression of cell division and in the control of neuronal ploidy
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Seitz, Regina Maria. "Verschwiegene texte : kritik an der aufklärung bei Mendelssohn, Behr, Maimon und Kuh /." 1997. http://wwwlib.umi.com/dissertations/fullcit/9708634.
Full textBooks on the topic "Ephraim Mose"
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Lilien, Ephraim Mose. E.M. Lilien: Unterwegs im alten Orient : der Radierer und Lichtzeichner Ephraim Moses Lilien. München: Galerie Michael Hasenclever, 2004.
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Talmadge, Deborah. The Ephraim's child: Characteristics, capabilities, and challenges of children who are intensely MORE. Springville, Utah: Horizon, 2004.
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Armstrong, Philip. A more perfect legacy: A portrait of Brother Ephrem O'Dwyer, C.S.C., 1888-1978. Notre Dame, Ind: University of Notre Dame Press, 1995.
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Masri, Hisham Ameen Al. Historical Quran Code: History Secrets in the holey Quran. Edited by Ayman. Jordan: National Library, 2019.
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Levussove, Moses S. The New Art Of An Ancient People: The Work Of Ephraim Mose Lilien. Kessinger Publishing, LLC, 2007.
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Levussove, Moses S. The New Art Of An Ancient People: The Work Of Ephraim Mose Lilien. Kessinger Publishing, LLC, 2007.
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Ben-Ephraim, Shaiel, and Or Honig. Sitting on the Volcano. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040801.003.0008.
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Shaiel Ben-Ephraim’s and Or Honig’s chapter focuses on the lynching and mob violence between Jews and Arabs in the area known as mandatory Palestine, and later as the State of Israel and the occupied territories. Ben-Ephraim and Honig seek to answer two questions: when and why has lynching and mob violence occurred, and how has it affected the development of the Zionist-Palestinian conflict. The chapter focuses on two periods of intercommunal conflict in which lynching and mob violence took place: the British Mandate period (1920-1948), and the period following the eruption of the first Palestinian Uprising “Intifada” (1987) until today. Ben-Ephraim and Honig find that the main variable determining the use of lynching attacks was the level of institutionalization of national political movements. When there are organized institutions and society is more organized, organized forms of violence such as uprisings or terrorism tend to be more prevalent since society or elements of it can be mobilized to act in a more systematic fashion. Lynching and mob violence reflect a lack of political institutionalization because the leadership possesses the ability to incite, yet lacks the tools to restrain or guide, the violence it inspires. By contrast, when the national movements are well institutionalized, Ben-Ephraim and Honig argue, more spontaneous acts of violence tend instead to take the form of sporadic acts of vengeance.
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Christine, Waidenschlager, Gustavus Christa, and Museum Ephraim-Palais, eds. Berliner Chic: Mode von 1820 bis 1990. [Berlin]: Stiftung Stadtmuseum Berlin, 2001.
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Gustavus, Christa, Birgit Haase, Ruth Haber, Sabine Herder, Ulrike Köpp, Dorit Lücke, and Christine Waidenschlager. Berliner Chic. Mode aus den Jahren 1830 - 1990. Wasmuth, 2001.
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Lifschitz, Avi, and Michael Squire, eds. Rethinking Lessing's Laocoon. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198802228.001.0001.
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Ever since its publication in 1766, Gotthold Ephraim Lessing’s treatise Laocoon, or On the Limits of Painting and Poetry has shaped debates about aesthetic experience and the medial distinctions between words and images. Rethinking Lessing’s Laocoon provides a reassessment of this seminal work on its 250th anniversary, examining Lessing’s interpretation of ancient art and poetry, the Enlightenment contexts of the treatise, and its subsequent legacy in the fields of aesthetic, semiotics, and philosophy. Lessing’s essay is focused on an ancient statue and its interpretation, revisiting Greek and Roman texts and images to think about the spatial and temporal ‘limits’ (Grenzen) of what Lessing calls ‘poetry’ and ‘painting’. Yet the text is also embedded within Enlightenment theories of art, perception, and historical interpretation—as well as within the nascent eighteenth-century study of classical antiquity (Altertumswissenschaft). Rethinking Lessing’s Laocoon is concerned not just with Lessing’s reception of antiquity, but also with the reception of that reception up to the present day. It examines Lessing’s work from a variety of disciplinary perspectives, highlighting the importance of Lessing’s Laocoon not only to the Enlightenment, but more generally also within shifting attitudes to the classical past.
Book chapters on the topic "Ephraim Mose"
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Brennan, Thomas J. "Epilogue: “The Tone We Trusted Most”: Merrill’s The Book of Ephraim." In Trauma, Transcendence, and Trust, 163–75. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230117549_5.
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Goetschel, Roland. "Torah lishmah as a Central Concept in the Degel maḥaneh Efrayim of Moses Hayyim Ephraim of Sudylkow." In Hasidism Reappraised, 258–67. Liverpool University Press, 1996. http://dx.doi.org/10.3828/liverpool/9781874774204.003.0015.
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This chapter focuses on R. Moses Hayyim Ephraim of Sudylkow, who is one of the most important figures in the second generation of the hasidic movement. This is due in part to his family connections. But an even more important factor in accounting for his status is the numerous passages in his collected teachings, the Degel maḥaneh Efrayim, where he reports statements in the name of such hasidic luminaries as the Baal Shem Tov, R. Jacob Joseph of Polonnoye, R. Nahman of Horodenka, and the Maggid of Mezhirech, making him one of the most valuable sources of information on the hasidic doctrine at its earliest stages of development. The Degel maḥaneh Efrayim is also important for another reason, in that it provides an insight into R. Moses Hayyim Ephraim's own method of integrating into his sermons the main themes of hasidic revivalism. The chapter then considers the torah lishmah—study of Torah ‘for its own sake’, without ulterior motives—as a central concept in R. Moses Hayyim Ephraim's work. It also looks at the significance of torah lishmah in the controversy between hasidism and mitnaggedim.
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Shaffer, Ryan. "Bonded in Hate." In Global Lynching and Collective Violence. University of Illinois Press, 2017. http://dx.doi.org/10.5622/illinois/9780252041389.003.0008.
Full textAbstract:
Shaiel Ben-Ephraim’s and Or Honig’s chapter focuses on the lynching and mob violence between Jews and Arabs in the area known as mandatory Palestine, and later as the State of Israel and the occupied territories. Ben-Ephraim and Honig seek to answer two questions: when and why has lynching and mob violence occurred, and how has it affected the development of the Zionist-Palestinian conflict. The chapter focuses on two periods of intercommunal conflict in which lynching and mob violence took place: the British Mandate period (1920-1948), and the period following the eruption of the first Palestinian Uprising “Intifada” (1987) until today. Ben-Ephraim and Honig find that the main variable determining the use of lynching attacks was the level of institutionalization of national political movements. When there are organized institutions and society is more organized, organized forms of violence such as uprisings or terrorism tend to be more prevalent since society or elements of it can be mobilized to act in a more systematic fashion. Lynching and mob violence reflect a lack of political institutionalization because the leadership possesses the ability to incite, yet lacks the tools to restrain or guide, the violence it inspires. By contrast, when the national movements are well institutionalized, Ben-Ephraim and Honig argue, more spontaneous acts of violence tend instead to take the form of sporadic acts of vengeance.
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Magnus, Shulamit S. "Wengeroff in America." In A Woman's Life, 166–207. Liverpool University Press, 2015. http://dx.doi.org/10.3828/liverpool/9781906764524.003.0007.
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This chapter addresses Pauline Wengeroff's strange tale about her brother Ephraim, who had converted to Christianity while in the United States and then reverted to Judaism during a family conclave in Germany under the agonized plea of their aged mother. After the death of their mother, who had made Ephraim swear not to return to the United States as long as she lived, he returned there. In fact, Ephraim returned to Christianity, too, and more, to proselytizing Jews. Ephraim played a large role in the near-publication of Memoirs of Grandmother in America: first, in translating both volumes into English from the predominant German in which they had appeared; in helping to identify potential publishers and in shopping the volumes around; and then in sinking Wengeroff's promising prospects of having them published by the Jewish Publication Society (JPS) when its publication board learned the truth about him. Wengeroff, who was terrified of pogroms, wished very much to come to America; she also tried mightily to have her memoirs published there. She succeeded in neither goal. Yet in a real sense she did come to America because her attempt to get published there set off a remarkable exchange among American Jewry's most prominent leaders about Jewish boundary lines and the ‘right’ story of Jewish modernity for American Jewry.
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"‘We Put All Our Hope in Him’: Ephraim Moses Lilien and His Oeuvre." In Gender, Orientalism and the Jewish Nation. Bloomsbury Visual Arts, 2018. http://dx.doi.org/10.5040/9781501336171.ch-002.
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"1. Interfaith Love and the Pursuit of Emancipation Moses Mendelssohn and Gotthold Ephraim Lessing." In Mixed Feelings, 19–44. Ithaca, NY: Cornell University Press, 2017. http://dx.doi.org/10.7591/9781501706011-003.
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Harel, Yaron. "Yitshak Abulafia’s Troubled Path to Rabbinic Office in Damascus." In Intrigue and Revolution, translated by Yehonatan Chipman, 144–67. Liverpool University Press, 2015. http://dx.doi.org/10.3828/liverpool/9781904113874.003.0007.
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This chapter focuses on Rabbi Yitshak Abulafia's struggle against the extended family of Rabbi Shalom Moses Hai Gagin of Jerusalem and the gevir Shemaiah Angel of Damascus. Rabbi Ephraim Mercado Alkalai's abandonment of Damascus paved the way for Rabbi Abulafia's ascent to the office of ḥakham bashi. Despite his being a man of exceptional Torah learning and the scion of a distinguished rabbinic family, his appointment to this office, to which he was eminently suited, had been delayed for more than ten years, owing to disputes with his own relatives, his family connections with Rabbi Shalom Gagin, and the wealthy laymen Shemaiah and Eleazar Angel. However, in 1883, he had no rivals for the office in Damascus, while his enemies in the Angel family had temporarily left the city for Istanbul. While divisions in the community persisted, at this point, the position of Abulafia's supporters was stronger than that of his opponents and he was appointed, in addition to his existing position as head of the religious court, to the office of ḥakham bashi of Damascus.
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Sutcliffe, Adam. "Reason, Toleration, Emancipation." In What Are Jews For?, 62–106. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691188805.003.0003.
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This chapter centers on the eighteenth century as the period in which the primary purpose of Jews was to sharpen the elaboration of key philosophical concepts. It explores the work of Pierre Bayle, whose Historical and Critical Dictionary in the 1700s baffled eighteenth-century readers over its elusive positioning of Judaism as the marker of the limits of rational philosophy. It also reviews the vexed preoccupation of Voltaire with Jews that stemmed from his structurally similar but temperamentally different positioning of them as fundamentally antithetical to enlightenment reason. The chapter also explains the paradigm of exceptionalism that framed the work and reception of Jewish thinkers in the period, including Moses Mendelssohn. It describes the penetrating mind and noble character of Mendelssohn that became the model for the dramatic hero of Gotthold Ephraim Lessing's masterpiece Nathan the Wise, in which Jewish purpose was cast as the exemplification of rational universalism.
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Teller, Adam. "On the Road." In Rescue the Surviving Souls, 223–30. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691161747.003.0021.
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This chapter details the experience of flight from Poland to Germany and what it meant in real terms to be a Jewish refugee on the roads of central Europe. This is a crucial issue because that kind of forced travel is such a fundamental part of what refugees have to endure that unless it is examined, they themselves cannot be understood. Though the whole refugee experience was fraught with danger and terror, the most difficult moments for many came right at the beginning, when the individuals or small groups of refugees had to evade the enemy troops from whom they were fleeing. Even if refugees managed to evade the hostile soldiers, their lives remained in danger from people acting out of hatred of Jews, simply wanting to rob them, or both. Nighttime was particularly dangerous, especially if Jews were staying at an inn run by a non-Jew. The chapter then highlights the personal chronicle of Yuda ben Ephraim Ḥayim of Piła in Great Poland, who fled to Silesia during 1656 to avoid being attacked by the forces of Stefan Czarniecki.
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Pregill, Michael E. "The Syrian–Palestinian Milieu in Late Antiquity." In The Golden Calf between Bible and Qur'an, 207–62. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198852421.003.0006.
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This chapter focuses on a unique corpus of early Christian literature in Syriac that reflects a synthesis of older patristic views of the Calf episode with specific themes that seem to have circulated widely in the Eastern Christian milieu, shared in common between communities of Jewish and Christian exegetes in this period. While continuing the tradition of anti-Jewish arguments predicated on the abiding impact of Israel’s sin with the Calf, authors such as Ephrem, Aphrahat, and Jacob of Serugh also developed a unique view of Aaron that dictated a more apologetic position regarding his culpability; this precisely paralleled the development of similar views of Aaron in Jewish tradition. This material provides us with a lens through which to examine the phenomenon of exegetical approaches that are held in common by different communities, yet deployed for opposite purposes. The chapter concludes by considering a possible historical context to Syrian Christian polemic against Jews based on the Calf narrative: the revival of priestly leadership, or at least interest in the priesthood and its role, among contemporary Jewish communities, especially in late antique Palestine.