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Journal articles on the topic 'Environmental justice – Philosophy – Australia'

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Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

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1

Graham, Simon, Ilias Kamitsis, Michelle Kennedy, Christina Heris, Tess Bright, Shannon K. Bennetts, Kimberley A. Jones, et al. "A Culturally Responsive Trauma-Informed Public Health Emergency Framework for Aboriginal and Torres Strait Islander Communities in Australia, Developed during COVID-19." International Journal of Environmental Research and Public Health 19, no. 23 (November 24, 2022): 15626. http://dx.doi.org/10.3390/ijerph192315626.

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The Coronavirus Disease 2019 (COVID-19) pandemic impacted peoples’ livelihoods and mental wellbeing. Aboriginal and Torres Strait Islander peoples in Australia continue to experience intergenerational trauma associated with colonization and may experience trauma-related distress in response to government responses to public health emergencies. We aimed to develop a culturally responsive trauma-informed public health emergency response framework for Aboriginal and Torres Strait Islander peoples. This Aboriginal and Torres Strait Islander-led study involved: (i) a review of trauma-informed public health emergency responses to develop a draft framework (ii) interviews with 110 Aboriginal and Torres Strait Islander parents about how COVID-19 impacted their lives, and (iii) a workshop with 36 stakeholders about pandemic experiences using framework analysis to refine a culturally responsive trauma-informed framework. The framework included: an overarching philosophy (cultural humility, safety and responsiveness); key enablers (local leadership and Eldership); supporting strategies (provision of basic needs and resources, well-functioning social systems, human rights, dignity, choice, justice and ethics, mutuality and collective responsibility, and strengthening of existing systems); interdependent core concepts (safety, transparency, and empowerment, holistic support, connectedness and collaboration, and compassion, protection and caring); and central goals (a sense of security, resilience, wellbeing, self- and collective-efficacy, hope, trust, resilience, and healing from grief and loss).
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2

Henning, Brian G. "Environmental Justice." International Philosophical Quarterly 44, no. 2 (2004): 273–75. http://dx.doi.org/10.5840/ipq20044429.

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3

Hartley, Troy W. "Environmental Justice." Environmental Ethics 17, no. 3 (1995): 277–89. http://dx.doi.org/10.5840/enviroethics199517318.

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4

Perhac,, Ralph M. "Environmental Justice." Environmental Ethics 21, no. 1 (1999): 81–92. http://dx.doi.org/10.5840/enviroethics199921143.

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5

Warren, Karen J. "Environmental Justice." Environmental Ethics 21, no. 2 (1999): 151–61. http://dx.doi.org/10.5840/enviroethics199921228.

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6

Rasmussen, Larry. "Environmental Racism and Environmental Justice." Journal of the Society of Christian Ethics 24, no. 1 (2004): 3–28. http://dx.doi.org/10.5840/jsce200424121.

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7

Panayotakis, Costas. "Defining Environmental Justice." Environmental Ethics 31, no. 3 (2009): 317–19. http://dx.doi.org/10.5840/enviroethics200931333.

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8

Haught, Paul. "Environmental Virtues and Environmental Justice." Environmental Ethics 33, no. 4 (2011): 357–75. http://dx.doi.org/10.5840/enviroethics201133442.

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9

Arcioni, Elisa, and Glenn Mitchell. "Environmental Justice in Australia: When the RATS Became IRATE." Environmental Politics 14, no. 3 (June 2005): 363–79. http://dx.doi.org/10.1080/09644010500087590.

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10

Katz, Eric. "Peter Wenz: Environmental Justice." Environmental Ethics 11, no. 3 (1989): 269–75. http://dx.doi.org/10.5840/enviroethics198911313.

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11

Lloyd-Smith, Mariann E., and Lee Bell. "Toxic Disputes and the Rise of Environmental Justice in Australia." International Journal of Occupational and Environmental Health 9, no. 1 (January 2003): 14–23. http://dx.doi.org/10.1179/oeh.2003.9.1.14.

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12

McGregor, Deborah. "Reconciliation and environmental justice." Journal of Global Ethics 14, no. 2 (May 4, 2018): 222–31. http://dx.doi.org/10.1080/17449626.2018.1507005.

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13

Plumwood, Val. "The Struggle for Environmental Philosophy in Australia." Worldviews: Global Religions, Culture, and Ecology 3, no. 2 (1999): 157–78. http://dx.doi.org/10.1163/156853599x00135.

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AbstractAustralian settler philosophy needs to create the basis for two important cultural dialogues, with the philosophy of Aboriginal people on the one hand, and with the land the settler way of life is destroying on the other. Through these interconnected dialogues we might begin the process of resolving in a positive way the unhappy anxieties surrounding Australian identity. Mainstream Australian academic philosophy has certainly not provided fertile ground for such dialogues, and its dominant forms could hardly be further away from Australian indigenous philosophies or from land-sensitive forms of environmental philosophy. It is a paradox that in a continent where Australian Aboriginal people have given land spirituality what is perhaps the world's most powerful and integrated development, settler philosophy contrives to provide what is probably the world's strongest dismissal of other ways to think about the land than those legitimated by western reductionism and rationalism. This paradox, I suggest, can be explained through understanding the ascendancy of ex-colonial masculinity in Australian culture and academic philosophy.
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14

Mathews, Freya. "Environmental struggles in Aboriginal homelands: Indigenizing conservation in Australia." Journal of Human Rights and the Environment 12, no. 1 (March 31, 2021): 51–68. http://dx.doi.org/10.4337/jhre.2021.01.03.

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Many large remaining areas of high conservation value currently lie within Indigenous homelands. The attempts of conservationists to protect such areas from industrial development sometimes come into conflict with the contrary wish of Indigenous populations to benefit from such development. How, in such cases, can the claims of Earth communities to ecological justice be reconciled with those of Traditional Owner communities to Indigenous justice? The dilemma is here examined via a case study, that of a proposed natural gas installation at James Price Point in the far north of Western Australia. It is argued that resolution of the dilemma may require a significant re-visioning of conservation: environmentalists might need to concede to Aboriginal communities the moral ownership of conservation per se, at least in so far as it applies to Aboriginal homelands, and perhaps more widely.
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15

Perrett, Roy W. "Indigenous Rights and Environmental Justice." Environmental Ethics 20, no. 4 (1998): 377–91. http://dx.doi.org/10.5840/enviroethics19982045.

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16

Hessler, Kristen. "Agricultural Biotechnology and Environmental Justice." Environmental Ethics 33, no. 3 (2011): 267–82. http://dx.doi.org/10.5840/enviroethics201133328.

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17

Wenz, P. S. "Environmental Justice through Improved Efficiency." Environmental Values 9, no. 2 (May 1, 2000): 173–88. http://dx.doi.org/10.3197/096327100129342029.

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18

Johansen, Nadia, Rohan Wilson, Jennifer Tichon, Teresa Senserrick, and Kieran Tranter. "Decolonizing road safety for transportation justice in Australia." Transportation Research Part D: Transport and Environment 98 (September 2021): 102970. http://dx.doi.org/10.1016/j.trd.2021.102970.

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19

Dieterle, J. M. "Wild Justice." Environmental Ethics 32, no. 1 (2010): 95–98. http://dx.doi.org/10.5840/enviroethics201032110.

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20

Paden, Roger. "Intergenerational Justice." Environmental Ethics 32, no. 2 (2010): 205–8. http://dx.doi.org/10.5840/enviroethics201032220.

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21

Dotson and Whyte. "Environmental Justice, Unknowability and Unqualified Affectability." Ethics and the Environment 18, no. 2 (2013): 55. http://dx.doi.org/10.2979/ethicsenviro.18.2.55.

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22

Kirkman, Robert. "Environmental Justice and the New Pluralism." Environmental Ethics 23, no. 1 (2001): 109–10. http://dx.doi.org/10.5840/enviroethics200123148.

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23

Bell, Derek. "Environmental Justice and Rawls’ Difference Principle." Environmental Ethics 26, no. 3 (2004): 287–306. http://dx.doi.org/10.5840/enviroethics200426317.

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24

Welburn, Dominic. "Rawlsian Environmental Stewardship and Intergenerational Justice." Environmental Ethics 36, no. 4 (2014): 387–404. http://dx.doi.org/10.5840/enviroethics201436444.

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25

Epting, Shane. "Cohousing, Environmental Justice, and Urban Sustainability." Environmental Ethics 40, no. 2 (2018): 135–51. http://dx.doi.org/10.5840/enviroethics201840214.

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26

Chemhuru, Munamato. "The paradox of global environmental justice: Appealing to the distributive justice framework for the global South." South African Journal of Philosophy 38, no. 1 (January 2, 2019): 30–39. http://dx.doi.org/10.1080/02580136.2019.1570712.

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27

Ezra, Ovadia. "Global Distributive Justice." Environmental Ethics 38, no. 3 (2016): 367–78. http://dx.doi.org/10.5840/enviroethics201638330.

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28

Booth, Annie. "Earthly Goods, Environmental Change, and Social Justice." Environmental Ethics 20, no. 3 (1998): 335–36. http://dx.doi.org/10.5840/enviroethics199820325.

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29

Loewe, Daniel. "Environmental Intergenerational Justice and the Nonidentity Problem." Environmental Ethics 41, no. 4 (2019): 333–45. http://dx.doi.org/10.5840/enviroethics201941440.

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A moral Kantian approach can be developed to deal with the nonidentity problem with regard to environmental intergenerationl justice—at least in cases of depletion or risky policy. Being a duty-oriented moral theory, this approach allows both that people coming into existence in a nonidentity situation can be glad to exist while simultaneously taking into account depletion or risky policy, to which their existence is causally related, as possibly being morally wrong because of a violation of moral duties.
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30

De-Shalit, Avner. "Environmental Justice: Creating Equality, Reclaiming Democracy (review)." Ethics & the Environment 9, no. 1 (2004): 140–44. http://dx.doi.org/10.1353/een.2004.0006.

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31

Epting, Shane. "Participatory Budgeting for Environmental Justice." Ethics, Policy & Environment 23, no. 1 (January 2, 2020): 22–36. http://dx.doi.org/10.1080/21550085.2020.1746003.

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32

DEMUIJNCK, G. "Environmental Free-Riding and the Limited Scope of Interactive Justice." Ethical Perspectives 11, no. 1 (January 1, 2004): 61–71. http://dx.doi.org/10.2143/ep.11.1.504780.

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33

Deal, Paul, and Kari O’Grady. "Environmental Justice Activism: A Transformative, Contemporary Nature Religion." Review of Religious Research 62, no. 2 (May 11, 2020): 315–32. http://dx.doi.org/10.1007/s13644-020-00409-y.

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34

Batterbury, Simon P. J., and Maurizio Toscano. "Seeking Justice through Interdisciplinary Environmental Education at Postgraduate Level: Lessons from Melbourne, Australia." Revista Internacional de Educación para la Justicia Social (RIEJS) 7, no. 1 (June 1, 2018): 141–56. http://dx.doi.org/10.15366/riejs2018.7.1.007.

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35

Hillman, Mick. "Situated justice in environmental decision-making: Lessons from river management in Southeastern Australia." Geoforum 37, no. 5 (September 2006): 695–707. http://dx.doi.org/10.1016/j.geoforum.2005.11.009.

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36

Plachciak, Adam. "ENVIRONMENTAL JUSTICE IN THE LIGHT OF POLITICAL PHILOSOPHY – CHOSEN ASPECTS." JOURNAL OF INTERNATIONAL STUDIES 4, no. 1 (May 20, 2011): 134–39. http://dx.doi.org/10.14254/2071-8330.2011/4-1/14.

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37

Luper-Foy, Steven. "Justice and Natural Resources." Environmental Values 1, no. 1 (February 1, 1992): 47–64. http://dx.doi.org/10.3197/096327192776680160.

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38

Davidson, Graham. "The Ethical Use of Psychological Tests: Australia." European Journal of Psychological Assessment 13, no. 2 (May 1997): 132–39. http://dx.doi.org/10.1027/1015-5759.13.2.132.

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Statements of ethics and related guidelines have been developed in Australia over the period since 1968, covering psychological testing in general, and practices of individual, group, ‘blind' and computerized testing in particular. Guidelines on the psychological testing of indigenous people of Australia also exist. Changes in regulatory statements and supplementary guidelines over this period reflect support for the following: the scientist-practitioner philosophy of psychological practice; multimethod approaches to psychological assessment; and the explication of ‘best practice' in testing. The concept of contextual competence, contained in the various guidelines, may be extended to include cultural competence. The statements and guidelines reflect the ethical precepts of fidelity, beneficence, nonmaleficence and justice, and are reinforced by recent policy statements on professional competencies and continuing professional development.
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39

Vogt, Tony. "David Naguib Pellow: What is Critical Environmental Justice?" Environmental Ethics 40, no. 4 (2018): 409–10. http://dx.doi.org/10.5840/enviroethics201840438.

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40

Garza, Margarita P. "Book Review: Environmental Justice: Issues, Policies, and Solutions." Review of Radical Political Economics 31, no. 3 (September 1999): 148–52. http://dx.doi.org/10.1177/048661349903100317.

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41

Edwards, Gareth A. S. "David N. Pellow, What is Critical Environmental Justice?" Environmental Values 29, no. 3 (June 1, 2020): 385–86. http://dx.doi.org/10.3197/096327120x15868540131251.

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42

Plater, Marika. "Climates of Inequality: Stories of Environmental Justice." Journal of American History 107, no. 1 (June 1, 2020): 137–40. http://dx.doi.org/10.1093/jahist/jaaa013.

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43

Gaard. "Reproductive Technology, or Reproductive Justice?: An Ecofeminist, Environmental Justice Perspective on the Rhetoric of Choice." Ethics and the Environment 15, no. 2 (2010): 103. http://dx.doi.org/10.2979/ete.2010.15.2.103.

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44

Ambrey, Christopher, Jason Byrne, Tony Matthews, Aidan Davison, Chloe Portanger, and Alex Lo. "Cultivating climate justice: Green infrastructure and suburban disadvantage in Australia." Applied Geography 89 (December 2017): 52–60. http://dx.doi.org/10.1016/j.apgeog.2017.10.002.

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45

Cosgrove, Laurie, and Ian Thomas. "Categorising Tertiary Environmental Education In Australia." Australian Journal of Environmental Education 12 (1996): 27–34. http://dx.doi.org/10.1017/s0814062600001592.

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AbstractThe diversity of environmental courses at tertiary level continues to increase. Following from a survey of these courses in the early 1990s the current study revisited the courses to investigate their characteristics. In 1993 tertiary courses with ‘environment’ in their title were surveyed through a postal questionnaire to gain an understanding of their philosophy and approach to teaching in the environmental field, of the capabilities the courses sought to assist the graduates to develop and of the extent to which graduates were being employed. The paper presents and discusses the results of this survey and offers suggestions about enhancing the role of environmental education in tertiary institutions.
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46

Wenz, Peter S. "Justice for Here and Now." Environmental Ethics 22, no. 3 (2000): 311–14. http://dx.doi.org/10.5840/enviroethics200022320.

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47

Partridge, Ernest. "Justice, Posterity, and the Environment." Environmental Ethics 26, no. 4 (2004): 429–32. http://dx.doi.org/10.5840/enviroethics20042647.

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48

Panayotakis, Costas. "Eco-Sufficiency and Global Justice." Environmental Ethics 32, no. 4 (2010): 437–38. http://dx.doi.org/10.5840/enviroethics201032449.

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49

Glazebrook, Trish, and Anthony Kola-Olusanya. "Justice, Conflict, Capital, and Care." Environmental Ethics 33, no. 2 (2011): 163–84. http://dx.doi.org/10.5840/enviroethics201133219.

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50

Thompson, Janna. "A Theory of Intergenerational Justice." Environmental Ethics 33, no. 3 (2011): 321–22. http://dx.doi.org/10.5840/enviroethics201133334.

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