Dissertations / Theses: 'Environmental justice – Philosophy – Australia'

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Utsler, David. "Hermeneutics, Environments, and Justice." Thesis, University of North Texas, 2019. https://digital.library.unt.edu/ark:/67531/metadc1538781/.

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Recent years have seen a growing interest in and the publication of more formal scholarship on philosophical hermeneutics and environmental philosophy--i.e. environmental hermeneutics. Grasping how a human understanding of environments is variously mediated and how different levels of meaning can be unconcealed permits deeper ways of looking at environmental ethics and human practices with regard to environments. Beyond supposed simple facts about environments to which humans supposedly rationally respond, environmental hermeneutics uncovers ways in which encounters with environments become meaningful. How we understand and, therefore, choose to act depends not so much on simple facts, but what those facts mean to our lives. Therefore, this dissertation explores three paths. The first is to justify the idea of an environmental hermeneutics with the hermeneutic tradition itself and what environmental hermeneutics is specifically. The second is to demonstrate the benefit of addressing environmental hermeneutics to environmental philosophy. I do this in this dissertation with regard to the debate between anthropocentrism and non-anthropocentrism, a debate which plays a central role in questions of environmental philosophy and ethics. Thirdly, I turn to environmental justice studies where I contend there are complementarities between hermeneutics and environmental justice. From this reality, environmental justice and activism benefit from exploring environmental justice more deeply in light of philosophical hermeneutics. This dissertation is oriented toward a continuing dialogical relation between philosophical hermeneutics and environments insofar as environments are meaningful.

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French, Robert Heath. "Environmental Philosophy and the Ethics of Terraforming Mars: Adding the Voices of Environmental Justice and Ecofeminism to the Ongoing Debate." Thesis, University of North Texas, 2013. https://digital.library.unt.edu/ark:/67531/metadc283810/.

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Questions concerning the ethics of terraforming Mars have received some attention from both philosophers and scientists during recent decades. A variety of theoretical approaches have been supplied by a number of authors, however research pursuant to this thesis has indicated at least two major blindspots in the published literature on the topic. First, a broad category of human considerations involving risks, dangers, and social, political, and economic inequalities that would likely be associated with efforts to terraform Mars have been woefully overlooked in the published literature to date. I attempt to rectify that oversight by employing the interpretive lens of environmental justice to address questions of environmental colonialism, equality in terms of political participation and inclusion in decision making structures, risks associated with technological progressivism, and responses to anthropogenic climate change. Only by including the historically marginalized and politically disenfranchised "voices," of both humans and nonhumans, can any future plan to terraform Mars be deemed ethical, moral or just according to the framework provided by environmental justice. Furthermore, broader political inclusion of this sort conforms to what ecofeminist author Val Plumwood calls the "intentional recognition stance" and provides an avenue through which globally societies can include nonanthropocentric considerations in decision making frameworks both for questions of terraforming Mars and also for a more local, contemporary set of environmental issues. The second blindspot I seek to correct concerns motivations for attempting terraforming on Mars previously inadequately philosophically elaborated in the published discourse. Specifically, the nonanthropocentric considerations postulated in the second chapter by various authors writing about terraforming, and elaborated in third with regard to environmental justice, reach their culmination in an ecofeminist ethic of care, sustainability, reproduction, and healthy growth which I uniquely elaborate based on a metaphorical similarity to the relationship between a gardener and a garden. Although at first glance, this metaphor may appear overly domineering, or uncritically paternalistic, I argue a deep understanding of its implications will be eminently beneficial for discussions of what is moral, good, right, and just to do regarding not only whether or not to terraform Mars, but for contemporary environmental concerns as well. Ultimately, extreme caution and a robust precautionary principle are the moral prescriptions arrived at in this thesis for the near term future. Until a sustainable civilization and just society can be established and effectively maintained, efforts to terraform and colonize another planet are practically certain to produce as much that is undesirable as that which might be good.

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Mysak, Mark. "The Environmental is Political: Exploring the Geography of Environmental Justice." Thesis, University of North Texas, 2010. https://digital.library.unt.edu/ark:/67531/metadc30497/.

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The dissertation is a philosophical approach to politicizing place and space, or environments broadly construed, that is motivated by three questions. How can geography be employed to analyze the spatialities of environmental justice? How do spatial concepts inform understandings of environmentalism? And, how can geography help overcome social/political philosophy's redistribution-recognition debate in a way that accounts for the multiscalar dimensions of environmental justice? Accordingly, the dissertation's objective is threefold. First, I develop a critical geography framework that explores the spatialities of environmental injustices as they pertain to economic marginalization across spaces of inequitable distribution, cultural subordination in places of misrecognition, and political exclusion from public places of deliberation and policy. Place and space are relationally constituted by intricate networks of social relations, cultural practices, socioecological flows, and political-economic processes, and I contend that urban and natural environments are best represented as "places-in-space." Second, I argue that spatial frameworks and environmental discourses interlock because conceptualizations of place and space affect how environments are perceived, serve as framing devices to identify environmental issues, and entail different solutions to problems. In the midst of demonstrating how the racialization of place upholds inequitable distributions of pollution burdens, I introduce notions of "social location" and "white privilege" to account for the conflicting agendas of the mainstream environmental movement and the environmental justice movement, and consequent accusations of discriminatory environmentalism. Third, I outline a bivalent environmental justice theory that deals with the spatialities of environmental injustices. The theory synergizes distributive justice and the politics of social equality with recognition justice and the politics of identity and difference, therefore connecting cultural issues to a broader materialist analysis concerned with economic issues that extend across space. In doing so, I provide a justice framework that assesses critically the particularities of place and concurrently identifies commonalities to diverse social struggles, thus spatializing the geography of place-based political praxis.

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Nelson, Zachary. "Ecological libertarianism| The case for nonhuman self-ownership." Thesis, Colorado State University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10138975.

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The field of environmental political theory has made great gains in its relatively short existence as an academic discipline. One area in which these advancements can be noticed is the strong discussion surrounding the foundations, institutions, and processes of Western liberalism and the relationship of these elements to issues of environmentalism. Within this discussion has manifested the bedrock assumption that the underlying components of classical liberalism – namely individualism, negative liberties, and instrumental rationality – preclude or greatly hinder progress toward securing collective environmental needs. This assumption has great intuitive strength as well as exhibition in liberal democracies such as the United States. However, in using this assumption as a launchpad for reconsidering elements of liberalism scholars have inadvertently closed alternate routes of analysis and theorization. This thesis aims to explore one such alternate route.

Libertarianism, the contemporary reincarnation of classical liberalism, has been generally disregarded in policy and academic realms due to its stringent and inflexible adherence to self-interest, instrumental rationality, and individualism; in discussions of environment, these complaints are only augmented. These criticisms have been validated by a libertarian scholarship that emphasized nature as a warehouse of resources specifically suited for human use. But from where in libertarianism does this ontology develop, and is it correct? This thesis carries this investigation through its overarching research question: can nonhumans have self-ownership within libertarian theory, and what would that mean for libertarian theory?

Part I of the thesis introduces us to the foundation, tenants, and overall logical structure of contemporary libertarian theory. Finding autonomy to be the key to moral standing, and finding autonomy to be a contested criterion, we discover the shaky ground on which the totality of libertarianism stands. After identifying the relationship of libertarianism and the environment – one of atomistic, instrumental, and anthropocentric utilization – we connect the current non-standing moral status of nonhumans in libertarian theory directly to criteria of autonomy. With autonomy acknowledged as a contested subject, we thus arrive at the conclusion that the lack of moral status awarded to nonhumans has arisen not through logical derivation but the reification of tradition.

Part II centers on the establishment of a proper framework for the task of evaluating libertarianism’s main criteria of autonomy. This framework is grounded foremost in the recognition of the inherent social embeddedness within libertarian theory; this embeddedness is founded in the necessary reciprocation of liberty protections through the principles of non-aggression and non-interference and, while acknowledged by libertarian theorists, remained a largely undernourished portion of libertarian theory. To counter anthropocentric bias – in effort to ward off the influence of tradition – additional ecological criteria are added to this framework, culminating in an open, non-anthropocentric framework. Afterward, the chapter examines the Naturalistic Fallacy. Finding our answer in the naturally morally pragmatic nature of Man, this discussion finalizes our analytic framework by emphasizing the practical importance of moral reasoning.

Part III sets about the task of examining the criteria of autonomy utilized within libertarian theory. Two conceptions of autonomy – minimalist and prudentialist – are defined, with discussion showing libertarianism to rely, inherently and explicitly, on prudentialist forms of autonomy. The two primary criteria of prudentialism used, life-planning and reason, are then analyzed in turn; this analysis manifests the critique that in the practical usage of morality both criteria rely on and collapse into minimalism. Prudentialism as a standard is then examined to show its paradoxical reliance on pre-formulated conceptions of human lives, to the detriment of logical consistency and the virtues of negative liberty. Singer’s criterion of suffering is then briefly examined, with discussion outlining its inapplicability within libertarian theory. Narveson’s question of the moral egoist completes the chapter, with the linkage between nonhuman domination and human domination solidifying the argument that full nonhuman moral standing will reduce both to the advantage of libertarian society. From these critiques, then, we observe the critical failure of prudentialism to hold in praxis and see minimalist autonomy as the necessary foundation for libertarian theory.

Part IV outlines some consequences of minimalist autonomy within libertarian theory. The questions of reciprocity and nonhuman violence are examined, with discussions of complications and critiques following. These complications comprise the intersection of ecological libertarianism with extant issues within libertarian theory, such as Nozick’s Principle of Rectification, the moral allowance of self-defense, and the question of the moral standing of children. Afterward, the broader conversation is considered along with specific consideration of the potential environmental impacts of an ecological libertarian theory. Lastly, some doors for future theorizing are opened – namely the conceptualization of nonhuman labor and nonhuman property rights – for future critical investigation. (Abstract shortened by ProQuest.)

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Kolloer, Thomas Henry. "Environmental philosophy in international law : a study of environmental philosophical perspectives in decisions of the International Court of Justice." Thesis, University of Birmingham, 2017. http://etheses.bham.ac.uk//id/eprint/7473/.

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This thesis argues that the International Court of Justice (ICJ) is in a unique position to advance environmental norms but that it does not. Reasons for this situation are analysed and, ultimately, a biocentric natural law philosophy is presented to address the deficiencies of the Court's environmental protection. To construct this argument the thesis demonstrates that it is not unreasonable to assume that the Court’s decision-making may embody a tacit philosophy. Notions of environmental duty and the traditions of thought they may be based upon are explored to understand this. Changing conceptions of the place of humans in the world and related notions of responsibility are shown to culminate in morally neutral utilitarianism, which removed all that had limited a ruinous environmental regard. Modern environmental philosophical perspectives must be characterised as movements to different extents, away from utilitarian thinking. ICJ case analysis is conducted against these perspectives, where it is found that the Court is inconsistent and hesitant to articulate the content and status of principles of international environmental law. In response, the thesis sketches a biocentric perspective based on natural law. To conclude the thesis considers what it would take for the ICJ to develop a biocentric legal doctrine.

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Warnke, Jeffery H. "Civic Education in an Age of Ecological Crisis: A Rawlsian Political Liberal Conception." University of Toledo / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1461802361.

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Cantzler, Julia Miller. "Culture, History and Contention: Political Struggle and Claims-Making over Indigenous Fishing Rights in Australia, New Zealand and the United States." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1306269394.

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Foran, Heather. "Host Experiences of Educational Travel Programs| Challenges and Opportunities from a Decolonization Lens." Thesis, Prescott College, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=1606218.

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The transformative benefits of cross-cultural interaction and the “disruption” caused by the confrontation with injustice, poverty and culture shock for students through immersion experiences are well-documented. In contrast, however, there is very little research that documents the experience of host communities - those into whom the traveler is immersed. What is the experience of individuals from these host communities? What is the value or significance to them of hosting educational travel groups? What opportunities exist for educational travel programs to be venues for decolonization and social justice work that is mutually beneficial to student groups and host communities? This project is a phenomenological study consisting of in-depth interviews with six native or indigenous community partners who worked with two high school educational travel programs—one internationally and one domestically. Participants reported a clear understanding of their co-educational role and attached broader global and spiritual significance to that. A number of recommendations emerged for building mutually beneficial relationships in the context of educational travel.

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Christion, Tim. "Motivating Collective Action in Response to an Existential Threat: Critical Phenomenology in a Climate-Changing World." Thesis, University of Oregon, 2019. http://hdl.handle.net/1794/24554.

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In this dissertation, I analyze climate change as a collective action problem. Decades of consistent policy and indeed institutional failure suggest that climate change cannot be managed top-down by experts and politicians alone. Climate communicators must therefore take up the challenge of ethically and politically motivating public action on this issue. Unfortunately, the ethical and political logic of climate response presents profound challenges to public motivation that appears to confound thinkers in the climate literature across disciplines. I thus endeavors to rethink the climate situation today from the perspective of collective motivation. Doing justice to the complexities of this multifaceted problematic demands interdisciplinary analysis, but the equally pressing need for general comprehension requires philosophical synthesis. For the climate issue is at once global and intergenerational in scale, and is systemic to modern social and cultural institutions that have long-evolved to structure the way people relate to each other, to nature, and ultimately to the world of everyday experience. My thesis, then, is that this collective action problem is ultimately an existential problem that calls for an existential response. Specifically, I argue that the ethical and political implications of climate response are largely received as an “existential threat” to the extent that they unsettle the integrity of everyday existence lived in common. That is, the deeper implications of this issue roundly contradict the background structures of “lifeworld identity” informing collective experience at some of the most general (socio-cultural) levels of being in the world. The consequences of this existential problem present us with two “quandaries” that must be addressed coherently. The “quandary of denial” signifies the largely ethical challenges of motivating a collective response to the historical and material realities of the climate ‘problem.’ The “quandary of transition,” by contrast, speaks to the relatively political challenges of relating the climate problem as such to climate ‘solutions’ that are collectively meaningful enough to positively inspire viable ways forward. Finally, I conclude by drawing on Maurice Merleau-Ponty to advance a critical phenomenology of public motivation responsive to these two moments of the existential problem.

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Frigo, Giovanni. "Toward an Ecocentric Philosophy of Energy in a Time of Transition." Thesis, University of North Texas, 2018. https://digital.library.unt.edu/ark:/67531/metadc1248406/.

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Ecocentrism is a philosophical position developed in the field of environmental philosophy that offers an alternative view of the complex relationships between humans and the nonhuman world. This dissertation develops an ecocentric philosophy of energy in order to account for a wider set of ethics and values dimensions involved in energy politics. It focuses especially on inter-species justice as a crucial missing element behind even those energy policies that seek to transition society from fossil fuels to renewable energy sources. The goal is to develop an ecocentric philosophy of energy that accounts for the fundamental and deep ecological interdependences of human and nonhuman animals, plants, and other living and non-living beings. I start with an introduction and a summary of the chapters followed in chapter 2 by a clarification of the terms "paradigm" and "energy." In chapter 3 I offer an exploration of the origins of the "energy paradigm" or the predominant understanding of energy that emerged during modernity (18th century onwards). The modern energy paradigm progressively became a "traditional" forma mentis that is nonetheless based on flawed presuppositions about the human-energy-nature relationship. I criticize the homogeneous, colonizing and hegemonic nature of this paradigm, unveil its tacit anthropocentric and instrumental assumptions, and show how it still fuels contemporary lifestyles and policy. Chapter 4 presents a literature review that traces the most significant contributions from the humanities (broadly construed to include social sciences such as anthropology and sociology) to the study of energy. In this chapter, I also focus on the scarcer yet relevant literature on energy's metaphysical, ontological, and ethical dimensions. In chapter 5 I develop the theory of a radical, ecocentric philosophy of energy, building on the work of other ecocentric thinkers such as Holmes Rolston III, J. Baird Callicott, and Arne Naess. Chapter 6 suggests paths towards the realization, in praxis, of this ecocentric philosophy of energy. It provides the sketch of an "ecocentric energy ethic" to enhance an ecologically sustainable and inter-species just energy transition. This normative framework is intended as a flexible and nonetheless precise "moral compass" that supports an ecocentric turn in the human-energy-nature relationship. The energy ethic outlines key principles to evaluate the "morality" of energy policies, practices, and technologies. These principles can provide ethical guidance to energy practitioners (engaged consumers, energy users, educators, designers, and public policy makers) and thus contribute to the theoretical and practical achievement of an ecologically sound and inter-species just energy transition.

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Kozlowski, Michelle A. "Environmental Justice in Appalachia: A Case Study of C8 Contamination in Little Hocking, Ohio." Ohio University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1338415979.

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Barron, Kyle L. "Rogue Wave." Kent State University Honors College / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1492704660815707.

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Hilly, Laura Ellen. "Experienced justice : gender, judging and appellate courts." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:d3f64853-898a-4c01-a17e-819d6a095f52.

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The under-representation of women in the senior appellate judiciary in common law jurisdictions remains an enduring problem. Much has been written about the lack of women’s participation in the judiciary and what strategies, if any, should be undertaken in order to resolve this persistent problem. However, this thesis takes a step back to ask a broader question: what impact does gender diversity have upon judicial decision making in appellate courts? It seeks to answer this question by engaging feminist standpoint theory to assess the experiences of men and women judges from three common law jurisdictions: England, South Africa and Australia. Through a series of interviews conducted with members of the senior judiciary in these jurisdictions in 2012 and 2013, this thesis explores the extent that interviewees consider that gendered experiences impact upon their own judging, and judging within the dynamics of collegiate appellate courts. This thesis concludes that while it is not possible to pinpoint one particular ‘contribution’ or ‘impact’ that gendered experiences have upon judging, it is nonetheless generally considered by those interviewed to be an important part of the judicial decision making process in several subtle, yet important, ways. Because of the considerable role that diverse gendered experiences play in judicial decision making, appointments processes should be sensitised to the need for diversity of experience and alive to the danger of ostensibly neutral appointment criteria devaluing diverse experiences, particularly the experiences of women in the law.

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Duke, Janet School of Social Work UNSW. "Silent values : contextualising justice within the disjunctures between care discourses, regulatory requirements and nursing practice realities." Awarded by:University of New South Wales. School of Social Work, 2002. http://handle.unsw.edu.au/1959.4/19127.

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The notion of 'Care' has occupied a central place as foundation in nursing theory, ethics and practice. An examination of critical and authoritative documents reveals that the term is vague and ill defined. The literature on care does not theorise the concept as fully as expected in a profession where the concept is considered central. Moreover, even the best theories of care neglect justice. Applying Wittgenstein's concept of family resemblance allows the debate to move on from definitional issues to assess the applicability of 'care' to the practice of the profession. An examination of a range of assessments of nursing practice shows that although 'care' is frequently used in connection with nursing, it does not appear to be a major consideration in key areas of appraisal. This thesis explores the relationship between care and justice in nursing and proposes that they be integrated within nursing theory. A theory for nursing that does not exclude care, but that has justice as its basis is proposed. Care, when used in the context of justice provides nursing with a theory that is appropriate not only for nursing theory and ethics but also assists the profession meet the demands of modern practice.

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Jordi, Richard. "Reconciling humans with nature : using Marx's dialectical materialism to critically explore philosophy and politics in contemporary environmentalism and to develop a perspective on environmental justice." Master's thesis, University of Cape Town, 2000. http://hdl.handle.net/11427/15423.

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Bibliography : leaves 152-161.
Nature exists as an objective reality on which human beings rely physically and spiritually. We are part of nature. But throughout human and environmental history 'nature' has also existed as a human idea and cultural construct. We project our values, fears, and aspirations onto our environment so that in nature we see a reflection of our own historical development and social existence. Our different class, cultural, and gender life experiences generate different attitudes towards our natural environment. For the most part we regard the ideas and attitudes towards nature as natural, and not as ideological constructions. Dominant techno centric and ecocentric discourses within contemporary environmentalism unselfcritically regard nature as a commodity and as a moral authority respectively. These alienated and romanticised views of nature reflect our contemporary estrangement from the natural world that we are part of Marx's dialectical materialism provides the analytical tools to critique the human/nature dualism expressed by technocentrism and ecocentrism and offers a more dynamic, historical, and ecological perspective on the changing relations between humans and' their natural environment. As humans we are also apart from nature. We have a unique capacity to stand aside and consciously shape our relation with nature, albeit within the constraints and possibilities offered by ecological processes. How we define that relationship is for the most part determined by our own human economic, social, and political relations. This thesis argues that our contemporary alienation from, and abuse of, nature emerges out of the development of capitalist economic and social relations and the ethic and practice of the private ownership of natural resources. Ironically, it is the most alienated and impoverished sector of human society that offers the most progressive perspective on reconciling humans with nature. The struggles of urban and rural working class and poor communities for environmental justice integrates social, economic, political, and ecological issues in a way that poses a radical challenge to the alienated dualism of mainstream environmentalism. This thesis explores and highlights the progressive possibilities that the 'environmental justice perspective offers in our struggle for social justice and ecological wisdom.

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Rowland, Jennifer Joy. "Conceptual Barriers to Decarbonization in US Energy Policy." Thesis, University of North Texas, 2019. https://digital.library.unt.edu/ark:/67531/metadc1609068/.

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In order to meet emissions targets under the UN Paris Agreement, every nation must decarbonize its energy production. The US isn't reducing energy-related emissions fast enough to meet its targets for keeping overall warming under 2°C above pre-industrial levels. This constitutes a grave injustice to the most vulnerable populations of the world, who are suffering the ill effects of climate change already. The challenge of eliminating fossil fuels from the US energy system is not simply one of technological limitations, however. The aim of this dissertation is to provide an analysis of historical, political, and, most importantly, conceptual barriers to decarbonization of energy in the US. I believe not just our policies and our markets, but our thinking has to change if we are to avoid recapitulating the injustices of the fossil fuel energy system. I argue that energy policy in the US over time has ossified around a narrow conception of energy as fossil energy—as a substance, rather than as a service. I call this the fossil conception of energy (FCE). I follow historical traces of the FCE in three key areas: political discourse in the US, the relationships between the US dollar and OPEC oil (a complex web called the petrodollar system), and domestic energy markets. Through William Freudenburg's "double diversion" framework for analysis of society-environment relationships, I argue that the FCE grounds a privileged discourse that legitimates the supremacy of fossil fuels and contributes to the maintenance of US hegemony worldwide. I propose that one possibility for rethinking energy may be found in systems thinking, which leads me to conclude that any energy system organized around capital will recapitulate many of the injustices of the fossil fuel system.

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Abram, Isaac. "Issues of Sustainability in the Works of James C. Scott." Ohio University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1386319730.

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Brown, Pailyn. "Virtue of Attunement: Contributions of Yuasa Yasuo's Embodied Self-Cultivation Practices to Ted Toadvine's Ecophenomenology of Difference." Oberlin College Honors Theses / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1516467964864505.

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Elbot, Morgan Bradfield. "Valuing water| A normative analysis of prior appropriation." Thesis, Colorado State University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1564448.

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This thesis aims to provide a normative evaluation of the Western U.S. water law of prior appropriation through a contextual analysis of water value pluralism. The first chapter begins with a preliminary account of the major justificatory arguments made in defense of prior appropriation, followed by two critiques that undermine some proposed advantages of the water policy. The purpose of this analysis is to elucidate the normative claims that underlie many of the arguments within this debate but which fail to be made explicit. It becomes clear that these normative claims assume a utilitarian criterion for resource distribution, according to which water is primarily viewed as an economic good with a monetary value. The second chapter challenges the legitimacy of this assumption by introducing non-monetary water values, with attention to the particular social and cultural contexts in which they emerge. Through a review of four economic proxies, these non-monetary water values are shown to be incommensurable with monetary valuations. Finally, the third chapter offers a theoretical framework for the incorporation of non-monetary water values into resource distribution decisions. From this normative analysis, it is concluded that a necessary condition for achieving just resource distribution decisions is for prior appropriation to incorporate value pluralism by recognizing the legitimacy of non-monetary water values.

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Patrick, Marian J. "Scale and justice in water allocation." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2012. https://ro.ecu.edu.au/theses/474.

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Water allocation is a fundamental part of water resources management. Water allocation is often a contested process because it involves multiple uses and users of water. Issues of justice arise when resources are, or are perceived to be, in short supply. When water is allocated the rules for the distribution of the resource may result in just outcomes for some stakeholders but may create injustices for other stakeholders. Issues of scale thus form an important component of water allocation. This thesis draws from an amalgam of ideas on justice, scale and water management and aims to present a conceptual framework that explicitly utilises an understanding of scale and levels as a means to enrich the concept of justice in the context of the water allocation. The discovery that there was no existing conceptual framework described in the literature that explicitly addressed and defined water, scale and justice simultaneously and in sufficient depth revealed the necessity to develop such a framework hence providing the primary impetus for this study. Two scales – a regulatory and an institutional scale – were identified using a specific issue facing water management within the Murray-Darling Basin in Australia, namely Domestic and Stock (D&S) dams. The management of D&S dams currently falls outside the formal water entitlement framework for the Basin and presents a scenario of perceived injustice in that water share holders pay for their water and rely on it for their livelihoods while those accessing water for D&S use do not pay for it and often it is for aesthetic purposes. Five levels within the regulatory and institutional scale were found to be relevant to this issue and comprised the federal, basin, state, regional and local levels. These levels described the boundary of the system under investigation and they defined the scope of the study. They also provided the means to identify the relevant legislation, strategy and policy documentation at each level within the regulatory scale and the relevant institutions and key decision makers that were interviewed at each level in the institutional scale. Content analysis techniques were used to examine five regulatory documents and ten interview transcripts; one document from each of the five levels within the regulatory scale and two interviewees from each of the levels within the institutional scale formed the primary data source for the study. The texts were coded, categories were identified, ideas were clustered and three themes were developed. These themes were entitled: Broadening the Scope of Justice; A Continuum of Justice and The Dynamics of Justice. Each of these themes provided a different perspective of justice and contributed to the development of a conceptual framework entitled The Cycles and Spirals of Justice. This study explored justice through the lens of the issue of Domestic and Stock (D&S) dams. The issue of D&S dams was taken up by a number of institutions and addressed via a number of policies and regulations. As it moved through the various levels of the regulatory and institutional scales it was perceived to be dealt with justly by some and resulting in injustices by others. Justice is in the eye of the beholder! Politics and power shifted the D&S issue around the system; it was reframed by institutions along the way to suit their mandates and their cause. What was deemed as a just way of dealing with D&S dams at one level was deemed unjust at another. Three justice for whom categories were identified and explored through the case study, namely justice for social, economic or environmental concerns. They were found to vary between the levels of the regulatory and institutional scale and their positions on each scale shifted under extreme water scarce conditions. The case study illustrated the interdependency of social, economic and environmental concerns, the need to be fully inclusive of all three concerns within a scope of justice. Striving for or managing for justice is not a static act; if justice is achieved at one level, it might not be at another. What is often perceived as a just outcome at one level of one scale could result in injustices at another level or scale. It is important to recognise that there exists at each level a cycling continuum of justice and injustice, and that because we are dealing with issues in a complex system we need to be cognisant of the relationship between justice and injustice in the decision making process. There exists a distinct possibility that we might be unaware of the injustices that our actions at one level might have at another. I have developed a conceptual framework entitled the Cycles and Spirals of Justice that helps make sense of the relationship between justice and injustice in the context of the water allocation decision making by explicitly utilising an understanding of scale and levels. This is a transdisciplinary study so it is hoped that the findings of this research will contribute to building bridges between disciplines, enhance the current understanding of the concepts of justice and scale in the context of water allocation and ultimately contribute in some small way to water being used and distributed more justly and sustainably in the future.

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Marzec, Megan E. "Wastelands, Revolutions, Failures." Ohio University Honors Tutorial College / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1429889399.

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Mathez, Myriel Julie. "Climate Justice for Tuvalu : Awarding Compensation for Loss and Damages caused by Anthropogenic Climate Change." Thesis, Malmö universitet, Malmö högskola, Institutionen för globala politiska studier (GPS), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-42656.

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This thesis aims to enable the compensation for sustained Loss and Damage on Tuvalu through a principle conforming to the requirements of Climate Justice. By applying the method of conceptual framework analysis, the various concepts which form the larger frameworks of Climate Justice and Loss and Damage are identified and narrowed down to parameters. By applying the parameters of Loss and Damage, the facts of Tuvalu’s case are collected. The theory of Climate Justice is applied in the analysis to determine the requirements for compensation for Tuvalu and a concept, with which the duty to compensate can be fairly allocated. The thesis finds that the Polluter Pays Principle in connection to the Ability to Pay- and the Beneficiary Pays- Principle is best suited, since it considers both Tuvalu’s and the compensators side and thus fulfils the requirements of Climate Justice.

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Kury, Francisco Ricardo Cichero. "Justiça intergeracional e superação do conceito de sustentabilidade através da Parresía." Universidade do Vale do Rio dos Sinos, 2017. http://www.repositorio.jesuita.org.br/handle/UNISINOS/7057.

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Nenhuma
Sustentabilidade é conceito problemático que obscureceu o legítimo conceito de justiça intergeracional. O Direito Ambiental não tem obterá resultados apreciáveis enquanto sustentabilidade for considerada o primeiro fundamento de uma ciência que precisa aproximar-se da filosofia para gerar efetividade juntamento com a compreensão da justiça intergeracional. Adotando-se a justiça intergeracional como fundamento do Direito Ambiental, que esta apoiada pelos Direitos Humanos, altera-se a idéia de desenvolvimento sustentável para desenvolvimento equitativo para o uso e transformações das riquezas naturais entre os povos. Para esta tarefa o conceito de parresía inspira novo ponto de vista para a comunicação jurídica que deve ser robustecida para denunciar o que a sustentabilidade faz parte da contabescência social que atinge o direito para torná-lo ineficiente. A parresía significa postura legítima para advogar-se em favor da humanidade que é entendida como família humana dentro de uma Filosofia do Direito Ambiental que estará assentada no conceito de physis. Toda esta concepção ingressará no Direito Internacional para interpor no diálogo entre as nações o conceito de justiça intergeracional.
Sustainability is a problematic concept that has obscured the legitimate concept of intergenerational justice. Environmental Law will not obtain appreciable results so long as sustainability is considered the first foundation of a science that needs to approach philosophy to generate effective compliance with the understanding of intergenerational justice. Adopting intergenerational justice as the foundation of Environmental Law, which is supported by Human Rights, changes the idea of sustainable development for equitable development for the use and transformation of natural wealth among peoples. For this task the concept of parrhesia inspires a new point of view for legal communication that must be strengthened to denounce what sustainability is part of the social contagion that reaches the right to make it inefficient. Parresía means a legitimate posture to advocate for the humanity that is understood as a human family within an Environmental Law Philosophy that will be based on the concept of physis. All this conception will enter into international law to interpose in the dialogue between nations the concept of intergenerational justice.

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24

Tonkin, Rebecca Elizabeth. "The influence of seeding density and environmental factors on grain quality of main stems and tillers of wheat in South Australia (with special reference to prime hard quality wheat) : a thesis submitted for the degree of Doctor of Philosophy, School of Earth and Environmental Sciences, University of Adelaide /." Title page, table of contents and abstract only, 2004. http://web4.library.adelaide.edu.au/theses/09PH/09pht6654.pdf.

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Thesis (Ph.D.)--University of Adelaide, School of Earth and Environmental Sciences, Discipline of Soil and Land Systems, 2004.
"November 2004" Includes bibliographical references (leaves 182-189). Also available online.

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25

Piser, Gabriel A. "Appalachian Anthropocene: Conflict and Subject Formation in a Sacrifice Zone." The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1469120301.

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26

Douglas, Steven Murray, and u4093670@alumni anu edu au. "Is 'green' religion the solution to the ecological crisis? A case study of mainstream religion in Australia." The Australian National University. Fenner School of Environment and Society, 2008. http://thesis.anu.edu.au./public/adt-ANU20091111.144835.

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A significant and growing number of authors and commentators have proposed that ecologically enlightened (greened) religion is the solution or at least a major part of the solution to the global ecological crisis. These include Birch, 1965 p90; Brindle, 2000; Callicott, 1994; Gardner, 2002, 2003, 2006; Gore Jr., 1992; Gottlieb, 2006, 2007; Hallman, 2000; Hamilton, 2006b, a, 2007b; Hessel & Ruether, 2000b; Hitchcock, 1999; King, 2002; Lerner, 2006a; McDonagh, 1987; McFague, 2001; McKenzie, 2005; Nasr, 1996; Oelschlaeger, 1994; Palmer, 1992; Randers, 1972; Tucker & Grim, 2000; and White Jr., 1967. Proponents offer a variety of reasons for this view, including that the majority of the worlds and many nations people identify themselves as religious, and that there is a large amount of land and infrastructure controlled by religious organisations worldwide. However, the most important reason is that religion is said to have one or more exceptional qualities that can drive and sustain dramatic personal and societal change. The underlying or sometimes overt suggestion is that as the ecological crisis is ultimately a moral crisis, religion is best placed to address the problem at its root. ¶ Proponents of the above views are often religious, though there are many who are not. Many proponents are from the USA and write in the context of the powerful role of religion in that country. Others write in a global context. Very few write from or about the Australian context where the role of religion in society is variously argued to be virtually non-existent, soon to be non-existent, or conversely, profound but covert. ¶ This thesis tests the proposition that religion is the solution to the ecological crisis. It does this using a case study of mainstream religion in Australia, represented by the Catholic, Anglican, and Uniting Churches. The Churches ecological policies and practices are analysed to determine the extent to which these denominations are fulfilling, or might be able to fulfil, the proposition. The primary research method is an Internet-based search for policy and praxis material. The methodology is Critical Human Ecology. ¶ The research finds that: the greening of these denominations is evident; it is a recent phenomenon in the older Churches; there is a growing wealth of environmentalist sentiment and ecological policy being produced; but little institutional praxis has occurred. Despite the often-strong rhetoric, there is no evidence to suggest that ecological concerns, even linked to broader social concerns (termed ecojustice) are core business for the Churches as institutions. Conventional institutional and anthropocentric welfare concerns remain dominant. ¶ Overall, the three Churches struggle with organisational, demographic, and cultural problems that impede their ability to convert their official ecological concerns into institutional praxis. Despite these problems, there are some outstanding examples of ecological policy and praxis in institutional and non-institutional forms that at least match those seen in mainstream secular society. ¶ I conclude that in Australia, mainstream religion is a limited part of the solution to the ecological crisis. It is not the solution to the crisis, at least not in its present institutional form. Institutional Christianity is in decline in Australia and is being replaced by non-institutional Christianity, other religions and non-religious spiritualities (Tacey, 2000, 2003; Bouma, 2006; Tacey, 2007). The ecological crisis is a moral crisis, but in Australia, morality is increasingly outside the domain of institutional religion. The growth of the non-institutional religious and the spiritual but not religious demographic may, if ecologically informed, offer more of a contribution to addressing the ecological crisis in future. This may occur in combination with some of the more progressive movements seen at the periphery of institutional Christianity such as the eco-ministry of Rev. Dr. Jason John in Adelaide, and the Creation Spirituality taught, advocated and practiced by the Mercy Sisters Earth Link project in Queensland.

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27

Turton, David James. "Australia's Coal Seam Gas Debate: Perspectives across Time, Space, Law and Selected Professions." Phd thesis, Canberra, ACT : The Australian National University, 2017. http://hdl.handle.net/1885/142834.

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Coal seam gas (CSG) extraction is a source of ongoing controversy in the Australian States of New South Wales and Queensland. Primarily composed of methane, CSG has evolved from a gas extracted in the interests of coal miner safety, to a profitable concern, source of electricity generation and, arguably, a transition fuel in a carbon-constrained future. Efforts to develop Australia’s CSG industry since the early 2000s has brought the sector into increased geographical proximity with existing land uses. Arguments over CSG and its potential risks and benefits remain ongoing, yet the nation’s CSG debate often lacks historical context, geographical insights, justice research perspectives and viewpoints from key professionals associated with this resource. This thesis therefore poses the overarching question: how can environmental history, legal geography, procedural and distributive justice, and profession-specific insights from lawyers, judges and planners, shed light upon this controversial resource? Drawing on a typology of relevance for environmental history, current CSG land access conflicts in Queensland are contextualised within past efforts in that State to promote coexistence between grain growers and coal miners, comparing the State’s statutorily enshrined Land Access Code 2010 with a voluntary Explorer-Landholder Procedures Guide produced in 1982 by agricultural and mining stakeholders. Building on this temporal aspect of formal and informal land access agreements, a legal geography lens is taken to unconventional gas in Australia, highlighting its value as a tool for investigating CSG – particularly for investigating the involvement of lawyers and judges in land use disputes. Acknowledging that lawyers are multifaceted participants in Australia’s CSG discussion, an extended study of their participation in recorded community forums in Queensland and New South Wales demonstrates this profession’s significant role in informing community forum audiences about land access laws concerning CSG, while also critiquing these laws by referring to personal experiences with the legal process. Viewpoints from judges associated with CSG-related litigation were also sought out and framed by both legal geography and procedural and distributive justice. An examination of a selection of court judgments concerning CSG revealed that procedural and distributive justice issues have arisen in New South Wales and Queensland. These judgments attend to the place of Australian local governments in negotiations with CSG operators, the provision of accurate mapping information to landholders by CSG companies and the nature of effective engagement in community consultation. Judges were also shown to engage with geographical concepts in their rulings, namely scale. Finally, this thesis examines planners in Australia’s CSG controversy. Advancing research into the roles and self-perceptions of planners through interviews with planners in New South Wales and Queensland and related documentary sources, these professionals were found to be flexible in their approach to the industry, adopting community advocate, facilitator of development and social gatekeeper roles as needed. The discussion and findings of this research pose important questions about CSG and the multifaceted impacts of this unconventional fossil fuel – stressing the utility of analysis that is informed by space, law, history, justice and the expertise of professionals.

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Pokross, Amy Elizabeth. "The American Community College's Obligation to Democracy." Thesis, University of North Texas, 2007. https://digital.library.unt.edu/ark:/67531/metadc5129/.

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In this thesis, I address the dichotomy between liberal arts education and terminal vocational training in the American community college. The need is for reform in the community college in relation to philosophical instruction in order to empower citizens, support justice and create more sustainable communities. My call for reform involves a multicultural integration of philosophy into terminal/vocational programs as well as evolving the traditional liberal arts course to exist in a multicultural setting. Special attention is focused on liberating the oppressed, social and economic justice and philosophy of education.

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Caye, Michea. "Formative Research and Community Resilience: A Case of Under Addressed Youth Problem Gambling." Antioch University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1323893906.

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30

Lehnert, Matthew R. "Ghost Hunting and A Moroccan Forest: a geography of Madness." University of Toledo / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1372856199.

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31

Haile, Yohannes. "Sustainable Value And Eco-Communal Management: Systemic Measures For The Outcome Of Renewable Energy Businesses In Developing, Emerging, And Developed Economies." Case Western Reserve University School of Graduate Studies / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=case1459369970.

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32

Benavente, Gabriel. "Reimagining Movements: Towards a Queer Ecology and Trans/Black Feminism." FIU Digital Commons, 2017. http://digitalcommons.fiu.edu/etd/3186.

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This thesis seeks to bridge feminist and environmental justice movements through the literature of black women writers. These writers create an archive that contribute towards the liberation of queer, black, and transgender peoples. In the novel Parable of the Talents, Octavia Butler constructs a world that highlights the pervasive effects of climate change. As climate change expedites poverty, Americans begin to blame others, such as queer people, for the destruction of their country. Butler depicts the dangers of fundamentalism as a response to climate change, highlighting an imperative for a movement that does not romanticize the environment as heteronormative, but a space where queers can flourish. Just as queer and environmental justice movements are codependent on one another, feminist movements cannot be separate from black and transgender liberation. This thesis will demonstrate how writers, such as Audre Lorde, Toni Morrison, Angela Davis, and Janet Mock, help establish a feminism that resists the erasure of black and transgender people.

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Kinuthia, Wanyee. "“Accumulation by Dispossession” by the Global Extractive Industry: The Case of Canada." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/30170.

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This thesis draws on David Harvey’s concept of “accumulation by dispossession” and an international political economy (IPE) approach centred on the institutional arrangements and power structures that privilege certain actors and values, in order to critique current capitalist practices of primitive accumulation by the global corporate extractive industry. The thesis examines how accumulation by dispossession by the global extractive industry is facilitated by the “free entry” or “free mining” principle. It does so by focusing on Canada as a leader in the global extractive industry and the spread of this country’s mining laws to other countries – in other words, the transnationalisation of norms in the global extractive industry – so as to maintain a consistent and familiar operating environment for Canadian extractive companies. The transnationalisation of norms is further promoted by key international institutions such as the World Bank, which is also the world’s largest development lender and also plays a key role in shaping the regulations that govern natural resource extraction. The thesis briefly investigates some Canadian examples of resource extraction projects, in order to demonstrate the weaknesses of Canadian mining laws, particularly the lack of protection of landowners’ rights under the free entry system and the subsequent need for “free, prior and informed consent” (FPIC). The thesis also considers some of the challenges to the adoption and implementation of the right to FPIC. These challenges include embedded institutional structures like the free entry mining system, international political economy (IPE) as shaped by international institutions and powerful corporations, as well as concerns regarding ‘local’ power structures or the legitimacy of representatives of communities affected by extractive projects. The thesis concludes that in order for Canada to be truly recognized as a leader in the global extractive industry, it must establish legal norms domestically to ensure that Canadian mining companies and residents can be held accountable when there is evidence of environmental and/or human rights violations associated with the activities of Canadian mining companies abroad. The thesis also concludes that Canada needs to address underlying structural issues such as the free entry mining system and implement FPIC, in order to curb “accumulation by dispossession” by the extractive industry, both domestically and abroad.

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Evans, Geoffrey. "A just transition to sustainability in a climate change hot spot: the Hunter Valley, Australia." Thesis, 2010. http://hdl.handle.net/1959.13/802944.

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Research Doctorate - Doctor of Philosophy (PhD)
This thesis uses a transdisciplinary, sustainability-science approach to investigate the dialectics and potential for the Hunter Valley region of New South Wales, Australia, to make a transition to sustainability. The Hunter Valley, one of Australia’s historic food, wine and grain breadbaskets, is now home to over 50 opencut and underground black coal mines and is one of the world’s major coalmining and exporting regions. It is Australia’s largest black coal electricity generating region where six coal-fired power stations generate 40% of Australia’s electricity supply. The carbon intensity of the Hunter Valley’s economy makes the region Australia’s largest direct and indirect contributor to global carbon dioxide emissions. The region is a climate change hot spot that embodies the challenges and opportunities confronting Australia if it is to move towards a clean, renewable energy future and ecologically and socially-sustainable economy. The study examines the Hunter Valley as a complex adaptive socio-ecological system nested in an extended panarchy (Gunderson and Holling, 2002) that includes global energy systems and the ecosphere. The research examines the linked ecological and social health impacts of different scenarios for the Hunter Valley, comparing its current status – given the name Carbon Valley (Ray, 2005a) – with an alternative socio-ecological regime described by local residents as a Future Beyond Coal (CAN, 2006). This Future Beyond Coal is a regional manifestation of what Heinberg (2004) calls, at a global scale, a Post-carbon Society. Transdisciplinary sustainability-science is used to examine complex processes in which Hunter Valley residents are dealing with linked ecosystem-human health distress, while developing capacity for anticipating and forging change towards sustainability. They are also boosting the resilience of desirable states while challenging the perverse resilience of coal dependency. The thesis examines the potential for a ‘Just Transition’ to sustainability, a social and economic restructuring process which aspires to move the region’s socio-ecological relationships rapidly towards sustainability through protecting the wellbeing of vulnerable workers, communities and ecosystems. It investigates hegemonic relationships within coal communities, and the role popular education and social learning are playing in building a social movement for sustainability, a movement that links local, regional and global attractors and disturbances in order to change the basin of attraction from the current non-sustainable coal-dependent society to one that is ecologically sustainable and socially just.

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35

Evans, Geoffrey. "A just transition to sustainability in a climate change hot spot: the Hunter Valley, Australia." 2010. http://hdl.handle.net/1959.13/802944.

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Research Doctorate - Doctor of Philosophy (PhD)
This thesis uses a transdisciplinary, sustainability-science approach to investigate the dialectics and potential for the Hunter Valley region of New South Wales, Australia, to make a transition to sustainability. The Hunter Valley, one of Australia’s historic food, wine and grain breadbaskets, is now home to over 50 opencut and underground black coal mines and is one of the world’s major coalmining and exporting regions. It is Australia’s largest black coal electricity generating region where six coal-fired power stations generate 40% of Australia’s electricity supply. The carbon intensity of the Hunter Valley’s economy makes the region Australia’s largest direct and indirect contributor to global carbon dioxide emissions. The region is a climate change hot spot that embodies the challenges and opportunities confronting Australia if it is to move towards a clean, renewable energy future and ecologically and socially-sustainable economy. The study examines the Hunter Valley as a complex adaptive socio-ecological system nested in an extended panarchy (Gunderson and Holling, 2002) that includes global energy systems and the ecosphere. The research examines the linked ecological and social health impacts of different scenarios for the Hunter Valley, comparing its current status – given the name Carbon Valley (Ray, 2005a) – with an alternative socio-ecological regime described by local residents as a Future Beyond Coal (CAN, 2006). This Future Beyond Coal is a regional manifestation of what Heinberg (2004) calls, at a global scale, a Post-carbon Society. Transdisciplinary sustainability-science is used to examine complex processes in which Hunter Valley residents are dealing with linked ecosystem-human health distress, while developing capacity for anticipating and forging change towards sustainability. They are also boosting the resilience of desirable states while challenging the perverse resilience of coal dependency. The thesis examines the potential for a ‘Just Transition’ to sustainability, a social and economic restructuring process which aspires to move the region’s socio-ecological relationships rapidly towards sustainability through protecting the wellbeing of vulnerable workers, communities and ecosystems. It investigates hegemonic relationships within coal communities, and the role popular education and social learning are playing in building a social movement for sustainability, a movement that links local, regional and global attractors and disturbances in order to change the basin of attraction from the current non-sustainable coal-dependent society to one that is ecologically sustainable and socially just.

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"Integrating Justice and Fairness as a Resolution to Indigenous Environmental Harm." Master's thesis, 2014. http://hdl.handle.net/2286/R.I.25123.

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abstract: Principles of climate mitigation in environmental ethics often draw on either considerations of fairness and forward-looking concerns, or on justice and backward-looking concerns. That is, according to some theorists, considerations of the current distribution of climate benefits and burdens are foremost, while others take repairing historic wrongs as paramount. Some theorists integrate considerations of fairness and justice to formulate hybrid climate principles. Such an integrative approach is promising particularly in the context of environmental harm to indigenous subsistence peoples, who are among those suffering the most from climate change. I argue that existing integrative climate principles tend not to sufficiently emphasize considerations of backward-looking justice. This is a problem for indigenous peoples seeking reparations for environmental harm and violations of their human rights. Specifically, indigenous people in the Arctic suffer a cultural harm from climate change as they lose their land, and their way of life, to erosion, cementing their status as climate refugees. I argue that the current climate situation facing Native Arctic people is unfair according to Rawls' second principle of justice. In addition, the situation is unjust as indigenous people suffer from emissions by others and few attempts are made for reparations. Thus, Rawlsian fairness combined with reparative justice provide a befitting theoretical framework. I conclude that an acceptable climate principle will adequately integrate considerations of both fairness and justice, both forward-looking and backward-looking considerations.
Dissertation/Thesis
M.A. Philosophy 2014

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Wijayanto, Yagus. "Cumulative Effects Assessment (CEA) in spatially unconstrained area using geographical information systems (GIS) and water quality modelling : thesis submitted for the degree of Doctor of Philosophy / Yagus Wijayanto." 2002. http://hdl.handle.net/2440/21817.

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Includes bibliographical references (leaves [268]-285)
xiv, 285, [85] leaves : ill. (some folded), maps (col., folded) ; 30 cm.
Title page, contents and abstract only. The complete thesis in print form is available from the University Library.
Thesis (Ph.D.)--University of Adelaide, Dept. of Geographical and Environmental Studies, 2002

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Wijayanto, Yagus. "Cumulative Effects Assessment (CEA) in spatially unconstrained area using geographical information systems (GIS) and water quality modelling : thesis submitted for the degree of Doctor of Philosophy / Yagus Wijayanto." Thesis, 2002. http://hdl.handle.net/2440/21817.

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Includes bibliographical references (leaves [268]-285)
xiv, 285, [85] leaves : ill. (some folded), maps (col., folded) ; 30 cm.
Thesis (Ph.D.)--University of Adelaide, Dept. of Geographical and Environmental Studies, 2002

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Ahmed, Farid. "Fair access to environmental justice in poor nations: case studies in Bangladesh." 2009. http://repository.unimelb.edu.au/10187/8517.

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The thesis is about environmental values that we encounter in our everyday life. The thesis also talks about environmental justice dialogues and tensions that play in Bangladesh. The thesis, in the first place, explores how an environmental planning and resource management approach causes a particular type of environmental injustice; i.e., non-recognition of access to the decision making process of local ethnic communities, which identifies them as adivasi meaning indigenous, poses a threat to their livelihood and culture, and obstructs the process of environmental protection in Bangladesh.
The existing theories of environmental justice and four case studies conducted in Bangladesh have been used to interrogate the research findings. I argue, along with Low and Gleeson (1998) that for environmental justice, recognition of environmental needs for every entity as an ingredient of human dignity should be basis of the planning process. The research findings also suggest that , at all levels of decisions, fair access to decision, information and justice for all entities should be an integral part of environmental planning and resource management.
The thesis explores avenues for fair access to justice, meaning redress and remedy of environmental injustice, in the context of Bangladesh. I argue that capillaries of justice such as Salish, a process and institution for public interest negotiation (PIN) embedded in Bangladesh culture, can be reinvented. In addition, access to information should be a prerequisite for meaningful deliberation at all levels of decision making and dispute resolving processes.

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40

Lelong, Corentin. "Réfugiés climatiques : statut et traitement." Thèse, 2011. http://hdl.handle.net/1866/5505.

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L’état actuel des travaux ne rend pas compte de l’ampleur des questions philosophiques et des enjeux moraux suscités par l’apparition sur la scène internationale des réfugiés climatiques. Il est pourtant urgent de leur accorder une protection à travers des accords internationaux. Les philosophes qui se sont penchés sur le sujet ont été induits en erreur tant par la multiplicité des termes employés que leur absence de définitions. Ce travail critique la tendance actuelle des militants écologistes à vouloir englober des populations aux problèmes divers sous le terme de réfugié. Banaliser l’emploi du terme de réfugié n’est pas seulement fallacieux mais également dangereux. A terme, les militants se tourneront vers la Convention de Genève pour revendiquer que les populations déplacées soient considérées comme des réfugiés. Or la Convention de Genève n’est pas un outil adéquat pour remédier au sort de ces populations. De plus, on ne peut élargir le statut de réfugié pour inclure ces populations sans risquer de perdre sa crédibilité et son efficience. Suivre la pente qu’emprunte les militants nous mènerait à accorder le même traitement aux réfugiés climatiques et aux réfugiés politiques, ce qui est une erreur. Notre hypothèse est que les habitants des petits pays insulaires à l’inverse des autres populations ont besoin d’un élargissement de la Convention de Genève. Nous arguerons que nous avons des devoirs et des responsabilités envers eux que nous n’avons pas envers les réfugiés politiques. Pour défendre ce point de vue, il faut définir clairement ce qu’est un réfugié climatique et justifier cette appellation. Nous devrons donc confronter la notion de réfugié climatique à d’autres notions concurrentes. Une fois les termes définis, nous envisagerons les enjeux éthiques à travers le prisme des questions de justice globale. Nous verrons que pour déterminer qui devrait remédier au sort des réfugiés climatique, il ne suffit pas de se référer à la responsabilité causale. Cela nous mènera à arguer que bien que séduisant, le principe pollueur-payeur n’est pas un outil adéquat pour guider la réflexion. Nous serons également amenés à nous interroger sur la pertinence d’une institution environnementale globale.
Current works on the forced migration area does not reveal the magnitude of the philosophical and moral issues raised by the appearance of climate refugees on the international scene . Yet it is urgent to provide protection to them through international agreements. Philosophers who have studied the subject have been misled by both the multiplicity of terms and the lack of definitions. This work criticizes the current trend set by environmental activists who want to include people with various issues under the term of refugee. Trivializing the term of refugee is not only misleading but also dangerous. Eventually, the activists will turn to the Geneva Convention to demand that displaced populations be treated as refugees. But the Geneva Convention is not an appropriate tool to address the plight of these people. Moreover, we can not extend the status of refugees to include those people without losing the credibility and efficiency. Following the path taken by activists would lead us to give equal treatment to climate refugees and political refugees, which is a mistake. Our hypothesis is that the inhabitants of small island countries, in contrast to other populations require a broadening of the Geneva Convention. We shall argue that we have duties and responsibilities to them that we do not have to political refugees. To defend this view, we must clearly define what a climate refugee is and justify this term. We must therefore confront the notion of climate refugee to other competing concepts. Once the terms are defined, we will consider the ethical issues through the prism of global justice issues. We will see that it is not enough to refer to causal responsibility to determine the members who should address the plight of climate refugees. This will lead us to argue that although attractive, the polluter pays principle is not an appropriate tool to guide our reflection. We will also be led to question the relevance of a global environmental institution.

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41

Wildblood-Crawford, Bruce. "Environmental (in)justice and 'expert knowledge' : the discursive construction of dioxins, 2,4,5-T and human health in New Zealand, 1940 to 2007 : a thesis submitted in partial fulfilment of the requirements for the degree of Doctorate of Philosophy in Geography in the University of Canterbury /." 2008. http://hdl.handle.net/10092/1646.

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42

Douglas, Steven Murray. "Is 'green' religion the solution to the ecological crisis? A case study of mainstream religion in Australia." Phd thesis, 2008. http://hdl.handle.net/1885/49314.

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A significant and growing number of authors and commentators have proposed that ecologically enlightened (‘greened’) religion is the solution or at least a major part of the solution to the global ecological crisis. These include Birch, 1965 p90; ... . Proponents offer a variety of reasons for this view, including that the majority of the world’s and many nations’ people identify themselves as religious, and that there is a large amount of land and infrastructure controlled by religious organisations worldwide. However, the most important reason is that ‘religion’ is said to have one or more exceptional qualities that can drive and sustain dramatic personal and societal change. The underlying or sometimes overt suggestion is that as the ecological crisis is ultimately a moral crisis, religion is best placed to address the problem at its root. ¶ ... ¶ This thesis tests the proposition that religion is the solution to the ecological crisis. It does this using a case study of mainstream religion in Australia, represented by the Catholic, Anglican, and Uniting Churches. The Churches’ ecological policies and practices are analysed to determine the extent to which these denominations are fulfilling, or might be able to fulfil, the proposition. The primary research method is an Internet-based search for policy and praxis material. The methodology is Critical Human Ecology. ¶ ...

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43

Benoit, Taylor F. "DISSONANT FORMS: LANDSCAPE, NATURE-LOVE, and ART." 2021. https://scholarworks.umass.edu/masters_theses_2/1036.

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As artists continue the long and storied lineage of Landscape, are there aesthetic responsibilities that come with representing the forces that afford you the capacity to do so? As we delineate spaces into places, endless interconnectivity into knowable “systems”, and living matter into thing based taxonomies, who do these delineations serve and with what intentions do we proceed? My studio art practice explores what it means to give form to our Former—the Former being that from which we came, the here and now, our explicit ecological reality, the stuff of what we call nature. In this way, the Former consists of all the powers at play that unthinkingly formed the vital life-forces that afford us our perceptive and creative capacities, and in doing so, precede us chronologically. The primary questions my creative practice posits are therefore: what does it mean to give form to our Former through creative applications? In doing so, is it appropriate to assume that we are returning the favor?

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Dissertations / Theses on the topic 'Environmental justice – Philosophy – Australia'

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