Relevant bibliographies by topics / English Interregnum

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'English Interregnum'

Author: Grafiati
Published: 4 June 2021
Last updated: 21 February 2023

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Journal articles on the topic "English Interregnum"

1

Prior, Charles W. A. "Rethinking church and state during the English Interregnum." Historical Research 87, no. 237 (October 21, 2013): 444–65. http://dx.doi.org/10.1111/1468-2281.12042.

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Lake, Peter. "The “Political Thought” of the “Monarchical Republic of Elizabeth I,” Discovered and Anatomized." Journal of British Studies 54, no. 2 (April 2015): 257–87. http://dx.doi.org/10.1017/jbr.2015.3.

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AbstractThis paper uses two manuscript tracts to reconstruct the vision of the English polity underpinning Lord Burghley's interregnum proposals of 1584–85. These proposals famously prompted Patrick Collinson's work on “the monarchical republic of Elizabeth I,” which in turn became embroiled in subsequent attempts to recuperate distinctively “republican” strands of thought and feeling in sixteenth- and early seventeenth-century England. Written by two clients of central figures in the regime, the two texts are replies to a tract by John Leslie outlining Mary Stuart's claim to the English throne. This tract was republished in 1581 in Latin and then in 1584 in English as part of a Catholic propaganda offensive of the summer of 1584 to which, in turn, the Bond of Association and the interregnum scheme itself were responses. By comparing different versions of the two texts with one another and with Thomas Bilson's later printed tract,The true difference between Christian subjection and unchristian rebellion, something like the structuring assumptions, indeed the political thought, underlying the interregnum scheme can be recovered and analyzed and the republican nature of the monarchical republic assessed in detail for the first time.
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Pesante, Maria Luisa. "Paradigms in English political economy: Interregnum to Glorious Revolution." European Journal of the History of Economic Thought 3, no. 3 (September 1996): 353–78. http://dx.doi.org/10.1080/10427719600000038.

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Bennett, Martyn. "Exact Journals? English Newsbooks in the Civil War and Interregnum." European Journal of Marketing 21, no. 4 (April 1987): 7–19. http://dx.doi.org/10.1108/eum0000000004689.

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Como, David R., and Jason Peacey. "Politicians and Pamphleteers: Propaganda during the English Civil Wars and Interregnum." Sixteenth Century Journal 37, no. 3 (October 1, 2006): 759. http://dx.doi.org/10.2307/20477994.

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Davenport, Anne. "Scotus as the Father of Modernity. The Natural Philosophy of the English Franciscan Christopher Davenport in 1652." Early Science and Medicine 12, no. 1 (2007): 55–90. http://dx.doi.org/10.1163/157338207x166399.

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AbstractThis article examines the philosophical teaching of a colorful Oxford alumnus and Roman Catholic convert, Christopher Davenport, also known as Franciscus à Sancta Clara or Francis Coventry. At the peak of Puritan power during the English Interregnum and after five of his Franciscan confrères had perished for their missionary work, our author tried boldly to claim modern cosmology and atomism as the unrecognized fruits of medieval Scotism. His hope was to revive English pride in the golden age of medieval Oxford and to defend English Franciscans as more legitimately patriotic and scientifically progressive than Puritan millenarians.
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Raymond, Joad. "Review: Politicians and Pamphleteers: Propaganda during the English Civil Wars and Interregnum." Library 7, no. 4 (December 1, 2006): 464–65. http://dx.doi.org/10.1093/library/7.4.464.

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Reichardt, Dosia. "Politicians and Pamphleteers: Propaganda during the English Civil Wars and Interregnum (review)." Parergon 22, no. 2 (2005): 251–52. http://dx.doi.org/10.1353/pgn.2006.0040.

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Langley, Chris R. "Parish Politics and Godly Agitation in Late Interregnum Scotland." Church History 90, no. 3 (September 2021): 557–78. http://dx.doi.org/10.1017/s0009640721002122.

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AbstractFollowing the English invasion of Scotland in July 1650, ministers and laymen in the Church of Scotland splintered between Protester and Resolutioner factions: The Protesters argued that the Church of Scotland required further moral reformation in order to appease a vengeful God, and the Resolutioners were more content to accept the reintegration of former royalists into places of trust following the civil wars. This article explores the profound ways in which this split fundamentally altered relationships in the unusually well-documented parish of Crichton in Midlothian. Unlike other studies that have emphasized the ways in which the Protesters moved toward a position of separation from the rest of the kirk, this article explores a group of Protesters who sought to actively reform the kirk from within. Godly agitation in parish affairs was characterized by three traits: it was coordinated, remarkably litigious, and disseminated in manuscript libels and petitions rather than print. Ultimately, while this godly elite was adept at agitating for further reformation at the parish level, it did so without seceding from the structures of the national church altogether.
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Bywaters, D. "Representations of the Interregnum and Restoration in English Drama of the early 1660s." Review of English Studies 60, no. 244 (April 18, 2008): 255–70. http://dx.doi.org/10.1093/res/hgn041.

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Dissertations / Theses on the topic "English Interregnum"

1

Hayduk, Ulf Christoph. "Hopeful Politics: The Interregnum Utopias." Thesis, The University of Sydney, 2005. http://hdl.handle.net/2123/703.

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The period of English history between the second Civil War and the Restoration opened up seemingly unlimited possibilities for shaping the country's future. The period likewise witnessed an unprecedented surge of political imagination, a development which is particularly visible in Interregnum utopianism. More than ever before, utopianism orientates itself to a hopeful and expectant reality. It is no longer fictional or contemplative. Its ambitions and fulfilment are political; there is a drive towards active political participation. Utopianism reshapes its former boundaries and reinvents itself as reality utopianism. Considering this new reality-orientated identity, the utopias of the 1650s are especially useful in providing an insight into the political imagination of this period. This thesis studies three reality utopias of the 1650s: Winstanley's The Law of Freedom, Harrington's Oceana and Hobbes's Leviathan. Each work represents a uniquely different utopian vision: Winstanley imagines an agrarian communism, Harrington revives classical republicanism, and Hobbes stresses absolute sovereignty. These three different utopian visions not only illustrate the range of the political imagination; they provide an opportunity to examine different ways to deal with the existing political and social concerns of the Interregnum and different perspectives for ideal solutions. Interregnum utopianism is shaped by the expectations and violence of the English Revolution and accordingly it is characterised by the heightened hopes and fears of its time. Despite substantial differences in the three utopias, the elemental hopes and fears expressed in these works remain similar. The hope for change and a better future is negotiated textually with a fear of anarchy and violence. In the end a compromise between opportunity and security has to be found. It is this compromise that shapes the face of Interregnum utopianism and reflects a major aspect of the post-revolutionary political imagination in England.
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Hayduk, Ulf Christoph. "Hopeful Politics: The Interregnum Utopias." University of Sydney. English, 2005. http://hdl.handle.net/2123/703.

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The period of English history between the second Civil War and the Restoration opened up seemingly unlimited possibilities for shaping the country�s future. The period likewise witnessed an unprecedented surge of political imagination, a development which is particularly visible in Interregnum utopianism. More than ever before, utopianism orientates itself to a hopeful and expectant reality. It is no longer fictional or contemplative. Its ambitions and fulfilment are political; there is a drive towards active political participation. Utopianism reshapes its former boundaries and reinvents itself as reality utopianism. Considering this new reality-orientated identity, the utopias of the 1650s are especially useful in providing an insight into the political imagination of this period. This thesis studies three reality utopias of the 1650s: Winstanley�s The Law of Freedom, Harrington�s Oceana and Hobbes�s Leviathan. Each work represents a uniquely different utopian vision: Winstanley imagines an agrarian communism, Harrington revives classical republicanism, and Hobbes stresses absolute sovereignty. These three different utopian visions not only illustrate the range of the political imagination; they provide an opportunity to examine different ways to deal with the existing political and social concerns of the Interregnum and different perspectives for ideal solutions. Interregnum utopianism is shaped by the expectations and violence of the English Revolution and accordingly it is characterised by the heightened hopes and fears of its time. Despite substantial differences in the three utopias, the elemental hopes and fears expressed in these works remain similar. The hope for change and a better future is negotiated textually with a fear of anarchy and violence. In the end a compromise between opportunity and security has to be found. It is this compromise that shapes the face of Interregnum utopianism and reflects a major aspect of the post-revolutionary political imagination in England.
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Tsang, Michael Yat Him. "At interregnum : Hong Kong and its English writing." Thesis, University of Warwick, 2015. http://wrap.warwick.ac.uk/74244/.

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The recent Umbrella Revolution has drawn the world's attention to Hong Kong's neo-colonial situation, where it is sandwiched in a number of interregna, such as between the postcolonial and the neo-colonial, or between ex-coloniser Britain and current coloniser China. This unique postcoloaniality of Hong Kong - that it has money but no independence - is seldom addressed in postcolonial (literary) studies. The situation is further complicated when one considers the state English writing, given the invisibility and neglect it receives worldwide and among the Hong Kong population, who only recognises the pragmatic value of English. Nevertheless, the Umbrella Revolution has also provided a crucial opportunity to reconsider how Hong Kong culture can contemplate the past and articulate the future of the city, a project undertaken in this dissertation. Believing that it is high time Hong Kong English writing emerged as a distinct literary voice, this dissertation asks how English writing should be positioned amidst, and help to move forward, Hong Kong's various interregna. It evaluates the opportunities and the challenges facing the formation of an English writing community in Hong Kong, drawing inspirations from Pascale Cassanova's vision of a world literary space that is fraught with struggles and competition, and Pierre Bourdieu's concepts of cultural, symbolic and other forms of capital. The recommendations made in this dissertation to develop English writing further share the common idea that Hong Kong English writing should "turn and look inwards" as much as it should present itself as international and cosmopolitan. The main recommendations are: the need to develop committed and dedicated publication avenues for emerging English-language writers and students from Hong Kong, and the need to develop new analytical paradigms that represent the rich layers of social reality and lived experiences across fault lines and geographical segregation in Hong Kong.
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Ward, Ian. "The English peerage 1649-1660 : government, authority and estates." Thesis, University of Cambridge, 1989. https://www.repository.cam.ac.uk/handle/1810/272323.

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Browell, Geoffrey Charles. "The politics of providentialism in England c1640-1660." Thesis, University of Kent, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322842.

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McGruer, Ann Canavan. "Arguments for educational advancement and reform during the English Civil War and Interregnum." Thesis, Keele University, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.507943.

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De, Villiers Dawid Willem 1972. "Interregnum in Providence : the fragmentation of narrative as quest in the prose fictions of Heman Melville." Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/53472.

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Thesis (PhD)--University of Stellenbosch, 2003.
ENGLISH ABSTRACT: Herman Melville (1819-1891) remains a recalcitrant and enigmatic presence in the Western canon. This dissertation explores the radical narrative strategies engaged by Melville in the composition of his prose fictions. It is my contention that Melville's writings to an important degree constitute a subversive response to the privileged apocalyptic and teleological narratives of the day-national, ontological, metaphysical, and literary, or aesthetic-and that he primarily engages these narratives in terms of the archetypal symbolism of the romantic quest. Against this linear and goal-oriented, or plotted, progress, Melville's own narratives assert the nonredemptive forces of time, change, and natural flux, which the quest is symbolically meant to conquer and subject to a redemptive pattern. Melville's critique of the quest takes the shape of a radical fragmentation of its agonistic, evolutionary force-its progress-which is always directed towards a resolvent end. In this sense, most of his protagonists may be defined as questers, characters who seek, by some (individuating) action, to achieve a monumental point of closure. But the Melvillean narrative (even when narrated by the protagonist) always resists this intention. His rhetoric is digressive and improvisational, his style heterogeneous and parodic, and his endings always indeterminate and equivocal. Significantly, this same quality renders his prose fictions highly resistant to an apocalyptic hermeneutics that strives to redeem the monumental "meaning" of the work from the narrative itself. The destabilising questions raised in Melville's work with regard to redemptive plot and progress ultimately centre on the idea of Providence, in other words, the authorising telos that informs, governs and justifies the quest. By fragmenting this quest, Melville undermines the effective presence of Providence, clearing away what he perceives to be an illusion of control harboured in a dual but related image of the providential God and the providential author as external, "metaphysical" authorities directing their worlds in terms of a master plan toward final and meaningful closure. Melville's fiction, then, imaginatively (and philosophically) engages a world in which such stable authorising centres are absent. It is in terms of this absence that I intend to examine the nature of Melville's prose fictions. The focus in this dissertation is specifically on Typee, Omoo, Mardi, Redburn, White-Jacket, Pierre, Israel Potter and The Confidence-Man. Throughout, however, the canonical Moby-Dick and the unfinished and posthumous Billy Budd, are also drawn into the discussion in order to clarify and extend the points raised.
AFRIKAANSE OPSOMMING: Herman Melville (1819-1891) bly 'n weerspannige en enigmatiese aanwesigheid in die Westerse kanon. Hierdie verhandeling ondersoek die radikale narratiewe strategiëe wat deur Melville ingespan is tydens die komposisie van sy fiksie in prosa. Ek gaan van die standpunt uit dat Melville se werk tot 'n groot mate gedefinieer word deur 'n ondermynende reaksie teen die bevoorregte apokaliptiese en teleologiese narratiewe diskoerse van sy tyd-nasionaal, ontologies, metafisies, en literêr, of esteties-en dat hy hoofsaaklik hierdie diskoerse ondersoek in terme van die argetipiese simboliek van die romantiese soektog of "quest." Teenoor hierdie lineêre en doelgerigte, of beraamde ("plotted"), vooruitgang, beklemtoon Melville se eie verhale die nie-verlossende kragte van tyd, verandering, en natuurlike stroming, dit wat die "quest" simbolies beoog om te oorwin en onderwerp aan 'n verlossings-patroon. Melville se kritiese beoordeling van die "quest" neem die vorm aan van 'n radikale fragmentering van die opposisionele, evolusionêre krag---die progressie-wat altyd op 'n beslissende slot gerig is. In hierdie sin kan ons die meerderheid van sy protagoniste as soekers ("questers") definieer, karakters wat poog, deur middel van die een of ander (individuerende) handeling, om 'n monumentale slot te behaal. Maar die Melvilliese verhaal (selfs wanneer deur die protagonis vertel) werk altyd dié voorneme teë. Sy retorika is uitwydend en improvisatories, sy styl heterogeen en parodies, en sy slotte altyd onbeslis en dubbelsinnig. Dit is aanmerklik dat hierdie einste eienskap sy fiksie hoogs weerstandig maak teen 'n apokaliptiese hermeneutiek wat poog om die monumentale "betekenis" van die werk uit die narratief self te herwin of "verlos." Die ondergrawende vrae wat in Melville se werk ten opsigte van die beslissende verloop ("plot") en progressie geopper word word uiteindelik grotendeels gekoppel aan die idee van die Voorsienigheid, met ander woorde, die outoriserende telos wat die "quest" beïnvloed, regeer en regverdig. Deur die "quest" te fragmenteer, ondermyn Melville die effektiewe teenwoordigheid van die Voorsienigheid, en verwyder daarmee dit wat hy ervaar as 'n illusie van beheer wat behoue bly in die dubbele beeld van die bestierende God en die bestierende outeur as eksterne, "metafisiese" outoriteite wat hulle wêrelde in terme van 'n uitgewerkte plan na 'n finale en betekenisvolle einde lei. Melville se fiksie, dus, op verbeeldingsryke (en filosofiese) wyse, stel 'n wêreld daar waarin sulke outoriserende sentra afwesig is. Dit is in terme van hierdie afwesigheid wat ek beoog om die aard van Melville se fiksies te ondersoek. Hierdie verhandeling fokus op Typee, Omoo, Mardi, Redburn, White-Jacket, Pierre, Israel Potter en The Confidence-Man. Die kanonieke Moby-Dick en die onvoltooide en postume Billy Budd word egter deurgaans in die bespreking opgeneem ter wille van die duidelikheid en uitbreiding van die argument.
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Ferdon, Gai Marie. "New-modelling English government : Biblical hermeneutics, Jewish polity and constitutional forms during the Interregnum (1649-1660)." Thesis, University of Leicester, 2004. http://hdl.handle.net/2381/9379.

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New-Modelling English Government: Biblical Hermeneutics, Jewish Polity and Constitutional Forms During the Interregnum (1649-1660) represents a systematic examination of the political use of the Bible in the major works of prominent seventeenth-century commonwealthsmen, such as James Harrington's Oceana (1656), Sir Henry Vane's A Healing Question (1656) and John Milton's Readie and Easie Way to Establish a Free Commonwealth (1660). I argue that these early modems reflected vigorously on the polity of ancient Israel and other aspects of the Bible as they drew up their civil principles and model commonwealths. The current historiography has tended to marginalize the relationship between biblical hermeneutics and political visions in the Interregnum by seeking to emphasize classical and Renaissance influences. It has also pre-judged early modern readings of the Bible as too haphazard to warrant painstaking investigations of its political role. I argue that these three commonwealthsmen presented constitutional arguments shaped by their biblical reading, and can be termed biblical republicans. Their hermeneutical approaches were more sophisticated, measured and methodical than is often assumed and their religious arguments cannot be secularized, or separated from their political models. In this regard, their political use of the Scriptures should not be reduced to "rag bag" methods, or dismissed as a merely opportunistic move designed to lure a biblically literate audience to their political agendas. I conclude that the prevailing secular interpretations of the current historiography are inadequate at capturing the use of the Bible as a political text among early modems, that there was no standard republican approach to the political reading of the Scriptures, and that the English republicanism of the 1650's was both biblical and classical in its roots and sources. Historians should reconsider how other early modern figures might be recast in light of their own political use of the Scriptures.
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Wisdom, Sarah Page. "Ballads, Culture and Performance in England 1640-1660." Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/history_theses/50.

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Ballads published during the English Civil Wars and Interregnum were a uniquely potent cultural medium. Ballad authors and publishers used the tools of format and genre, music, and available discourses to translate contentious topics into a form of entertainment. The addition of music to what would otherwise have been merely another form of cheap print allowed ballads to be incorporated into many parts of daily life, through oral networks as well as through print and literacy. Ballads and their music permeated all levels of society and therefore the ideas presented in ballads enjoyed a broad audience. Because any given ballad was subject to repeated performances, its meaning was recreated with each performance. Performances of ballads published in the 1640s and 1650s created a vision of an imaginary England of the past, and projected hope that this past would be restored in the future.
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Gambill, Christin N. "" A Poor Player That Struts and Frets His Hour Upon the Stage..." The English Theatre in Transition." University of Akron / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=akron1458984846.

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Books on the topic "English Interregnum"

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McElligott, Gerard Jason. The newsbooks of Interregnum England. Dublin: University College Dublin, 1996.

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Politicians and pamphleteers: Propaganda during the English civil wars and interregnum. Aldershot, Hants, England: Ashgate, 2004.

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McGruer, Ann. Educating the 'unconstant rabble': Arguments for educational advancement and reform during the English Civil War and interregnum. Newcastle upon Tyne, UK: Cambridge Scholars Pub., 2010.

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Arni, Eric Gruber von. Justice to the maimed soldier: Nursing, medical care, and welfare for sick and wounded soldiers and their families during the English Civil Wars and interregnum, 1642-1660. Aldershot, Hants, England: Ashgate, 2001.

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W, Lomax Derek, Oakley R. J, Lopes, Fernão, b. ca. 1380., and Lopes, Fernão, b. ca. 1380., eds. The English in Portugal, 1367-87: Extracts from the chronicles of Dom Fernando and Dom João. Warminster, England: Aris & Phillips, 1988.

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McCall, Fiona, ed. Church and People in Interregnum Britain. University of London, 2021. http://dx.doi.org/10.14296/2106.9781912702664.

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The English Civil War was followed by a period of unprecedented religious toleration and the spread of new religious ideas and practices. From the Baptists, to the “government of saints”, Britain experienced a period of so-called ‘Godly religious rule’ and a breakdown of religious uniformity that was perceived as a threat to social order by some and a welcome innovation to others. The period of Godly religious rule has been significantly neglected by historians- we know remarkably little about religious organisation or experience at a parochial level in the 1640s and 1650s. This volume addresses these issues by investigating important questions concerning the relationship between religion and society in the years between the first Civil War and the Restoration.
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Peacey, Jason. Politicians and Pamphleteers: Propaganda During the English Civil Wars and Interregnum. Taylor & Francis Group, 2017.

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Peacey, Jason. Politicians and Pamphleteers: Propaganda During the English Civil Wars and Interregnum. Taylor & Francis Group, 2017.

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Calvert, Ian. Virgil's English Translators. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474475648.001.0001.

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This book considers the writers who translated Virgil into English during the civil wars, Interregnum and early years of the Stuart Restoration (c. 1636–c. 1661). It argues that these writers translated and imitated Virgil in order to display and interrogate their political loyalties, articulate personal responses to past traumas, draw attention to the contingent nature of the systems of government which followed the death of Charles I in 1649 (particularly Oliver Cromwell’s Protectorate) and express their hopes for the country’s future. This future often, but not invariably, imagined a restored Stuart monarchy under Charles II, and all of the translators in this period spent time in royal service or were associated with the royalist cause. Their writings, however, demonstrate that royalism encompassed a wide variety of opinions, some of which emphasised a sense of duty to an individual or dynasty, but others were more committed to monarchy as an institution or to monarchical forms of government. This book also situates the translations within each author’s wider body of work in order to identify further political resonances in their individual receptions of Virgil and illuminate Virgil’s broader status and cultural function in the period.
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Lewis, Marilyn A., Davide A. Secci, Christian Hengstermann, John H. Lewis, and Benjamin Williams. ‘Origenian Platonisme’ in Interregnum Cambridge: Three Academic Texts by George Rust, 1656 and 1658. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198807025.003.0002.

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This chapter aims to contribute to our knowledge of what is known as ‘Origenian Platonist moment’ by analysing English translations of three Latin academic texts by George Rust, with annotations to the two longer ones, written in 1656 and 1658 while he was a fellow of Christ’s College at the University of Cambridge: Messias in S. Scriptura promissus olim venit (The Messiah promised in the Holy Scripture came a long time ago); Act Verses, a souvenir printed broadsheet containing two poems, Resurrectionem e mortuis Scriptura docet nec refragatur Ratio (Scripture teaches the resurrection from the dead, and reason does not contradict this) and Anima separata non dormit (The soul, separated from the body, does not sleep); and Resurrectionem è Mortuis S. Scriptura tradit, nec refragatur Ratio (The Holy Scripture tells of the Resurrection of the dead, nor does reason oppose it). The two 1658 texts formed part of what was perhaps the most public exposition and celebration of Origenian Platonisme in Interregnum Cambridge.
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Book chapters on the topic "English Interregnum"

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Kennedy, D. E. "Interregnum, 1646–7." In The English Revolution 1642–1649, 47–63. London: Macmillan Education UK, 2000. http://dx.doi.org/10.1007/978-0-333-98420-8_3.

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Blake, N. F. "Interregnum: Fragmentation and Regrouping." In A History of the English Language, 132–71. London: Macmillan Education UK, 1996. http://dx.doi.org/10.1007/978-1-349-24954-1_6.

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Burgess, Glenn. "Republicanism and the English Commonwealth: Political Thought during the Interregnum." In British Political Thought, 1500–1660, 324–66. London: Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-08797-3_9.

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Smith, David L. "The Agreements of the People and the Constitutions of the Interregnum Governments." In The Agreements of the People, the Levellers and the Constitutional Crisis of the English Revolution, 239–61. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137291707_11.

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Coffman, D’Maris. "Experimenting with Paper Money during the English Civil Wars and Interregnum: Monetisation Versus Securitisation, 1643–1663." In Financial Innovation and Resilience, 187–97. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-90248-7_9.

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"Interregnum and restoration." In English nationalism, Brexit and the Anglosphere. Manchester University Press, 2020. http://dx.doi.org/10.7765/9781526153517.00016.

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Cressy, David. "Interregnum Assets." In England's Islands in a Sea of Troubles, 180–89. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198856603.003.0010.

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This chapter examines the garrison governments that managed most islands during the 1650s, following parliament’s victory in the English civil war. Customary constitutional arrangements were overridden, and island culture became both anglicized and militarized, as the revolutionary state sought to incorporate the periphery into a national administration. While giving lip service to local traditions of law and governance, the republican regime in London appointed English army officers to rule the islands. The new military governors had limited tolerance for insular peculiarities, which nonetheless survived their administrations. Island constitutional issues, as always, were shaded with ideological preference and laced with self-interest, as inhabitants of Jersey, Guernsey, the Isles of Scilly, the Isle of Wight, and the Isle of Man sparred with their masters in London.
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Gilliver, Peter. "Interregnum: 1933–1957." In The Making of the Oxford English Dictionary, 414–52. Oxford University Press, 2016. http://dx.doi.org/10.1093/acprof:oso/9780199283620.003.0012.

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9

"7 The Interregnum." In Art and Diplomacy: Seventeenth-Century English Decorated Royal Letters to Russia and the Far East, 195–98. BRILL, 2015. http://dx.doi.org/10.1163/9789004300453_009.

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10

"The Civil War and Interregnum 1642–1657." In Transforming English Rural Society, 27–47. Cambridge University Press, 2004. http://dx.doi.org/10.1017/cbo9780511495755.005.

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