Relevant bibliographies by topics / English Civil War and Interregnum

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'English Civil War and Interregnum'

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Published: 8 February 2025

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Journal articles on the topic "English Civil War and Interregnum"

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Bennett, Martyn. "Exact Journals? English Newsbooks in the Civil War and Interregnum." European Journal of Marketing 21, no. 4 (April 1987): 7–19. http://dx.doi.org/10.1108/eum0000000004689.

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Greenberg, Stephen J. "Dating Civil War Pamphlets, 1641–1644." Albion 20, no. 3 (1988): 387–401. http://dx.doi.org/10.2307/4049735.

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The English Civil War and Interregnum produced an astounding number of political tracts, pamphlets, and broadsides that have long fascinated historians and bibliographers. The lack of any effective control over pamphlet content after the elimination of the Court of Star Chamber in the summer of 1641, coupled with the use of printed propaganda by both the king and Parliament, combined to create a body of free-speaking literature that is unmatched in scope and daring. Extensive microfilming and cataloguing projects have made the pamphlets widely accessible to study, but have failed to answer basic questions about the nature of the pamphlets themselves. Fbr example, how soon after an event could a pamphlet be available? How many pamphlets were actually being printed (and when) as opposed to what was being entered in the registers of the Stationers' Company of London? In other words, what could a concerned citizen find for sale at the bookstalls on a given morning?It is probably impossible to answer these questions for more than a fraction of the pamphlets. Yet, by examining what records do remain, it is possible to gain at least a sense of what the pamphleteers were capable of in serving a public avid for news.
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Bowen, Lloyd. "Representations of Wales and the Welsh during the civil wars and Interregnum." Historical Research 77, no. 197 (July 1, 2004): 358–76. http://dx.doi.org/10.1111/j.1468-2281.2004.00214.x.

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Abstract This article examines how Wales and the Welsh were represented in the pamphlet literature of the civil war and early Interregnum. It considers the historical construction of the Welsh image in English minds, and traces how this image came to be politicized by Welsh support for Charles I during the sixteen-forties. An examination of the public controversies surrounding the state-sponsored evangelization programme in Wales during the early sixteen-fifties shows how the contested image of Wales in the public sphere interacted with high politics at the centre. This study contributes to our understanding of the interplay between ethnicity, identity and politics during the sixteen-forties and fifties, and demonstrates how imagery and representation informed political discourse in the mid seventeenth century.
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Collins, John M. "Hidden in Plain Sight: Martial Law and the Making of the High Courts of Justice, 1642–60." Journal of British Studies 53, no. 4 (October 2014): 859–84. http://dx.doi.org/10.1017/jbr.2014.113.

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AbstractThis article traces the transformation of martial law during the Civil Wars and Interregnum culminating with the creation of the High Courts of Justice in the 1650s. The Long, Rump, and Protectorate parliaments used, adapted, and combined martial law procedures with others to solve some of the most difficult and pressing legal problems they faced. These problems included the trial of spies, traitors to the parliamentary cause, Charles I and his royalist commanders of the Second Civil War, and conspirators, plotters, and rebels during the 1650s. The Long Parliament, the English Commonwealth, and the Protectorate governments used these legal innovations to control discretion at law, and to terrorize dissidents into obedience. The Petition of Right, whose makers had demanded that English subjects only be tried by life and limb by their peers in peacetime, was overturned in order to meet these challenges.
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Birch, Ian. "The ministry of women among early Calvinistic Baptists." Scottish Journal of Theology 69, no. 4 (November 2016): 402–16. http://dx.doi.org/10.1017/s0036930616000387.

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AbstractAlthough there is considerable documentation of women preachers during the English Civil War period and the Interregnum, it is clear that such activities were not encouraged among English Calvinistic Baptists, and most especially among Particular Baptists. Yet there was a tension in even the most restrictive Baptist teaching on this subject. For since Baptists had opened the door to congregational participation in the public ministry of the church, they were faced with the problem of partially closing that door in order to restrict the ministry of women to that ofdiakonia, and good works. Nevertheless, a small number of women have been identified as both prophets and Particular Baptists, and the nature and context of their ministry illustrates the role of women in early Baptist communities.
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BATES, LUCY. "THE LIMITS OF POSSIBILITY IN ENGLAND'S LONG REFORMATION." Historical Journal 53, no. 4 (November 3, 2010): 1049–70. http://dx.doi.org/10.1017/s0018246x10000403.

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ABSTRACTInterpretations that solely emphasize either continuity or controversy are found wanting. Historians still question how the English became Protestant, what sort of Protestants they were, and why a civil war dominated by religion occurred over a hundred years after the initial Reformation crisis. They utilize many approaches: from above and below, and with fresh perspectives, from within and without. Yet the precise nature of the relationship of the Reformation, the civil war, the interregnum and the Restoration settlement remains controversial. This review of recent Reformation historiography largely validates the current consensus of a balance of continuity and change, pressure for further reform and begrudging conformity. Yet ultimately it argues that continuity must form the foundation for any interpretation of the Reformation, for controversial or dramatic alterations to the status quo only made sense to contemporaries in the context of what had come before. Challenging ideas, like challenging individuals, did not exist in a vacuum devoid of historical context. The practical limits of possibility, constrained largely by the established norms and procedures, shaped the course of English Reformation. As such, practicality seems a unifying and central theme for current and future investigations of England's long Reformation.
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Field, Clive D. "Adam and Eve: Gender in the English Free Church Constituency." Journal of Ecclesiastical History 44, no. 1 (January 1993): 63–79. http://dx.doi.org/10.1017/s0022046900010204.

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The vital contribution of women to the early development of English dissent, especially during the era of the Civil War and Interregnum, has received considerable scholarly attention since the appearance of Keith Thomas's seminal study in 1958. However, the focus of interest has chiefly been on the roles played by individual women as preachers or church founders, and no concerted attempt has yet been made to replicate analyses of New England Puritanism during the seventeenth and eighteenth centuries which have highlighted the disproportionate numbers of women in church membership. There has been a similar lack of effort to document the effects of gender in determining English religious practice in the period after 1700, despite the beginnings of academic preoccupation with women's experience of Christianity in the eighteenth to twentieth centuries, and despite an abundance of evidence from sociologists and statisticians since the Second World War about women's greater performance on most indicators of religious belief and behaviour. This brief article therefore hopes to break new ground in assembling evidence about the strength of female support for Protestant Nonconformity in England from 1650 to the present day, using three distinct assessment criteria: membership, attendance, and profession.
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McCall, Fiona. "‘The Child's blood should lye at his Door’: Local Divisions over Baptismal Rites during the English Civil War and the Interregnum." Studies in Church History 59 (June 2023): 198–221. http://dx.doi.org/10.1017/stc.2023.9.

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By the 1640s, Prayer Book ritual had marked rites of passage in England for over eighty years. It formed a reassuring continuum with older Catholic rites and gave communality to parish religion. However, puritans disliked its ceremonial elements, which were banned by Parliament in the 1640s. Anecdotal evidence suggests that parishioners continued to demand old-style rites of passage, and some clergy to offer them. This has led historians to suggest that traditionalist practice was condoned by the regime. This article uses loyalist memories of antagonisms between puritan and non-puritan clergy and parishioners over baptism, as well as evidence from legal prosecutions and other sources, to complicate such presumptions, showing how, with opinion sharply divided on their practice, rites of passage led to clashes and confrontations within parishes and remained a focus for local antagonism.
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Dailey, Barbara Ritter. "The Visitation of Sarah Wight: Holy Carnival and the Revolution of the Saints in Civil War London." Church History 55, no. 4 (December 1986): 438–55. http://dx.doi.org/10.2307/3166367.

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Historians of English Puritanism concede that by the 1650s the revolution of the saints had run its course. The political activism of the Presbyterians, Independents, and radical sects during the war gave way in the Interregnum period to more private concerns of personal and collective piety. The pattern of changing popular mood in an unstable political environment is clear enough, but the social meanings of religion as devotional practice are more obscure. Lost in the historical analysis is the realization that piety is an expressive form of communication in the politics of social life. In times of militant controversy the public role of piety is more obviously ideological, and devotional literature achieves publicity in the sense of promoting sectarian reformation. From this perspective, I shall focus on Henry Jessey's The Exceeding Riches of Grace Advanced (London, 1647) and will place it in the context of the art of dying (ars moriendi) tradition and of factional pluralism in civil war London. The story of Sarah Wight's illness and conversion experience attempted to unify religious and political divisions in a crucial revolutionary year. Within a traditional framework of devotional literature, Jessey communicated a political message. Sarah Wight herself was not a passive recipient of ministerial advice, but an influential teacher of radical theology. In fact, it was the customary form of the artes moriendi tradition that allowed her conversion to become an occasion for lay preaching.
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Legon, Ed. "Sadler Saddled: Reconciliation and Recrimination in a Restoration Parish." English Historical Review 136, no. 582 (October 1, 2021): 1164–92. http://dx.doi.org/10.1093/ehr/ceab278.

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Abstract The Surrey town of Mitcham attracted national attention in 1665 when a brief pamphlet war erupted between its vicar, Anthony Sadler, and his parishioners. In this testy public altercation, Sadler accused his patron, the local landowner Robert Cranmer, not only of neglecting his duty to maintain the ruinous vicarage and of misusing tithes, but also of disloyalty and nonconformity. Cranmer was vindicated in print by a neighbour who dismissed and ridiculed Sadler, pointing to the patron’s presentation of future Anglicans to the vicarage during the Interregnum. This article uses a remarkable body of evidence from ecclesiastical court records and elsewhere to unpick these claims and counter-claims to conformity and loyalty. In doing so, it demonstrates that the protracted dispute between Sadler and his parishioners, of which the pamphlets of 1665 were only one manifestation, was borne along by the development of equally strong but opposing positions with respect to the thorny issue of how to bridge the divisions of civil war and revolution. Moreover, the article demonstrates that this positioning had the effect of prolonging the dispute until Sadler resigned from the parish in 1669, and bringing it into several other venues of conflict resolution. This episode sheds light on several features of English society in the decades immediately before and after the Restoration, especially change and continuity in a parish within a shifting national political and religious context; the participation of men and women in law and religion; and the enduring and volatile legacy of civil conflict.
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Dissertations / Theses on the topic "English Civil War and Interregnum"

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Hayduk, Ulf Christoph. "Hopeful Politics: The Interregnum Utopias." Thesis, The University of Sydney, 2005. http://hdl.handle.net/2123/703.

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The period of English history between the second Civil War and the Restoration opened up seemingly unlimited possibilities for shaping the country's future. The period likewise witnessed an unprecedented surge of political imagination, a development which is particularly visible in Interregnum utopianism. More than ever before, utopianism orientates itself to a hopeful and expectant reality. It is no longer fictional or contemplative. Its ambitions and fulfilment are political; there is a drive towards active political participation. Utopianism reshapes its former boundaries and reinvents itself as reality utopianism. Considering this new reality-orientated identity, the utopias of the 1650s are especially useful in providing an insight into the political imagination of this period. This thesis studies three reality utopias of the 1650s: Winstanley's The Law of Freedom, Harrington's Oceana and Hobbes's Leviathan. Each work represents a uniquely different utopian vision: Winstanley imagines an agrarian communism, Harrington revives classical republicanism, and Hobbes stresses absolute sovereignty. These three different utopian visions not only illustrate the range of the political imagination; they provide an opportunity to examine different ways to deal with the existing political and social concerns of the Interregnum and different perspectives for ideal solutions. Interregnum utopianism is shaped by the expectations and violence of the English Revolution and accordingly it is characterised by the heightened hopes and fears of its time. Despite substantial differences in the three utopias, the elemental hopes and fears expressed in these works remain similar. The hope for change and a better future is negotiated textually with a fear of anarchy and violence. In the end a compromise between opportunity and security has to be found. It is this compromise that shapes the face of Interregnum utopianism and reflects a major aspect of the post-revolutionary political imagination in England.
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Hayduk, Ulf Christoph. "Hopeful Politics: The Interregnum Utopias." University of Sydney. English, 2005. http://hdl.handle.net/2123/703.

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The period of English history between the second Civil War and the Restoration opened up seemingly unlimited possibilities for shaping the country�s future. The period likewise witnessed an unprecedented surge of political imagination, a development which is particularly visible in Interregnum utopianism. More than ever before, utopianism orientates itself to a hopeful and expectant reality. It is no longer fictional or contemplative. Its ambitions and fulfilment are political; there is a drive towards active political participation. Utopianism reshapes its former boundaries and reinvents itself as reality utopianism. Considering this new reality-orientated identity, the utopias of the 1650s are especially useful in providing an insight into the political imagination of this period. This thesis studies three reality utopias of the 1650s: Winstanley�s The Law of Freedom, Harrington�s Oceana and Hobbes�s Leviathan. Each work represents a uniquely different utopian vision: Winstanley imagines an agrarian communism, Harrington revives classical republicanism, and Hobbes stresses absolute sovereignty. These three different utopian visions not only illustrate the range of the political imagination; they provide an opportunity to examine different ways to deal with the existing political and social concerns of the Interregnum and different perspectives for ideal solutions. Interregnum utopianism is shaped by the expectations and violence of the English Revolution and accordingly it is characterised by the heightened hopes and fears of its time. Despite substantial differences in the three utopias, the elemental hopes and fears expressed in these works remain similar. The hope for change and a better future is negotiated textually with a fear of anarchy and violence. In the end a compromise between opportunity and security has to be found. It is this compromise that shapes the face of Interregnum utopianism and reflects a major aspect of the post-revolutionary political imagination in England.
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McGruer, Ann Canavan. "Arguments for educational advancement and reform during the English Civil War and Interregnum." Thesis, Keele University, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.507943.

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Browell, Geoffrey Charles. "The politics of providentialism in England c1640-1660." Thesis, University of Kent, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322842.

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Wisdom, Sarah Page. "Ballads, Culture and Performance in England 1640-1660." Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/history_theses/50.

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Ballads published during the English Civil Wars and Interregnum were a uniquely potent cultural medium. Ballad authors and publishers used the tools of format and genre, music, and available discourses to translate contentious topics into a form of entertainment. The addition of music to what would otherwise have been merely another form of cheap print allowed ballads to be incorporated into many parts of daily life, through oral networks as well as through print and literacy. Ballads and their music permeated all levels of society and therefore the ideas presented in ballads enjoyed a broad audience. Because any given ballad was subject to repeated performances, its meaning was recreated with each performance. Performances of ballads published in the 1640s and 1650s created a vision of an imaginary England of the past, and projected hope that this past would be restored in the future.
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Warmington, Andrew Richard. "Civil war, interregnum and Restoration in Gloucestershire, 1640-1672." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.316792.

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Jones, Isabel. "The governance of Shropshire during the Civil War and Interregnum, 1642-1660." Thesis, University of Chester, 2017. http://hdl.handle.net/10034/621030.

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Often considered as an insignificant, sleepy, rural backwater, the county of Shropshire has attracted little academic interest, particularly concerning the period covering the civil war and Interregnum. Recent studies on the county have concentrated solely on the military aspect of the conflict and have not ventured into the Commonwealth and Protectorate years, nor looked at the administration and the internal politics of the shire. Yet in the first months of the war, the county was seen by Charles I as being vital to his success given its location on the Welsh border and with good transport links to the neighbouring Marcher counties. Shrewsbury was the main rallying point for the crown, and many of the local gentry flocked to the town with donations for the royal coffers. From then, up until 1645, most the county was held for the crown, until the fall of Shrewsbury in 1645 signalled an end to royalist dominance. This thesis is not an analysis of the causes of, or the actual events of, the war, as those matters are peripheral to this examination, being mentioned only briefly during the examination. It is, however, a full analysis of both county society and government, and will consider local issues, some of which had a wide-ranging effect, finances, justice and religion. But, most importantly, it will examine the personnel involved in both local and central government, how they changed over the period according to their allegiance and who was in power, and whether in the aftermath of war former royalists were welcomed back into the Commission of the Peace and other local committees to resume what they saw as being their rightful place in society. The academic study of the county is not a unique concept, having been promoted by Professor Alan Everitt in the 1960s in his study of Kent. In that research, Everitt proposed the concept of the county community, whereby the insular gentry were more interested in local affairs than national issues, and very much resented any interference from central government into what they considered was their domain. This thesis is not an attempt to try and slot Shropshire into that category, for Everitt’s argument has long been considered void. However, the basic framework of research into the county community that many academics have used in the past will be utilised to a certain extent, and the findings compared as much as possible with other neighbouring counties to try and ascertain whether there were any peculiarities within this Marcher society.
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Wood, Bethany Isobel Amy. "Combating heretics in civil war and interregnum England, 1642-1657 : parliamentarian responses to heresy." Thesis, Keele University, 2015. http://eprints.keele.ac.uk/1207/.

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Puritans entered a novel position of power in the early 1640s. Their attempts to ‘combat’ heretics and further reform in the 1640s/50s were impeded by the dismantling of legal and ecclesiastical apparatus previously employed against them. Influential Presbyterians and Independents in Parliament, the Westminster Assembly, and the New Model Army, were also divided over defining orthodoxy, enforced conformity to a national Church and liberty of conscience. Chapter one addresses crucial developments in defining and punishing heresy, in the Early Church, and in England, from the first noted burning of a heretic under Henry IV up until the outbreak of Civil War. Existing fractures within Puritanism intensified as lapsed censorship produced an explosion of new or public heterodox ideas. Chapter two explores disagreements over legitimate means of reform and establishing ‘truth’, by examining the case of anti-Trinitarian Paul Best which initiated a Parliamentary Ordinance to enable execution of obstinate heretics. This legislation generated public controversy, especially in print. Chapter three addresses the significance of preaching, fasting and prayer as spiritual means to oppose heresy, and emphasis on collective national responsibility and repentance. Particular attention is paid to the Humiliation for heresy on 10 March 1647. Chapter four compares the differing political and ecclesiological contexts which produced the Heresy Ordinance and the 1650 Blasphemy Act, especially a shift from Presbyterian to Independent dominance in positions of government. The Rump settlement was predominantly shaped by a magisterial Independent vision of reform. Chapter five addresses Interregnum problems with enforcing the Blasphemy Act and upholding liberty offered in the Instrument of Government. The cases of Socinian John Biddle and Quaker James Nayler reveal fears of unrestricted definitions of heresy, and rigidly defined orthodoxy. Overall across these decades, concerns to avoid establishing precedents which could endanger the godly prevented systematic suppression of heresy and blasphemy.
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Lea-O'Mahoney, Michael James. "The navy in the English Civil War." Thesis, University of Exeter, 2011. http://hdl.handle.net/10036/4078.

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This thesis is concerned chiefly with the military role of sea power during the English Civil War. Parliament’s seizure of the Royal Navy in 1642 is examined in detail, with a discussion of the factors which led to the King’s loss of the fleet and the consequences thereafter. It is concluded that Charles I was outmanoeuvred politically, whilst Parliament’s choice to command the fleet, the Earl of Warwick, far surpassed him in popularity with the common seamen. The thesis then considers the advantages which control of the Navy provided for Parliament throughout the war, determining that the fleet’s protection of London, its ability to supply besieged outposts and its logistical support to Parliamentarian land forces was instrumental in preventing a Royalist victory. Furthermore, it is concluded that Warwick’s astute leadership went some way towards offsetting Parliament’s sporadic neglect of the Navy. The thesis demonstrates, however, that Parliament failed to establish the unchallenged command of the seas around the British Isles. This was because of the Royalists’ widespread privateering operations, aided in large part by the King’s capture of key ports in 1643, such as Dartmouth and Bristol. The Navy was able to block many, but not all, of the King’s arms shipments from abroad, thus permitting Charles to supply his armies in England. Close attention is paid to the Royalist shipping which landed reinforcements from Ireland in 1643-44. The King’s defeat in the First Civil War is then discussed, with the New Model Army, and greater resources, cited as the key factors behind Parliament’s victory, with recognition that the Navy provided essential support. Finally, the revolt of the fleet in 1648 is examined. It is concluded that the increasing radicalism of Parliament alienated a substantial section of the Navy, but that the Royalists failed to capitalise on their new-found maritime strength.
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Loxley, James William Stanislas. "Royalist poetry in the English Civil War." Thesis, Royal Holloway, University of London, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.319509.

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Books on the topic "English Civil War and Interregnum"

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McGruer, Ann. Educating the 'unconstant rabble': Arguments for educational advancement and reform during the English Civil War and interregnum. Newcastle upon Tyne, UK: Cambridge Scholars Pub., 2010.

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Arni, Eric Gruber von. Justice to the maimed soldier: Nursing, medical care, and welfare for sick and wounded soldiers and their families during the English Civil Wars and interregnum, 1642-1660. Aldershot, Hants, England: Ashgate, 2001.

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Raper, Anthony C. Andover, the Civil War and Interregnum. 2nd ed. (Andover): Andover History and Archaeology Society, 1994.

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Christa, Hook, ed. English Civil War. London: Brasseys, 1997.

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Clare College (University of Cambridge), ed. Royalists and royalism during the interregnum. Manchester: Manchester University Press, 2010.

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Adamson, John, ed. The English Civil War. London: Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-01965-3.

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Richard, Cust, and Hughes Ann 1951-, eds. The English Civil War. London: Arnold, 1997.

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Service, English Heritage Education, ed. The English Civil War. [U.K.]: English Heritage, 1992.

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Ashley, Maurice. The English Civil War. New York: St. Martin's Press, 1990.

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Ashley, Maurice. The English Civil War. Gloucester [England]: A. Sutton, 1990.

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Book chapters on the topic "English Civil War and Interregnum"

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Coffman, D’Maris. "Experimenting with Paper Money during the English Civil Wars and Interregnum: Monetisation Versus Securitisation, 1643–1663." In Financial Innovation and Resilience, 187–97. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-90248-7_9.

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Mitchell, Neil J. "The English Civil War." In Agents of Atrocity, 133–74. New York: Palgrave Macmillan US, 2004. http://dx.doi.org/10.1057/9781403973696_5.

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Kennedy, D. E. "The Second Civil War." In The English Revolution 1642–1649, 90–115. London: Macmillan Education UK, 2000. http://dx.doi.org/10.1007/978-0-333-98420-8_5.

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Adamson, John. "Introduction: High Roads and Blind Alleys — The English Civil War and its Historiography." In The English Civil War, 1–35. London: Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-01965-3_1.

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Scott, David. "Rethinking Royalist Politics, 1642–9." In The English Civil War, 36–60. London: Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-01965-3_2.

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Milton, Anthony. "Anglicanism and Royalism in the 1640s." In The English Civil War, 61–81. London: Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-01965-3_3.

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Peacey, Jason. "Perceptions of Parliament: Factions and ‘The Public’." In The English Civil War, 82–105. London: Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-01965-3_4.

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Ohlmeyer, Jane. "The Baronial Context of the Irish Civil Wars." In The English Civil War, 106–24. London: Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-01965-3_5.

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Macinnes, Allan I. "The ‘Scottish Moment’, 1638–45." In The English Civil War, 125–52. London: Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-01965-3_6.

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Holmes, Clive. "Centre and Locality in Civil-War England." In The English Civil War, 153–74. London: Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-01965-3_7.

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Conference papers on the topic "English Civil War and Interregnum"

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Arroita Azkarate, Izaro. "Conflicting Memories and Families in Conflict: Identity and Otherness in Contemporary Basque Literature." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. https://doi.org/10.62119/icla.2.8454.

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Contemporary Basque literature shows a clear interest in our conflictive past. A growing number of works deal with the Spanish Civil War, Franco's dictatorship, or all that we commonly call the ‘Basque conflict’. Although there is a variety of literary perspectives and approaches, we can observe some recurring motifs that may be especially significant for understanding the negotiations on memory and identity in the Basque Country. Specifically, I will analyze some narratives in which that Other who can be represented as a perpetrator or as a political opponent (a Falangist, a terrorist), also appears as a relative, as a member who destabilizes the family genealogy, and provokes an identity crisis, both individual and collective. From this perspective, I will analyze novels such as Atertu arte itxaron (Agirre, 2015, translated into Spanish as Los turistas desganados) or Soinujo-learen semea (Atxaga, 2003, translated into English as The Accordionist's son, 2008), but also chronicles such as Gurea falangista zen (Barandiaran, 2021, ['Ours was Falangist']). This analysis will lead us to reflect on the problematic (de)construction of Basque identity in the present, and on the main role played by our conflicting memories in this process.
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