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Relevant bibliographies by topics / Engineers Club of New York

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Journal articles

Academic literature on the topic 'Engineers Club of New York'

Author: Grafiati

Published: 29 July 2024

Last updated: 31 July 2024

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Journal articles on the topic "Engineers Club of New York"

1

Speyer, Katherine E. "New York State Club Association v. City of New York: The Demise of the All-Male Club." Pace Law Review 10, no. 1 (1990): 273. http://dx.doi.org/10.58948/2331-3528.1461.

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2

Barrows, Clayton, and David Bachrach. "Private club culture in London and New York during the Victorian era." Hospitality & Society 00, no. 00 (2021): 1–21. http://dx.doi.org/10.1386/hosp_00040_1.

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The private club literature is disparate and rarely draws comparisons between or among club cultures. In this article, club culture in New York and London are compared. Specifically, the history of private clubs in London and New York is explored, focusing on the latter part of the nineteenth century. Historical documents are reviewed in an attempt to establish the club culture in the respective cities, how clubs were viewed within their communities, and similarities that existed between ‘Club Land’ in London and similar club clusters in New York. While the press coverage in the respective cities seems to have been equally admiring of clubs and ‘clubmen’, some differences are identified between the respective club cultures and club identities, particularly with respect to the inclusivity of the clubs, and the expectations for the participation of women and married men in club life.

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3

Rider, Jacqueline H. "The Church Club of New York Library." Theological Librarianship 6, no. 2 (2013): 29–33. http://dx.doi.org/10.31046/tl.v6i2.296.

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Organized in 1887 by religious, financial, and social leaders in Manhattan, the Church Club of New York holds a library of some 1,500 volumes. It documents the religious roots and theological framework of New York’s financial elite, the birth of the Episcopal Church, and mainline American Protestantism’s reaction to the Social Gospel movement in the early 20th century. This essay discusses how titles illustrate the challenges these gentlemen confronted to their roles and their church’s identity in a rapidly changing society. Industrialization, modernization, immigration were all affecting their personal, professional, and spiritual lives. It also reflects on how the collection as a whole mirrors the evolution of one sector of 20th century American culture.

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4

REISCH, MARC. "Engineers flock to New York Chem Show." Chemical & Engineering News 75, no. 49 (1997): 16. http://dx.doi.org/10.1021/cen-v075n049.p016a.

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5

Shubitz, Scott M. "LIBERAL INTELLECTUAL CULTURE AND RELIGIOUS FAITH: THE LIBERALISM OF THE NEW YORK LIBERAL CLUB, 1869–1877." Journal of the Gilded Age and Progressive Era 16, no. 2 (2017): 183–205. http://dx.doi.org/10.1017/s1537781417000056.

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This essay addresses the question of how the idea of liberalism and antireligious sentiment became associated during the Gilded Age. The subject of this essay—the New York Liberal Club, a debate and lecture group in New York City (1869–1877)—sheds light on the process in which liberalism, as an idea, outgrew its religious origins in early nineteenth-century America and more than ever became linked with antireligious sentiment. In the case of the New York Liberal Club, this development owed to the club's connection to social science and members' participation in the contentious debate over science and religion during the 1870s. In addition, it partly owed to club members' conception of liberalism as tolerance, open-mindedness, and a commitment to the free exchange of ideas. Because of this conception of liberalism, many club members saw liberalism and social science as a common cause, since both reflected a dedication to improving the world through free inquiry. Ultimately, these conceptions, as well as discourse at the club, led many observers in the public to incorrectly view all Liberal Club members (and liberalism itself) as in opposition to faith and religious belief.

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6

Goosman, Stuart L., and Bruce A. MacLeod. "Club Date Musicians: Playing the New York Party Circuit." Notes 52, no. 1 (1995): 122. http://dx.doi.org/10.2307/898830.

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7

Gay, Leslie C., and Bruce A. MacLeod. "Club Date Musicians: Playing the New York Party Circuit." Ethnomusicology 40, no. 3 (1996): 520. http://dx.doi.org/10.2307/852477.

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8

Stripp, Dorothy. "1886–1986 New York Mineralogical Club 100-Year Anniversary." Rocks & Minerals 61, no. 1 (1986): 13–18. http://dx.doi.org/10.1080/00357529.1986.11768426.

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9

Stripp, Dorothy M. "The 100th Anniversary of the New York Mineralogical Club." Rocks & Minerals 62, no. 2 (1987): 90–92. http://dx.doi.org/10.1080/00357529.1987.11762635.

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10

Dicarlo, Abby L. "Kim Price-Glynn.Strip Club: Gender, Power, and Sex Work. New York: New York UP, 2010." Women's Studies 43, no. 1 (2014): 103–6. http://dx.doi.org/10.1080/00497878.2014.852432.

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