Books on the topic 'Empiricism'

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1

Ruyant, Quentin. Modal Empiricism. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-72349-1.

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Jing-Schmidt, Zhuo, ed. Increased Empiricism. Amsterdam: John Benjamins Publishing Company, 2013. http://dx.doi.org/10.1075/scld.2.

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Dicken, Paul. Constructive Empiricism. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230281820.

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Solomon, Miriam. Social empiricism. Cambridge, Mass: MIT Press, 2001.

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5

H, Gill Jerry, ed. Christian empiricism. Cambridge: James Clarke & Co., 2009.

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6

Pasolini, Pier Paolo. Heretical empiricism. Bloomington: Indiana University Press, 1988.

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7

N, Aspin David, ed. Logical empiricism and post₋empiricism in educational discourse. Johannesburg: Heinemann, 1997.

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8

Gupta, Anil. Empiricism and experience. New York, NY: Oxford University Press, 2006.

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9

Davies, Stephen. Empiricism and History. London: Macmillan Education UK, 2003. http://dx.doi.org/10.1007/978-1-137-04770-0.

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10

Don, Garrett, and Barbanell Edward, eds. Encyclopedia of empiricism. Westport, Conn: Greenwood Press, 1997.

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11

Don, Garrett, and Barbanell Edward, eds. Encyclopedia of empiricism. London: Fitzroy Dearborn Pub., 1997.

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12

Scheibe, Erhard. Between Rationalism and Empiricism. Edited by Brigitte Falkenburg. New York, NY: Springer New York, 2001. http://dx.doi.org/10.1007/978-1-4613-0183-7.

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13

Pihlström, Sami, Friedrich Stadler, and Niels Weidtmann, eds. Logical Empiricism and Pragmatism. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-50730-9.

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14

Wilson, Fred. Empiricism and Darwin’s Science. Dordrecht: Springer Netherlands, 1991. http://dx.doi.org/10.1007/978-94-011-3756-0.

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15

James, William. Essays in radical empiricism. Lincoln: University of Nebraska Press, 1996.

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16

Empiricism. Icon Books, Limited, 2013.

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17

Skorupski, John. Later Empiricism and Logical Positivism. Edited by Stewart Shapiro. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195325928.003.0003.

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The empiricist approaches to mathematics discussed in this article belong to an era of philosophy which we can begin to see as a whole. It stretches from Kant's Critiques of the 1780s to the twentieth-century analytic movements which ended, broadly speaking, in the 1950s—in and largely as a result of the work of Quine. Seeing this period historically is by no means saying that its ideas are dead; it just helps in understanding the ideas. That applies to the two versions of empiricism that were most prominent in this late modern period: the radical empiricism of Mill and the “logical” empiricism associated with the Vienna Circle positivism of the late 1920s and early 1930s. Mill and the logical positivists shared the empiricist doctrine that no informative proposition is a priori.
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18

Meyers, Robert G. Understanding Empiricism. Routledge, 2014. http://dx.doi.org/10.4324/9781315712062.

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19

Gasser-Wingate, Marc. Aristotle's Empiricism. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197567456.001.0001.

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Aristotle is famous for thinking that all our knowledge comes from perception. But it’s not immediately clear what this view is meant to entail. For it’s not clear what perception is supposed to contribute to the more advanced forms of knowledge that derive from it, or indeed how we should understand the nature of its contribution—what it might mean to say that these more advanced forms of knowledge are “derived from” or “based on” what we perceive. Aristotle is often thought to have disappointingly little to say on these matters. I argue here that this thought is mistaken: a coherent and philosophically attractive view of perceptual knowledge can be found in the various texts in which Aristotle discusses perception’s role in animal life, the cognitive resources on which it does and does not depend, and the relation it bears to practical and theoretical modes of understanding. What emerges from these discussions is a moderate form of empiricism—an empiricism on which we can develop sophisticated forms of knowledge by broadly perceptual means, but nonetheless rely on our intellectual powers for more advanced forms of understanding. I consider the role this empiricism plays in Aristotle’s account of our learning, and its implications for his views about practical wisdom and the cognitive lives of nonrational animals.
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20

Brown, Nathan. Rationalist Empiricism. Fordham University Press, 2021. http://dx.doi.org/10.5422/fordham/9780823290000.001.0001.

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Twenty-first century philosophy has been drawn into a false opposition between speculation and critique. In this important intervention, Nathan Brown argues that the key to overcoming this antinomy is rethinking the relation between rationalism and empiricism. If Kant’s transcendental philosophy attempted to displace the opposing claims of those competing schools, any speculative critique of Kant will have to reopen and consider anew the conflict and complementarity of reason and experience. Rationalist Empiricism shows that the capacity of reason and experience to both extend and delimit one another has always been at the core of philosophy and science, and that coordinating their discrepant powers is what enables speculation to move forward in concert with critique. Sweeping across ancient, modern, and contemporary philosophy, as well as political theory, science, and art, Brown engages with such major thinkers as Plato, Descartes, Hume, Hegel, Marx, Heidegger, Bachelard, Althusser, Badiou, and Meillassoux, while showing how the concepts he develops illuminate recent projects in the science of measurement and experimental digital photography. With conceptual originality and argumentative precision, Rationalist Empiricism is a book that reconfigures the history and the future of philosophy, politics, and aesthetics.
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21

Debaise, Didier, Isabelle Stengers, and Tomas Joseph Weber. Speculative Empiricism. Edinburgh University Press, 2017. http://dx.doi.org/10.1515/9781474423069.

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22

Nassar, Dalia. Romantic Empiricism. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780190095437.001.0001.

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Romantic Empiricism uncovers an understudied philosophical tradition that emerged in Germany in the late eighteenth and early nineteenth centuries, traces its development, and argues for its continued significance. Moving from the late Kant’s notion of reflecting judgment, to Herder’s articulation of the idea of “animal worlds,” Goethe’s explication of the obligations of the scientist, and Alexander von Humboldt’s aesthetic science, the book demonstrates how these thinkers developed a sophisticated empirical approach to the natural world, which focuses on the phenomenon, while also emphasizing the creative role of the knowing subject. The book explores how these four thinkers worked together—sometimes as rivals, but more often than not as teachers and collaborator—and illustrates how their search for a new methodology culminated in a new, ecological understanding of the world and the human place within it. By investigating the ways in which romantic empiricist methodology took insights from romanticism, empiricism, and rationalism, while also developing their own distinctive approach—an approach that recognizes the cognitive value of art and aesthetic experience, and emphasizes the ethical dimensions of knowledge—Romantic Empiricism sheds important light on the history of nineteenth-century philosophy, and reveals the ways in which historical insights and approaches can address urgent ecological questions and concerns.
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23

Pincock, Christopher. Logical Empiricism. Edited by Herman Cappelen, Tamar Szabó Gendler, and John Hawthorne. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199668779.013.19.

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At different times logical empiricists engaged one another in debates about the proper problems and methods for philosophy or its successor discipline. The most pressing problem focused on how to coordinate the abstract statements of the sciences with what can be experienced and tested. While the new logic was the main tool for coordination for Moritz Schlick, Hans Reichenbach, and Rudolf Carnap, there was no agreement on the nature of logic or its role in coordination. Otto Neurath and Philipp Frank countered with a sophisticated alternative that emphasized the social and political context within which science is done. All told, one finds in logical empiricism a high level of methodological awareness as well as a healthy skepticism about the appropriate aims and methods of philosophy.
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24

Brown, Nathan. Rationalist Empiricism. Fordham University Press, 2021. http://dx.doi.org/10.1515/9780823290031.

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25

Solomon, Miriam. Social Empiricism. The MIT Press, 2001. http://dx.doi.org/10.7551/mitpress/6296.001.0001.

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26

Garratt, Peter. Victorian Empiricism. Fairleigh Dickinson University Press, 2010.

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27

Tudor, Andrew. Beyond Empiricism. Routledge, 2013. http://dx.doi.org/10.4324/9780203706206.

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28

Understanding empiricism. London: Routledge, 2014.

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29

Aristotle's Empiricism. Parmenides Publishing, 2014.

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30

UNDERSTANDING EMPIRICISM. TEDDINGTON: ACUMEN, 2006.

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31

Pasolini, Pier Paolo. Heretical Empiricism. New Academia Publishing, LLC, 2005.

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32

Solomon, Miriam. Social Empiricism. MIT Press, 2007.

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33

McCord, Joan. Beyond Empiricism. Taylor & Francis Group, 2017.

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34

Dicken, Paul. Constructive Empiricism. Palgrave Macmillan, 2010.

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35

Solomon, Miriam. Social Empiricism. MIT Press, 2007.

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36

Meyers, Robert G. Understanding Empiricism. McGill-Queen's University Press, 2006.

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37

Romantic Empiricism. Bucknell University Press, 2007.

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38

Garratt, Peter. Victorian Empiricism. Lexington Books/Fortress Academic, 2010.

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39

Meyers, Robert G. Understanding Empiricism. Taylor & Francis Group, 2006.

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40

Radical Empiricism. Blurb, 2019.

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41

Social empiricism. Cambridge, Mass: MIT Press, 2001.

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42

Aristotle's Empiricism. Oxford University Press, Incorporated, 2021.

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43

Cohen, Robert S., and M. Neurath. Empiricism and Sociology. Springer London, Limited, 2012.

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44

Bogen, James. Empiricism and After. Edited by Paul Humphreys. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199368815.013.12.

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Familiar versions of empiricism overemphasize and misconstrue the importance of perceptual experience as a source of scientific knowledge. This chapter discusses their main descriptive and normative shortcomings and sketches an alternative framework for thinking about the contributions of human sensory systems and experimental equipment to scientific knowledge. Rather than assuming that all scientific claims are developed, tested, and modified or rejected in the same way, this chapter suggests that philosophers would do better to look case by case at the epistemic pathways that link the credibility of different scientific claims to different epistemically significant factors.
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45

Biener, Zvi, and Eric Schliesser, eds. Newton and Empiricism. Oxford University Press, 2014. http://dx.doi.org/10.1093/acprof:oso/9780199337095.001.0001.

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46

Buchler, Justus, and Ernest Nagel. Charles Peirce'S Empiricism. Routledge, 2017. http://dx.doi.org/10.4324/9781315823119.

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47

Hillerdal, Charlotta. Debating Archaeological Empiricism. Routledge, 2015. http://dx.doi.org/10.4324/9781315813172.

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48

American religious empiricism. Albany, N.Y: State University of New York Press, 1986.

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49

Foundations of Empiricism. Island Press, 2012.

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50

Coleridge's Early Empiricism. United Kingdom: Argotist Ebooks, 2013.

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