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Books on the topic 'Emotionality'

Author: Grafiati

Published: 4 June 2021

Last updated: 21 February 2023

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1

Morton, Jeffrey Bruce. Maternal socialization of children's vicarious emotionality. Ottawa: National Library of Canada, 1996.

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2

Emotionality and mental illness: A multi-dimensional model. Hauppauge, N.Y: Nova Science Publishers, 2011.

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3

Wolf, Hans-Georg, Denisa Latić, and Anna Finzel, eds. Cultural-Linguistic Explorations into Spirituality, Emotionality, and Society. Amsterdam: John Benjamins Publishing Company, 2021. http://dx.doi.org/10.1075/clscc.14.

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4

Fiehler, Reinhard. How to Do Emotions With Words: Emotionality in Conversations. Mannheim: Institut für Deutsche Sprache, Bibliothek, 2016.

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5

McCall, Lorna Jean. Emotionality and style of text in magazine advertisements: An objective analysis. Sudbury, Ont: Laurentian University, Department of Psychology, 1996.

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6

Rovinelli, Lea. An observational study of the emotionality and style of texts from 30-sec television commercials. Sudbury, Ont: Laurentian University, Department of Psychology, 1997.

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7

Marmendal, Maarit. Maternal separation in the rat: Long-term effects of early life events on emotionality, drug response and neurobiology. Göteborg, Sweden: Dept. of Psychology, Göteborg University, 2005.

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8

Clairmont, Julie Brenda. The effects of medium of communication and gender on the emotionality of words, length of communication, the effectiveness and preference of the media. Sudbury, Ont: Laurentian University, Department of Psychology, 2001.

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9

The emotionalists. Winnipeg [Man.]: Blizzard Pub., 2000.

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10

McGlone, Matt. Emotionally Celtic. East Kilbride: G.D. Communications, 1995.

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11

Emotionally compromised. U.S.]: A. Rosa, 2013.

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12

Atkinson, Kate. Emotionally Weird. London: Transworld, 2010.

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13

Beichelt, Timm. Homo Emotionalis. Wiesbaden: Springer Fachmedien Wiesbaden, 2021. http://dx.doi.org/10.1007/978-3-658-34229-6.

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14

Beichelt, Timm. Homo Emotionalis. Wiesbaden: Springer Fachmedien Wiesbaden, 2022. http://dx.doi.org/10.1007/978-3-658-39026-6.

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15

Rationalität und Emotionalität. Wien: Lit, 2009.

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16

Williams, Montel. Living Well Emotionally. New York: Penguin USA, Inc., 2009.

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17

Corrie, Catherine. Becoming emotionally intelligent. 2nd ed. London: Network Continuum, 2009.

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18

Orme, Geetu. Emotionally intelligent living. Carmarthen, Wales: Crown House, 2001.

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19

Becoming emotionally whole. Nashville: T. Nelson Publishers, 1996.

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20

Becoming emotionally intelligent. 2nd ed. London: Network Continuum, 2009.

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21

Kesler, Jay. Emotionally healthy teenagers. Nashville: Word Pub., 1998.

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22

Callejas, Alicia, and Juan Lupiáñez. Synesthesia, Incongruence, and Emotionality. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199603329.013.0018.

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23

Matias, Cheryl E. Feeling White: Whiteness, Emotionality, and Education. Sense Publishers, 2016.

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24

Reuter, Martin, and Christian Montag. The Genetic Basis of Positive Emotionality. Edited by Turhan Canli. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199753888.013.015.

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The chapter addresses the molecular genetic basis of the personality trait positive emotionality (PE). Beginning with historical aspects of heritability estimation and personality assessment, the main portion of this chapter discusses the molecular genetics basis of PE, which is investigated far less frequently than that of negative emotionality (NE). The studies reviewed focus on individual differences in PE in healthy subjects and include only those studies that assess PE by broadly accepted personality inventories. The review is concentrated on dopaminergic and serotonergic genes because these genes show the most association with PE.

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25

Matias, Cheryl E. Feeling White: Whiteness, Emotionality, and Education. Sense Publishers, 2016.

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26

Wolf, Hans-Georg, Denisa Latić, and Anna Finzel. Cultural-Linguistic Explorations into Spirituality, Emotionality, and Society. Benjamins Publishing Company, John, 2021.

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27

Wolf, Hans-Georg, Denisa Latić, and Anna Finzel. Cultural-Linguistic Explorations into Spirituality, Emotionality, and Society. Benjamins Publishing Company, John, 2021.

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28

Greenwood, Jennifer. Becoming Human: The Ontogenesis, Metaphysics, and Expression of Human Emotionality. The MIT Press, 2015.

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29

Jackson, Michael. How Lifeworlds Work: Emotionality, Sociality, and the Ambiguity of Being. University of Chicago Press, 2017.

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30

How Lifeworlds Work: Emotionality, Sociality, and the Ambiguity of Being. University of Chicago Press, 2017.

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31

Sterelny, Kim, Jennifer Greenwood, and Wilson Robert A. Becoming Human: The Ontogenesis, Metaphysics, and Expression of Human Emotionality. MIT Press, 2015.

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32

Wester, Stephen Robert. The relationship between male restricted emotionality and perceptions of counselor supervision. 2000.

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33

Wanner, Rev Mike, and Ritika Duggal. Empty the Attic of Emotionality for Veterans: Back Heart Chakra Cleaning. Wanner, Reverend Mike, 2022.

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34

Human Development in Sacred Landscapes: Between Ritual Tradition, Creativity and Emotionality. V&R unipress GmbH, 2015.

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35

Wanner, Rev Mike, and Ritika Duggal. Empty the Attic of Emotionality for Veterans: Back Heart Chakra Cleaning. Wanner, Reverend Mike, 2022.

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36

Watson, David, James P. David, and Jerry Suls. Personality, Affectivity, and Coping. Oxford University Press, 2015. http://dx.doi.org/10.1093/med:psych/9780195119343.003.0006.

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This chapter discusses personality, affectivity, and coping, and argues that commonly studied coping strategies reflect broader and more basic dispositional tendencies within the individual, that two general dimensions of temperament-Neuroticism (or Negative Emotionality) and Extraversion (or Positive Emotionality)-are crucially important in influencing both the coping strategy that an individual chooses and the level of distress that he or she experiences.

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37

Korstanje, Maximiliano. Emotionality of COVID-19. Now and After: The War Against a Virus. Nova Science Publishers, Incorporated, 2021.

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38

Korstanje, Maximiliano. Emotionality of COVID-19. Now and After: The War Against a Virus. Nova Science Publishers, Incorporated, 2021.

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39

Root, Carol Ann. Parental emotion processes, family risk status, and patterns of emotionality in children. 2003.

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40

Yip, Kam-Shing. Emotionality of Mental Illness: Blunt Affect of Schizophrenia and Angry Feelings of Depression. Nova Science Publishers, Incorporated, 2013.

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41

Yip, Kam-Shing. Emotionality of Mental Illness: Volume II -- Sense of Dissociative Fear in Post Traumatic Stress Disorder and Loneliness Mood in Borderline Personality Disorder. Nova Science Publishers, Incorporated, 2014.

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42

Yip, Kam-Shing. Emotionality, Intimacy and Trauma of Intellectually Disabled Clients with Self Harm, Aggression, Disturbing Behaviors and/or Emotional Fluctuation: Humanistic Interpretation and Intervention. Nova Science Publishers, Incorporated, 2020.

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43

Yip, Kam-Shing, Bonnie Mak, Agnes Lau, Mandy Au Yeung, and Karis Lau. Emotionality, Intimacy and Trauma of Intellectually Disabled Clients with Self Harm, Aggression, Disturbing Behaviors and/or Emotional Fluctuation: Humanistic Interpretation and Intervention. Nova Science Publishers, Incorporated, 2020.

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44

Maccabee, Pamela. Shirley Lyfewalkr's First Christmas: Her Precious Birth, Her Education in Human Nature, Mindfulness, and Skillful Emotionality, and Her Most ASTOUNDINGLY MERRY First Assignment. Independently Published, 2019.

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45

Maccabee, Pamela Anne. Shirley Lyfewalkr's First Christmas: Her Precious Birth, Her Education in Human Nature, Mindfulness, and Skillful Emotionality, and Her Most ASTOUNDINGLY MERRY First Assignment. Independently Published, 2019.

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46

Tully, Erin C., and William Iacono. An Integrative Common Liabilities Model for the Comorbidity of Substance Use Disorders with Externalizing and Internalizing Disorders. Edited by Kenneth J. Sher. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199381708.013.20.

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This chapter presents an integrative research-derived model to explain comorbidity among substance use disorders (SUDs), externalizing disorders, and internalizing disorders. This hierarchical model is based on phenotypic covariance among the disorders and latent common genetic liability. At the highest level of the hierarchy, general genetically influenced biological dispositions to negative emotionality and behavioral disinhibition each give rise to spectra of related personality traits, cognitive processes, behavioral tendencies, and psychopathology that account for the pattern of co-occurrence among mental disorders. At the lowest level of the hierarchy, disorder-specific genetic and environmental effects explain the presence of some and not other disorders associated with a given general liability. Interplay between the general liabilities and both other genes and environmental factors throughout development affect the likelihood of developing specific mental disorders.

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47

Jarjour, Tala. Edessan Christians in Hayy al-Suryan. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190635251.003.0002.

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THIS CHAPTER SETS the foundation necessary for appreciating Urfalli Suryani religious emotionality through essential elements in the local musical experience. It draws on the history of the Syrian Orthodox Church, on Syriac liturgy and theology, and on living Lenten practices rooted in early asceticism, to underscore survival. The chapter locates the Syriac chant of Edessa not only historically in relation to early Christianity but also in the contemporary context of Aleppo and its social space. Through the example of a chant that accompanies daily bowing, the narrative situates living practice simultaneously in the church’s early roots and in its contemporary urban surrounding. Here, the body, and its (in)significance, will emerge as essential to local forms of knowledge, value, and musicality in Hayy al-Suryan, to which the next chapters will turn.

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48

Maryanski, Alexandra, and Jonathan H. Turner. The Neurology of Religion. Edited by Rosemary L. Hopcroft. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190299323.013.33.

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The human propensity for religious behavior and, eventually, religious organization is the by-product of natural selection working on the neuroanatomy of low-sociality and non-group-forming hominins to become more social and group oriented as a necessary strategy for survival on the African savanna. Using cladistic analysis to determine the behavioral and organizational propensities of the last common ancestor to present-day great apes and humans’ hominin ancestors, while at the same time engaging in comparative neuroanatomy of extant great-ape and human brains, the neurological basis of religion is isolated. Religion emerged under early selection pressures to make hominins more social and able to form stable groups. From the combination of dramatically increased emotionality and cognitive functioning, the transition from Homo erectus to Homo sapiens approximately 300,000 year ago created the neurological platform for religious behaviors among early humans.

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49

Efklides, Anastasia. Metamemory and Affect. Edited by John Dunlosky and Sarah (Uma) K. Tauber. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199336746.013.1.

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Research in the last decade has produced growing evidence on relations of metamemory with affect, particularly in a self-regulation framework. The chapter presents an overview of empirical evidence suggesting that (a) affect (e.g., mood, stimulus emotionality) can have an impact on metamemory, and particularly on metacognitive experiences such as feeling of difficulty, mental effort, or confidence; (b) metacognitive experiences can have an impact on affect (e.g., feeling of not knowing can trigger curiosity); and (c) cognitive events or states (e.g., interruption) can trigger both affective and metacognitive responses, such as surprise and feeling of difficulty. The mechanism underlying the interrelations between metamemory and affect involves, besides fluency/disfluency and related experiences, metacognitive knowledge (including remembered utility) and self-concept. The theoretical implications of empirical findings on the interrelations between metamemory and affect are discussed and challenges for future research on metamemory pointed out.

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50

Jarjour, Tala. Emotion and the Economy of Aesthetics. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190635251.003.0001.

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This chapter sets forth the theoretical and epistemological frame for the book and the themes it integrates. The chapter introduces the main issues at stake in Sense and Sadness, be they intellectual, historical, political, geographic, temporal, methodological, or disciplinary. Its holistic contextualization is essential in order to understand the Suryani music experience as this book explains it: an emotional-cognitive aesthesis. The chapter explains the economy of emotion and aesthetics, proposed here as a new interpretive and analytical concept for a suggested connection between two main problems in music studies, namely mode and emotion. It thus offers theoretical frameworks for connecting mode and emotion through their mutual relation to the aesthetic. While maintaining emphasis on music modality and human emotionality in explaining Syriac chant music, the chapter draws on the cognitive capacities of metaphor and imagination, and addresses issues of liminality as positionality, dynamic method, and musical and contextual complexity.

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