Relevant bibliographies by topics / Emmanuel Levinas

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Emmanuel Levinas'

Author: Grafiati
Published: 4 June 2021
Last updated: 20 February 2023

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Journal articles on the topic "Emmanuel Levinas"

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Sobon, Kosmas. "ETIKA TANGGUNG JAWAB EMMANUEL LEVINAS." Jurnal Filsafat 28, no. 1 (February 28, 2018): 47. http://dx.doi.org/10.22146/jf.31281.

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This article aims to know and critically analyze the ethical responsibilities of Levinas. He gives a new concept of responsibility. For him, ethics is the first philosophy. The ethics of Levinas's responsibilities must be understood in a metaphysical aspect. The research method used is literature research using hermeneutics method. The essence of Levinas’s responsibility: responsibility as an existential fact, nonnormative, for the others, substitutional, the essential structure of subjectivity, a basis for existence, the responsibility of humanizing himself, and responsibilities make me unique from others. The ethics of Levinas's responsibilities have two characters: concrete and asymmetric.
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Rebula, Tanja, and Edvard Kovač. "Emmanuel Levinas in predsokratiki." Clotho 2, no. 1 (August 17, 2020): 33–54. http://dx.doi.org/10.4312/clotho.2.1.33-54.

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Levinas se kljub številnim antičnim mitološkim in širšim literarnim reminiscencam in kljub svoji zakoreninjenosti v judovskem duhovnem izročilu vedno znova vrača k izražanju, ki bi lahko doseglo vsakega človeka in ki bi bilo torej v tem smislu univerzalno, ker bi ga bilo mogoče izraziti z razumsko opredeljivimi pojmi. To pa ne pomeni, da bi želel omejiti filozofijo na golo formo logičnih kategorij in jo prikrajšati za njeno pravico do legitimnih vprašanj, ki od samih izvorov dalje ostajajo srčika filozofije v njenem etimološkem pomenu, torej ljubezni do modrosti, ki je veliko več kot samo razum. Ali še bolje – Levinas bo širil polje razuma z novo pojmovnostjo, a njegova modrost ostaja še vedno razumna. V kakšnem smislu pa gre pri Levinasu za »drugačno razumost«, je mogoče odkrivati le postopoma, skozi plasti njegovega »palimpsesta«.
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M., T. "Emmanuel Levinas." Les Temps Modernes 664, no. 3 (2011): 93. http://dx.doi.org/10.3917/ltm.664.0093.

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Mosès, Stéphanè. "Emmanuel Levinas." Graduate Faculty Philosophy Journal 20, no. 2 (1998): 13–24. http://dx.doi.org/10.5840/gfpj199820/212/14.

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Maloney, Cathy. "Emmanuel Levinas." Symposium 13, no. 2 (2009): 185–88. http://dx.doi.org/10.5840/symposium200913234.

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Harvey, Lawrence R. "Emmanuel Levinas." Philosophers' Magazine, no. 21 (2003): 53. http://dx.doi.org/10.5840/tpm200321123.

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Rasmussen, Michael. "Emmanuel Levinas." Slagmark - Tidsskrift for idéhistorie, no. 27 (February 4, 2018): 169–71. http://dx.doi.org/10.7146/sl.v0i27.103883.

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Cooper, S. "Emmanuel Levinas." French Studies 64, no. 3 (June 28, 2010): 368. http://dx.doi.org/10.1093/fs/knq068.

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Chalier, Catherine. "Emmanuel Levinas." Journal of Jewish Thought and Philosophy 14, no. 1-2 (2006): iii—iv. http://dx.doi.org/10.1163/105369906779159580.

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Billings, Blake. "Emmanuel Levinas." Man and World 27, no. 4 (October 1994): 445–53. http://dx.doi.org/10.1007/bf01273873.

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Dissertations / Theses on the topic "Emmanuel Levinas"

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Nilsson, Mats-Ola. "Emmanuel Levinas urminnes trauma : Om relationen till döden i Emmanuel Levinas filosofi." Thesis, Södertörns högskola, Filosofi, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-34090.

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This paper argues that the notion of death is omnipresent and essential for Emmanuel Levinas through all periods of his thought, although not always explicitly thematized. It tries to show this through a close reading of, firstly, his early period as an explicit polemic against Martin Heidegger’s analysis of death in Being and Time; secondly, his middle period, as an implicit polemic against Alexandre Kojèves influential readings of Hegel; and thirdly, his late period, in the light of psychoanalytical theories about trauma, loss, mourning and survival. This paper further argues that this notion of death, explicitly or implicitly present through all periods of Levinas’s thought, can be characterized as a traumatic survival experience in which a refusal to mourn holds sway. Finally, the paper sketches some consequences that this survival experience of death might have for contemporary post-Levinasian philosophy, to be examined in future research.
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Brody, Donna Hazel. "Emmanuel Levinas : difficult beginnings." Thesis, University of Essex, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.359219.

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Kobayashi, Reiko. "Religion et hétéronomie chez Emmanuel Levinas." Paris 4, 2000. http://www.theses.fr/2000PA040007.

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Emmanuel Levinas définit la "religion",non par la notion du sacré,comme les autres chercheurs qui tentent d'élucider des phénomènes religieux,mais par la sainteté. Celle-ci est attestée seulement par l'intrigue à trois dans la société. Elle est pensée non à partir de l'ontologie mais à partir de l'éthique de responsabilité impliquant l'estime d'unicité de chacun et de leur proximité. Dans la prmeière partie,les méthodes employées par Levinas sont analysées. La deuxième partie est consacrée à l'analyse de la notion de l'hétéronymie qui constitue le centre de gravité de toute la philosophie de Levinas. Ainsi,dans la troisième partie,nous voyons s'ouvrir la nouvelle voie de la phénoménologie de la religion qui a pour objet la description et la critique de la sainteté attestée dans le rapport humain,à travers des analyses concrètes du langage et de la temporalité qui phénoménalisent la religion
Unlike other thinkers who try to understand religious phenomena,Emmanuel Levinas defines "religion" not in terms of the sacred,but in terms of the holy. .
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De, Wet Daniel Rudolph. "Emmanuel Levinas and the practice of psychology." Thesis, Stellenbosch : University of Stellenbosch, 2005. http://hdl.handle.net/10019.1/2741.

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Thesis (MA (Psychology))--University of Stellenbosch, 2005.
Psychology as a human science is rendered desperate by the human vacuum in its own contents. This paper argues that by adopting the methods and techniques of the natural sciences, psychology and psychotherapy not only transform the patient or client into an a-historical and a-social entity, but also propose an utopian view of reality and lose the inherent moral character of the psychotherapeutic endeavour. It seems as if the Post-Modern theoretical and psychotherapeutic alternatives do not offer a solution that solves the above mentioned problems. This paper aims to introduce the work of the French philosopher Emmanuel Levinas, as a stimulus providing a different starting point in the search for solutions to the mentioned problems. Such an approach seeks to understand the radically ethical character of the therapeutic meeting by recognising the fundamental responsibility of the therapist, not to “totalise” (that is to reduce) otherness (the not me) into sameness (the for me) by assigning differences into pre-established characteristics, properties and categories. Only by recognising the otherness of the client in the “face-to-face meeting” and reacting to the call of the other can psychotherapy be ethical and render justice to historical and social situatedness of the other facing us in therapy. Some of the implications that the ethical challenge of Levinas holds for psychology will be explored. This includes the implications for the therapeutic meeting, psychological ethics, and the possibility of a “Levinasanian psychology”.
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De, Bauw Christine. "L'envers du sujet : lire autrement Emmanuel Levinas /." Bruxelles : Éd. Ousia, 1997. http://catalogue.bnf.fr/ark:/12148/cb37672160f.

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Bruno, Carmine Giovanni. "La prospettiva etica di E. Levinas /." Roma : Pontificia università lateranense, 1988. http://catalogue.bnf.fr/ark:/12148/cb35718200z.

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Schöppner, Ralf. "Das gute Leben und die Sinnlichkeit des Fremden zur Philosophie von Emmanuel Levinas." Berlin Logos-Verl, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=014942680&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Hofmeyr, Augusta Benda. "Ethics and aesthetics in Foucault and Levinas /." Nijmegen : Faculty of philosophy, 2005. http://catalogue.bnf.fr/ark:/12148/cb40087927b.

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Ajzenstat, Oona. "Levinas' prophetic ethics : his use of the sources of Judaism /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0028/NQ50979.pdf.

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Brogan, Michael J. "The good against being ethics and ontology in Emmanuel Levinas /." Click here for download, 2007. http://proquest.umi.com/pqdweb?did=1407496581&sid=1&Fmt=2&clientId=3260&RQT=309&VName=PQD.

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Books on the topic "Emmanuel Levinas"

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Lescourret, Marie-Anne. Emmanuel Levinas. Paris, France: Flammarion, 1994.

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1959-, Cohen-Lévinas Danielle, ed. Emmanuel Levinas. Paris: PUF, 2006.

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1964-, Katz Claire Elise, and Trout Lara, eds. Emmanuel Levinas. London: Routledge, 2004.

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Jacques, Derrida. Adieu to Emmanuel Levinas. Stanford, Calif: Stanford University Press, 1999.

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Emmanuel Levinas: A bibliography. Santa Cruz, CA: Reference and Research Services, 1997.

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Emmanuel Levinas, penseur juif. Reims: ACSIREIMS, 2013.

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Morgan, Michael L. Discovering Levinas. Cambridge, England: Cambridge University Press, 2009.

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1961-, Atterton Peter, and Calarco Matthew 1972-, eds. Radicalizing Levinas. Albany: State University of New York Press, 2010.

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Hand, Seán. Emmanuel Lévinas. New York: Routledge, 2008.

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1960-, Chanter Tina, ed. Feminist interpretations of Emmanuel Levinas. University Park: Pennsylvania State University Press, 2001.

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Book chapters on the topic "Emmanuel Levinas"

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Flatscher, Matthias. "Emmanuel Levinas." In Husserl-Handbuch, 272–78. Stuttgart: J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-05417-3_39.

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Peperzak, Adriaan. "Emmanuel Levinas." In Contributions to Phenomenology, 412–15. Dordrecht: Springer Netherlands, 1997. http://dx.doi.org/10.1007/978-94-017-5344-9_93.

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Goodman, David M. "Levinas, Emmanuel." In Encyclopedia of Psychology and Religion, 1346–49. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_838.

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Flömer, Lars. "Levinas, Emmanuel." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_14758-1.

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Oberprantacher, Andreas. "Levinas, Emmanuel." In Lexikon der Geisteswissenschaften, 1270–74. Wien: Böhlau Verlag, 2011. http://dx.doi.org/10.7767/boehlau.9783205790099.1270.

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Morgan, Michael L. "Emmanuel Levinas." In The Routledge Handbook of Phenomenology of Agency, 147–57. New York, NY: Routledge, 2021. | Series: Routledge handbooks in philosophy: Routledge, 2020. http://dx.doi.org/10.4324/9781315104249-14.

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Loidolt, Sophie. "Emmanuel Levinas." In The Routledge Handbook of Phenomenology of Emotion, 168–76. Abingdon, Oxon; New York, NY : Routledge, 2020. | Series: Routledge handbooks in philosophy: Routledge, 2020. http://dx.doi.org/10.4324/9781315180786-16.

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Emerling, Jae. "Emmanuel Levinas." In Theory for Art History, 185–90. Second edition. | London; New York: Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9780203113899-24.

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Goodman, David M. "Levinas, Emmanuel." In Encyclopedia of Psychology and Religion, 1014–18. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_838.

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Keehn, Gabriel, and Deron Boyles. "Emmanuel Levinas." In The Wiley Handbook on Violence in Education, 537–57. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781118966709.ch27.

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Conference papers on the topic "Emmanuel Levinas"

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Marques, Bianca Galvão. "A DISSOCIAÇÃO ENTRE ÉTICA E POLÍTICA: UMA VISÃO ATRAVÉS DA TEORIA DO CAOS." In IV SEMINÁRIO INTERNACIONAL EMMANUEL LEVINAS. Recife, Brasil: Even3, 2019. http://dx.doi.org/10.29327/125803.4-1.

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Sulfiah and James Farlow Mendrofa. "Reading Human Rights Through Emmanuel Levinas’s Theory of Ethics and Existentialism." In International University Symposium on Humanities and Arts (INUSHARTS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200729.027.

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