Relevant bibliographies by topics / Emigration and immigration – Cross-cultural studies

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Emigration and immigration – Cross-cultural studies'

Author: Grafiati
Published: 10 March 2023

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Journal articles on the topic "Emigration and immigration – Cross-cultural studies"

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Medina, Manuel. "The other side of immigration in Prometeo Deportado (‘Prometheus deported’) and Vengo Volviendo (‘Here and there’)." Crossings: Journal of Migration & Culture 11, no. 1 (April 1, 2020): 27–41. http://dx.doi.org/10.1386/cjmc_00014_1.

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This article focuses on two films ‐ Prometeo Deportado (‘Prometheus deported’) directed by Fernando Mieles and Vengo Volviendo (‘Here and there’) directed by Isabel Rodas León and Gabriel Paez Hernandez ‐ that relate to Ecuadorian emigration and immigration. Both cultural products call attention to the realities behind the traditional presumption that the economic benefit of living outside the Ecuadorian borders outweighs the human price most people must pay in return. Using a border studies theoretical framework, this article analyses concepts such as dehumanization and deterritorialization within the conversation about emigration, immigration, cultural adaptation and assimilation of Ecuadorians who venture abroad or dream of relocating outside of their country.
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Hussain, Imtiaz. "Canadian immigration, mexican emigration, and a North American regional interpretation." Journal of International Migration and Integration / Revue de l'integration et de la migration internationale 6, no. 1 (December 2005): 81–92. http://dx.doi.org/10.1007/s12134-005-1003-8.

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Richards, Eric. "How Did Poor People Emigrate from the British Isles to Australia in the Nineteenth Century?" Journal of British Studies 32, no. 3 (July 1993): 250–79. http://dx.doi.org/10.1086/386032.

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One of the great themes of modern history is the movement of poor people across the face of the earth. For individuals and families the economic and psychological costs of these transoceanic migrations were severe. But they did not prevent millions of agriculturalists and proletarians from Europe reaching the new worlds in both the Atlantic and the Pacific basins in the nineteenth century. These people, in their myriad voyages, shifted the demographic balance of the continents and created new economies and societies wherever they went. The means by which these emigrations were achieved are little explored.Most emigrants directed themselves to the cheapest destinations. The Irish, for instance, migrated primarily to England, Scotland, and North America. The general account of British and European emigration in the nineteenth century demonstrates that the poor were not well placed to raise the costs of emigration or to insert themselves into the elaborate arrangements required for intercontinental migration. Usually the poor came last in the sequence of emigration.The passage to Australasia was the longest and the most expensive of these migrations. From its foundation as a penal colony in 1788, New South Wales depended almost entirely on convict labor during its first four decades. Unambiguous government sanction for free immigration emerged only at the end of the 1820s, when new plans were devised to encourage certain categories of emigrants from the British population. As each of the new Australian colonies was developed so the dependence on convict labor diminished.
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Markowitz, Fran. "Ethnic Return Migrations—(Are Not Quite)—Diasporic Homecomings." Diaspora: A Journal of Transnational Studies 16, no. 1-2 (March 2012): 234–42. http://dx.doi.org/10.3138/diaspora.16.1-2.234.

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In February 2004, in preparation for the publication of our co-edited volume, Homecomings: Unsettling Paths of Return, Anders H. Stefansson conducted a search of book titles on Amazon.com. That search revealed 7,575 titles under the subject heading of “immigration/emigration.” Of these, a mere 157, or 2%, reappeared in the “return migration” category. Some five years later, I replicated that search. This time, 19,700 titles were listed under immigration/emigration, and 20% (4,027) of these turned up as publications about return migration. By the first decade of the twenty-first century, from an under-researched curious footnote, return migration has transmogrified into a “clearly recognized . . . significant global phenomenon” (Brettell 2006, 989). Anthropologists and sociologists, storytellers, statisticians, economists, and political analysts have delved into, and are researching and writing about the return of diasporic people(s) to their ancestral homelands.
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Waters, Johanna L. "Citizens in motion: emigration, immigration, and re-migration across China’s borders." Social & Cultural Geography 21, no. 3 (October 19, 2019): 444–45. http://dx.doi.org/10.1080/14649365.2019.1681687.

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Morgan, Kenneth. "Peopling a new colony: Henry Jordan, land orders, and Queensland immigration, 1861–7." Historical Research 94, no. 264 (April 22, 2021): 380–96. http://dx.doi.org/10.1093/hisres/htab002.

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Abstract This article analyses the first years of the land order system of immigration that dominated Queensland’s settlement as a colony. Queensland issued land orders worth £30 per adult to fare-paying British and Irish immigrants who were mechanics, agriculturalists and people with modest amounts of capital. This form of immigration was facilitated through the work of an Emigration Commissioner – later an Agent-General – based in the British Isles. Henry Jordan held these positions in the period 1861–6. The article argues that land orders only partly met their intended outcomes, but that Jordan’s activities were essential for the scheme’s limited success.
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Palacios, Manuela, and María Xesús Nogueira. "Otherwhereness and Gender: Mary O’Malley’s “Asylum Road” and Marga do Val’s “A cidade sen roupa ao sol”." Oceánide 13 (February 9, 2020): 103–10. http://dx.doi.org/10.37668/oceanide.v13i.46.

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This article aims to delve into the gendered nature of Mary O’Malley’s and Marga do Val’s poetry on displacement and migration, so as to assess the female subject’s questioning of notions such as home, belonging, mobility and otherness. In spite of these writers’ different national and cultural backgrounds, the common history of massive emigration from Galicia and Ireland allows us to hypothesize that their poetry and contemporary reflections on displacement are mutually relevant, as former research on Irish and Galician women’s mobility has indicated (Lorenzo-Modia 2016, Acuña 2014). As each writer is analysed, their most significant and germane propositions are identified. This allows us to conclude that there is a will to connect the theme of migration to the writers’ autobiographical experience of mobility and that O’Malley and do Val are thoroughly aware of the relation between past and present flows of emigration and immigration.
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Rašević, Mirjana. "Migration as a Catalyst of Serbia’s Development." Southeastern Europe 43, no. 3 (December 10, 2019): 277–303. http://dx.doi.org/10.1163/18763332-04303004.

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This article examines the link between Serbia’s demographic and socioeconomic momentum on the one hand, and the migration phenomenon on the other. This is done both to determine the restrictions for development and to identify the potential scope for using migration as a catalyst of Serbia’s development as an emigration country. The revised push and pull model by Fassmann and Musil (2013) and the migration transition model (from emigration to immigration countries), developed by Fassmann and Reeger (2012) have been chosen as the article’s theoretical frame of reference. The emphasis in the article is on qualitative consideration of these topics, but one that is based on various types of records. To that end, the author has used statistics and the findings of various national studies conducted in the recent years.
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Fruzińska, Justyna. "From Physical to Spiritual Errand: The Immigrant Experience in John Winthrop, William Bradford, and Samuel Danforth." Text Matters, no. 5 (November 17, 2015): 148–58. http://dx.doi.org/10.1515/texmat-2015-0011.

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The paper analyzes early colonial representations of the New World, connected with immigration of the first- and second-generation religious dissenters in what was to become America. Taking into account the well-documented influence of Puritans on American identity (often noticed by scholars since Tocqueville), the paper elaborates on the Puritans’ and Pilgrims’ mindsets as they arrived in the New World, connected not only with their religious beliefs but most of all with a practical need to organize themselves effectively. Be it in John Winthrop’s “A Modell of Christian Charity,” William Bradford’s “Of Plymouth Plantation” or Samuel Danforth’s “New England’s Errand into the Wilderness,” the authors of these works clearly show how the Pilgrims and Puritans had to confront the experience of emigration/immigration and construct not only new ways of social organization but also new identity. The paper focuses on the immigrants’ perception of the New World, their own role and challenges they were faced with, and their thinking about the society they came from and were about to construct. It deals with their process of adjusting to the surroundings and discussing values they decided to promote for the sake of communal survival in the adverse conditions of the New World.
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Yonah, Yossi. "Reclaiming Diaspora: The Israeli State, Migration, and Ethnonationalism in the Global Era." Diaspora: A Journal of Transnational Studies 16, no. 1-2 (March 2012): 190–228. http://dx.doi.org/10.3138/diaspora.16.1-2.190.

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This article offers an analysis of Israel’s migration policies toward Soviet Jews and argues, based on patterns it reveals, that “the compression of relations of time and space” characterizing the global era do not necessarily render the nation-state weaker, let alone idle or irrelevant. It discusses Israel’s attempts to construct these potential Jewish migrants, while they were still in the Soviet Union, as its conationals, and to facilitate their arrival in Israel. Israel’s migration policies and practices vis-à-vis this particular population provide a case study of the nexus connecting the nation-state, globalization, diaspora, migration, and ethnic belonging. The article shows that while during the 1970s and 1980s the patterns of Jewish emigration from the Soviet Union were less rigid and considerably defied the wishes of the Jewish nation-state, from the end of the 1980s through the 1990s, at a time of accelerating globalization, the patterns of Jewish emigration from the Soviet Union heeded the dictates of the nation-state more rigidly. The changing patterns of emigration from the USSR and immigration to Israel provide a compelling case showing that the nation-state may exert more power under global conditions than it was supposed to exert before the ascendance of hyper-globalization that is alleged to dominate the world today. This article contributes to accumulating research on “the state of the state” under global conditions, and argues that the state does not necessarily become weaker in this era—as many contend—but may even grow stronger, at least with respect to some important affairs within its sphere of governance.
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Dissertations / Theses on the topic "Emigration and immigration – Cross-cultural studies"

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Da, Wei Wei. "Migrants from the People's Republic of China to Australia : a study of family practices." Phd thesis, Faculty of Education, School of Social, Policy and Curriculum Studies, 2001. http://hdl.handle.net/2123/9456.

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Since the late 1970s, dramatic social changes in the People's Republic of China have led to a sudden emigration of Chinese from China to Australia. Given the obvious social and cultural differences between the two societies, what has been the impact of this cross-country migration upon the migrants' family lives in their new country of residence? How do they cope with the changing social context? Are there patterns within their family practices which are distinctive from those of the mainstream society? This study has examined family practices through in-depth interviews of 40 Chinese migrants who immigrated to Australia in the past two decades. The study is intended to be broadly contextualized and historical in scope. Hence, overviews of family traditions, culture and contemporary changes in both the home and host countries are elaborated. An analysis of the informants' motivations for migration and perceptions of the host society are also examined in significant detail, as the respondents' motivations and perceptions have implications for the ways they have chosen to reorganize their lives in a new country. Family life including marriage, attitudes towards sexuality, child rearing and the division of labour at home were probed among this sample within broad frameworks utilizing scholarly perspectives of immigration, ethnoculture and gender relations.
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Sia, Rex Fycueco. "A study of the anxiety, depression and coping skills of Filipino immigrants in Southern California." CSUSB ScholarWorks, 2001. https://scholarworks.lib.csusb.edu/etd-project/2037.

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Bäärnhielm, Sofie. "Clinical encounters with different illness realities : qualitative studies of illness meaning and restructuring of illness meaning among two cultural groups of female patients in a multicultural area of Stockholm /." Stockholm, 2003. http://diss.kib.ki.se/2003/91-7349-641-3/.

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Bursztynowicz, Pawel. "Cross-cultural experience of a Polish seminarian coming to the United States." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Carpi, Laura. "Social inclusion on display : a cross-cultural study of museological practices in Sweden and Italy." Thesis, Uppsala universitet, Institutionen för ABM, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-426329.

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This study investigates the practices of four museums in two countries in relation to the notion of social inclusion and how their museum professionals reflect about the topic. The aim is to provide an empirical grounding of Sandell’s theory about the three levels of impact within which museums can address social exclusion: with individuals, specific communities and wider society. The practices of four museums will be analysed and discussed: Västmanlands läns museum and Västerås Konstmuseum in Västerås, Sweden and Musei Civici and Fondazione Palazzo Magnani in Reggio Emilia, Italy. To answer the research questions, nine qualitative semi-structured interviews were performed. The informants selected are museum professionals responsible for different public practices at their institutions. The interviews were taped and at a later stage transcribed. Additionally, documentation from different sources completes the empirical data. A qualitative analysis has been employed to analyse the data. Text analysis and thematic analysis were selected to scrutinize the data. I employed the deductive method to trace Sandell’s theory on the data. The findings show that the notion of social inclusion is a subjective concept. Nonetheless, all the informants’ ideas of social inclusion are consistent with Sandell’s definition. The practices enhanced by the museums to address social inclusion are different in nature but mirror the understanding of the concept expressed by the museum professionals and it is in line with Sandell's model. Therefore, his theory about the three levels of impact that museums can achieve implementing inclusive practices is verified by the empirical data. Moreover, my hypothesis about the link between the social inclusion enact by museums and the socio-cultural context is proved too. This is a two years master's thesis in Museum and Cultural Heritage Studies.
Denna uppsats undersöker på vilket sätt fyra museer i två länder arbetar med social inkludering samt hur deras medarbetare resonerar kring detta. Syftet var att se huruvida det går att empiriskt belägga Sandells teori, som handlar om att museer kan bekämpa social exkludering på tre nivåer: med fokus på individer, särskilda grupper eller samhället i stort. Den publika verksamheten i fyra museer har analyserats och diskuterats: Västmanlands läns museum samt Västerås Konstmuseum i Västerås, Sverige; Musei Civici samt Fondazione Palazzo Magnani i Reggio Emilia, Italien. För att besvara uppsatsens frågeställningar gjordes nio semi-strukturerade kvalitativa intervjuer med musei-arbetare. Informanterna arbetar i olika publika verksamheter inom dessa museer. Intervjuerna spelades in och transkriberades sedan. Utöver dessa har olika dokument från andra källor använts som komplettering. Analysen gjordes med hjälp av textanalys samt tematisk analys utifrån en deduktiv ansats, för att undersöka Sandells teori.  Resultatet av denna studie visar att begreppet social inkludering har olika subjektiva innebörder. Icke desto mindre överensstämmer alla informanters idéer med Sandells definition av social inkludering. Museers publika aktiviteter kopplade till social inkludering är olika till sin natur men speglar museiarbetares förståelse av konceptet och är i linje med Sandells modell. Därför stödjer forskningsresultaten hans teori om att museer kan bekämpa social exkludering på tre nivåer. Dessutom styrks även uppsatsens hypotes om sambandet mellan museernas sociala inkludering och det sociokulturella sammanhanget.  Detta är en masteruppsats i musei- och kulturarvsvetenskap.
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Cumoli, Flavia. "Periferie e mondi operai: immigrazione, spazi sociali e ambiti culturali negli anni '50." Doctoral thesis, Universite Libre de Bruxelles, 2009. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210345.

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Notre thèse analyse le rapport entre pratiques sociales d’intégration d’immigrés, modèles d’installation et processus de transformation de la morphologie urbaine dans deux études de cas qui se prêtent à une comparaison stimulante. D’un côté, nous avons le cas de l’émigration italienne interne vers un pole industriel de la banlieue métropolitaine milanaise (Sesto San Giovanni); de l’autre côté, celui de l’émigration italienne internationale dans une agglomération des bassins miniers wallons (La Louvière). Il s’agit de deux contextes d’insertion fort différents du point de vue de la morphologie sociale et de l’organisation territoriale, qui profilent des espaces hybrides entre rural et urbain en profonde et rapide transformation, à cause des flux massifs de la main d’œuvre immigrée. Ces différences nous permettent de mettre à l’épreuve de l’analyse comparée les conceptions sociologiques et les parcours historiques de l’intégration, du tissu sociale qui en est à la base, de la citoyenneté, de la construction d’identités collectives, afin de dépasser les dichotomies stéréotypées entre rural/urbain, tradition/modernité, intégration/conflit, migration interne/internationale.

La thèse développe une analyse parallèle des deux études de cas en suivant un fil argumentatif unitaire, qui s’ouvre avec une enquête sur les flux migratoires et les contextes d’accueil des migrations. Dans les deux premiers chapitres nous avons analysé le contexte économique, social et territorial dans lequel s’inscrivent les processus migratoires. Pour le cas belge, nous avons analysé le cycle de l’industrie charbonnière, le processus de dépopulation de la Wallonie et les mécanismes qui règlent les flux, c'est-à-dire une migration contractée par les deux gouvernements. En ce qui concerne le cas milanais, nous avons tracé les contours de la très rapide urbanisation, qui a conduit toute une série de communes limitrophes à Milan à entrer dans l’orbite métropolitaine et à se qualifier comme des pôles périphériques.

Après avoir tracé les contours du cadre général, nous avons fait face, dans la deuxième partie, à la question plus spécifique du logement et des formes d’installations. Pour le cas louviérois, nous avons reconstruit les conditions de logement et la très difficile confrontation des premiers immigrés avec le monde du travail charbonnier, l’absence d’une initiative publique dans le secteur du logement jusqu’en 1954, faiblement compensé par l’initiative patronale, et la phase suivante des années 1950, qui a mené à la stabilisation des immigrés dans la région. De Sesto San Giovanni nous avons reconstruit la transition complexe vers la périphérie métropolitaine, à partir des installations rurales jusqu’aux politiques publiques locales et nationales de construction de grands ensembles, en soulignant comment cette intervention urbanistique était au centre d’un débat très vif sur l’aménagement du territoire, qui a débouché sur la création d’institutions administratives régionales. Dans la dernière partie de la recherche nous avons plutôt approfondi les aspects sociaux et culturels des parcours d’installation et d’intégration dans les deux tissus urbains. C’est en cette partie que nous avons utilisé davantage les sources orales, afin d’analyser les perceptions de soi, les mécanismes de construction de l’identité sociale et donc tous les changements que la migration, le rencontre avec la ville et l’industrie ont entraîné dans les organisations familiales, dans les perspectives de vie, les aspirations et les projets des migrants. À partir de l’analyse de ces parcours, dans le chapitre conclusif nous avons interrogé quelques catégories historiques et sociologiques classiques des études migratoires: d’abord le sens d’appartenance à la communauté d’origine et le développement d’un sens d’identité nationale, ensuite le processus de formation d’une solidarité de classe, qui dans les deux contextes a pris des formes sensiblement distinctes surtout par rapport aux différences dans la mémoire de l’expérience migratoire.


Doctorat en Histoire, art et archéologie
info:eu-repo/semantics/nonPublished

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Chen, Charles Pintang. "The experience of counsellor trainees from non-Western cultures." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape3/PQDD_0016/NQ56658.pdf.

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Schmidt, Elizabeth. "Acculturation of American Racial Narratives in an Increasingly International Community." Kent State University Honors College / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors155716253521604.

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Runfors, Ann. "Mångfald, motsägelser och marginaliseringar : en studie av hur invandrarskap formas i skolan /." Stockholm : Prisma, 2003. http://www.su.se/forskning/disputationer/spikblad/AnnRunfors.pdf.

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Cabela, Ramil L. "Asian Immigrants in Leadership Roles in the United States: Exploration for Leader Development." Scholar Commons, 2018. https://scholarcommons.usf.edu/etd/7482.

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Cultural identity and resource availability aspects in traditional leadership development literature remain understudied, especially among minority populations like Asian immigrants. This study explores the leadership journeys of 24 United States immigrants from China, India and the Philippines using a phenomenological approach, primarily with semi-structured interviews. Experiences of 18 additional immigrant leaders published in popular media were also analyzed. Data from the study reveals that Asian migrants’ roads to leadership in U.S. organizations are heterogeneous and characterized by either linear or nonlinear, overlapping phases of leader development where migrant leaders overcome assimilation challenges and leverage their unique, individual human capital to intersect with organizational level capital in order to enhance their chances of success. Findings suggestive of a relationship between leveraged or suppressed cultural traits and leadership styles are also explored. Drawing from theories rooted in behavioral economics and psychology, the study demonstrates that Asian leader pathways reflect an adaptation process that appears to interact in complex ways with individual, organizational, and societal resources available to them. Theoretical and practical implications are drawn and future research directions are recommended.
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Books on the topic "Emigration and immigration – Cross-cultural studies"

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Mayda, Anna Maria. Why are people more pro-trade than pro-migration? Bonn, Germany: IZA, 2007.

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Terre di esodi e di approdi: Emigrazione ieri e oggi. Bari: Progedit, 2005.

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The hyphenate writer and the legacy of exile. New York: Bordighera Press, 2010.

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1945-, Cornelius Wayne A., ed. Controlling immigration: A global perspective. 2nd ed. Stanford, Calif: Stanford University Press, 2004.

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Bonifacio, Glenda Tibe. Feminism and Migration: Cross-Cultural Engagements. Dordrecht: Springer Netherlands, 2012.

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Takeyuki, Tsuda, ed. Diasporic homecomings: Ethnic return migration in comparative perspective. Stanford, Calif: Stanford University Press, 2009.

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1967-, López Mark Hugo, ed. Adjusting to a world in motion: Trends in global migration and migration policy. Oxford: Oxford University Press, 2016.

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Bernat i Martí, Joan Serafí., Gimeno Celestí 1953-, and Universitat Jaume I, eds. Migración e interculturalidad: De lo global a lo local. Castelló de la Plana: Universitat Jaume I, 2006.

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Transkulturalität, Transnationalität, Transstaatlichkeit, Translokalität: Theoretische und empirische Begriffsbestimmungen. Berlin: Lit, 2010.

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Kokusaika, Kumamoto-ken (Japan), ed. Heisei 16-nendo Kumamoto-ken no kokusai kōryū =: International exchange information in Kumamoto. [Kumamoto-shi]: Kumamoto-ken Chiiki Shinkōbu Kokusaika, 2005.

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Book chapters on the topic "Emigration and immigration – Cross-cultural studies"

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Jupp, James. "Centre for Immigration and Multicultural Studies." In Encyclopedia of Cross-Cultural School Psychology, 187–88. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71799-9_60.

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Fiore, Teresa. "All at One Point: The Unlikely Connections between Italy’s Emigration, Immigration, and (Post)Colonialism." In Pre-Occupied Spaces. Fordham University Press, 2017. http://dx.doi.org/10.5422/fordham/9780823274321.003.0001.

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The introduction opens with a reading of Italo Calvino’s poignant short story “All at One Point.” It relies on statistical data, sociological studies, and historical facts to address the connections between emigration from Italy and immigration to Italy, as well as Italian colonialism in Africa and the Mediterranean, and its postcolonial legacy. This intersection prompts a re-mapping of the Italian nation and poses Italy as a unique laboratory to rethink national belonging at large in our era of massive demographic mobility. The introduction explains the application of theories of space by de Certeau, Lefebvre, and Soja to the trans-national dimension of the Italian nation and highlights the main goals of the book. The introduction offers a fairly comprehensive survey of the fields that the book is in dialogue with by positioning itself vis-à-vis previous publications and also functions as an overview. It highlights the double approach of the book which is, on one hand to focus on texts that address both emigration and immigration or colonialism in conjunction; and, on the other, to connect texts that can be fruitfully read in tandem in order to create historical and cultural reverberations.
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Sasaki, Ryo. "Immigration and Free Movement: How Will Brexit Affect Them?" In Cross-Cultural Studies, 67–83. WORLD SCIENTIFIC, 2022. http://dx.doi.org/10.1142/9789811251634_0004.

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Hersi, Afra Ahmed. "Transnational Immigration and Family Context." In Cross-Cultural Considerations in the Education of Young Immigrant Learners, 162–74. IGI Global, 2014. http://dx.doi.org/10.4018/978-1-4666-4928-6.ch010.

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This chapter examines the transnational nature of African immigrant students’ experiences in the United States. In two case studies of students from Ethiopia and Somalia, the authors explore the students’ pre- and post-immigration experiences, with a particular focus on their family and school contexts. The students’ resiliency in the U.S. education system can be attributed to several factors in their migration histories, including their migration to join family members who were already part of established co-ethnic communities, thus linking them to social support networks, living in transnational family contexts that are characterized by the separation and subsequent reunification of family members, and viewing education as the key to unlocking new opportunities. The authors identify practical strategies for supporting the academic and social success of immigrant students by recognizing and capitalizing on the social capital they possess.
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Kleppinger, Kathryn, and Laura Reeck. "Introduction The Post-Migratory Postcolonial." In Post-Migratory Cultures in Postcolonial France, 1–20. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781786941138.003.0001.

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After an historical section covering the social, political, and economic dynamics shaping colonial immigration to France (from North and sub-Saharan Africa as well as from Indochina), we explain why we have chosen to develop a critical vocabulary around 'post-migratory postcolonial minorities' and to focus specifically on cultural production by writers, filmmakers, musicians, and artists whose heritage connects them to a colonial context. The introduction then considers the fundamental challenges of identification and self-identification in a context meant to be colorblind and in naming a subject of study for whom there is no consistent social vocabulary. Without dispensing with key concepts to postcolonial studies such as the centre/periphery, we assert that cross-cutting ways of understanding the cultural production at hand are needed. We connect to Françoise Lionnet and Shuh Mei-Shih’s 'minor transnationalism', which encourages transversal explorations across the local, global, national, and transnational, envisages a productive relationship between the 'major' and the 'minor', and in this case re-localizes French culture. The introduction concludes with an overview of contemporary activism (via manifestos, social media campaigns, and marches) to suggest that a range of memories and experiences contribute to and influence what it means to be French today.
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