Relevant bibliographies by topics / Emergent church

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Emergent church'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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Journal articles on the topic "Emergent church"

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Jones, Tony. "The Emergent Church." Tikkun 23, no. 3 (May 2008): 10–11. http://dx.doi.org/10.1215/08879982-2008-3005.

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Sheridan, Tim, and Jurgens Hendriks. "The Emergent Church movement." Nederduitse Gereformeerde Teologiese Tydskrif 53, no. 3-4 (February 6, 2013): 312. http://dx.doi.org/10.5952/53-3-4-271.

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Nesvig, Martin Austin. "Religious Chicanery in Michoacán's Emergent Church." Colonial Latin American Review 17, no. 2 (December 2008): 213–32. http://dx.doi.org/10.1080/10609160802393849.

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Jamieson, Alan. "Post-church groups and their place as emergent forms of church." International journal for the Study of the Christian Church 6, no. 1 (March 2006): 65–78. http://dx.doi.org/10.1080/14742250500484493.

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WEBER, FRIEDRICH, and CHARLOTTE METHUEN. "The Architecture of Faith under National Socialism: Lutheran Church Building(s) in Braunschweig, 1933–1945." Journal of Ecclesiastical History 66, no. 2 (April 2015): 340–71. http://dx.doi.org/10.1017/s0022046913002571.

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It has frequently been assumed that church building ceased after the National Socialists came to power in Germany in 1933. This article shows that it continued, and considers the reasons why this was the case. Focussing on churches built in the Church of Braunschweig between 1933 and 1936, it explores the interactions between emergent priorities for church architecture and the rhetoric of National Socialist ideology, and traces their influence on the building of new Protestant churches in Braunschweig. It examines the way in which Braunschweig Cathedral was reordered in accordance with National Socialist interests, and the ambiguity which such a reordering implied for the on-going Christian life of the congregation. It concludes that church building was widely understood to be a part of the National Socialist programme for creating employment, but was also used to emphasise the continuing role of the Church in building community. However, there is still much work to be done to investigate the ways in which churches and congregations interacted with National Socialism in their day-to-day existence.
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Hawtrey, Kim, and John Lunn. "The Emergent Church, Socio-Economics and Christian Mission." Transformation: An International Journal of Holistic Mission Studies 27, no. 2 (March 19, 2010): 65–74. http://dx.doi.org/10.1177/0265378809357804.

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Dovlo, Elom. "African Culture and Emergent Church Forms in Ghana." Exchange 33, no. 1 (2004): 28–53. http://dx.doi.org/10.1163/1572543041172639.

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AbstractThe author gives a review of the African Independent Churches, African Initiated Churches or Spiritual Churches, as he prefers to call them, in West Africa. He also pays attention to the relationship of these churches to the so-called mainline churches. He shows the charismatic renewal that took place in the Spiritual Churches. Furthermore Dovlo turns his eyes to the relationship between the Western mainline churches and the African mainline churches and he makes clear that between all these diff erent types of churches an intra-cultural dialogue is going on. So Dovlo concludes omit that in spite of all tensions between them all churches need each other to communicate the hope of a God who is coming.
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Keuss, Jeff. "The emergent church and neo-correlational theology after Tillich, Schleiermacher and Browning." Scottish Journal of Theology 61, no. 4 (November 2008): 450–61. http://dx.doi.org/10.1017/s0036930608004201.

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AbstractWhat has ‘emerged’ in the ‘emerging church’ movement, through writers such as Brian McLaren, is merely a new form of correlational theology – or what I will term ‘neo-correlational theology’. This ‘emergent’ movement aligns itself with Paul Tillich's systematic presentation of what he termed a ‘theology of culture’ addressed in his 1919 lecture ‘Über die Idee einer Theologie der Kultur’ and is deeply rooted in theological essentialisms aligned with Friedrich Schleiermacher and Don Browning. While many adherents of the Emergent movement have recently attempted to catalogue its theological legacy, this article will address three key emphases which haunt the corners of its discourse yet remain largely unacknowledged. First, the heritage of Schleiermacher's notion of ‘feeling’ as an authentic categorical form of knowledge forged through radical reflexivity which is the proper domain for authenticity in the Emergent movement. Second, as underscored in Tillich's Theology of Culture, the church as ‘emergent’ is profoundly imminent and therefore necessarily social, positivistic and historical. Third, theological anthropology is understood primarily through our freedom over and (at times) against the necessity of redemption. The question this article will address is whether or not such an approach reimagined as ‘neo-correlational theology’ and actualised through the ‘emerging church’ movement tacitly relies upon a more traditional theology which it explicitly rejects.
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Quagrainie, Fanny Adams, Abigail Opoku Mensah, and Alex Yaw Adom. "Christian entrepreneurial activities and micro women entrepreneurship development." Journal of Enterprising Communities: People and Places in the Global Economy 12, no. 5 (November 6, 2018): 657–76. http://dx.doi.org/10.1108/jec-03-2018-0025.

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Purpose Review of literature suggests mixed findings on the relationship between the church and micro women entrepreneurship development. This signals that questions remain about the roles of churches in entrepreneurial development. Thus, this paper aims to explore what entrepreneurial activities are provided by churches to their micro women entrepreneurs and how do these activities influence their entrepreneurial start up and growth. Design/methodology/approach Phenomenological research methodologies were used to purposive collected data from 38 women entrepreneurs and four church administers in Tema. Results were analyzed using the emergent strategy. Findings The results suggest that churches provided four entrepreneurial activities which are categorized as finance, networking, promotion of self-confidence and impartation of ethical values. These factors promoted the growth of women entrepreneurial growth but not the start-up of entrepreneurial ventures. The study concluded that the church should provide more support for new entrepreneurial ventures. Therefore, embeddedness because of membership of a church is a critical part of women entrepreneurship development. Research limitations/implications Further studies will need to replicate these findings with other types of businesses, in other locations. Practical implications This study suggests that policymakers should be working in conjunction with churches in a bid to promote micro women entrepreneurship development. Originality/value Limited research has been conducted on church entrepreneurial activities in the development of micro women entrepreneurs in developing economies such as Ghana. This empirical research provides important insights into this field.
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Hauriasi, Abraham, Karen Van-Peursem, and Howard Davey. "Budget processes in the Anglican Church of Melanesia: an emergent ethnic identity." Accounting, Auditing & Accountability Journal 29, no. 8 (October 17, 2016): 1294–319. http://dx.doi.org/10.1108/aaaj-07-2015-2112.

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Purpose The purpose of this paper is to evaluate ethnic identities emerging from the budgetary processes of the Anglican Church of Melanesia (COM) – the Solomon Islands. Design/methodology/approach An interpretive and case-based methodology is employed. Fieldwork consists of 27 interviews, document analysis and lived-observations. Ethnic identity and concepts of the indigenous culture inform the analysis. Findings Findings demonstrate how Church-led practices merge with indigenous processes and how, together, members negotiate their way through this complex budgeting process. A broadened network and community (wantok) is revealed, and through a sympathetic melding of Melanesian and Church tradition, a new ethnic-identity emerges. Issues of parishioners’ isolation, women’s roles and central accountability are not, as yet, fully integrated into this emerging identity. Research limitations/implications There may be value in prioritising “people” over “timelines”, “discussion” over “deadlines” and in respecting local traditions in order to nurture the foundation for new identities. Also, and as evidenced, “nationhood” should not be assumed to be a powerful force in defining ethnic identity. Practical implications The value of respecting the complex interaction between tribal tradition and Church values by those in power is revealed. Social implications “Ethnic identity” is revealed as a complex notion in the Solomon Islands Anglican COM. Originality/value A long-isolated culture’s construction of self-identity in the context of the COM is revealed.
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Dissertations / Theses on the topic "Emergent church"

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Stockdale, Todd. "Ecclesiological contributions of emerging churches for their parent communities." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/8951.

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This thesis examines the contributions that emerging churches make to their parent communities’ understanding of church. As a work in practical theology, it is focuses on the theology that is deeply embedded within the everyday language, symbols, and practices of ordinary individuals and communities. Thus, the research in this thesis centres on two concrete emerging communities and employs qualitative methods to examine and analyse the actual practices, values, and beliefs of community participants—treating the data generated through the investigation of these emerging churches as theological material. The thesis is structured in six chapters, beginning in chapter one with a preliminary sketch of the wider emerging church phenomenon, a brief account of the researcher’s own earlier experiences with emerging communities, and an initial overview of the research already conducted on emerging church. Following this introduction, the thesis outlines the research methodology in chapter two, taking an approach to practical theology that moves beyond the prevalent models of correlation and recognizes the embodied nature of theology. Identified in this thesis as ‘theology in the vernacular’ or ‘local theologies’, this approach provides a mechanism for bringing two emerging churches into an impactful encounter with their parent communities’ understanding of church. This encounter unfolds through the remaining four chapters of the thesis. Chapter three provides the ecclesial context for this research by outlining the history and development of emerging church, and locating the two emerging communities within that narrative. Chapters four and five offer an in-depth portrayal and analysis of these two communities by depicting their ecclesial contexts and historical development, their weekly patterns, their physical and online spaces, their worship gatherings, the profiles and personal narratives of their participants, and the core practices of these communities. The findings from these separate sites of research are brought together in chapter six, where five key ecclesiological features are drawn from the common patterns present in these emerging churches. These are: (1) the prevalence of an ecclesial eclecticism, (2) the carving out of a space for theological discussion and intellectual enquiry, (3) a resolute fondness for their local cities, (4) the vital nature of the weekly gathering, and (5) a robustly verbal orientation in the worship gatherings. By bringing these five ecclesiological features into an encounter with the parent tradition of these emerging churches in chapter six, the contribution that these emerging churches are making to their parent communities understanding of church is explored. This thesis argues that these emerging communities are offering their parent communities two alternative ways of understanding church. The first is an understanding of church as a space for ecclesial borrowing and blending—which impacts on the formulation of a community’s ecclesial identity. The second is an understanding of church as a space for discussion, enquiry, and doubt—which impacts on the nature of belonging in ecclesial communities.
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Rutter, John Mark. "A comparison of traditional and emergent small group ministry approaches." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1096.

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Latz, Deirdre Brower. "A contextual reading of John Wesley's theology and the emergent church : critical reflections on the emergent church movement in respect to aspects of Wesley's theology, ecclesiology and urban poverty." Thesis, University of Manchester, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.508712.

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This thesis surveys facets of the eighteenth century English social context in order to offer a reading of Wesley as a contextual theologian. It explores distinctive aspects of Wesley's theology related to his ecclesiological practice. Wesley's ecclesiology affects his understanding of how and why the church should and does respond to (particularly urban) poverty. In considering his praxis, a model of good practice begins to emerge, both of churchmanship and of considerations and responses to poverty and people living within it. Picking up the eighteenth century analysis and overlaying it on selected aspects of the twentieth and early twenty-first centuries, analogous patterns become evident in social history, both for Christianity and of poverty (again, especially urban poverty). This thesis focuses particularly on one response to cultural change experienced within the Christian church in the West, the emergent church movement, which is a relatively recent phenomenon. The movement is defined and then considered in its approach to ecclesiology and to the poor. Within the framework of analogy developed the thesis offers a critique of the emergent church movement in relation to key theological developments, and critically reflects on the movement in respects to particular theological elements that are crucial to Wesley. From this critique and comparison the thesis concludes that if the emergent church movement and its successors willingly engage with Wesley and learn from him as a contextual theologian, then they would be better equipped to be a reforming movement for the whole church. This would also enable them to be intentionally transformational for communities and people socially excluded by poverty in the twenty-first century setting. Because the reading of Wesley establishes him as a contextual theologian, whose theology is inseparable from his praxis and shapes it, the thesis contends that the emergent church movement can learn from this. Wesley's orthopraxis - particularly how he relates to his specific historical context and how to help the poor, as essential characteristics of being a Christian church - then offers a powerful paradigm for the emergent church movement.
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Anarnejc, Humphrey. "Mission of the Laity as Mission of the Church -Emergent Contemporary Theological Discussion." Bulletin of Ecumenical Theology, 2007. http://digital.library.duq.edu/u?/bet,3093.

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Klawitter, Paul. "Youth and church - shall the twain connect? a comparative analysis of the emergent French youth culture and contemporary church planting approaches /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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King, Sarah E. "To Hell with Hell?: A Review of Rob Bell's Love Wins." Ohio University Honors Tutorial College / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1368547313.

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Hladky, Kathleen Mahoney. ""Modern day heroes of faith" the rhetoric of Trinity Broadcasting Network and the emergent Word of Faith movement /." Oxford, Ohio : Miami University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1154624326.

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Sheridan, Timothy Michael. "Being a hermeneutic of the gospel : hermeneutical and epistemological foundations for a missional ecclesiology." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/19913.

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Thesis (DTh)--Stellenbosch University, 2012.
ENGLISH ABSTRACT: The church in the West is facing a crisis of identity. Who are we as the church and what is our purpose in the world today? The recovery of a missional ecclesiology in the West is an urgent task. The aim of this study is to contribute to this work on a missional ecclesiology by focusing on the need for the church to grow its capacity to discern missional vocation. This study‘s central question: ―How can the church in the West discern its missional vocation?‖ The first chapter considers how global realities are forcing the church to re-examine its missional identity and vocation. In addition, the local realities in which this study is situated are highlighted, with particular emphasis on the realities that demand discernment. The chapter concludes with consideration of historical developments in hermeneutics, in particular the development of a missional hermeneutic. The emergence of a missional hermeneutic is important in the church‘s discernment. The second chapter ―puts on‖ a missional hermeneutic to aid in this discernment of missional vocation. Dwelling in the biblical story with this lens, and so allowing the story to renew our understanding of the role and identity of God‘s people, will shape our missional discernment. The third chapter focuses on the contemporary cultural context in its North American expression, in which the church must forge its missional identity. A retelling of the cultural story of the West demonstrates the challenges, both old and new, facing the church. Two important movements are already seeking to answer the question of how the church discerns missional vocation. The fourth chapter engages the important conversations that are happening within both the Emergent and Missional Church movements. These conversations encompass a wide diversity of theological traditions and backgrounds, but are held together by a common desire to discern what a missional ecclesiology means for the West. Particular themes that are important for discernment are highlighted as these conversations are engaged. Finally, the questions of the early chapters converge on the crux of this study: a framework for discernment, articulated in detail in the fifth chapter. Building on important examples, both Western and African, this affirmative-antithetical model of discernment is offered as a broad ―lens‖ for reflective churches seeking to discern their missional vocation. The final chapter then practices discernment in six key areas facing the church in the West today, at times using for illustration the local context in which this study is situated. These parting thoughts seek to both recognize the challenge facing missional churches, and point to encouraging dialogue already happening among those seeking to do the same.
AFRIKAANSE OPSOMMING: Die kerk in die Weste beleef ʼn identiteitskrisis. Wie of wat is die kerk en wat is haar doel vandag? ʼn Misssionale ekklesiologie is in die lig hiervan ʼn noodsaaklikheid. Die studie beoog om ʼn bydrae te lewer tot die ontwikkeling van ʼn missionale ekklesiolgie. Dit wil fokus op die kerk se behoefte om geloofsonderskeidend missionale roeping beter te verstaan. Vandaar die sentrale vraag wat die studie stel: ―Hoe kan die kerk in die Weste sy missionale roeping onderskei?‖ Die eerste hoofstuk kyk hoe globale werklikhede die kerk tans forseer om sy missionale identiteit en roeping in heroorweging te neem. Die konteks waarin die studie plaasvind word beskryf met die oog op die vraag watter geloofsonderskeidende uitdagings hulle stel. Die hoofstuk hanteer ook hermeneutiese ontwikkelinge wat bygedra het tot die ontwikkeling van ʼn missionale hermeneutiek. ʼn Missionale hermeneutiek is belangrik vir geloofsonderskeiding. Die tweede hoofstuk werk met ʼn missionale hermeneutiek as dit geloofsonderskeidend die kerk se huidige roeping en uitdagings wil formuleer. As sodanig wandel dit in die Bybel se verhaal om die identiteit van die volk van God te verstaan. Laasgenoemde is ʼn voorwaarde vir enige missionale onderskeidingsproses. Die derde hoofstuk fokus op die huidige konteks van die Noord-Amerikaanse kultuur en die uitdaging wat dit vir missionale identiteit stel. ʼn Oorsig oor die verhaal van die Westerse kultuur demonstreer die ou en nuwe uitdagings waarvoor die kerk gestel word. Twee belangrike bewegings probeer antwoorde op dié uitdagings vind. Die vierde hoofstuk hanteer die gesprekke in die Ontluikende (Emergent) en Gestuurde Gemeente (Missional Church) bewegings. Die gesprekke vind plaas teen die agtergrond van ʼn wye verskeidenheid teologiese tradisies maar het in gemeen dat hulle probeer onderskei wat ʼn missionale ekklesiologie in die Weste behels. Belangrike temas in die proses van geloofsonderskeiding word belig in die bespreking van die twee bewegings. Ten slotte vloei die vrae van die vorige hoofstukke saam om die fokus van die studie aan die orde te stel: ʼn raamwerk vir geloofsonderskeiding. Hoofstuk vyf. Belangrike voorbeelde uit die Weste en uit Afrika word gebruik as ʼn lens om ʼn bevestigende-antitetiese geloofsonderskeidings-model voor te stel wat kerke kan help om hulle missionale roeping te ontdek. Die laaste hoofstuk pas geloofsonderskeidende beginsels toe op ses sleutelareas wat die kerk in die Weste moet aanspreek. Praktiese voorbeelde uit die konteks waar die studie gedoen is illustreer wat bedoel word. Met dié voorbeelde en gedagtes word die uitdagings waarvoor missionale gemeentes staan op die spits gedryf en word almal wat reeds deel is van die dialoog, uitgenooi om dit voort te sit.
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Elliott, Julie R. "The Role of Faith-Based Congregations during Disaster Response and Recovery: A Case Study of Katy, Texas." Thesis, University of North Texas, 2020. https://digital.library.unt.edu/ark:/67531/metadc1752353/.

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When governments are unable or unwilling to provide necessary relief to communities, local faith-based congregations (FBCs) step in and fill the gap. Though shown to provide for so many needs following disaster, FBCs have largely been left out of the institutional emergency management cycle. The aim of this study was to explore the role of FBCs in the disaster response and recovery process and investigate how recovery impacts FBCs. The primary objective of this study is to gain a better understanding of FBCs and how to better integrate them into the formal emergency management process.The main questions were as follows: First, what is the role of FBCs during the disaster recovery process? Second, how do FBCs change (temporarily and permanently) during disaster recovery, and what factors may promote or inhibit change? To answer these questions, qualitative semistructured interviews were held to develop a case study of Katy, Texas and its recovery from Hurricane Harvey of 2017. The applied and conceptual implications resulting from this study, which apply to FBCs, researchers, emergency managers, and policy makers, highlight the opportunity to better incorporate FBCs formally into emergency management practices.
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Resane, Kelebogile Thomas. "A critical analysis of the ecclesiology of the emerging apostolic churches with special reference to the notion of the fivefold ministry." Thesis, Pretoria : [S.n.], 2008. http://upetd.up.ac.za/thesis/available/etd-11042008-160311/.

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Books on the topic "Emergent church"

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Evangelicals engaging emergent: A discussion of the Emergent church movement. Nashville, Tennessee: B&H Academic, 2009.

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The emergent Christ. Maryknoll, N.Y: Orbis Books, 2011.

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Wilfred, Felix. The emergent church in a new India. Tiruchirapalli: [s.n.], 1988.

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The orthodox heretic and other impossible tales. Brewster, Mass: Paraclete Press, 2009.

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The emergent church: The future of Christianity in a postbourgeois world. New York: Crossroad, 1987.

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1977-, Bowen Emily, ed. Towards a hopeful future: Why the emergent church is good news for mainline congregations. Cleveland, Ohio: Pilgrim Press, 2010.

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Jones, Tony. The new Christians: Dispatches from the emergent frontier. San Francisco, CA: Jossey-Bass, 2008.

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Delio, Ilia. The emergent Christ: Exploring the meaning of "Catholic" in an evolutionary universe. Maryknoll, N.Y: Orbis Books, 2011.

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Delio, Ilia. The emergent Christ: Exploring the meaning of Catholic in an evolutionary universe. Maryknoll, N.Y: Orbis Books, 2011.

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Delio, Ilia. The emergent Christ: Exploring the meaning of Catholic in an evolutionary universe. Maryknoll, N.Y: Orbis Books, 2011.

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Book chapters on the topic "Emergent church"

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Brewin, Kester. "The Emerging Church Movement." In The Palgrave Handbook of Radical Theology, 559–66. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-96595-6_36.

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Thiam, Thierno, and Gilbert Rochon. "The Black Church." In Sustainability, Emerging Technologies, and Pan-Africanism, 69–77. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-22180-5_4.

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Plantak, Zdravko. "Emergence of Concern for Human Rights in Adventism." In The Silent Church, 38–50. London: Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26649-4_3.

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Padilla, Elaine. "Sisterhood of the Earth: An Emergence of an Ecological Civilization and an Ecozoic Era." In Changing the Church, 47–55. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53425-7_6.

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Kang, Jie. "Christianity and the Emergence of House Churches in Linyi." In House Church Christianity in China, 41–80. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-30490-8_3.

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Hong, Christine J. "Findings and Emerging Themes." In Identity, Youth, and Gender in the Korean American Church, 73–99. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137488060_7.

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Grenier, Yvon. "The Catholic Church, Social Change and Insurrection." In The Emergence of Insurgency in El Salvador, 129–56. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1007/978-1-349-14833-2_6.

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Chang, Michael Chuan-sheng. "External Influences on the Emergence of the Catholic Church in Taiwan (1950s–1960s)." In The Catholic Church in Taiwan, 69–101. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-6665-8_4.

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Frodsham, Dan, and Duncan Rowland. "Emerging Computer Technologies for Cultural Heritage: The Armenian Church, Famagusta." In The Armenian Church of Famagusta and the Complexity of Cypriot Heritage, 301–12. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-48502-7_15.

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Gaca, Kathy L. "Prophylactic Grace in Clement’s Emergent Church Sexual Ethic." In The Making of Fornication, 247–72. University of California Press, 2003. http://dx.doi.org/10.1525/california/9780520235991.003.0009.

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Conference papers on the topic "Emergent church"

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Baldissera, Annalisa. "THE ROLE OF THE FIRM IN FIGHTING POVERTY DURING THE PANDEMIC: THE ITALIAN SYNERGY OF BARILLA-CARITAS." In 6th International Scientific Conference ERAZ - Knowledge Based Sustainable Development. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2020. http://dx.doi.org/10.31410/eraz.2020.27.

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The aim of this research is to study firms as a means of distribution, and not only of production, of wealth. In crisis and emergency situations, such as the one caused by the COVID-19 pandemic, a particularly serious problem of growing and widespread poverty emerges. The author believes that in these situations the ethical function of firms becomes central. This function can be carried out effectively not only through the efficient management of the firm, but also through ethical actions, as the creation of alliances and synergies between businesses and the Church, which help the processes of distribution of wealth in society, in general, and in the weaker social classes in particular.
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Sorbo, Emanuela, and Gianluca Spironelli. "INFORMATIVE MODELS OF CULTURAL HERITAGE. THE “UNFINISHED” CHURCH OF BRENDOLA." In ARQUEOLÓGICA 2.0 - 9th International Congress & 3rd GEORES - GEOmatics and pREServation. Editorial Universitat Politécnica de Valéncia: Editorial Universitat Politécnica de Valéncia, 2021. http://dx.doi.org/10.4995/arqueologica9.2021.12097.

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The paper is an initial form of dissemination of the research activities carried out by the IUAV University of Venice working group which, on behalf of the Municipal administration of Brendola, seeks to delineate the application of a methodology for the study and analysis of the architectural and landscape heritage of significant cultural interest that is in a state of abandonment. The case study application is the church of San Michele Arcangelo in Brendola (Vicenza), known as the “Incompiuta” (“Unfinished”). The case study proposed is an interesting exemplar of ecclesiastical architecture, designed by engineer-architect Fausto Franco, in which its characteristics of being unfinished and in a state of ruin contribute to redefining the image of a work that fits in a historical context of architectural and technical experimentation, where the reference to historical architecture is mediated by contemporary forms and by the use of modern building materials, among which, the use of reinforced bricks is noteworthy. The research activity, which is taking place in the context of the COVID-19 health emergency, aims at putting a series of strategies and operational practices based on the digitisation of data to the test, so as to allow increased interoperability and sharing through the building of an online open data repository addressed to the actors involved in the conservation process and to the community. In the processes of conservation and valorisation, in-depth knowledge and documentation of the materials and construction techniques involves multidisciplinary areas; effectively organising them in a system that regulates their collection, cataloguing, processing and archiving according to shared procedures, therefore becomes a fundamental prerequisite for the development of operational planning of the valorisation strategies. All the instruments that make it possible to collect data and reach a true knowledge of the object therefore become indispensable. From this point of view, the push towards the digitisation of the data that emerged during the pandemic phase plays a fundamental role in the range of application possibilities, from the survey to the mechanisms for the conservation and management of the cultural heritage.
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Brijaková, Annamária. "Information and digital literacy of teachers in Slovakia an their adaptation on homeschooling." In Agria Média 2020 : „Az oktatás digitális átállása korunk pedagógiai forradalma”. Eszterházy Károly Egyetem Líceum Kiadó, 2021. http://dx.doi.org/10.17048/am.2020.69.

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The pandemic situation rapidly changed the way of education throughout the whole world. Teachers had to adapt to the virtual environment and started to use new media which many of them did not know before. In Slovakia, for some of them, it was a new opportunity how to transform education into the 21st century, others saw it as a challenge for learning to use innovative methods and technologies but many teachers perceived this period as very de-manding. Differences have emerged not only between individual schools but primarily bet-ween teachers themselves. The aim of our research during the closure of the schools was to map the situation regarding teacher education in information and digital literacy and their readiness to use technologies during a pandemic situation. The research was carried out using a questionnaire method with a total of 1670 participants. It was filled in by primary and secondary school teachers, inc-luding all types of schools (public, private, church and special).
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Jamil, Sajjad, and Asifullah Khan. "Churn comprehension analysis for telecommunication industry using ALBA." In 2016 International Conference on Emerging Technologies (ICET). IEEE, 2016. http://dx.doi.org/10.1109/icet.2016.7813259.

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Cho, Shinyoung, Rishab Nithyanand, Abbas Razaghpanah, and Phillipa Gill. "A Churn for the Better." In CoNEXT '17: The 13th International Conference on emerging Networking EXperiments and Technologies. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3143361.3143386.

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Bandara, W. M. C., A. S. Perera, and D. Alahakoon. "Churn prediction methodologies in the telecommunications sector: A survey." In 2013 International Conference on Advances in ICT for Emerging Regions (ICTer). IEEE, 2013. http://dx.doi.org/10.1109/icter.2013.6761174.

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Mittereder, Tobias, Bernhard Ferstl, Terry Heidmann, and Christian Hollerith. "Temperature-Dependent Die Warpage Measurements Up to 400°C." In ISTFA 2017. ASM International, 2017. http://dx.doi.org/10.31399/asm.cp.istfa2017p0046.

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Abstract Temperature-dependent die warpage measurements show the possibility to analyze the thermomechanical behavior during assembly, e.g. within soldering processes. The warpage data acquisition is realized by confocal chromatic white light profilometry in combination with a precision heating/cooling chuck encapsulated in a chamber with optical access. The combination of these two tools allows precise die warpage evaluation under varied device temperature up to +400°C. This method helps to solve emerging challenges due to warpage during assembly of state of the art packages including thin dies and stacked dies as in e.g. 3D-SIPs.
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Joolfoo, Muhammad B. A., Rameshwar A. Jugumauth, and Khalid M. B. A. Joolfoo. "A Systematic Review of Algorithms applied for Telecom Churn Prediction." In 2020 3rd International Conference on Emerging Trends in Electrical, Electronic and Communications Engineering (ELECOM). IEEE, 2020. http://dx.doi.org/10.1109/elecom49001.2020.9296999.

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Hemalatha, Putta, and Geetha Mary Amalanathan. "A Hybrid Classification Approach for Customer Churn Prediction using Supervised Learning Methods: Banking Sector." In 2019 International Conference on Vision Towards Emerging Trends in Communication and Networking (ViTECoN). IEEE, 2019. http://dx.doi.org/10.1109/vitecon.2019.8899692.

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Yanity, Brian B., and Jay S. Hermanson. "Integrated Energy Resource Plan for Alaska’s Northwest Arctic Borough." In ASME 2009 3rd International Conference on Energy Sustainability collocated with the Heat Transfer and InterPACK09 Conferences. ASMEDC, 2009. http://dx.doi.org/10.1115/es2009-90335.

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Straddling the Arctic Circle on the Chukchi Sea, the Northwest Alaska Native Association (NANA) region constitutes the boundaries of the Northwest Arctic Borough (NWAB), and has a population of about 7,600 people. The high cost of energy in the NANA region is one of the leading threats to the long term sustainability and well-being of the region. As a result of complex and lengthy logistics, the region has some of the highest energy prices in the nation. In addition to the cost of fossil fuels, NANA region residents are increasingly aware of the effects of greenhouse gases on climate change and the resulting coastal erosion along the Chukchi Sea. NANA Regional Corporation, along with other regional stakeholders, has developed a regional integrated energy plan. This approach includes community specific energy options analyses, benefit-cost analyses of competing alternatives, analysis of available literature and past experiences, surveying of professional opinion, and a regional energy summit that involved multiple stakeholders. Since the mid-1990s, the NANA region has been an Alaska leader in promoting and developing renewable energy resources with wind turbine installations in Kotzebue and Selawik. Promising wind energy potential is under investigation in several more communities, and other known energy resources being studied include geothermal, small-scale hydropower, and a substantial biomass potential in the upper Kobuk River area. Also under investigation are stranded natural gas sources and even solar PV installations for some communities. Energy security in the region will be achieved by a combination of infrastructure improvement and development of appropriate energy technologies, both traditional and renewable. It is the vision of NANA region stakeholders to be 75% reliant on regionally available energy resources for heating and electric generation purposes by the year 2030, and to decrease the need for transportation fuel imported into the region by 50% by the year 2030. As part of this vision, imported fossil fuels would remain as emergency/back-up fuel only. With proper planning, a synergy can be developed between different energy sources and uses, with the composition of the optimal ‘energy-mix’ custom-tailored for each community in the NANA region. The energy planning process will be conducted with the understanding that the optimum mix may change over time.
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