Relevant bibliographies by topics / Emancipationism

Academic literature on the topic 'Emancipationism'

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Published: 25 May 2024

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Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Journal articles on the topic "Emancipationism":

1

Donoghue, Robert. "'Emancipationism'." Ethics, Politics & Society 3 (July 10, 2020): 73–104. http://dx.doi.org/10.21814/eps.3.1.128.

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The republican revival of recent decades, spearheaded by thinkers like Philip Pettit and Quentin Skinner, has brought forth many interesting questions. This article takes up one such inquiry: what is the relationship between neo-republicanism and socialism? On the one hand, there appears to be a number of striking similarities between these social philosophies, such as their shared principal commitment to the liberation of people. On the hand, however, a number of philosophers have questioned whether an allyship between them is theoretically sound. In what follows is an attempt to fuse these philosophies into a singular project under the heading of ‘emancipationism’. In so doing, it will be shown that not only are neo-republicanism and socialism mutually compatible, they are, in fact, incomplete without one another. Each of these traditions focuses on the eradication of a particular evil. Whereas neo-republicanism tends to highlight the problem of domination, the socialist tradition emphasizes the need to abolish exploitation. Thus, it will be shown that by conjoining the core commitments of these social philosophies, and the language both traditions employ when condemning domination and exploitation respectively, a stronger theory of social justice (or freedom) emerges.
2

Mariani, Laura. "Portrait of Giacinta Pezzana, Actress of Emancipationism (1841–1919)." European Journal of Women's Studies 11, no. 3 (August 2004): 365–79. http://dx.doi.org/10.1177/1350506804044468.

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Rebecca DeWolf. "The Equal Rights Amendment and the Rise of Emancipationism, 1932–1946." Frontiers: A Journal of Women Studies 38, no. 2 (2017): 47. http://dx.doi.org/10.5250/fronjwomestud.38.2.0047.

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DeWolf, Rebecca. "The Equal Rights Amendment and the Rise of Emancipationism, 1932–1946." Frontiers: A Journal of Women Studies 38, no. 2 (2017): 47–80. http://dx.doi.org/10.1353/fro.2017.a669201.

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Scott, R. "Comparing Emancipations." Journal of Social History 20, no. 3 (March 1, 1987): 565–83. http://dx.doi.org/10.1353/jsh/20.3.565.

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Schmidt-Nowara, Christopher. "Caribbean emancipations*." Social History 36, no. 3 (August 2011): 257–59. http://dx.doi.org/10.1080/03071022.2011.598732.

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Rebughini, Paola. "Framing emancipations." Journal of Classical Sociology 15, no. 3 (December 4, 2014): 270–85. http://dx.doi.org/10.1177/1468795x14558768.

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de Bhailís, Caoimhín. "Richard Elmore: Forgotten Emancipationist." Studies: An Irish Quarterly Review 107, no. 428 (December 2018): 465–73. http://dx.doi.org/10.1353/stu.2018.0078.

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Heywood, Christopher. "‘Alas! Poor Caunt’: Branwell's Emancipationist Cartoon." Brontë Society Transactions 21, no. 5 (January 1995): 177–85. http://dx.doi.org/10.1179/030977695796439123.

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Pfister, Gertrud. "Breaking Bounds: Alice Profé, Radical and Emancipationist." International Journal of the History of Sport 18, no. 1 (March 2001): 98–118. http://dx.doi.org/10.1080/714001484.

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Journal articles Books

Dissertations / Theses on the topic "Emancipationism":

1

Celedón, Gustavo. "Emancipations de l'expérimentation sonore : dimension philosophique-politique d'une pensée sur le son." Paris 8, 2014. http://www.theses.fr/2014PA084153.

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Il s'agit d'une recherche sur l'expérimentation sonore des XX et XX siècles à la lumière d'une pensée sur ses conséquences politiques et philosophiques. Notre approche ne vise pas à traiter l'expérimentation sonore comme un objet pour la philosophie, mais plutôt à penser l'émergence progressive des sons dans nos vies et les déplacements esthétiques, philosophiques et politiques d'une telle émergence à travers l'expérience de l'expérimentation sonore. En ce point, l'expérimentation sonore se présente moins comme une pratique artistique déterminée que comme une recherche et une inquiétude autour du son, de l'écoute et les formes -formes politiques- du sensible. Ainsi, é n de penser l'altération actuelle qu'elle introduit dans les formes sensibles traditionnelles qui commandent tant donné que l'émergence des sons est un événement de nos jours, notre approche est surtout une faço nos formes de penser et vivre, toujours guidées par la vue et l’œil. Notre travail pense cette altération à partir d'une approche de Badiou, Rancière et Stiegler et, indirectement, Jacques Derrida. Badiou et Rancière nous donnent la possibilité de nous approcher à l'expérimentation sonore à partir d'une pensée sur l'événement, l'émancipation et le partage du sensible. Stiegler, à son lieu, nous permet de penser la question technique, indissociable à l’émergence sonore. Face à lui, l'expérimentation sonore nous permet poser une critique à toute tentative de placer la technique comme logos, idée que nous renforçons avec la pensée de Derrida
This is a research on sound experimentation of XX and XX centuries by the light of a thought of her political and philosophical consequences. Our approach is not intended to treat experimental sound as a philosophy’s object, but rather to think the gradual emergence of the sounds in our lives and in the aesthetic, philosophical and political movements through the experience of sound experimentation. At this point, the sound experimentation is presented less as a specific artistic practice as research around the sound, listening and forms –political forms– of sensitive. Thus, given that the emergence of sound is an our day’s event, our approach is mainly a way of thinking the actual that she gets in sensitive forms who control our ways of thinking and living, always guided by vision and the eye. Our work thinks this change from an approach to Badiou, Rancière and Stiegler and, indirectly, Jacques Derrida. Badiou and Rancière give us the possibility to approach the sound experimentation from thinking about the event, emancipation and the distribution of the sensible. Stiegler enables us to think the question of technique, inseparable to the sound emergence. Facing him, sound experimentation enables us to propose a critique to any attempt to place the technique as logos, idea that we bolster with Derrida
2

Vinatea, Ríos María Julía de. "Le Pérou et l’abolition de l’esclavage : circulation des idées émancipatrices et construction de l’État Nation (1788-1854)." Electronic Thesis or Diss., Sorbonne université, 2022. http://www.theses.fr/2022SORUL032.

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À la fin du XVIIIe et au début du XIXe siècle prend forme en Europe un mouvement contestataire remettant en cause les bases et pratiques de l’institution esclavagiste qui s’étend jusqu’aux confins des territoires de l’expansion coloniale européenne. Cette révolution des idées va avoir un impact conséquent au niveau mondial, au point d’anéantir le système esclavagiste en l’espace d’un siècle. En suivant la méthode développée par O. Pétré-Grenouilleau, cette thèse propose une étude de l’impact de la révolution abolitionniste au Pérou sur une période qui s’étend de 1788 à 1854. La problématique majeure est d’y étudier les modalités de circulation et de fécondation des idées abolitionnistes au Pérou. Car, les indianos* du Pérou ont eu connaissance de ces thèses très rapidement, à peine un an après que l’A.T.S.S. (The committee for Abolition of the Slave Trade) ne soit constituée. Ainsi, cette révolution abolitionniste génère différentes réactions et commentaires autant critiques qu’élogieux de la part des contemporains du Pérou. La presse, les livres, les pamphlets, les tertulias* et les commentaires constituent les vecteurs privilégiés de la diffusion des idées émancipationnistes*, mais aussi, de la peur d’une révolution Noire au Pérou. Le débat politique sera particulièrement vif au moment des Cortès de Cadix, des guerres indépendantistes de 1810 à 1824, et de la guerre civile du Pérou (1853-1855)
At the end of the 18th and the beginning of the 19th century, a movement emerged in Europe, challenging the foundations and practices of the institution of slavery, and subsequently spreading to European colonial territories. This revolution of ideas was to have a significant impact worldwide, leading to the eradication of the slavery system within a century. Drawing on methodology developed by O. Pétré-Grenouilleau, this thesis outlines the impact of the abolitionist revolution in Peru between 1788 and 1854, focussing on the means by which abolitionist ideas were revived and circulated in Peru, especially considering the speed with which these ideas reached the Indianos* of Peru, within only a year of the formation of the A.T.S.S. (Anti-Trade Slavery Society [London. Bodleian library]). This abolitionist revolution provoked a range of both laudatory and critical reactions from contemporaries in Peru, with newspapers, books, leaflets, tertulias* and articles being the main sources of dissemination of emancipationist ideas. The political debate was particularly intense during the Cortes of Cádiz—the independence wars from 1810 to 1824—and the Peruvian Civil War from 1853 to 1855
3

Asztalos, Morell Ildikó. "Emancipation's dead-end roads? : Studies in the formation and development of the Hungarian model for agriculture and gender, 1956-1989." Doctoral thesis, Uppsala universitet, Sociologiska institutionen, 1999. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-304.

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The thesis explores the formation and development of agricultural production co-operativesin the context of market socialist transition. It examines how changes in the organisation ofproduction and reproduction affected gender relations. At the same time, it explores the waysin which the prevailing relationships between men and women provided incentives andcreated patterns for economic development. State socialist emancipatory rhetoric aimed atdeveloping a 'humanised' society. Humanisation was to come about through participation insocialist wage labour, while the functions of the family household were to shrink and giveway to the all-pervasive expansion of the state. These two principles were common in thestate socialist projects of agricultural collectivisation and of women's emancipation. However, the proletarianisation of the peasantry could not be accomplished due to the stubbornresistance of the peasantry. They kept alive the institution of household-based production.,Meanwhile, the state placed dual demands on women's creative forces: they were to reachparity with men in the labour force while, at the same time, they were also to nurture thecoming generations. The economy's demands for more workers mobilised the female labourreserves, but women's integration presupposed a reduction of women's reproductive responsibilities. However, rather than balancing out the burdens between men and women, reproductive rights were constructed as women's rights. Consequently, women were integrated as a 'deviant' labour force. The evolving gender segregation of labour in the collective and household sphere was explained by the changing constructions of 'masculinities' and 'femininities'. The evolving economic differentiation served as the basis for the materialisation of gender relations yet could not by itself determine the gender specific outcome of the changes in economic cycles.
4

Morin, Céline. "Emancipations féminines, impasses patriarcales et promesses de la "relation pure" : les configurations des relations amoureuses dans les séries télévisées étasuniennes de 1950 à 2010." Thesis, Paris 3, 2014. http://www.theses.fr/2014PA030115.

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Les vagues d’émancipation féminines ont eu de multiples effets, plus ou moins violents, sur les modèles amoureux, ce dont témoignent les imaginaires médiatiques. L’analyse de vingt-deux séries télévisées étasuniennes diffusées entre 1950 et 2010 permet de saisir ce que ces représentations décrivent des répercussions de l’émancipation féminine sur les structures conjugales, sur les manières d’aimer et sur les imaginaires affectifs.Passée une période liminaire où les héroïnes femmes au foyer sont soumises à l’insatisfaction de leur condition et laissent transparaître les premiers échecs de l’amour romantique, un mouvement de protagonistes féminines se partage, à partir des années 1970, entre des femmes actives, avatars du féminisme libéral, et de nouvelles femmes au foyer, porteuses du féminisme radical. Deux décennies plus tard, les héroïnes trentenaires, célibataires et souvent citadines, égéries de l’après-féminisme, constituent l’amour en une menace à leur indépendance et à leur épanouissement. Enfin, la récente vague de quadragénaires, souvent veuves ou divorcées, tente de dépasser la contradiction entre indépendance et amour en élaborant des « sphères publiques intimes ».Ces héroïnes posent de façon croissante la question des nouvelles prérogatives communicationnelles dans des structures conjugales qui ne sont plus subordonnées au seul mariage traditionnel. L’avènement d’un nouvel idéal se produit, celui d’une « relation pure » au sens d’Anthony Giddens. Ce modèle permet de comprendre l’obsolescence progressive du romantisme dans les imaginaires médiatiques, confronté aux asymétries qu’il provoque entre hommes et femmes. Désormais, la relation pure apparaît comme le modèle le plus adapté à la compréhension des phénomènes contemporains en ce qu’il place l’égalité au centre de la quête amoureuse, dont la variété des formes doit être ramenée à l’impératif très contemporain de démocratie conjugale
Waves of women’s emancipation-movements have had multiple effects, more or less violent, on love models – effects that are echoed in media representations. The analysis of twenty-two American television series broadcasted between 1950 and 2010 captures what these representations describe of the impact of women’s movements on domestic structures, on the ways of loving and on emotional imaginaries. After an initial period wherein heroines were housewives prone to dissatisfaction with their situation and which serve as beacons of the first failures of romanticism, a movement of female protagonists is split, from the 1970s, between working women who are avatars of liberal feminism and new housewives who embody radical feminism. Two decades later, urban heroines, mostly thirty-year-old single women, personify the aftermath of feminism by considering love as a threat to their fulfillment. Finally, the recent wave of forty year olds, often widowed or divorced, try to overcome the contradiction between love and independence by building “intimate public spheres”. These heroines are increasingly struggling with the renewal of communicative tools within domestic structures that are no longer determined by the sole traditional marriage. The advent of a new ideal occurs, that of a “pure relationship” in the words of Anthony Giddens. This model helps to understand the gradual obsolescence of romanticism in media representations, due to the inequities it induces between men and women. The “pure relationship” appears to be the most suitable model for understanding the ‘new loving phenomenon’, as it puts equity at the center of the quest for love, whose variety of forms must be comprehended through the recent imperative of conjugal democracy
5

Bezerra, Neto José Maia. "Por todos os meios legítimos e legais: as lutas contra a escravidão e os limites da abolição (Brasil, Grão-Pará: 1850-1888)." Pontifícia Universidade Católica de São Paulo, 2009. https://tede2.pucsp.br/handle/handle/13193.

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Between the decades of 1850 and 1880, in the province of Pará, Empire of Brazil, several antislavery and emancipationist societies were founded. At that time, antislavery societies proclaimed themselves against slavery, not necessarily encompassing an abolitionist or emancipationist thought. Emancipationist societies were characterized by the proposition of a gradual emancipation of slavery, and the recognition of slave owners property rights. From the 1880s onwards, however, several abolitionists groups were founded, which proposed an immediate abolition of slave work, even objecting any property right over the slaves. That does not mean that emancipationist and abolitionist were clearly distinct. On the contrary, this dissertation explores the connections between both trends, even if they represented different solutions for the so called Questão Servil . This dissertation considers both emancipationist and abolitionist societies as a place of political struggle, including different viewpoints and conflicts within these two perspectives, as well as those shared by different groups of free men and slaves. This was because the limit of the abolition of the slavery in Brazil was gradualism, which blurred the distinctions between emancipationists and abolitionist. Moreover, the strength of gradualism as part of a conservative mentality was not restricted to the elites. Therefore, even if on 13 May 1888 slavery was unconditionally abolished and without any financial compensation, abolitionism did not prevail as a wide social reforms program
Durante as décadas de 1850 a 1880, na província do Pará, Império do Brasil, existiram sociedades antiescravistas e emancipadoras. As primeiras em oposição à escravidão, sem necessariamente adotar uma postura emancipacionista ou abolicionista; as últimas com práticas e propostas de emancipação gradual da escravidão, caracterizadas pelo respeito ao direito de propriedade dos senhores. Na década de 1880, para além das sociedades emancipadoras, já aparecem algumas sociedades autodenominadas abolicionistas cujas práticas e propostas visavam abolir de imediato o trabalho escravo questionando o direito de propriedade senhorial. O que não quer dizer que as práticas emancipadoras e abolicionistas fossem feito água e óleo, pelo contrário. Nesta tese demonstramos os seus imbricamentos, ainda que encaminhamentos distintos da chamada Questão Servil. Nesta tese, a partir do estudo das práticas e propostas das diversas sociedades emancipadoras e abolicionistas percebo o emancipacionismo e abolicionismo como espaços de luta, compreendendo as diversas posições em disputa no interior desses movimentos, inclusive aquelas compartilhadas por diversos segmentos livres e escravos. E que, apesar das diferenças, o gradualismo foi o limite da abolição da escravidão no Brasil, o que muitas vezes torna confuso a distinção entre emancipadores e abolicionistas, da mesma forma que a força do gradualismo como parte de uma mentalidade conservadora não necessariamente se limitava ao universo das elites. Daí, mesmo quando em 13 de Maio de 1888 fora abolida a escravidão sem condições e nem indenização aos senhores, sendo extinto o regime jurídico da escravidão, não se consumou o abolicionismo como um amplo programa de reformas sociais

Books on the topic "Emancipationism":

1

Jan, Nederveen Pieterse, ed. Emancipations, modern and postmodern. London: Sage, 1992.

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Jim, Powell. Greatest emancipations: How the West abolished slavery. New York: Palgrave Macmillan, 2008.

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1958-, Creed Gerald W., ed. The seductions of community: Emancipations, oppressions, quandaries. Santa Fe: School of American Research, 2006.

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Beckles, Hilary. Freedoms won: Caribbean emancipations, ethnicities, and nationhood. Cambridge: Cambridge University Press, 2006.

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Haudrère, Philippe. De l'esclave au citoyen. Paris: Gallimard, 1998.

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Schwalm, Leslie A. Emancipation's diaspora: Race and reconstruction in the upper Midwest. Chapel Hill: University of North Carolina Press, 2009.

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During, Simon. Against democracy: Literary experience in the era of emancipations. New York: Fordham University Press, 2012.

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Richardson, Riché. Emancipation's daughters: Re-imagining black femininity and the national body. Durham: Duke University Press, 2021.

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Nolan, Emer. Catholic emancipations: Irish fiction from Thomas Moore to James Joyce. Syracuse, N.Y: Syracuse University Press, 2007.

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Mead, Jeffrey B. Chains unbound: Slave emancipations in the town of Greenwich, Connecticut. Baltimore, MD: Gateway Press, 1995.

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Book chapters on the topic "Emancipationism":

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Ducci, Lucia. "Transnational Emancipationism: Fanny Salazar Zampini’s Commitment to Women’s Liberation." In The Palgrave Handbook of Transnational Women’s Writing in the Long Nineteenth Century, 565–81. Cham: Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-40494-8_31.

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Somaratne, G. A. "Absorptions as Emancipations of Mind." In An Introduction to Early Buddhist Soteriology, 89–104. Singapore: Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-1914-5_4.

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Sunderland, Willard. "The Imperial Emancipations: Ending Non-Russian Serfdoms in Nineteenth-Century Russia." In Shifting Forms of Continental Colonialism, 437–61. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-9817-9_17.

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Nzombe, Loice S., Rodwell Makombe, and Oliver Nyambi. "Virtual Disclosures and Self-emancipations: The Female Body and Self-identity on Online Platforms in Phuthaditjhaba." In Sustainable Development Goals Series, 127–40. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-15773-8_9.

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AbstractOnline social sites have become popular platforms for reimagining the self and (re)constructing identities. In a consumer-orientated neoliberal global order where bodies have become products to be branded, packaged and marketed, social networks have become ideal platforms for the representation and identification of bodies. Although some studies have examined the discursive construction of identities online, few have focused on the representation of the female body on social media and none has done so in the context of semi-urban spaces with a history of systemic underdevelopment such as the former Bantustan capital, Phuthaditjhaba. Thus, there is a clear dearth of knowledge about how we can read the impact of new technologies on the ever-shifting notions and perceptions of identity construction in such places. In line with the United Nations’ Sustainable Development Goal (SDG) goal five, which envisages gender equality and the empowerment of all women and girls by 2030, this chapter investigates how women in Phuthaditjhaba have appropriated social networks to instrumentalise the female body as a site and mechanic of female emancipation. We used netnography as instrument to collect data from 30 women users of Facebook and visual/textual analysis as an analytical framework to interrogate how the participants constructed identity and represented the female body on the selected social networking sites in the context of emerging and historical dimensions and dynamics of Phuthaditjhaba. Results of the study show that social media networks provide women in remote areas with an opportunity to discursively challenge limiting cultural traditions and formulate empowering and experiential new identities.
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"emancipationist, n." In Oxford English Dictionary. 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/7006221975.

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"Emancipations." In Reading the Postwar Future. Bloomsbury Academic, 2019. http://dx.doi.org/10.5040/9781350106734.0019.

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"Emancipation’s Fury." In Born in Blood, 157–88. Cambridge University Press, 2023. http://dx.doi.org/10.1017/9781009053105.008.

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"10 “We Are Slaves and Slaves Believe in Freedom”: The Problematizing of Revolutionary Emancipationism in The Black Jacobins." In The Black Jacobins Reader, 162–77. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822373940-014.

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Sorkin, David. "Mass Society, II." In Jewish Emancipation, 250–56. Princeton University Press, 2019. http://dx.doi.org/10.23943/princeton/9780691164946.003.0021.

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This chapter describes the new politics that emerged in fin-de-siècle Europe, which challenged liberal democracy and bourgeois society. Zionists and Autonomists espoused the idea that Jews were a nation entitled to its own national life either as a majority in Palestine or a national minority in Europe. Both developed the concept of “assimilation” to denigrate emancipation's pernicious effects. In eastern Europe, all the Jews' political parties—emancipationists, Zionists, Autonomists, Bundist Socialists—embraced a version of national minority rights. Meanwhile, the Bund represented a Jewish socialism that dreamed of a classless society to solve the Jewish Question. Orthodox Jews mobilized to press their own causes and to counter the multiple threats of the organized secular political parties. Ultimately, the developments of the fin de siècle were to shape Jewish life in the first four decades of the twentieth century.
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"Unadjusted Emancipations." In Xenocitizens, 153–200. Fordham University Press, 2020. http://dx.doi.org/10.2307/j.ctv11990ff.7.

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