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Journal articles on the topic 'Emancipation'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 October 2024

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1

Khasanova, Shakhlo B. "FROM THE HISTORY OF EMANCIPATION OF UZBEK WOMEN OR THE "KHUDJUM" MOVEMENT." JOURNAL OF LOOK TO THE PAST 4, no. 10 (October 30, 2021): 45–49. http://dx.doi.org/10.26739/2181-9599-2021-10-19.

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The article reveals the essence of the policy of emancipation of Uzbek women pursued by the Soviet government, that is, emancipation (from the Latin emancipatio -freedom from dependence and subordination), measures taken to widely disseminate the ideas of Bolshevism. The policy of women's liberation, historically known as the Khujum movement, dealt a powerful blow not only to women's veils, but also to their national, religious traditions and spiritual values.Index Terms: Soviet power, Khudjum movement, Uzbek women, emancipation, socialism, burqa, Khudjum company

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2

Moreno-Lacalle, Rainier C., and Rozzano C. LOCSIN. "EMANCIPATION THROUGH NURSING WITHIN THE CONTEXT OF HEALTH DISPARITIES." Belitung Nursing Journal 5, no. 2 (April 14, 2019): 65–74. http://dx.doi.org/10.33546/bnj.760.

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Background: Health disparity can be observed using the lens of emancipation through nursing.Objective: This paper aims to describe the concept of emancipation through nursing, situate its position within the theory of ’Emancipation through Nursing,’ and illuminate the implications of caring within the context of health disparity.Methods: The sequential process of Rodgers’ Evolutionary Concept Analysis and Chinn and Kramer’s Process of Theory Construction were applied. Review of the literature utilizing six major databases was conducted using the keywords ‘emancipation’ or ‘empowerment’ and ‘health disparity’ and ‘nursing’ and with year restrictions from 2000-2017.Results: Findings revealed that the attributes of the concept of ‘emancipation through nursing’ are conscientization or critical consciousness, correct and adequate health information, co-construction of a creative process for health service, and collective action. These attributes were preceded by the following antecedents: marginalization, hegemony, the oppressed and the emancipator, centering, and liberation. The resulting features of enlightenment, enervation, empowerment, and evolvement served as constructs that collectively structured the theory of Emancipation through Nursing in the Context of Health Disparities.Conclusion: Nurses worldwide will benefit from descriptions and illuminations of the concepts of emancipation and nursing within the theory of Emancipation through Nursing in the Context of Health Disparities.

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3

Alexander, Elizabeth. "Emancipation." Antioch Review 60, no. 2 (2002): 269. http://dx.doi.org/10.2307/4614315.

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4

Harris, S. "Emancipation." Oxford Art Journal 31, no. 2 (May 30, 2008): 304–8. http://dx.doi.org/10.1093/oxartj/kcn018.

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5

Ramalho-Santos, João. "Emancipation." Nature 510, no. 7505 (June 2014): 436. http://dx.doi.org/10.1038/510436a.

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6

Alvey, Darcy. "Emancipation." After Dinner Conversation 5, no. 4 (2024): 69–89. http://dx.doi.org/10.5840/adc20245437.

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Is the love in a long marriage different? In this philosophical short story fiction, Lorene and Frank have been married for 30+ years. They raised a child together, and are settling into their golden years. Frank collects stamps and, while Lorene has a degree in Geology, she has spent her life as a homemaker. However, now in her 50’s, she has begun to realize her life needs more excitement and, more importantly, that Frank won’t be able to give it to her. He is to old, too risk-adverse, and too set in his ways. He says marriage is forever, and that he loves her, but Lorene wants more. The often quip and bicker. Finally, Loreene declares her intention to divorce and join an archaeological dig in Montana. Frank is upset, and confused, believing this is a reckless whim, but he is also hurt she is leaving. Regardless, he says, his vows are forever, and he will be waiting if she decides she wants to come home.

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7

Meyer, Michael A. "Jewish Emancipation and Self-Emancipation. Jacob Katz." Journal of Religion 68, no. 1 (January 1988): 148–49. http://dx.doi.org/10.1086/487765.

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8

Xia, Guang, and Ernesto Laclau. "Emancipation(s)." Canadian Journal of Sociology / Cahiers canadiens de sociologie 24, no. 1 (1999): 154. http://dx.doi.org/10.2307/3341485.

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9

Legros, Ayanna. "Capturing Emancipation." Latin American and Latinx Visual Culture 3, no. 2 (April 1, 2021): 60–64. http://dx.doi.org/10.1525/lavc.2021.3.2.60.

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Curated by Yelaine Rodriguez and edited by Tatiana Flores, this Dialogues stages a series of conversations around Afro-Latinx art through interventions by Afro-Latina cultural producers. Black Latinxs often feel excluded both from the framework of latinidad as well as from the designation “African American.” The essays address blackness in a US Latinx context, through discussion of curatorial approaches, biographical reflections, art historical inquiry, artistic projects, and museum-based activism. Recent conversations around Latinxs and Black Lives Matter reveal that in the popular imaginary, Latinx presupposes a Brown identity. In their contributions to “Afro-Latinx Art and Activism,” the authors argue for a more inclusive and nuanced understanding of Latinx that does not reproduce the racial attitudes of the Lusophone and Hispanophone countries of Latin America, nor the black-white binary of the United States. They look forward to a time when the terms Afro or Black might cease to be necessary qualifiers of Latinx.

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10

Chakrabarty, Nivedita. "The emancipation." Cancer Research, Statistics, and Treatment 5, no. 1 (2022): 83. http://dx.doi.org/10.4103/crst.crst_3_22.

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11

Tolman, Charles W. "Emancipation Postponed." Theory & Psychology 15, no. 1 (February 2005): 125–28. http://dx.doi.org/10.1177/0959354305049749.

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12

Govindan, Padma. "Rethinking Emancipation." Interventions 15, no. 4 (November 19, 2013): 511–29. http://dx.doi.org/10.1080/1369801x.2013.849421.

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13

McCreery, David. "Brazilian Emancipation." Americas 58, no. 2 (October 2001): 295. http://dx.doi.org/10.1017/s0003161500054092.

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14

Simon-Kumar, Rachel. "Negotiating Emancipation." International Feminist Journal of Politics 6, no. 3 (January 2004): 485–506. http://dx.doi.org/10.1080/1461674042000235627.

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15

Laclau, Ernesto. "Beyond Emancipation." Development and Change 23, no. 3 (July 1992): 121–37. http://dx.doi.org/10.1111/j.1467-7660.1992.tb00459.x.

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16

McKinney, George Patterson. "Emancipation Hymn." Black Sacred Music 1, no. 2 (September 1, 1987): 38–39. http://dx.doi.org/10.1215/10439455-1.2.38.

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17

Baugh, John. "Linguistic emancipation." Language 99, no. 4 (December 2023): 809–43. http://dx.doi.org/10.1353/lan.2023.a914194.

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Abstract: The term linguistic emancipation embraces various interpretations. One relates to occasions where linguists have helped people overcome problems that are attributable to various linguistic calamities. Another pertinent vector relates to methodological innovations that extricate linguistic research from methodological confinement and that embrace new technologies to help advance our collective scientific mission. These alternative perspectives are illustrated here in small measure through studies of African American Vernacular English (AAVE) and gender modification in the speech of a trans woman. The legacy of inventive methodological advances in linguistics is celebrated by emphasizing some liberating linguistic research trajectories in which experimental, self-generated data and descriptive investigations of endangered and underrepresented languages or dialects stand side by side, serving a comprehensive linguistic science in which alternative analytical procedures abound in harmonious complementarity.

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18

Souza, Iael De, and Cléverson Vasconcelos da Nóbrega. "Por um projeto político-social emancipatório – Para além dos muros da academia." Cadernos do PET Filosofia 2, no. 3 (July 27, 2011): 44–56. http://dx.doi.org/10.26694/cadpetfil.v2i3.608.

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Resumo: O artigo tem como objetivo proporcionar momentos de reflexo acerca da extenso universitria, que apesar de distinta da educao e pesquisa, apresentada como momento/movimento constitutivo dessa trade, sendo indissociveis. A (re)significao de seu sentido e sua relao com a comunidade na qual est inserida justifica a necessidade de se repensar e promover atitudes que venham a estabelecer um projeto poltico-social emancipatrio, ou seja, que construa e viabilize as condies para a emancipao humana alm dos muros da academia, servindo como contra-hegemonia s polticas pblicas educacionais plasmadas pelos organismos internacionais. Summary: The article aims to provide moments of reflection about the university extension, which although distinct from the education and research, is presented as a moment/moviment of this triad, which is inseparable. The (re) signification of its meaning and its relationship with the community in which it is inserted justifies the need to rethink and promote attitudes that will establish a political and social emancipation, that is, built and create the conditions for the human emancipation beyond the academy's boundaries, serving as counter-hegemonic educational public policies shaped by the internationals organisms. Keywords: Education; University extension; human emancipation.

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19

Keller, C. W. "Comparing the Emancipation Proclamation and the Russian Emancipation Manifesto." OAH Magazine of History 4, no. 1 (January 1, 1989): 56–59. http://dx.doi.org/10.1093/maghis/4.1.56.

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20

Agnihotri, Indu, and Ella Rule. "Emancipation of Women." Social Scientist 29, no. 11/12 (November 2001): 88. http://dx.doi.org/10.2307/3518228.

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21

Nilsen, Alf Gunvald. "“Real, practical emancipation”?" Focaal 2016, no. 76 (December 1, 2016): 31–45. http://dx.doi.org/10.3167/fcl.2016.760103.

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Th is article explores the articulations of citizenship in subaltern politics in contemporary India. Departing from Karl Marx’s acknowledgment that, despite its limitations, political orders founded on the modern democratic conception of citizenship had propelled “real, practical emancipation,” I argue that citizenship has to be understood as simultaneously enabling and constraining radical political projects and popular social movements. I flesh out this argument through a detailed analysis of Adivasi mobilization in western Madhya Pradesh, India. My analysis shows how the Adivasi Mukti Sangathan, a local social movement in the region, democratized local state-society relations by appropriating basic democratic idioms and turning these against local state personnel and the violent extortion they engaged in. Drawing on James Holston’s work on “insurgent citizenship,” I argue that claims making around such democratic idioms inflected citizenship with new and potentially emancipatory meanings centered on local sovereignty and self-rule. I then detail how this mobilization provoked a substantial coercive backlash from the state and discuss the lessons that can be gleaned from this trajectory in terms of the possibilities and limitations that citizenship offers to progressive popular politics in India today.

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22

Marín, Cándida Elizabeth Vivero. "Violence or Emancipation?" Open Journal of Social Sciences 05, no. 09 (2017): 13–28. http://dx.doi.org/10.4236/jss.2017.59002.

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23

Volk, Christian. "Reform, Transformation, Emancipation." Democratic Theory 9, no. 2 (December 1, 2022): 56–77. http://dx.doi.org/10.3167/dt.2022.090204.

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This article outlines a theoretical framework for interpreting the meaning and function of political protest in modern democracies and develops normative criteria for assessing its democratic quality. To allow for a better understanding of how social structures, legal institutions, and political engagement interact in protest, I combine analytical perspectives from social theory and democratic theory. A useful first distinction, I argue, is between reformist and transformative forms of protest. While reformist protest does not challenge the given framework of the modern democratic order, transformative protest politicizes the basic principles of that order. Finally, I develop four criteria to identify emancipatory traits within protest movements: 1) expanding the circle of those who benefit from the fulfillment of democracy’s promises; 2) the establishment of discursive democratic spaces; 3) a balance between dramatization and exchange; and 4) a willingness to become someone else.

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24

Dybel, Paweł. "Psychotherapy and emancipation." Argument: Biannual Philosophical Journal 9, no. 1 (June 30, 2019): 25–42. http://dx.doi.org/10.24917/20841043.9.1.2.

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In the article I ask the question about the place of an emancipatory task within various forms of psychotherapy and psychoanalysis, where conversations with the patient play an important role. This task arises on discovering that an important source of the patient’s problems are views inherited fom cultural traditions, ones which inhibit a proper assessment of various traumatic situations fom the past and the forms of dependence on others. Then psychotherapists and psychoanalysts are inevitably faced with the task of making the patient aware of these limitations and forms of dependence, for only then is therapeutic progress possible. I provide three characteristic examples of similar cases fom Polish psychiatric tradition, in which we can speak of a similarly binding role of cultural tradition in the process of therapy. I point out that the difcult situation the therapist then fnds themselves in lies in the fact that, on the one hand, they have to depart fom the postulate of maintaining world-view neutrality in their approach to the patient while, on the other hand, they cannot directly impose their own position on the patient. The therapist has to fnd a third, middle way betwee

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25

Vahabzadeh, Peyman. "Nihilism and Emancipation." Symposium 10, no. 2 (2006): 639–44. http://dx.doi.org/10.5840/symposium200610242.

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26

Pulkkinen, Tuija. "Emancipation and Politicisation." Redescriptions: Political Thought, Conceptual History and Feminist Theory 19, no. 1 (May 1, 2016): 5. http://dx.doi.org/10.7227/r.19.1.1.

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27

BRODBECK, Doris. "Half-Way Emancipation." Journal of the European Society of Women in Theological Research 8 (January 1, 2000): 159–67. http://dx.doi.org/10.2143/eswtr.8.0.2023379.

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28

Rindova, Violina, Daved Barry, and David J. Ketchen. "Entrepreneuring as Emancipation." Academy of Management Review 34, no. 3 (July 2009): 477–91. http://dx.doi.org/10.5465/amr.2009.40632647.

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29

Baugess, James S., and Michael Perman. "Emancipation and Reconstruction." History Teacher 37, no. 2 (February 2004): 263. http://dx.doi.org/10.2307/1555665.

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30

Rivetti, Paola. "Empowerment without Emancipation." Alternatives: Global, Local, Political 38, no. 4 (November 2013): 305–20. http://dx.doi.org/10.1177/0304375413519191.

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31

Brinegar, Kathleen, Lisa Harrison, and Ellis Hurd. "Emancipation through empowerment." Middle School Journal 49, no. 2 (March 2018): 2–3. http://dx.doi.org/10.1080/00940771.2018.1415084.

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32

Haber, Stéphane. "Emancipation from Capitalism?" Critical Horizons 15, no. 2 (July 2014): 194–205. http://dx.doi.org/10.1179/1440991714z.00000000031.

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33

Carsten Stahl, Bernd, Neil McBride, and Ibrahim Elbeltagi. "Development and emancipation." Journal of Information, Communication and Ethics in Society 8, no. 1 (March 2, 2010): 85–107. http://dx.doi.org/10.1108/14779961011024828.

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34

Schwarz, Robert, Michael Butler, and Malcolm Pender. "Rejection and Emancipation." World Literature Today 66, no. 4 (1992): 719. http://dx.doi.org/10.2307/40148695.

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35

Rostbøll, Christian F. "Emancipation or accommodation?" Philosophy & Social Criticism 34, no. 7 (September 2008): 707–36. http://dx.doi.org/10.1177/0191453708093083.

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36

Braithwaite, John. "Emancipation and Hope." ANNALS of the American Academy of Political and Social Science 592, no. 1 (March 2004): 79–98. http://dx.doi.org/10.1177/0002716203261741.

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37

Johansson, Anders W., and Erik Lindhult. "Emancipation or workability?" Action Research 6, no. 1 (March 2008): 95–115. http://dx.doi.org/10.1177/1476750307083713.

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38

Inglis, Tom. "Empowerment and Emancipation." Adult Education Quarterly 48, no. 1 (November 1997): 3–17. http://dx.doi.org/10.1177/074171369704800102.

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39

Behrent, Michael C. "Age of Emancipation." Dissent 65, no. 1 (2018): 125–31. http://dx.doi.org/10.1353/dss.2018.0004.

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40

Gan &Bszligmann, Heiner. "Labour and emancipation." Economy and Society 23, no. 1 (February 1994): 66–92. http://dx.doi.org/10.1080/03085149400000014.

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41

Booth, Ken. "Security and emancipation." Review of International Studies 17, no. 4 (October 1991): 313–26. http://dx.doi.org/10.1017/s0260210500112033.

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Our work Is our words, but our words do not work any more. They have not worked for some time. We can obviously start with the misleading label—‘International Politics’—which is given to our subject. As a result of this problem, I have wanted to use increasing numbers of inverted commas; but most have never seen the light of day because copy-editors have regarded them as an over-indulgence. Even so, the very temptation of these little scratches indicates that words at the heart of the subject are i n trouble:

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42

Rosslyn, F. "Tragedy and Emancipation." Cambridge Quarterly 30, no. 4 (December 1, 2001): 307–18. http://dx.doi.org/10.1093/camqtly/30.4.307.

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43

Glasper, Alan. "Emancipation of parents." Nursing Standard 4, no. 22 (February 21, 1990): 55. http://dx.doi.org/10.7748/ns.4.22.55.s64.

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44

Koot, W., and J. Rath. "Ethnicity and Emancipation." International Migration 25, no. 4 (December 1987): 427–40. http://dx.doi.org/10.1111/j.1468-2435.1987.tb00601.x.

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45

Pieterse, Jan Nederveen, and W. F. Wertheim. "Counterpoint and Emancipation." Development and Change 19, no. 2 (April 1988): 327–41. http://dx.doi.org/10.1111/j.1467-7660.1988.tb00304.x.

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46

McKinney, George Patterson, and Josephine Straughn. "73 Emancipation Hymn." Black Sacred Music 4, no. 1 (March 1, 1990): 126–28. http://dx.doi.org/10.1215/10439455-4.1.126.

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47

Placáková, Marianna. "Emancipation despite circumstances." Umění 70, no. 4 (2022): 383–405. http://dx.doi.org/10.54759/art-2022-0403.

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48

Campbell, Wesley. "Transformation Through Emancipation." Toro Historical Review 11, no. 1 (October 22, 2021): 22–47. http://dx.doi.org/10.46787/tthr.v11i1.2583.

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49

Huault, Isabelle, Véronique Perret, and André Spicer. "Beyond macro- and micro- emancipation: Rethinking emancipation in organization studies." Organization 21, no. 1 (October 11, 2012): 22–49. http://dx.doi.org/10.1177/1350508412461292.

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50

Gottschlich, Max. "Domination and Liberation of Nature." Synthesis philosophica 35, no. 2 (December 29, 2020): 393–423. http://dx.doi.org/10.21464/sp35208.

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The paper addresses the scope of the human relationship to nature. This scope encompasses a twofold emancipation. The first emancipation is the emancipation from nature that enables the domination of nature by science and technology. The second emancipation is the emancipation from this first emancipation, stemming from the insight that we have to conceive of nature, and respect nature accordingly, as another self that displays itself. I argue that it is precisely the step towards such second emancipation that lies at the core of the revolution of our consciousness of nature that currently seems to be unfolding. Yet the urgent question arises as to how such a “liberation of nature” (Hegel) can be understood sustainably without falling behind the achievements of Kantian philosophy, into a dogmatic ontology or even naturalism. The article delineates a systematic answer to this question by addressing some crucial points in Kant and Hegel.

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