To see the other types of publications on this topic, follow the link: Emancipation.
Dissertations / Theses on the topic 'Emancipation'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 dissertations / theses for your research on the topic 'Emancipation.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse dissertations / theses on a wide variety of disciplines and organise your bibliography correctly.
1
Granger-Brown, Alison. "Hope| One prisoner's emancipation." Thesis, Fielding Graduate University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3637593.
Full textAbstract:
<p> I would like to think that I chose this study to add to the literature on human development in the prison system. However, I would have to say that the study chose me. It became a deep discovery of what is required for human beings to grow within the context of a prison setting and afterwards in the community. The study explored the life history of an Aboriginal woman once considered to be a volatile, violent, and unmanageable female prisoner by the Correctional Service of Canada (CSC). Changing her life she became a valued volunteer within that prison system.</p><p> Human growth and development must be considered with attention to the exogenous influences of all the systems people have to negotiate. I walked with Lora for 14 years: 7 while in custody and 7 afterwards until her death in 2013. During that time she became a mother, a volunteer, peer researcher, cancer patient, and always a teacher.</p><p> Since the 1970s there has been a pervasive decline in recognizing rehabilitation potential in people with lives plagued by addictions and the crimes supporting them. I observed the opposite: hundreds of lives changed for the better. There are interventions that kindle the flame and support a fire in people to build a healthy, productive life. Society has a responsibility to fan that fire, rather than feeding the despondency and hopelessness so prevalent in our prisons. </p><p> Information was gathered from interviews with Lora, video and audio recordings, her journals and poetry. Interviews were also conducted with family to gain clarity of her childhood and complex trauma history and with people who walked with her after prison to elucidate her change process.</p><p> The study encompassed literature from modern, post-modern, and Aboriginal epistemology, integrating theory from multiple disciplines. What emerged was how powerful the deleterious influences of complex childhood trauma are, in all domains, over the life span. Counteracting this damage most significantly are the mechanisms of hope and the inspiration of believing in the possibility for successful and lasting change: This is the key-stone to the archway through which people re-enter the community from prison.</p>
2
Nunes, João. "Rethinking emancipation in critical security studies." Thesis, Aberystwyth University, 2010. http://hdl.handle.net/2160/177aca5b-1155-4b95-8766-35bd37250899.
Full textAbstract:
Since the end of the Cold War, there has been a comprehensive challenge to dominant conceptions in Security Studies. Security has been approached as a political phenomenon, resulting from political assumptions and having political effects. The politicization of security has been pursued by a number of so-called ‘critical approaches,’ including ‘security as emancipation.’ The latter argues that security consists in removing or alleviating constraints upon the lives of individuals and groups – such as poverty, ill health, or lack of education. This thesis asks two questions: firstly, can the ‘security as emancipation’ approach, in its current formulation, deliver on its claims and promises, in the context of the effort of politicization in Security Studies? And secondly, if it is shown that there are weaknesses, in what ways can the analytical and normative outlook of security as emancipation be strengthened through an engagement with other resources in the literature? Chapters 1 and 2 establish the context in which the merits of security as emancipation must be judged. They conclude that an engagement with this approach must focus on the way it conceives the multiple connections between security and politics. Chapters 3, 4 and 5 pursue this insight, by focusing on the notions of reality, threat and power respectively. In each of these themes, the argument identifies gaps in security as emancipation and suggests theoretical reconsiderations based on an engagement with approaches and ideas – in the critical security literature and in social and political theory – that so far have been neglected or not examined sufficiently by this approach. This thesis aims to re-establish security as emancipation as a valid interlocutor within critical debates about security. It also aims to show that the dialogue between critical approaches is, not only possible, but beneficial to understanding the politicization of security.
3
Spies, Van Zyl. "Emancipation Through Participation: A Case Study." Thesis, Malmö universitet, Fakulteten för kultur och samhälle (KS), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-21294.
Full textAbstract:
Over the past few decades there has been a concerted effort in southern Africa forcommunity based natural resource management (CBNRM) programs. The generalpremise behind CBNRM allows local communities to be empowered to utilize theirsurrounding natural resources to facilitate socio-economic growth. This is seen as aneffective rural development tool which often takes on the form of eco-tourism inSouth Africa. It creates a link between nature conservation and socio-economicdevelopment needs and is normally built on existing conservation areas such asnational parks (Ezeuduji et al. 2017: 225).“Protected area outreach” is a form ofCBNRM (Chevallier 2016: 6), and this degree project examines how stakeholderparticipation was incorporated into the formulation of Kruger National Park’s (KNP)ten-year management plan. Using KNP’s stakeholder engagement process as anaturalistic case study, the aim is to discover the extent of participation and whethertrue empowerment is facilitated. This was done via document analysis of the 2018KNP Stakeholder Participation Report using the emancipatory approach. Thisapproach is influenced by critical, post-colonial and intersectional theory andemphasizes the attainment of social justice through the unveiling and dismantling ofinvisible oppressive power structures (Wesp et al. 2018: 319). The analysis showsthat KNP uses a systems approach to their stakeholder engagement as opposed toan empowerment one; that participation is limited to consultation and is thereforemerely a form of tokenism; that weaker marginalized stakeholder groups suffer fromsystemic exclusion and underrepresentation; and that there is little to no attentiongiven to empowerment nor structural reform to drive social change.
4
Adamson, Kristian. "Ethics and emancipation in postfeminist Hollywood." Thesis, The University of Sydney, 2012. http://hdl.handle.net/2123/9425.
Full textAbstract:
The thesis develops new methods to critique postfeminist film by combining research into production cultures with an analysis of representations of women’s ethical subjectivity. Drawing on the work of Tania Modleski, Angela McRobbie and Yvonne Tasker, the thesis argues that critiques of postfeminism centered on evaluations of “positive” and “negative” representations has resulted in a discursive stalemate. This stalemate signals the need to consider new ways of thinking about postfeminist film. The first half of the thesis reports on original research of 700 films from 1980 to 2009. This research, supplemented with data from Martha Lauzen and Stacy Smith, demonstrates that men are overwhelmingly over-represented in key creative roles while women’s participation rates have stagnated or are in decline. The data also reveals how traditional expectations of women’s labour are repeated within creative industries and in particular Hollywood. The second half of the thesis concerns the concept of ethical subjectivity. Starting with an overview of the philosophical category of the ethical, the concept is developed into a broad analytic framework with reference to specific feminist demands. A number of popular and high-grossing Hollywood films that are historically subject to feminist analysis are reconsidered using this new framework. This second look reveals the ambiguity that operates as a means to hide the regulation of women’s ethical subjectivity in postfeminist film. The synthesis of these two approaches demonstrates how postfeminism acts as a proxy for patriarchy in the management of the meaning and scale of feminism and women’s emancipation in Hollywood. This result shows the potential value in considering labour and production as part of cultural analysis of postfeminism and indeed cultural studies more broadly.
5
Bromberg, Svenja. "Thinking 'emancipation' after Marx : a conceptual analysis of emancipation between citizenship and revolution in Marx and Balibar." Thesis, Goldsmiths College (University of London), 2017. http://research.gold.ac.uk/20170/.
Full textAbstract:
In light of an increasing embrace of the notion of ‘emancipation’ by various theoretical and political perspectives in recent years, this thesis aims to scrutinise the philosophical connotations of the concept itself. It therefore returns to Karl Marx’s distinction between political and human emancipation, developed in his text ‘On the Jewish Question’, with the aim of excavating its theoretical stakes. The core argument of the first part is that Marx draws a line of demarcation between citizenship as the modern form of political, bourgeois emancipation realised by the American and French Revolutions, and human emancipation as necessitating a different kind of revolution that would allow for the constitution of a new type of social bond between the individual and the social. Marx’s formulation of the need for human emancipation is grounded in his critique of political emancipation, which he regards as failing to recognise the dialectical constitution of its social bond by both political and economic relations. The bourgeois social bond moreover makes ‘man’ exist as an individualised being who can only relate to his or her political existence and dependency on others in a mediated and abstract way. The second part turns to the post-Marxist critiques of ‘On the Jewish Question’, starting in the late 1970s with Claude Lefort, which coincide with a broader re-evaluation of the revolutionary legacy in France. It specifically interrogates Étienne Balibar’s alternative understanding of the form of emancipation achieved by the French Revolution under the name of ‘equaliberty’, with which he defends the struggle for citizenship as the unsurpassable horizon of a contemporary politics of emancipation. The aim is here to develop a deeper understanding of Balibar’s criticism of Marx’s dividing line, which allows the French thinker's contribution to 'thinking emancipation after Marx' to be disentangled from his decision to distance himself from the Marxian approach.
6
Cox, Peter. "Gandhi and post-development : re-enchanting emancipation." Thesis, University of Liverpool, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.577191.
Full textAbstract:
Historically, emancipation has been interpreted as inseparable from modernity. Emancipation has been configured in terms of an increase in reason and a commensurate 'disenchantment' and a banishment of the sacred. The emergence of post-development as a recognisable discourse within the field of development studies and practice has raised important questions regarding understandings of social progress. Notable in the literature and practice of post-development is an increased reference to the human spirit and 'spirituality' as an integral part of the process of social liberation. According to Marxist theory, such reference undermines its emancipatory potential. This thesis provides an alternative way of interpreting this return of the sacred by arguing that post-development is more fruitfully interpreted as a reinvention of Gandhian praxis. Moreover, the conjunction of Gandhian categories with post-colonial and post-developmental analyses provide an alternative lens through which to frame a model of emancipation more appropriate to the context of post-modernity. This process foregrounds issues of agency and identity in social change locating discussion of the spiritual in activist narrative as central to the structural processes of social change. The framework produced by these discussions is subsequently employed in order to examine the verity of environmentalist claims to emancipation. The argument is informed by ongoing post-development activism in North India and a range of new social movement activity. Fundamental to the approach is the need to focus on the ongoing processes involved in social transformation as a means to emancipation, rather than to any pre-determined aims. In conclusion, I show how the conjunction of Gandhian thought and post-development. is providing a framework for re-enchanted understandings of emancipatory action. Contingent upon their location, such emancipations are applicable to the 'North' as well as the 'South'.
7
BRITO, FRANCLIM JORGE SOBRAL DE. "SOCIALENVIRONMENTAL EMANCIPATION: FOR A CRITICAL ENVIRONMENTAL THEORY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2016. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=32400@1.
Full textAbstract:
PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>ESCOLA SUPERIOR DOM HELDER CAMARA<br>Emancipação socioambiental: por uma Teoria Crítica Ambiental busca discutir hermeneuticamente os contrastes da emancipação social oriunda da tradição marxista da Escola de Frankfurt em suas duas versões, sistematizadas por Theodor Adorno e Max Horkheimer - a primeira radicada no materialismo
interdisciplinar e a segunda balizada pelo contexto da razão instrumental - e dos teóricos-críticos contemporâneos, como Boaventura Souza Santos. A começar pela análise analítico-descritiva, desenvolve-se o tema apresentando o status quo da emancipação social desde a conceituação da racionalidade instrumental como efetivo paradigma do sistema capitalista. Em seguida, estudam-se as influências dessa modalidade racional a partir dos pressupostos ético-políticos que a consubstanciam, a saber, os Direitos Humanos, a dignidade da pessoa humana e os modelos democráticos hegemônicos, a fim de se constatar os limites da emancipação social no enredo desenvolvimentista-liberal. Uma vez estruturado o contexto crítico da emancipação social pelas contingências teóricas e críticas, desvela-se a crise ambiental proveniente do modo de produção capitalista, fundamentado na instrumentalidade técnico-científica, a fim de se descobrir o socioambientalismo como novo interlocutor da ação política no que se refere à
emancipação socioambiental. Para tanto, o texto projeta-se dialeticamente nas perspectivas emancipatórias presentes na racionalidade socioambiental, em oposição à racionalidade instrumental, e se serve da análise descritiva das ferramentas de cooptação economicista ambiental para justificar que a crise
ecológica hodierna, parametrizada pela cientificidade capitalista e seus derivados - sobretudo a desigualdade dos atores sociais, o aumento da pobreza e a degradação ambiental -, tem consistentes pontos convergentes e demanda politicamente novos saberes. O modelo de ação política em que se situa o texto está referenciado pelo ecossocialismo, posicionando a ecologia política como precursora de uma nova cultura social e ambiental lastreada pelo conceito coletivista do modo de existir com os outros - humanos e não-humanos. À guisa de conclusão, tem-se a atualização do pressuposto da Teoria Crítica no que se
refere à sua dimensão principiológica: a emancipação socioambiental como possibilidade de se compreender as complexidades do tempo presente e de ser capaz de reinterpretar e resignificar, a partir de matrizes políticas, sociais e ambientais, a racionalidade socioambiental como pressuposto de uma configuração da relação homem-natureza.<br>Social-Environmental Emancipation: for a Critical Environmental Theory tries to hermeneutically discuss the contrasts of social emancipation from the Marxist tradition of the Frankfurt School in its two versions, systematized by Theodor Adorno and Max Horkheimer - the first one taking root in the interdisciplinary materialism and the second one marked by the context of the instrumental reason -, and of the contemporary theoretical-critical ones such as Boaventura Souza Santos. Starting from the analytical-descriptive assessment, the subject is developed by presenting the status quo of social emancipation from the conceptualization of instrumental rationality as an effective paradigm of the capitalist system. Then, the influences of this rational modality are studied from the ethical-political assumptions that substantiate it, that is, Human Rights, the dignity of the human being and the hegemonic democratic models, in order to
define the limits of social emancipation in the developmental-liberal scenario. Once the critical context of social emancipation through theoretical and critical contingencies has been structured, the environmental crisis from the capitalist production mode, based on the technical-scientific instrumentality, is unveiled so
that the social environmentalism is discovered as a new interlocutor of the political action in what regards the social-environmental emancipation. On that purpose, the text dialectically projects itself in the emancipatory perspectives found in the social-environmental rationality, as opposed to the instrumental
rationality, and uses the descriptive analysis of the environmental economicsbased co-optation tools to justify the fact that the current ecological crisis, parameterized by the capitalist scientificity and its derivatives – especially the inequality of the social actors, increasing poverty and environmental degradation - has consistent convergent points and politically demands new knowledge. The
political action model in which the text is located is referred by ecosocialism, positioning political ecology as precursor of a new social and environmental culture based on the collectivist concept of the way of existing with the others - human and non-human.To conclude, the Critical Theory assumption is updated in
what regards its principiologic dimension: the social-environmental emancipation as a possibility to understand the complexities of the present times and to be able to reinterpret and give a new meaning, from political, social and environmental matrixes, to the social-environmental rationality as an assumption for a configuration of the man-nature relationship.
8
Tate, Rachel. "The Maputo Development Corridor : emancipation for whom?" Thesis, University of Leicester, 2018. http://hdl.handle.net/2381/42666.
Full textAbstract:
This thesis offers a nuanced analysis and evaluation of the Maputo Development Corridor (MDC) the first cross-border corridor project in Africa. It considers the core debate that exalts this flagship cross-border development corridor as a model for growth and development in Africa, while simultaneously questioning why key academics remain critical of the model’s ability to deliver. The thesis critiques numerous one dimensional interpretations of the project that condemn the MDC as little more than a neo-liberal experiment. It suggests that the context is correct, but the outcomes are overly narrow. It draws together an impressive collection of data that encompasses South Africa and Mozambique. The resulting analysis offers a unique insight into this development corridor and its ability to deliver in this micro-region. It provides insight into the projects ability to deliver on its economic and social objectives, the latter of which has remained unexamined until this time. This is achieved through both qualitative and quantitative evaluation. It acknowledges the weaknesses in the MDC. Nevertheless, the positive results found here can be assimilated into a ‘corridor methodology’ which could then enhance develop mentalism in other micro-regions throughout Africa.
9
Noronha, Feio Carlos. "Practices of everyday emancipation : an artists' toolkit." Thesis, Royal College of Art, 2017. http://researchonline.rca.ac.uk/2841/.
Full textAbstract:
Through practice-based research, I propose to reflect critically on my practicethrough a dialogue with the work of other artists and theorists that include Michel Foucault, Giorgio Agamben, Gilles Deleuze, Theaster Gates, Marine Hugonnier, and Claire Fontaine. I explore the possibility of self and collective emancipation from sedimented socio-historical and political violence. The forms of violence that concern me are those produced by legacies of war,colonialism, economic ideologies and religious practices. As an integral part of the methodology, I have selected examples of modern and contemporary artworks considered as being engaged with art's social significance. Through a dialogue with these artworks, I draw out significant pressures and develop a toolkit of concepts: dispositif-of-dissent,able-agent, and universim. The selected examples of artworks suggest potentially disseminable strategies of social, political, critical and ethical value. Socially engaged art has been a constant presence for over a century, the Wanderers in Russia, William Morris in the UK, and Oswald de Andrade in Brazil are great examples of its span. My thesis selects an aspect of current socially engaged practice that argues for a particular conceptual strength and socio-political agency. I assert the idea that small strategic gestures are of far greater critical significance than grand reactionary actions. I also focus on the idea that empowerment and emancipation can only come from an engagement with the structures of power already at play — and the social, political and economic conditions that these have produced. My approach foregrounds the construction of the aforementioned toolkit aiming to contribute to the widening of a field of inquiry, born of already existing practices. These practices produce encounters with others and suggest ways of discovering agency in everyday life and experience in ways that are potentially collective and social in orientation. The artists of interest to my research forge modes of production open to experimentation, and offer critical expressions of being and relating to others. This toolkit, its terms of use and the artworks I create in relation to it, aims to reflect and animate the development of this field of practice. Throughout this thesis I ask: how individuals become socially engaged, and how the strategies employed by these individuals inform the construction of tools of everyday emancipation? I address these questions through the creation of exploratory artworks, the developement of a toolkit of terms and an exposition of practices that pervade this field of production.
10
Mocklin, Kathleen Elizabeth. "Afro-Barbadian Healthcare during the Emancipation Era." W&M ScholarWorks, 2009. https://scholarworks.wm.edu/etd/1539624385.
Full text
11
Erdal, Sule. "The Emancipation Of Women In Stalinist Central Asia." Master's thesis, METU, 2011. http://etd.lib.metu.edu.tr/upload/12613097/index.pdf.
Full textAbstract:
This thesis mainly deals with the issue that if the policies of women'<br>s emancipation implemented in Stalinist Central Asia were constructed on the basis of Marxist ideology. For this purpose, after how the issue of women
12
Pitt, Rebecca Elizabeth. "Jean-Paul Sartre and the question of emancipation." Thesis, University of Essex, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.574460.
Full textAbstract:
This thesis examines the concept of emancipation inrelation to the writings of Jean- Paul Sartre. I interpret emancipation as a series of what I call transjormative moments. These moments reveal a conceptual continuity of Sartre's engagement with this theme which unites his early and late philosophy whilst also challenging common readings of his oeuvre. I begin the investigation by exploring the implications of Being and Nothingness as an example of what Sartre claims is an unconuerted ontology. Explicating the unique way in which Sartre presents the concepts of the "individual" and "social" I provide evidence for the varied ways in which Sartre's early writings display an awareness of power structures and social/political critique. The emancipatory devices I call transformative moments are play, and two types of Apocalypse (the festival and the group-in-fusion). I proceed with a senes of close textual readings which focus on the importance of play. Play acts as a foundation for the final two transformative moments. In both types of moments my interpretation reveals underacknowledged, recurrent motifs (appropriation and the problem of the "Self') throughout Sartre's work. Considering Sartre's controversial statement regarding the revolutionary as serious, I argue against commentators who interpret this passage as an example of political naivety. I contend that Sartre's critique of the revolutionary is a unique example of political analysis in his early writing.
13
Olivius, Elisabeth. "Governing Refugees through Gender Equality : Care, Control, Emancipation." Doctoral thesis, Umeå universitet, Statsvetenskapliga institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-96379.
Full textAbstract:
In recent decades, international feminist activism and research has had significant success in pushing gender issues onto the international agenda and into global governance institutions and processes. The goal of gender equality is now widely accepted and codified in international legal instruments. While this appears to be a remarkable global success for feminism, widespread gender inequalities persist around the globe. This paradox has led scholars to question the extent to which feminist concepts and goals can retain their transformative potential when they are institutionalized in global governance institutions and processes. This thesis examines the institutionalization of feminist ideas in global governance through an analysis of how, and with what effects, gender equality norms are constructed, interpreted and applied in the global governance of refugees: a field that has thus far received little attention in the growing literature on feminism, gender and global governance. This aim is pursued through a case study of humanitarian aid practices in refugee camps in Bangladesh and Thailand. The study is based on interviews with humanitarian workers in these two contexts, and its theoretical framework is informed by postcolonial feminist theory and Foucauldian thought on power and governing. These analytical perspectives allows the thesis to capture how gender equality norms operate as governing tools, and situate the politics of gender equality in refugee camps in the context of global relations of power and marginalization. The findings of this thesis show that in the global governance of refugees, gender equality is rarely treated as a goal in its own right. The construction, interpretation and application of gender equality norms is mediated and shaped by the dominant governing projects in this field. Gender equality norms are either advocated on the basis of their usefulness as means for the efficient management of refugee situations, or as necessary components of a process of modernization and development of the regions from which refugees originate. These governing projects significantly limit the forms of social change and the forms of agency that are enabled. Nevertheless, gender equality norms do contribute to opening up new opportunities for refugee women and destabilizing local gendered relations of power, and they are appropriated and used by refugees in ways that challenge and go beyond humanitarian agendas.
14
Hegenbarth, Carly Louise. "Catholic emancipation and British print cultures, 1821-9." Thesis, University of Birmingham, 2016. http://etheses.bham.ac.uk//id/eprint/6857/.
Full textAbstract:
During the course of the Parliamentary debates about Catholic emancipation in 1829, around 120 original, single sheet prints were published in London on the topic of Catholic Relief, at which point it was almost the sole subject of visual satire. This was the first time in living memory that a debate around toleration and the relationship between temporal and spiritual authority had been conducted on such a wide reaching scale. On 3 February 1829 the King, George IV, the head of the Anglican Church, had introduced Roman Catholic Relief in his speech for the opening of the 1829 Parliamentary session. By 13 April 1829 an Act to grant Roman Catholics civil liberty was given Royal Assent, revoking laws that prevented non-Anglicans from holding public office. This had followed four failed attempts to introduce Catholic Relief in the 1820s which had also prompted satirical image making, but never on the same scale. This thesis analyses for the first time the extensive body of prints produced in 1821-9 that relate to debates around Relief and addresses the questions: why were images produced, why were they predominately single sheet etchings, and who was so interested in Catholic emancipation as to be buying them in such quantities?
15
Dubois, Colette T. "The effects of emancipation on female criminality, 1975-1984." Thesis, University of Ottawa (Canada), 1986. http://hdl.handle.net/10393/4765.
Full text
16
Lenz, Taguchi Hillevi. "Emancipation och motstånd : dokumentation och kooperativa läroprocesser i förskolan." Doctoral thesis, Stockholms universitet, Institutionen för individ, omvärld och lärande (IOL), 2000. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-71407.
Full textAbstract:
Observation and documentation has been used in Sweden during all of the past century, with many different purposes. The dominant purpose has been to determine the child’s development in relation to paediatrics and different theories of developmental and psychodynamic psychology. In the genealogical readings made in this study, these practices are understood as disciplinary and normalising practices. In a feminist reading of the same practices, they are understood as important tools in the constructions of a public sphere of professionalization for women. In this construction, essentialist notions of femininity and motherhood have been made to coincide with the liberation and needs of the Child as Nature in the modern society. Today the tools are used foremost as a part of evaluation processes, but also as a means to make visible children’s competence and learning-processes, within the new dominant constructivist framework. This study sets out to theoretically, historically as well as practically, investigate if it is possible to understand the practice of what we today call ‘pedagogical documentation’ as a practice which empowers children as well as teachers in their respective as well as co-operative learning-processes. In this project the researchers own learning-processes in relation to the research has also been investigated. A theoretical displacement is illustrated from a modernist understanding of the practices of observation and documentation, to a feminist poststructural position. Documented practice from Åkervägens pre-school was co-operatively researched together with three pre-school teachers. What started as a participant ethnographic study, transformed into what is conceived as a feminist poststructural research study. In the cooperative learning-processes the possibilities of understanding the tool of pedagogical documentation as a practice of continuos ’resistance’, against taken for granted or dominant meaning making and practices, was investigated. Deconstructive talks as well as collective biography work and storyline deconstructions were used with the teachers. Values and ethical notions of children as equal citizens, with rights to a pedagogical practice with possibilities to investigate their surrounding world together with other children and adults, formed the platform for this co-operative work. The study reveals the possibilities and difficulties with pedagogical documentation as a practice of ’resistance’, but also shows the obvious ‘emancipative’ effects for children and teachers. Conceiving themselves as meaning-making and knowledge-producing subjects, in processes of challenging and continuous change, had certain and important empowering effects.
17
Teelock, Vijayalakshmi. "Bitter sugar : slavery and emancipation in nineteenth century Mauritius." Thesis, SOAS, University of London, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241817.
Full text
18
Chacko, Roger V. (Roger Verghis) 1967. "Consumer emancipation : technology effects on consumer packaged-goods marketing." Thesis, Massachusetts Institute of Technology, 2002. http://hdl.handle.net/1721.1/67171.
Full textAbstract:
Thesis (S.M.)--Massachusetts Institute of Technology, Sloan School of Management, 2002.<br>Includes bibliographical references (leaves 84-87).<br>The Consumer Packaged Goods (CPG) industry has existed for decades with a high household penetration. Individual firms started out as small family owned businesses and then gradually became more "industrialized" via acquisitions. Historically, a low capital cost of entry, as well as high geographic dispersion encouraged fragmentation of competition. Overcapacity encouraged product proliferation; relatively low profitability produced little innovation, reducing the overall loyalty of consumers to CPG products today. Consumer habits changed quickly with the introduction of new offerings, further pressuring CPG manufacturers. A key CPG issue today is how to reduce cost base and overcapacity to enable investment in innovation, and branding. Cost reduction is expected from simplification (SKU's, products, lines etc), capacity consolidation, and a reduction in the fixed cost component of production. It is the belief that value creating innovation in the industry will enable the CPG industry to regain relevance and loyalty with the consumer while being more efficient (reducing costs), and enabling the investment necessary to sustain profitable growth. The annual organic growth in the CPG industry ranges between 2-6%. This thesis analyzes the effects of technology on marketing, as a value creating catalyst for profitable growth. The analysis starts with a review of the frameworks on strategy proposed by Hax, evolutions in consumer shopping behavior by Falk, as well as developments in technology based marketing by Coviello. The thesis further reviews practical technology applications currently in the CPG field. The consumer survey section in the thesis evaluates three technology device concepts (FAST LANE, PRODUCT GPS, and AUTO REORDER) that were developed using technology lead-users. The information presented and conclusions argued in this thesis suggest that the technology device concepts have a strong value creating effect in marketing and on the business; a benefit that is appropriated to the consumer, the retailer, and the CPG manufacturer. The final pillar in the survey is an interview with two major retailers in the Boston area that validate the potential and willingness to implement such mutually value creating programs.<br>by Roger V. Chacko.<br>S.M.
19
Narayaem, Lindman Lipikar. ""Womenomics" : The Political and Economic Policies for Women's Emancipation?" Thesis, Uppsala universitet, Statsvetenskapliga institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-352027.
Full textAbstract:
Although there has been substantial progress toward gender equality, great disparities still persist. Across the globe, women face widespread gender gaps in the division of household responsibilities, economic resources, limited access to educational opportunities, and legal and political barriers to political power. Japan is one of the countries that has been falling behind, and has for several years been facing criticism from major international organisations for the persistent gender gaps in its economy, politics, and society. Furthermore, Japan has for a long time been influenced by Confucian tradition where the emphasis has been on strong gender norms and division. In 2013, Prime Minister Shinzo Abe launched new economic policies to restart and stimulate Japan’s economic growth. He encourages an increase of active inclusion of women’s participation, and his policies came to be widely known as “Womenomics”. The ambition of this paper is to discover Prime Minister Shinzo Abe’s view on women’s role in his new policies, and to conduct a dimension analysis on “Womenomics”. The analysis is based on the theoretical framework of Confucianism and Liberal Feminism, to see whether one can discover elements of Confucianism and/or Liberal Feminism in “Womenomics”. The results indicate that the prime minister consider women’s role mostly in regards to economics, and the policies and the view on women’s role are foremost aligned with the political ideas of Liberal Feminism.
20
Mattison, Merri. "Emancipation from Affluenza: Leading Social Change in the Classroom." Antioch University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1351014167.
Full text
21
Rivers, Larry E. "Florida's dissenters rebels and runaways : territorial days to emancipation." Thesis, Goldsmiths College (University of London), 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.252150.
Full text
22
Hansson, Anders. "Chinese outcasts : discrimination and emancipation in Late Imperial China /." Leiden (Netherlands) ; New York ; Köln : E.J. Brill, 1996. http://catalogue.bnf.fr/ark:/12148/cb37026154d.
Full text
23
Williams, Tony Paxton. "Caliban's Victorian Children: Racial Negotiations from Emancipation to Jubilee." Diss., Temple University Libraries, 2013. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/216583.
Full textAbstract:
English<br>Ph.D.<br>This dissertation examines the various discursive expressions of black agency that formed the stereotypical representations of African descendants found in Victorian racial discourse. It is, therefore, an analysis of the discursive practices of peoples of African descent and not of the actual stereotypes frequently associated with Victorian racial discourse. I believe that a close reading and analysis of the discursive practices of peoples of African descent subject to British rule will generate more focused critical narratives about the fantasies that plagued the British imagination well into the twentieth century. This study also suggest that contemporary scholars should start looking at Victorian racial discourse as an active dialogue and conversation with the Other, rather than a description of the psychology of power.<br>Temple University--Theses
24
Horne, William Iverson. "Negotiating Freedom| Reactions to Emancipation in West Feliciana Parish, Louisiana." Thesis, The George Washington University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1543903.
Full textAbstract:
<p> The thesis explores the ways in which residents of West Feliciana Parish, Louisiana experienced and altered race and class boundaries during the process of emancipation. Planters, laborers, and yeoman farmers all viewed emancipation as a jarring series of events and wondered how they would impact prevailing definitions of labor and property that were heavily influenced by slavery. These changes, eagerly anticipated and otherwise, shaped the experience of freedom and established its parameters, both for former slaves and their masters. Using the records of the Freedmen's Bureau and local planters, this paper focuses on three common responses to emancipation in West Feliciana: <i> flight, alliance,</i> and <i>violence,</i> suggesting ways in which those responses complicate traditional views of Reconstruction. </p>
25
Stern, Karina. "Emancipation and poverty : the Ashkenazi Jews of Amsterdam 1796-1850." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.320736.
Full text
26
Rahman, M. Arifur. "Women's employment in garment factories in Bangladesh : emancipation or exploitation?" Thesis, University of Hull, 2009. http://hydra.hull.ac.uk/resources/hull:3470.
Full textAbstract:
Women's participation in export-oriented industries has been one of the most dominant features in many developing countries since the 1970s. Employment in waged jobs has often been viewed as a means of women's integration into development processes. Research showed that development efforts in Third World countries negatively affected women and displaced them from their productive activities. As such, there was an increasing demand from liberal feminists and women development practitioners to integrate women into development processes through employment generation. They stressed the need for women's access to resources as the way to emancipate them from subordination. Although generation of employment through the establishment of export-oriented industries has given women access to economic resources, their participation in waged labour has given rise to a persistent debate in literature in relation to the issue of their emancipation/exploitation. This ethnographic research examines the implications of waged employment for women participating in export-oriented garment factories in Bangladesh.Within a feminist and broader social science research methodology, this study employs both qualitative and quantitative research approaches and analyses the experiences of women as factory workers, as members of the household and as members of society actively involved in day-to-day interactions with other societal members. The findings of this study reveal that the implications of waged employment for Bangladeshi women are complex and contradictory. Analysis of women's perceptions as factory workers shows that they are exploited on the factory floor in different ways and experience new forms of patriarchal domination beyond their family. Exploration of their perceptions as household members shows that earnings improve their position within the family. Although they often do not control their wages and frequently bear the double burden of productive and reproductive activities, they enjoy autonomy and freedom from familial patriarchal domination to a certain degree. In addition, women's participation in the labour market and their constant presence in the male dominated spaces are incessantly contesting the traditional notions of gender practices and meanings in Bangladeshi society. This situation also influences women to challenge male authority to an extent. Even though the challenges are not widespread, these may create new possibilities for women in society.
27
Muhe, Ulrich. "Labour, politics and emancipation, arendt and the historical materialist tradition." Thesis, University of Kent, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.509622.
Full text
28
Schwendler, Sonia Fatima. "Women's emancipation through participation in land struggle : Brazil and Chile." Thesis, Queen Mary, University of London, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.612572.
Full text
29
Rechtein, Renate Anna. "Emancipation, commitment and responsibility : a study of Christa Wolf's writing." Thesis, University of London, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285831.
Full text
30
Peller-Semmens, Carin. "Unreconstructed : slavery and emancipation on Louisiana's Red River, 1820-1880." Thesis, University of Sussex, 2016. http://sro.sussex.ac.uk/id/eprint/61110/.
Full textAbstract:
Louisiana's Red River region was shaped by and founded on the logic of racial power, the economics of slavery, and white supremacy. The alluvial soil provided wealth for the mobile, market-driven slaveholders but created a cold, brutal world for the commoditized slaves that cleared the land and cultivated cotton. Racial bondage defined the region, and slaveholders' commitment to mastery and Confederate doctrine continued after the Civil War. This work argues that when freedom arrived, this unbroken fidelity to mastery and to the inheritances and ideology of slavery gave rise to a visceral regime of violence. Continuity, not change, characterized the region. The Red River played a significant role in regional settlement and protecting this distorted racial dynamic. Racial bondage grounded the region's economy and formed the heart of white identity and black exploitation. Here, the long arcs of mastery, racial conditioning, and ideological continuities were deeply entrenched even as the nation underwent profound changes from 1820 to 1880. In this thesis, the election of 1860, the Civil War, and emancipation are not viewed as fundamental breaks or compartmentalized epochs in southern history. By contrast, on plantations along the Red River, both racial mastery and power endured after emancipation. Based on extensive archival research, this thesis considers how politics, racial ideologies, and environmental and financial drivers impacted the nature of slavery, Confederate commitment, and the parameters of freedom in this region, and by extension, the nation. Widespread Reconstruction violence climaxed with the Colfax Massacre and firmly cemented white power, vigilantism, and racial dominance within the regional culture. Freedpeople were relegated to the margins as whites reasserted their control over Reconstruction. The violent and contested nature of freedom highlighted the adherence to the power structure and ideological inheritances of slavery. From bondage to freedom, the Red River region remained unreconstructed.
31
Jezierski, Rachael A. "The Glasgow Emancipation Society and the American Anti-Slavery Movement." Thesis, University of Glasgow, 2011. http://theses.gla.ac.uk/2641/.
Full textAbstract:
This study reinterprets the history of the Glasgow Emancipation Society and its relationship to the American anti-slavery movement in the nineteenth century. It examines the role of economics, religion and reform, from Colonial times up to the US Civil War, in order to determine its influence on abolition locally and nationally. This thesis emphasizes the reformist tendencies of the Glasgow abolitionists and how this dynamic significantly influenced their adherence to the original American Anti-Slavery Society and William Lloyd Garrison. It questions the infallibility of the evangelical response to anti-slavery in Scotland, demonstrating how Scottish-American ecclesiastical ties, and the preservation of Protestant unity, often conflicted with abolitionist efforts in Glasgow. It also focuses on the true leaders of GES, persons often ignored in historical accounts concerning Scottish anti-slavery, which explains the motivation and rational behind the society’s zealous attitude and proactive policies. It argues that similar social, political and religious imperatives that affected the American movement likewise mirrored events in Scotland influencing Glaswegian anti-slavery. Lastly, it resurrects the legacy of the Glasgow Emancipation Society from its provincial role, showing it was, in fact, a leader in the British campaign against American slavery.
32
Blühdorn, Ingolfur. "The dialectic of democracy: modernization, emancipation and the great regression." Routledge, 2019. http://epub.wu.ac.at/7107/1/13510347.2019.pdf.
Full textAbstract:
In some of the most established and supposedly immutable liberal democracies,
diverse social groups are losing con
fi
dence not only in established democratic
institutions, but in the idea of liberal representative democracy itself. Meanwhile, an
illiberal and anti-egalitarian transformation of democracy evolves at an apparently
unstoppable pace. This
democratic fatigue syndrome
, the present article suggests, is
qualitatively di
ff
erent from the
crises of Democracy
which have been debated for
some considerable time. Focusing on mature democracies underpinned by the
ideational tradition of European Enlightenment, the article theorizes this Syndrome
and the striking transformation of democracy in terms of a dialectic process in
which the very norm that once gave birth to the democratic project -
the modernist
idea of the
autonomous subject -
metamorphoses into its gravedigger, or at least
into the driver of its radical reformulation. The article further develops aspects of my
existing work on
second-order emancipation
and
simulative democracy
. Taking a
theoretical rather than empirical approach, it aims to provide a conceptual
framework for more empirically oriented analyses of changing forms of political
articulation and participation.
33
Clark-Pujara, Christy Mikel. "Slavery, emancipation and Black freedom in Rhode Island, 1652-1842." Diss., University of Iowa, 2009. https://ir.uiowa.edu/etd/4956.
Full textAbstract:
This dissertation argues that, in Rhode Island, the institution of slavery, the process of emancipation and circumscribed black freedom was fundamentally influenced by the businesses of slavery. The businesses of slavery include the West Indian rum and slave trade, the Atlantic slave trade and the negro cloth industry. Specifically, I contend that in Rhode Island these businesses led to the legalization of race-based slavery, buttressed the local economy, and helped to maintain the institution of slavery throughout the Americas. Academic scholarship and public knowledge of northern slavery and emancipation in the United States remains relatively slim. American slavery has become almost synonymous with the American South, disregarding the fact that it was an institution that was socially accepted, legally sanctioned and widely practiced in the North. Furthermore, most emancipation studies focus on the Civil War era, rather than the decades of freedom struggles in the post-revolutionary North. This dissertation argues that the history of slavery and freedom in North American is fundamentally skewed without a full accounting of the northern experience. Historians have long noted the importance of the Atlantic slave trade and trade with the West Indies to the survival and maintenance of the northern North American British colonies. This project studies the origins of race-based slavery, the process of emancipation and circumscribed black freedom within the context of the development of the businesses of slavery.
34
Rajan, Singhi. "Factors that guide toward the emancipation of foster care youth." CSUSB ScholarWorks, 2007. https://scholarworks.lib.csusb.edu/etd-project/3200.
Full textAbstract:
The purpose of the study was to examine the guiding factors that help foster youth emancipate successfully. The goal was to examine five areas: housing, education, identifying role models, social skills and effectiveness of Independent Living Program (ILP) services.
35
VITTURINI, ELIA. "The Gaboye of Somaliland: Legacies of Marginality, Trajectories of Emancipation." Doctoral thesis, Università degli Studi di Milano-Bicocca, 2017. http://hdl.handle.net/10281/180856.
Full textAbstract:
A partire da una ricerca etnografica condotta tra il 2014 ed il 2015 nella città di Hargeisa, capitale della Repubblica del Somaliland (Somalia), la tesi illustra la traiettoria storica di trasformazione di una forma di marginalizzazione socio-politico-economica di cui sono oggetto i Gaboye, un agglomerato di gruppi minoritari locali. Tale marginalizzazione veniva descritta da autori di epoca coloniale (viaggiatori, studiosi, funzionari coloniali) come segregazione di “casta”. L’oggetto in questione apre squarci analitici sia su importanti snodi storici di mutamento sociale che hanno interessato l’area – quali i processi migratori che determinarono l’espansione urbana nell’area ed altre trasformazioni del tessuto economico occorse a partire dall’epoca coloniale – sia su temi e strumenti concettuali su cui antropologi e storici si interrogano in relazione ad altri contesti africani (e non solo), quali la relazione tra status ascritti, segregazione professionale, esclusione dagli scambi matrimoniali e stratificazione sociale.<br>Drawing on fieldwork conducted in 2014 and 2015 in Hargeysa, the capital of the Republic of Somaliland (Somalia), the dissertation presents the historical and ethnographic reconstruction of the social position held by a cluster of minority groups. They have a much lower population than the other Somalilander genealogical groups and are instantly identified as being subject to certain forms of discrimination such as marriage segregation and being associated with occupational tasks despised by the rest of society. The most common denomination applied to them, across all Somali territories, is Gaboye. The main objectives of this research are to define the dynamic contours of this form of marginality and to reconstruct how it gradually lost the attributes of a social institution. Scholars and travellers of the colonial period defined this institution in terms of ‘caste’ because it implied the integration of ascribed status, notions of ritual impurity, occupational and marriage segregation. The analysis examines the trajectories of emancipation and the plastic ways of being at the ‘margins’ of political institutions and of economic networks that have affected the lives of the Gaboye from the colonial period until today. This historical and ethnographic investigation encompasses a range of aspects of the social, political and economic life of the people of the north-western Somali territories, the first of which is the urbanisation waves that started in the 1920s in the British Protectorate of Somaliland, and their implications for local populations. The subsequent ones are the transformations of ‘traditional’ institutions such as the co-contribution to blood compensation and the establishment of their genealogical group leadership, the different forms of inhabiting urban areas in the post-colonial and the post-civil war periods, the transformations of urban based businesses intended either as economic sectors or objects of social representations and finally the connections between contemporary forms of transnational migration and the reproduction of economic vulnerability.
36
Aksu, Duygu Selin. "Eskilstuna Fruntimmersförening : En studie av Eskilstunas första kvinnoförening mellan åren 1876-1896." Thesis, Uppsala universitet, Historiska institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-225811.
Full textAbstract:
Throughout the course of the 19th century mankind experienced a lot of changes to the way they were used to live life, mostly due to the expansion of the industrial revolution. But the biggest change was perhaps the change in the conditions for women all over the world. Women no longer wanted to live their lives behind closed doors looking out from the window and thinking of all the things that they could have done with their lives. They wanted to be a part of society and they, sometimes literally, fought for change. In Sweden women got the right to vote in 1921. The way there was long and difficult with a lot of obstacles and prejudice to overcome. But not all of the associations had voting rights for women on their agenda. Some of them were strictly philanthropic. After reading Eva Österberg’s book “Rummet vidgas”, where she discusses her theory about 19th century women in Sweden and the “closed room” that used to be their arena of movement and its expansion during the 19th century, I decided to do a research in my hometown and therefor took a closer look at the first association started by women in 1854 in the little town of Eskilstuna, 90 km from Stockholm. The association was started by a few leading women and their goal was to help the less fortunate children of the community with clothes and shoes so they could attend school and later on be useful members of the society. In doing so the women themselves took their rightful place in the public society. The women were very successful, they achieved well more than they had set out for and the association managed to exist for over a hundred years helping thousands of children.
37
Sundqvist, Sofia. "The Emancipation of Celie : The Color Purple as a womanist Bildungsroman." Thesis, Karlstad University, Karlstad University, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-890.
Full textAbstract:
<p>The Emancipation of Celie: The Color Purple as a womanist Bildungsroman</p><p>The purpose of this essay is to study The Color Purple as a Bildungsroman, focusing on the development of the protagonist, Celie. The Color Purple is related to both the traditional Bildungsroman and to the female Bildungsroman, but the essay shows that it can also be seen as a womanist Bildungsroman. Initially, Celie believes that being a woman inescapably means that she has to serve and obey men and she is oppressed by patriarchy. She is eventually introduced to another way of living by the strong female characters of Sofia and Shug who embrace her in a kind of sisterhood, which is vital for Celie as she has nothing else to help her liberate herself from the patriarchal values that keep her down. In conclusion, this essay shows how Celie has developed from being a young girl, forced to act in an adult way, into a woman who displays signs of all the criteria for having achieved a womanist development: she is grown up (not just acting as though she is), she is in charge of a business, a house and, in short, her life. She is serious, she has a universalist perspective, and most importantly, she loves. Furthermore, the essay highlights which characteristics of her development can be linked to the traditional and the female Bildungsroman and which characteristics can be seen as typical of a womanist Bildungsroman.</p>
38
McCarron, Gary. "Animals as moral others obligation in the context of animal emancipation /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0011/NQ33541.pdf.
Full text
39
Topkara, Sevgul. "Feminist thought on critique and emancipation, contributions of Foucault and Habermas." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ63463.pdf.
Full text
40
Ness, Scott Harrison. "The emancipation of slaves in Civil-War Maryland an American epic /." Diss., Connect to the thesis, 2008. http://hdl.handle.net/10066/1398.
Full text
41
Chryssis, Alexander A. "Intellectuals, political power and emancipation from Marx to the October Revolution." Thesis, University of Leicester, 1995. http://hdl.handle.net/2381/27629.
Full textAbstract:
The introductory chapter of the work sheds light on the philosophical background of the intellectual-question. To this end, the author draws critical arguments from classical works such as Plato's Republic, Aristotle's Politics, Rousseau's On the Social Contract, focusing his attention on the tension arising among intellectual vanguard, on the one hand, political power and emancipation, on the other. Given this philosophical frame of reference, the first part of the study constitutes a critical presentation of Marx's and Engels's commitment to the proletarian movement of the 1840s with special emphasis on their role in the Communist League. According to the author the fact that Marx and Engels finally entered the League represents a decisive turn from the role of the philosopher-interpreter and educator to the role of the philosopher-lawgiver and governor. The second part of this work deals with the participation of Marx, Engels and Bakunin- in the First International and, furthermore, with the Marx-Bakunin controversy. The indisputable datum that Marx and Engels were against a Blanquist or a Bakuninist type of elite organization, the author suggests, does not mean that they were against any kind of intellectual and political vanguard. In fact, the author argues, intellectual leadership and proletarian self-emancipation do not necessarily contradict each other. To support this argument, a direct juxtaposition has been suggested between Marx's and Engels's aristodemocratic version of the intellectual-people relation and Bakunin's apparently ultra-libertarian and actually quasidictatorial approach to the same relation. The third part of the study includes a further analysis of the intellectual-question, as this was posed in the framework of the European proletarian movement, and a critical presentation of the Russian Populist and Social Democratic intelligentsia. Moreover, the author takes advantage of the aristodemocracy-concept in order to evaluate particular versions of the intellectual-proletarian relation as appeared in the field of the Russian Populism and Marxism during the end of the nineteenth and the early years of the twentieth century. It is, finally, in the concluding chapter of the whole work, where the author argues that en route to the October Revolution, and especially during the years 1905-1917, the aristodemocratic transition to the people's self-emancipation and determination proved to be an unfulfilled utopia for intellectuals and proletarians alike.
42
Gottardis, Andreas. "Reason and Utopia : Reconsidering the Concept of Emancipation in Critical Theory." Doctoral thesis, Stockholms universitet, Statsvetenskapliga institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-108037.
Full textAbstract:
What does emancipation mean today? In political theory, the idea of emancipation has typically been understood as a process of rationalization involving the promotion of human rights or the historical overcoming of capitalism. However, in contemporary social criticism the earlier antagonism between liberalism and Marxism has largely been replaced by the conflict between Enlightenment thinking and Enlightenment critique. The tension between Enlightenment philosophy and Enlightenment skepticism can be taken as emblematic of the two main tendencies within contemporary critical thought. However, a similar ambivalence can be found in the classical critical theory of the so-called Frankfurt School. Given that we have to distinguish between two types of critical theoretical thought, is it even possible to answer the question about emancipation in an unambiguous way? The overall aim of this study is to examine the meaning of emancipation in contemporary critical thought. More specifically, the principal aim is to demonstrate that Jürgen Habermas’s critical theory can be understood as an attempt to overcome the opposition between the early and the late Frankfurt School in order subsequently to evaluate this attempt and thereby judge whether Habermas’s approach can serve as a key for combining the concepts of emancipation corresponding to these two types of critique. My main objection to Habermas’s reformulation of critical theory is that it is characterized by a lack of emancipatory potential and a lack of critical force. In trying to pave the way for an alternative approach, my strategy for accommodating the tensions between the two models of critical theory is to show that emancipation can be viewed as a process involving three disparate yet interconnected stages: an initial break in the continuity of history; a collective political struggle in order to realize the utopian vision thereby opened up; and, a possible understanding among the participants in a discourse.
43
Boa, Sheena. "Colour, class and gender in post-emancipation St. Vincent, 1834-1884." Thesis, University of Warwick, 1998. http://wrap.warwick.ac.uk/39697/.
Full textAbstract:
This thesis examines the experiences of the inhabitants of St. Vincent during the first fifty years of freedom. It examines social changes, work opportunities and areas of conflicts that developed during the period. It also details the effects of the declining economy on the islanders. The main subjects of the thesis are the agricultural labourers who were freed from slavery. It investigates their working lives, their attempts to achieve independent status as freeholders and their family and religious experiences. It also examines the changing attitudes towards them that were held by the planter class, the clergy and colonial officials, and how these views influenced the formation of a free society. In particular, the thesis investigates how perspectives of race, class and gender differed within the island, and how these divergencies created hostilities between different social groups often leading to unrest. While the main focus of the thesis is St. Vincent, it also compares conditions in St. Vincent with other Caribbean islands and Britain. This has helped illustrate how some local conditions, such as the lack of available land, ineffective plantation management and economic factors, reduced the opportunities for the freed people of St. Vincent. However, it also illustrates a commonality of experiences among the poor in both the Caribbean and Britain. It illustrates how the lives of the poor in the Caribbean were often restricted by the same class and gender biases experienced in Britain, as well as by racial prejudices held by the ruling authorities. The thesis relies on a variety of source material. Most of the primary sources were official Colonial Office dispatches, newspapers and Wesleyan missionary letters and reports. Throughout the thesis, I have questioned the motivations of the writers of these documents and interpreted the discourses they employed. I have also attempted to place the findings of my research within current debates among Caribbean historians of the postemancipation period to illustrate the importance of further gender analysis and research.
44
Rainbow, Adrian Paul. "The poetics of emancipation : critical pedagogy, radical aesthetics and contemporary fiction." Thesis, University of Exeter, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.445771.
Full text
45
TORO, MARIANA ALEJANDRA ROEDEL S. "THE INSERTION OF WOMEN IN THE LABOR MARKET: EMANCIPATION OR PRECARIOUSNESS?" PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2018. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=35169@1.
Full textAbstract:
PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTITUIÇÕES COMUNITÁRIAS DE ENSINO PARTICULARES<br>Pensar hoje na questão da emancipação feminina talvez possa parecer em um primeiro momento, para muitas mulheres, uma tarefa mais fácil do que há algumas décadas anteriores, na medida em que a entrada da mulher no mercado de trabalho e a conquista de direitos até então não reconhecidos, trazem uma sensação de maior liberdade e controle sobre suas vidas e escolhas. O presente trabalho tem como objetivo analisar se a inserção da mulher no mercado de trabalho pode ser considerada um caminho de sua emancipação e relativa autonomia. De fato, para muitas mulheres, a entrada no mercado de trabalho lhes
possibilitou concretamente uma maior inserção como consumidoras, e de certa forma sua independência econômica. Porém, ao analisarmos essa inserção podemos constatar que em grande parte as mulheres vivenciam cargos, funções e salários inferiores aos dos homens, sendo muitas vezes submetidas a situações precárias de trabalho. Assim, percebemos que ao longo das últimas décadas, ocorreu de fato uma crescente feminização da pobreza, acentuada pela cor de sua pele, classe social e as assimétricas relações patriarcais de gênero, traduzidas na imputação de duplas e triplas jornadas de trabalho, reforçando a divisão sexual do trabalho. Tais condições sociais se agravam quando essas mulheres têm de
enfrentar condições insalubres e de violência para a reprodução de sua vida e de sua família como as existentes nos espaços segregados de nosso país.<br>Today, thinking about the issue of women s emancipation may, at first, seem for many women, an easier task than a few decades ago, since the entry of women into the labor market and the conquer of non recognized wrights bring a sense of greater freedom and control over their lives and choices. The present
study aims to analyze if the insertion of women into the labor market can be considered a path of their emancipation and relative autonomy. In fact, for many women, entering the labor market has concretely enabled them to become more involved as consumers, and to a certain extent their economic independence. However, when analyzing this insertion, we can see that in large part, women do
experience lower positions, functions and salaries than men, and are often subjected to precarious work situations. Thus, we perceive that over the last decades there has indeed been a growing feminization of poverty, accentuated by the color of their skin, social class and the asymmetrical patriarchal gender
relations, translated into imputation of double and triple working hours, reinforcing the division of work. Such social conditions are aggravated when these women have to face unhealthy conditions and violence for the reproduction of their life and their family as those existing in the segregated spaces of our country.
46
Da, Rosa William Torres Laureano. "The dialectic of emancipation and repression in international human rights law." Thesis, University of Sussex, 2016. http://sro.sussex.ac.uk/id/eprint/64069/.
Full textAbstract:
The main objective of this thesis is to investigate, using the dialectical method, why human rights are not only just emancipatory in the international context but are also often used for the legitimation of repressive policies. The argument in this thesis accepts that human rights have an important role in the general development of international law, and that their historical development has had a transformational effect on international politics. My thesis is that political groups have sought to mould political and social interactions by questioning and reshaping both the definitions and the system of human rights. In doing so, those actions – defined as political power – are used to legitimise new social and political constellations by changing the legal definitions of rights and by erecting new forms of protection. In the development of my argument, I analyse first the different historical moments in which significant transformations and redefinitions of human rights occurred. For that, I will identify two processes: the formalisation of rights (emancipatory) and their de-formalisation (repressive). Secondly, I will seek to show that these processes are politically constituted in a dialectic that operates in the implementation of such rights by the State in both domestic and international spheres. I shall then provide an interpretation that tries to explain how this dialectic has helped legitimise the system of international human rights. As a result, it can be observed that while in the West there was, domestically, an emancipatory movement able to formalise rights that progressively reached larger social groups, the same cannot be said for those who lived in the colonial world. Internationally, there have been different interpretations that prevented the expansion and implementation of human rights on the same basis as in the domestic sphere. The dialectic of emancipation and repression, therefore, can be visualised by looking, historically, at political struggles between formalising and de-formalising forces.
47
Canning, Richard. "Conservative tendencies in narratives of male homosexual emancipation and of AIDS." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.297335.
Full text
48
Oliveira, Alexandre Nunes de. "Financial independence and emancipation of districts in the State of CearÃ." Universidade Federal do CearÃ, 2014. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=13243.
Full textAbstract:
nÃo hÃ<br>O presente trabalho busca investigar a chance de involuÃÃo financeira dentre os municÃpios
cearenses, a partir dos dados contÃbeis de 150 localidades nos perÃodos de 2004, 2008 e
2012. A amostra utilizada compreende 82% do total de municÃpios no estado do Cearà e o
mÃtodo utilizado segue um modelo de variÃvel dependente binÃria, com hipÃtese Probit. O
modelo economÃtrico proposto considerou variÃveis de autonomia financeira, dependÃncia
de transferÃncias, despesas com pessoal e encargos, gastos com educaÃÃo e gastos com
saÃde. As estimativas permitem constatar que a chance à significativa de que um novo
municÃpio que venha a ser criado possua arrecadaÃÃo inferior à mÃdia, sendo considerado
um cenÃrio econÃmico-financeiro desfavorÃvel ao processo de emancipaÃÃo de distritos no
estado do CearÃ, haja vista que os municÃpios cearenses sÃo considerados pobres e
altamente dependentes de recursos de transferÃncias.<br>The present work search investigate the chance of financial involution among the
Cearenses' municipalities, from accounting data for 150 localities in periods of 2004, 2008
and 2012. The sample comprises 82% of the total number of municipalities in the state of
Cearà and the method used follows a binary dependent variable model, with Probit's
hypothesis. The econometric model proposed considered variables of financial autonomy,
dependence on transfers, personnel expenses and charges, education expenses and health
expenses. The estimates leads us to conclude that the chance is significant in that a new
municipality that will be created has fundraising less than the average, being considered a
economic-financial scenario unfavorable the process of emancipation of districts in the
state of CearÃ, there is a view that the Cearenses' municipalities are considered to be poor
and highly dependent on features of transfers.
49
Ahlner, Zusy. "Critical Pedagogy in the Visual Arts Classroom – A Story of Emancipation." Thesis, Malmö universitet, Fakulteten för lärande och samhälle (LS), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-34571.
Full textAbstract:
This inquiry aims to contribute to the understanding of critical pedagogy and its implications for the visual arts classroom as it identifies the transformative dimensions of critical pedagogy in visual arts education. Consequently, this inquiry answers the questions: What are the views of critical pedagogy that can be discerned in the current Swedish syllabus for visual arts? And, how can the transformative dimensions of critical pedagogy be manifested in the visual arts classroom? The rationale of the study rests on the visual arts teachers’ importance to provide pupils with means for understanding the world in a nuanced way. The study is a theoretical study using critical pedagogy as a theoretical frame. The research material consists of the Swedish syllabus for visual arts and four academic publications that exemplify the use of critical pedagogy in visual arts education. The study uses content analysis for a systematic review of this material. The results suggest that critical pedagogy is an asset for creating meaningful and engaging classrooms environments. The findings also indicate that visual arts teachers may interpret parts of the Swedish visual arts syllabus as means to advocate for social justice. However, the results also suggest the need for visual arts teachers to expand the planned syllabi, and the importance of collective efforts and cooperation in the visual arts classroom. Furthermore, the study also re-presents these results in a didactical commentary in form of a visual narrative — a graphic story —.
50
Mulala, Beatrice M. "African women writers and the struggle for emancipation : image and reality /." The Ohio State University, 1999. http://rave.ohiolink.edu/etdc/view?acc_num=osu1488190109868517.
Full text