Relevant bibliographies by topics / Emancipation

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Emancipation'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 October 2024

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Journal articles on the topic "Emancipation"

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Khasanova, Shakhlo B. "FROM THE HISTORY OF EMANCIPATION OF UZBEK WOMEN OR THE "KHUDJUM" MOVEMENT." JOURNAL OF LOOK TO THE PAST 4, no. 10 (October 30, 2021): 45–49. http://dx.doi.org/10.26739/2181-9599-2021-10-19.

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The article reveals the essence of the policy of emancipation of Uzbek women pursued by the Soviet government, that is, emancipation (from the Latin emancipatio -freedom from dependence and subordination), measures taken to widely disseminate the ideas of Bolshevism. The policy of women's liberation, historically known as the Khujum movement, dealt a powerful blow not only to women's veils, but also to their national, religious traditions and spiritual values.Index Terms: Soviet power, Khudjum movement, Uzbek women, emancipation, socialism, burqa, Khudjum company
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Moreno-Lacalle, Rainier C., and Rozzano C. LOCSIN. "EMANCIPATION THROUGH NURSING WITHIN THE CONTEXT OF HEALTH DISPARITIES." Belitung Nursing Journal 5, no. 2 (April 14, 2019): 65–74. http://dx.doi.org/10.33546/bnj.760.

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Background: Health disparity can be observed using the lens of emancipation through nursing.Objective: This paper aims to describe the concept of emancipation through nursing, situate its position within the theory of ’Emancipation through Nursing,’ and illuminate the implications of caring within the context of health disparity.Methods: The sequential process of Rodgers’ Evolutionary Concept Analysis and Chinn and Kramer’s Process of Theory Construction were applied. Review of the literature utilizing six major databases was conducted using the keywords ‘emancipation’ or ‘empowerment’ and ‘health disparity’ and ‘nursing’ and with year restrictions from 2000-2017.Results: Findings revealed that the attributes of the concept of ‘emancipation through nursing’ are conscientization or critical consciousness, correct and adequate health information, co-construction of a creative process for health service, and collective action. These attributes were preceded by the following antecedents: marginalization, hegemony, the oppressed and the emancipator, centering, and liberation. The resulting features of enlightenment, enervation, empowerment, and evolvement served as constructs that collectively structured the theory of Emancipation through Nursing in the Context of Health Disparities.Conclusion: Nurses worldwide will benefit from descriptions and illuminations of the concepts of emancipation and nursing within the theory of Emancipation through Nursing in the Context of Health Disparities.
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Alexander, Elizabeth. "Emancipation." Antioch Review 60, no. 2 (2002): 269. http://dx.doi.org/10.2307/4614315.

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Harris, S. "Emancipation." Oxford Art Journal 31, no. 2 (May 30, 2008): 304–8. http://dx.doi.org/10.1093/oxartj/kcn018.

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Ramalho-Santos, João. "Emancipation." Nature 510, no. 7505 (June 2014): 436. http://dx.doi.org/10.1038/510436a.

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Alvey, Darcy. "Emancipation." After Dinner Conversation 5, no. 4 (2024): 69–89. http://dx.doi.org/10.5840/adc20245437.

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Is the love in a long marriage different? In this philosophical short story fiction, Lorene and Frank have been married for 30+ years. They raised a child together, and are settling into their golden years. Frank collects stamps and, while Lorene has a degree in Geology, she has spent her life as a homemaker. However, now in her 50’s, she has begun to realize her life needs more excitement and, more importantly, that Frank won’t be able to give it to her. He is to old, too risk-adverse, and too set in his ways. He says marriage is forever, and that he loves her, but Lorene wants more. The often quip and bicker. Finally, Loreene declares her intention to divorce and join an archaeological dig in Montana. Frank is upset, and confused, believing this is a reckless whim, but he is also hurt she is leaving. Regardless, he says, his vows are forever, and he will be waiting if she decides she wants to come home.
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Meyer, Michael A. "Jewish Emancipation and Self-Emancipation. Jacob Katz." Journal of Religion 68, no. 1 (January 1988): 148–49. http://dx.doi.org/10.1086/487765.

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Xia, Guang, and Ernesto Laclau. "Emancipation(s)." Canadian Journal of Sociology / Cahiers canadiens de sociologie 24, no. 1 (1999): 154. http://dx.doi.org/10.2307/3341485.

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Legros, Ayanna. "Capturing Emancipation." Latin American and Latinx Visual Culture 3, no. 2 (April 1, 2021): 60–64. http://dx.doi.org/10.1525/lavc.2021.3.2.60.

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Curated by Yelaine Rodriguez and edited by Tatiana Flores, this Dialogues stages a series of conversations around Afro-Latinx art through interventions by Afro-Latina cultural producers. Black Latinxs often feel excluded both from the framework of latinidad as well as from the designation “African American.” The essays address blackness in a US Latinx context, through discussion of curatorial approaches, biographical reflections, art historical inquiry, artistic projects, and museum-based activism. Recent conversations around Latinxs and Black Lives Matter reveal that in the popular imaginary, Latinx presupposes a Brown identity. In their contributions to “Afro-Latinx Art and Activism,” the authors argue for a more inclusive and nuanced understanding of Latinx that does not reproduce the racial attitudes of the Lusophone and Hispanophone countries of Latin America, nor the black-white binary of the United States. They look forward to a time when the terms Afro or Black might cease to be necessary qualifiers of Latinx.
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Chakrabarty, Nivedita. "The emancipation." Cancer Research, Statistics, and Treatment 5, no. 1 (2022): 83. http://dx.doi.org/10.4103/crst.crst_3_22.

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Dissertations / Theses on the topic "Emancipation"

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Granger-Brown, Alison. "Hope| One prisoner's emancipation." Thesis, Fielding Graduate University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3637593.

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I would like to think that I chose this study to add to the literature on human development in the prison system. However, I would have to say that the study chose me. It became a deep discovery of what is required for human beings to grow within the context of a prison setting and afterwards in the community. The study explored the life history of an Aboriginal woman once considered to be a volatile, violent, and unmanageable female prisoner by the Correctional Service of Canada (CSC). Changing her life she became a valued volunteer within that prison system.

Human growth and development must be considered with attention to the exogenous influences of all the systems people have to negotiate. I walked with Lora for 14 years: 7 while in custody and 7 afterwards until her death in 2013. During that time she became a mother, a volunteer, peer researcher, cancer patient, and always a teacher.

Since the 1970s there has been a pervasive decline in recognizing rehabilitation potential in people with lives plagued by addictions and the crimes supporting them. I observed the opposite: hundreds of lives changed for the better. There are interventions that kindle the flame and support a fire in people to build a healthy, productive life. Society has a responsibility to fan that fire, rather than feeding the despondency and hopelessness so prevalent in our prisons.

Information was gathered from interviews with Lora, video and audio recordings, her journals and poetry. Interviews were also conducted with family to gain clarity of her childhood and complex trauma history and with people who walked with her after prison to elucidate her change process.

The study encompassed literature from modern, post-modern, and Aboriginal epistemology, integrating theory from multiple disciplines. What emerged was how powerful the deleterious influences of complex childhood trauma are, in all domains, over the life span. Counteracting this damage most significantly are the mechanisms of hope and the inspiration of believing in the possibility for successful and lasting change: This is the key-stone to the archway through which people re-enter the community from prison.

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Nunes, João. "Rethinking emancipation in critical security studies." Thesis, Aberystwyth University, 2010. http://hdl.handle.net/2160/177aca5b-1155-4b95-8766-35bd37250899.

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Since the end of the Cold War, there has been a comprehensive challenge to dominant conceptions in Security Studies. Security has been approached as a political phenomenon, resulting from political assumptions and having political effects. The politicization of security has been pursued by a number of so-called ‘critical approaches,’ including ‘security as emancipation.’ The latter argues that security consists in removing or alleviating constraints upon the lives of individuals and groups – such as poverty, ill health, or lack of education. This thesis asks two questions: firstly, can the ‘security as emancipation’ approach, in its current formulation, deliver on its claims and promises, in the context of the effort of politicization in Security Studies? And secondly, if it is shown that there are weaknesses, in what ways can the analytical and normative outlook of security as emancipation be strengthened through an engagement with other resources in the literature? Chapters 1 and 2 establish the context in which the merits of security as emancipation must be judged. They conclude that an engagement with this approach must focus on the way it conceives the multiple connections between security and politics. Chapters 3, 4 and 5 pursue this insight, by focusing on the notions of reality, threat and power respectively. In each of these themes, the argument identifies gaps in security as emancipation and suggests theoretical reconsiderations based on an engagement with approaches and ideas – in the critical security literature and in social and political theory – that so far have been neglected or not examined sufficiently by this approach. This thesis aims to re-establish security as emancipation as a valid interlocutor within critical debates about security. It also aims to show that the dialogue between critical approaches is, not only possible, but beneficial to understanding the politicization of security.
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Spies, Van Zyl. "Emancipation Through Participation: A Case Study." Thesis, Malmö universitet, Fakulteten för kultur och samhälle (KS), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-21294.

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Over the past few decades there has been a concerted effort in southern Africa forcommunity based natural resource management (CBNRM) programs. The generalpremise behind CBNRM allows local communities to be empowered to utilize theirsurrounding natural resources to facilitate socio-economic growth. This is seen as aneffective rural development tool which often takes on the form of eco-tourism inSouth Africa. It creates a link between nature conservation and socio-economicdevelopment needs and is normally built on existing conservation areas such asnational parks (Ezeuduji et al. 2017: 225).“Protected area outreach” is a form ofCBNRM (Chevallier 2016: 6), and this degree project examines how stakeholderparticipation was incorporated into the formulation of Kruger National Park’s (KNP)ten-year management plan. Using KNP’s stakeholder engagement process as anaturalistic case study, the aim is to discover the extent of participation and whethertrue empowerment is facilitated. This was done via document analysis of the 2018KNP Stakeholder Participation Report using the emancipatory approach. Thisapproach is influenced by critical, post-colonial and intersectional theory andemphasizes the attainment of social justice through the unveiling and dismantling ofinvisible oppressive power structures (Wesp et al. 2018: 319). The analysis showsthat KNP uses a systems approach to their stakeholder engagement as opposed toan empowerment one; that participation is limited to consultation and is thereforemerely a form of tokenism; that weaker marginalized stakeholder groups suffer fromsystemic exclusion and underrepresentation; and that there is little to no attentiongiven to empowerment nor structural reform to drive social change.
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Adamson, Kristian. "Ethics and emancipation in postfeminist Hollywood." Thesis, The University of Sydney, 2012. http://hdl.handle.net/2123/9425.

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The thesis develops new methods to critique postfeminist film by combining research into production cultures with an analysis of representations of women’s ethical subjectivity. Drawing on the work of Tania Modleski, Angela McRobbie and Yvonne Tasker, the thesis argues that critiques of postfeminism centered on evaluations of “positive” and “negative” representations has resulted in a discursive stalemate. This stalemate signals the need to consider new ways of thinking about postfeminist film. The first half of the thesis reports on original research of 700 films from 1980 to 2009. This research, supplemented with data from Martha Lauzen and Stacy Smith, demonstrates that men are overwhelmingly over-represented in key creative roles while women’s participation rates have stagnated or are in decline. The data also reveals how traditional expectations of women’s labour are repeated within creative industries and in particular Hollywood. The second half of the thesis concerns the concept of ethical subjectivity. Starting with an overview of the philosophical category of the ethical, the concept is developed into a broad analytic framework with reference to specific feminist demands. A number of popular and high-grossing Hollywood films that are historically subject to feminist analysis are reconsidered using this new framework. This second look reveals the ambiguity that operates as a means to hide the regulation of women’s ethical subjectivity in postfeminist film. The synthesis of these two approaches demonstrates how postfeminism acts as a proxy for patriarchy in the management of the meaning and scale of feminism and women’s emancipation in Hollywood. This result shows the potential value in considering labour and production as part of cultural analysis of postfeminism and indeed cultural studies more broadly.
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Bromberg, Svenja. "Thinking 'emancipation' after Marx : a conceptual analysis of emancipation between citizenship and revolution in Marx and Balibar." Thesis, Goldsmiths College (University of London), 2017. http://research.gold.ac.uk/20170/.

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In light of an increasing embrace of the notion of ‘emancipation’ by various theoretical and political perspectives in recent years, this thesis aims to scrutinise the philosophical connotations of the concept itself. It therefore returns to Karl Marx’s distinction between political and human emancipation, developed in his text ‘On the Jewish Question’, with the aim of excavating its theoretical stakes. The core argument of the first part is that Marx draws a line of demarcation between citizenship as the modern form of political, bourgeois emancipation realised by the American and French Revolutions, and human emancipation as necessitating a different kind of revolution that would allow for the constitution of a new type of social bond between the individual and the social. Marx’s formulation of the need for human emancipation is grounded in his critique of political emancipation, which he regards as failing to recognise the dialectical constitution of its social bond by both political and economic relations. The bourgeois social bond moreover makes ‘man’ exist as an individualised being who can only relate to his or her political existence and dependency on others in a mediated and abstract way. The second part turns to the post-Marxist critiques of ‘On the Jewish Question’, starting in the late 1970s with Claude Lefort, which coincide with a broader re-evaluation of the revolutionary legacy in France. It specifically interrogates Étienne Balibar’s alternative understanding of the form of emancipation achieved by the French Revolution under the name of ‘equaliberty’, with which he defends the struggle for citizenship as the unsurpassable horizon of a contemporary politics of emancipation. The aim is here to develop a deeper understanding of Balibar’s criticism of Marx’s dividing line, which allows the French thinker's contribution to 'thinking emancipation after Marx' to be disentangled from his decision to distance himself from the Marxian approach.
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Cox, Peter. "Gandhi and post-development : re-enchanting emancipation." Thesis, University of Liverpool, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.577191.

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Historically, emancipation has been interpreted as inseparable from modernity. Emancipation has been configured in terms of an increase in reason and a commensurate 'disenchantment' and a banishment of the sacred. The emergence of post-development as a recognisable discourse within the field of development studies and practice has raised important questions regarding understandings of social progress. Notable in the literature and practice of post-development is an increased reference to the human spirit and 'spirituality' as an integral part of the process of social liberation. According to Marxist theory, such reference undermines its emancipatory potential. This thesis provides an alternative way of interpreting this return of the sacred by arguing that post-development is more fruitfully interpreted as a reinvention of Gandhian praxis. Moreover, the conjunction of Gandhian categories with post-colonial and post-developmental analyses provide an alternative lens through which to frame a model of emancipation more appropriate to the context of post-modernity. This process foregrounds issues of agency and identity in social change locating discussion of the spiritual in activist narrative as central to the structural processes of social change. The framework produced by these discussions is subsequently employed in order to examine the verity of environmentalist claims to emancipation. The argument is informed by ongoing post-development activism in North India and a range of new social movement activity. Fundamental to the approach is the need to focus on the ongoing processes involved in social transformation as a means to emancipation, rather than to any pre-determined aims. In conclusion, I show how the conjunction of Gandhian thought and post-development. is providing a framework for re-enchanted understandings of emancipatory action. Contingent upon their location, such emancipations are applicable to the 'North' as well as the 'South'.
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BRITO, FRANCLIM JORGE SOBRAL DE. "SOCIALENVIRONMENTAL EMANCIPATION: FOR A CRITICAL ENVIRONMENTAL THEORY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2016. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=32400@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
ESCOLA SUPERIOR DOM HELDER CAMARA
Emancipação socioambiental: por uma Teoria Crítica Ambiental busca discutir hermeneuticamente os contrastes da emancipação social oriunda da tradição marxista da Escola de Frankfurt em suas duas versões, sistematizadas por Theodor Adorno e Max Horkheimer - a primeira radicada no materialismo interdisciplinar e a segunda balizada pelo contexto da razão instrumental - e dos teóricos-críticos contemporâneos, como Boaventura Souza Santos. A começar pela análise analítico-descritiva, desenvolve-se o tema apresentando o status quo da emancipação social desde a conceituação da racionalidade instrumental como efetivo paradigma do sistema capitalista. Em seguida, estudam-se as influências dessa modalidade racional a partir dos pressupostos ético-políticos que a consubstanciam, a saber, os Direitos Humanos, a dignidade da pessoa humana e os modelos democráticos hegemônicos, a fim de se constatar os limites da emancipação social no enredo desenvolvimentista-liberal. Uma vez estruturado o contexto crítico da emancipação social pelas contingências teóricas e críticas, desvela-se a crise ambiental proveniente do modo de produção capitalista, fundamentado na instrumentalidade técnico-científica, a fim de se descobrir o socioambientalismo como novo interlocutor da ação política no que se refere à emancipação socioambiental. Para tanto, o texto projeta-se dialeticamente nas perspectivas emancipatórias presentes na racionalidade socioambiental, em oposição à racionalidade instrumental, e se serve da análise descritiva das ferramentas de cooptação economicista ambiental para justificar que a crise ecológica hodierna, parametrizada pela cientificidade capitalista e seus derivados - sobretudo a desigualdade dos atores sociais, o aumento da pobreza e a degradação ambiental -, tem consistentes pontos convergentes e demanda politicamente novos saberes. O modelo de ação política em que se situa o texto está referenciado pelo ecossocialismo, posicionando a ecologia política como precursora de uma nova cultura social e ambiental lastreada pelo conceito coletivista do modo de existir com os outros - humanos e não-humanos. À guisa de conclusão, tem-se a atualização do pressuposto da Teoria Crítica no que se refere à sua dimensão principiológica: a emancipação socioambiental como possibilidade de se compreender as complexidades do tempo presente e de ser capaz de reinterpretar e resignificar, a partir de matrizes políticas, sociais e ambientais, a racionalidade socioambiental como pressuposto de uma configuração da relação homem-natureza.
Social-Environmental Emancipation: for a Critical Environmental Theory tries to hermeneutically discuss the contrasts of social emancipation from the Marxist tradition of the Frankfurt School in its two versions, systematized by Theodor Adorno and Max Horkheimer - the first one taking root in the interdisciplinary materialism and the second one marked by the context of the instrumental reason -, and of the contemporary theoretical-critical ones such as Boaventura Souza Santos. Starting from the analytical-descriptive assessment, the subject is developed by presenting the status quo of social emancipation from the conceptualization of instrumental rationality as an effective paradigm of the capitalist system. Then, the influences of this rational modality are studied from the ethical-political assumptions that substantiate it, that is, Human Rights, the dignity of the human being and the hegemonic democratic models, in order to define the limits of social emancipation in the developmental-liberal scenario. Once the critical context of social emancipation through theoretical and critical contingencies has been structured, the environmental crisis from the capitalist production mode, based on the technical-scientific instrumentality, is unveiled so that the social environmentalism is discovered as a new interlocutor of the political action in what regards the social-environmental emancipation. On that purpose, the text dialectically projects itself in the emancipatory perspectives found in the social-environmental rationality, as opposed to the instrumental rationality, and uses the descriptive analysis of the environmental economicsbased co-optation tools to justify the fact that the current ecological crisis, parameterized by the capitalist scientificity and its derivatives – especially the inequality of the social actors, increasing poverty and environmental degradation - has consistent convergent points and politically demands new knowledge. The political action model in which the text is located is referred by ecosocialism, positioning political ecology as precursor of a new social and environmental culture based on the collectivist concept of the way of existing with the others - human and non-human.To conclude, the Critical Theory assumption is updated in what regards its principiologic dimension: the social-environmental emancipation as a possibility to understand the complexities of the present times and to be able to reinterpret and give a new meaning, from political, social and environmental matrixes, to the social-environmental rationality as an assumption for a configuration of the man-nature relationship.
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Tate, Rachel. "The Maputo Development Corridor : emancipation for whom?" Thesis, University of Leicester, 2018. http://hdl.handle.net/2381/42666.

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This thesis offers a nuanced analysis and evaluation of the Maputo Development Corridor (MDC) the first cross-border corridor project in Africa. It considers the core debate that exalts this flagship cross-border development corridor as a model for growth and development in Africa, while simultaneously questioning why key academics remain critical of the model’s ability to deliver. The thesis critiques numerous one dimensional interpretations of the project that condemn the MDC as little more than a neo-liberal experiment. It suggests that the context is correct, but the outcomes are overly narrow. It draws together an impressive collection of data that encompasses South Africa and Mozambique. The resulting analysis offers a unique insight into this development corridor and its ability to deliver in this micro-region. It provides insight into the projects ability to deliver on its economic and social objectives, the latter of which has remained unexamined until this time. This is achieved through both qualitative and quantitative evaluation. It acknowledges the weaknesses in the MDC. Nevertheless, the positive results found here can be assimilated into a ‘corridor methodology’ which could then enhance develop mentalism in other micro-regions throughout Africa.
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Noronha, Feio Carlos. "Practices of everyday emancipation : an artists' toolkit." Thesis, Royal College of Art, 2017. http://researchonline.rca.ac.uk/2841/.

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Through practice-based research, I propose to reflect critically on my practicethrough a dialogue with the work of other artists and theorists that include Michel Foucault, Giorgio Agamben, Gilles Deleuze, Theaster Gates, Marine Hugonnier, and Claire Fontaine. I explore the possibility of self and collective emancipation from sedimented socio-historical and political violence. The forms of violence that concern me are those produced by legacies of war,colonialism, economic ideologies and religious practices. As an integral part of the methodology, I have selected examples of modern and contemporary artworks considered as being engaged with art's social significance. Through a dialogue with these artworks, I draw out significant pressures and develop a toolkit of concepts: dispositif-of-dissent,able-agent, and universim. The selected examples of artworks suggest potentially disseminable strategies of social, political, critical and ethical value. Socially engaged art has been a constant presence for over a century, the Wanderers in Russia, William Morris in the UK, and Oswald de Andrade in Brazil are great examples of its span. My thesis selects an aspect of current socially engaged practice that argues for a particular conceptual strength and socio-political agency. I assert the idea that small strategic gestures are of far greater critical significance than grand reactionary actions. I also focus on the idea that empowerment and emancipation can only come from an engagement with the structures of power already at play — and the social, political and economic conditions that these have produced. My approach foregrounds the construction of the aforementioned toolkit aiming to contribute to the widening of a field of inquiry, born of already existing practices. These practices produce encounters with others and suggest ways of discovering agency in everyday life and experience in ways that are potentially collective and social in orientation. The artists of interest to my research forge modes of production open to experimentation, and offer critical expressions of being and relating to others. This toolkit, its terms of use and the artworks I create in relation to it, aims to reflect and animate the development of this field of practice. Throughout this thesis I ask: how individuals become socially engaged, and how the strategies employed by these individuals inform the construction of tools of everyday emancipation? I address these questions through the creation of exploratory artworks, the developement of a toolkit of terms and an exposition of practices that pervade this field of production.
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Mocklin, Kathleen Elizabeth. "Afro-Barbadian Healthcare during the Emancipation Era." W&M ScholarWorks, 2009. https://scholarworks.wm.edu/etd/1539624385.

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Books on the topic "Emancipation"

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Merino, Noël. Emancipation. Farmington Hills, Michigan: Greenhaven Press, a part of Gale, Cengage Learning, 2015.

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Henry E. Huntington Library and Art Gallery., ed. Abolition & emancipation. Marlborough: Adam Matthew Publications, 1997.

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Laclau, Ernesto. Emancipation(s). New York: Verso, 1996.

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Woog, Adam. The Emancipation Proclamation. New York: Chelsea House Publishers, 2009.

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Schmidt‐Nowara, Christopher. Emancipation. Edited by Mark M. Smith and Robert L. Paquette. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199227990.013.0027.

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This article focuses on the historiography of emancipation in Latin America. Latin American independence was part of a widespread challenge to European colonialism in the Americas beginning in the late eighteenth century with the American Revolution. Historians now recognize that slavery and emancipation were central issues in the struggles over empire and independence. To understand how anti-colonial rebellions in the Iberian world undermined slavery and set the stage for emancipation, it is important to look at them in relation to the earlier wars of independence that transformed the British and the French Atlantic empires.
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Merino, Noël. Emancipation. Greenhaven Publishing LLC, 2014.

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Hultquist, Charlotte Lynn. Emancipation. Wipf & Stock Publishers, 2023.

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Sherwood, Sherwood. Emancipation. Creative Media Partners, LLC, 2023.

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Emancipation. BLVNP Incorporated, 2022.

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Emancipation. BLVNP Incorporated, 2022.

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Book chapters on the topic "Emancipation"

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Levesque, Roger J. R. "Emancipation." In Encyclopedia of Adolescence, 815. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-1695-2_467.

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Schwartz, Bar. "Emancipation." In Leadership in a Time of Continuous Technological Change, 35–53. Berkeley, CA: Apress, 2020. http://dx.doi.org/10.1007/978-1-4842-6300-6_3.

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Beiser, Frederick. "Emancipation." In Key Concepts in the Study of Antisemitism, 93–104. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51658-1_8.

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Reidy, Joseph P. "Emancipation." In A Companion to the Civil War and Reconstruction, 277–95. Malden, MA, USA: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470998717.ch16.

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Kolasi, Klevis. "Emancipation." In The Palgrave Encyclopedia of Global Security Studies, 1–4. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-74336-3_197-1.

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Eichhorn, Niels. "Emancipation." In Atlantic History in the Nineteenth Century, 121–39. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-27640-9_8.

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Levesque, Roger J. R. "Emancipation." In Encyclopedia of Adolescence, 1146. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-33228-4_467.

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Kolasi, Klevis. "Emancipation." In The Palgrave Encyclopedia of Global Security Studies, 391–94. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-319-74319-6_197.

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Ratner, Carl. "Emancipation, Overview." In Encyclopedia of Critical Psychology, 539–50. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-5583-7_528.

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Lee, Anne. "Enabling emancipation." In Successful Research Supervision, 134–49. Second edition. | Abingdon, Oxon ; New York : Routledge, 2020.: Routledge, 2019. http://dx.doi.org/10.4324/9781351234986-7.

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Conference papers on the topic "Emancipation"

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Ook Lee. "Structuration, Emancipation and Democracy." In Proceedings of the 39th Annual Hawaii International Conference on System Sciences (HICSS'06). IEEE, 2006. http://dx.doi.org/10.1109/hicss.2006.441.

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Wheatley, Lance. "Islamophobia and Poetic Emancipation." In 2019 AERA Annual Meeting. Washington DC: AERA, 2019. http://dx.doi.org/10.3102/1436967.

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Mujiningsih, Erlis Nur, Erli Yetti, and Suryami Suryami. "Women, Electric Trains, and Emancipation." In 9th Asbam International Conference (Archeology, History, & Culture In The Nature of Malay) (ASBAM 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220408.040.

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Sabie, Samar, Robert Soden, Steven Jackson, and Tapan Parikh. "Unmaking as Emancipation: Lessons and Reflections from Luddism." In CHI '23: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2023. http://dx.doi.org/10.1145/3544548.3581412.

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Oganesyan, Sergey. "Torah, New Testament and Koran on Inevitability of Women’s Emancipation." In icCSBs 2019 - 8th Annual International Conference on Cognitive - Social, and Behavioural Sciences. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.02.28.

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Martin Connery, Andrew, and Helen Hasan. "Towards A Modified Framework for Informer Emancipation in Complex Contexts." In InSITE 2014: Informing Science + IT Education Conference. Informing Science Institute, 2014. http://dx.doi.org/10.28945/2001.

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Parise, Giuseppe, Luigi Parise, and Francesco Di Paolo. "Virtual Society of IoT Robosats and Emancipation of Electrical Utilization." In 2019 AEIT International Annual Conference (AEIT). IEEE, 2019. http://dx.doi.org/10.23919/aeit.2019.8893313.

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Renga, Ian. "Examining Interpersonal Attunement in Collaborative Mathematics Activity: Toward Collective Emancipation." In 2024 AERA Annual Meeting. Washington DC: AERA, 2024. http://dx.doi.org/10.3102/2099312.

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Erimia, Cristina-Luiza. "THE EMANCIPATION OF THE EUROPEAN CITIZEN BY AFFIRMING THE PATIENTS� RIGHTS." In SGEM 2014 Scientific SubConference on POLITICAL SCIENCES, LAW, FINANCE, ECONOMICS AND TOURISM. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b21/s5.109.

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Mumtaz, Nehala, Masooma Zehra Miyan, and Muhammad Hussnain. "FREIREAN PEDAGOGY FOR EMANCIPATION OF RURAL ADULTS OF PAKISTAN THROUGH TECHNOLOGY." In 12th International Technology, Education and Development Conference. IATED, 2018. http://dx.doi.org/10.21125/inted.2018.1882.

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Reports on the topic "Emancipation"

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Tomczak, Robert J. The Emancipation of Airpower. Fort Belvoir, VA: Defense Technical Information Center, March 1992. http://dx.doi.org/10.21236/ada250822.

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Guvenen, Fatih, and Michelle Rendall. Women's Emancipation Through Education: A Macroeconomic Analysis. Cambridge, MA: National Bureau of Economic Research, April 2013. http://dx.doi.org/10.3386/w18979.

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Hornbeck, Richard, and Trevon Logan. One Giant Leap: Emancipation and Aggregate Economic Gains. Cambridge, MA: National Bureau of Economic Research, October 2023. http://dx.doi.org/10.3386/w31758.

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Clarke-Ritter, Alexander. Continuity vs. Discontinuity: The Issue of Race and Forced Labor After Emancipation in the American South. Portland State University Library, January 2015. http://dx.doi.org/10.15760/honors.203.

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Collins, William, Nicholas Holtkamp, and Marianne Wanamaker. Black Americans’ Landholdings and Economic Mobility after Emancipation: New Evidence on the Significance of 40 Acres. Cambridge, MA: National Bureau of Economic Research, March 2022. http://dx.doi.org/10.3386/w29858.

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Brandy Joy, Brandy Joy. "Hog Meat en Rabbit en Fish en Such as Dat": Pre- and Post-Emancipation Foodways in the South Carolina Lowcountry. Experiment, February 2018. http://dx.doi.org/10.18258/10770.

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Martz, Joseph E. President Lincoln: The Reluctant Emancipator. Fort Belvoir, VA: Defense Technical Information Center, January 1998. http://dx.doi.org/10.21236/ada441827.

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