Relevant bibliographies by topics / Eloquence from the pulpit

Academic literature on the topic 'Eloquence from the pulpit'

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Published: 8 June 2024

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Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Journal articles on the topic "Eloquence from the pulpit":

1

Dalmaijer, Evi, Solange Ploeg, and Jaap de Jong. "‘Maranatha’: Kuyper komt eraan! : Van preek tot partijtoespraak: de welsprekendheid van Abraham Kuyper." Tijdschrift voor Taalbeheersing 42, no. 2 (July 1, 2020): 147–68. http://dx.doi.org/10.5117/tvt2020.2.004.dalm.

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Abstract ‘Maranatha’: Kuyper is coming! From sermon to party speech: Abraham Kuyper’s eloquenceIn this article, we present a rhetorical-historical analysis of the speech Maranatha by Dutch politician and former pastor Abraham Kuyper. Kuyper’s style of speech stands out in nineteenth century Dutch political culture, as it is generally more expressive and aimed at the public compared to the pragmatic and legal style of his colleagues in Parliament. Through close reading of the speech Maranatha, we show how Kuyper’s political rhetoric was influenced by various rhetorical elocutio and pathos strategies from pulpit oratory that he learned during his time as a pastor. By reconstructing the professors, academic tradition and homiletic manuals that influenced Kuyper’s theological education, we have determined four main advices for pulpit oratory: 1) choose one main theme that is well known, 2) create a feeling of unity through ‘venturing’ into the public, 3) make sure the speech is understandable to a large public and 4) use stylistic pathos figures in order to move the audience. Kuyper employs all four advices in Maranatha for the purpose of creating a sense of unity within his audience.
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Whelan, Ruth. "The Paradoxes of Preaching in Print: Seeing and Believing in the Sermons of Jacques Abbadie." Irish Journal of French Studies 16, no. 1 (December 1, 2016): 87–105. http://dx.doi.org/10.7173/164913316820201535.

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The boom in printed sermons in French in the latter half of the seventeenth-century is usually attributed, on the one hand, to the popularity of pulpit eloquence and, on the other, to the piety of both preacher and faithful. However, this study of the rhetorical organisation, imagery, and printing history of the sermons of Jacques Abbadie points to a more ambiguous explanation for the boom. Although the French Reformed Churches counselled their pastors against the pursuit of eloquence in their preaching, Abbadie made a display of it, and engaged in theoretical reflection to justify his practice. According to him, pulpit eloquence promotes receptivity in the faithful; but, with hindsight, it is clear that it also promotes the preacher. Publishing eloquent sermons publicised the hermeneutical and oratorical gifts of the preacher; the epistle dedicatory advertised his social connections; thus the printed sermon was also a strategy for advancing the career of the preacher.
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Bullard, Paddy. "Pride, Pulpit Eloquence, and the Rhetoric of Jonathan Swift." Rhetorica 30, no. 3 (2012): 252–76. http://dx.doi.org/10.1525/rh.2012.30.3.252.

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Jonathan Swift was contemptuous of the figure of the orator in his satirical writings, and yet he proved to be one of the most influential figures behind the eighteenth-century ‘elocutionary movement’ in Great Britain. His most distinctive remarks on the subject of practical rhetoric concern the art of pulpit eloquence. The simple style that Swift consistently recommends is both a rebuke to and a weapon against the false eloquence of a particular ethical class: the impertinently proud. The force behind this weapon is Swift's analysis of the moral assumptions of his opponents, and particularly their faith in the rhetorical efficacy of ‘conviction’, against which Swift proposes his own defense of ‘hypocrisy’. The moral and theological principles that inform Swift's rhetoric have contextual roots in contemporary commentary on sacred eloquence, and particularly in the efforts of late-seventeenth-century French writers, including Caussin, Lamy and Fénelon, to formulate a rhetorical ethics that does not betray the preacher (elevated above and unanswered by his audience as he must be) into the temptations of pride.
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Bullard, Paddy. "Pride, Pulpit Eloquence, and the Rhetoric of Jonathan Swift." Rhetorica 30, no. 3 (June 2012): 252–76. http://dx.doi.org/10.1353/rht.2012.0014.

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King, Bruce, John Agard, and Satoshi Kitamura. "From the Devil's Pulpit." World Literature Today 72, no. 2 (1998): 438. http://dx.doi.org/10.2307/40153950.

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Bowers, Allan J. "From Desk to Pulpit." Expository Times 100, no. 11 (August 1989): 421. http://dx.doi.org/10.1177/001452468910001108.

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Subbiondo, Joseph L. "From pragmatics to semiotics." Historiographia Linguistica 23, no. 1-2 (January 1, 1996): 111–22. http://dx.doi.org/10.1075/hl.23.1-2.06sub.

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Summary John Wilkins’ (1614–1672) earlier work on pulpit oratory in Ecclesiastes (1646) and Gift of Prayer (1655) provide a rationale for his later work on philosophical language in his Essay towards a Real Character (1868). Clauss (1982) pointed out that one could view Wilkins’ linguistic writings as compatible, and the present paper advances her argument by showing that his work on philosophical language grew out of his work on pulpit oratory. Moreover, his pulpit oratory is rooted in pragmatics – how to move the listener to righteous action – while his philosophical language is focused on semiotics – how to convey the ‘true meaning’ of all things and notions.
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Hill, Ian E. J. "Nietzsche’s Mad Eloquence." Journal for the History of Rhetoric 26, no. 3 (November 2023): 283–304. http://dx.doi.org/10.5325/jhistrhetoric.26.3.0283.

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Abstract This article argues that Nietzsche advanced a rhetorical theory that enacted an attitude of creative destruction by subverting the norms of traditional, yet effective, Greco-Roman rhetoric with a dizzying, distasteful, untimely, unteachable, and impractical mad eloquence. The argument draws particular attention to two aphorisms from The Gay Science. Nietzsche partially described what I call mad eloquence in the obscure aphorism “Two Speakers” (Zwei Redner) and exemplified it with the performance of the madman in the infamous aphorism of the same name (Der tolle Mensch). The first speaker affirmed and then questioned the Greco-Roman rhetorical tradition, but the second blew it up. After establishing how and why Nietzsche confirmed the utility of traditional rhetorical theory, this article demonstrates how he redefined rhetoric as the art of discovering the available means to cultivate confusion and alienate audiences with reconceived parrhēsia, obnoxious delivery and ethos, impropriety, uncommonplaces, logical irrationality, unteachable inimitability, a very delayed persuasive effect, and an insufferable style.
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Mascitelli, Justin R., Seungwon Yoon, Tyler S. Cole, Helen Kim, and Michael T. Lawton. "Does eloquence subtype influence outcome following arteriovenous malformation surgery?" Journal of Neurosurgery 131, no. 3 (September 2019): 876–83. http://dx.doi.org/10.3171/2018.4.jns18403.

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OBJECTIVEAlthough numerous arteriovenous malformation (AVM) grading scales consider eloquence in risk assessment, none differentiate the types of eloquence. The purpose of this study was to determine if eloquence subtype affects clinical outcome.METHODSThis is a retrospective review of a prospectively collected clinical database of brain AVMs treated with microsurgery in the period from 1997 to 2017. The only inclusion criterion for this study was the presence of eloquence as defined by the Spetzler-Martin grading scale. Eloquence was preoperatively categorized by radiologists. Poor outcome was defined as a modified Rankin Scale (mRS) score 3–6, and worsening clinical status was defined as an increase in the mRS score at follow-up. Logistic regression analyses were performed.RESULTSTwo hundred forty-one patients (49.4% female; average age 33.9 years) with eloquent brain AVMs were included in this review. Of the AVMs (average size 2.7 cm), 54.4% presented with hemorrhage, 46.2% had deep venous drainage, and 17.0% were diffuse. The most common eloquence type was sensorimotor (46.1%), followed by visual (27.0%) and language (22.0%). Treatments included microsurgery alone (32.8%), microsurgery plus embolization (51.9%), microsurgery plus radiosurgery (7.9%), and all three modalities (7.5%). Motor mapping was used in 9% of sensorimotor AVM cases, and awake speech mapping was used in 13.2% of AVMs with language eloquence. Complications occurred in 24 patients (10%). At the last follow-up (average 24 months), 71.4% of the patients were unchanged or improved and 16.6% had a poor outcome. There was no statistically significant difference in the baseline patient and AVM characteristics among the different subtypes of eloquence. In a multivariate analysis, in comparison to visual eloquence, both sensorimotor (OR 7.4, p = 0.004) and language (OR 6.5, p = 0.015) eloquence were associated with poor outcomes. Additionally, older age (OR 1.31, p = 0.016) and larger AVM size (OR 1.37, p = 0.034) were associated with poor outcomes.CONCLUSIONSUnlike visual eloquence, sensorimotor and language eloquence were associated with worse clinical outcomes after the resection of eloquent AVMs. This nuance in AVM eloquence demands consideration before deciding on microsurgical intervention, especially when numerical grading systems produce a score near the borderline between operative and nonoperative management.
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France, Dick. "From a Rural Pulpit: Lammas Day." Rural Theology 9, no. 1 (July 29, 2011): 77–80. http://dx.doi.org/10.1558/ruth.v9i1.77.

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Journal articles Books

Dissertations / Theses on the topic "Eloquence from the pulpit":

1

Pelleton, Nicolas. "Poétique de la conversion dans les discours de Bossuet : de l'approche stylistique à l'approche discursive." Electronic Thesis or Diss., Montpellier 3, 2023. http://www.theses.fr/2023MON30020.

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Le propos de cette thèse consiste à montrer comment, dans les discours de Bossuet, les dispositifs discursifs sont mis au service de l’idéologie catholique et de l’ambition de ramener les âmes égarées dans le giron de l’Église et de Dieu. Bossuet porte à leur paroxysme l’efficacité stylistiques de son écriture, en les actualisant à un niveau discursif et argumentatif. Par les outils d’analyse issus de la rhétorique et de la linguistique de l’énonciation, cette thèse cherche à évaluer l’originalité du style de Bossuet lui-même, mais aussi de sa pensée et de ses actions. Une étude de quelques dispositifs éditoriaux de discours publiés par l’Aigle de Meaux prolonge et corrobore les analyses linguistiques
The purpose of this thesis is to show how, in Bossuet's speeches, discursive devices are put at the service of Catholic ideology and the ambition to bring lost souls back into the bosom of the Church and of God. Bossuet takes the stylistic effectiveness of his writing to its climax, updating them on a discursive and argumentative level. Using analytical tools derived from rhetoric and the linguistics of enunciation, this thesis seeks to assess the originality of Bossuet's style himself, but also of his thought and actions. A study of some editorial devices of speeches published by the Aigle de Meaux extends and corroborates the linguistic analyses
2

Pohler, Robert A. "Presenting the "big picture" of the Old Testament from the pulpit." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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Adkins, Jason Michael. "Politics from the Pulpit: A Critical Test of Elite Cues in American Politics." Kent State University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=kent1531927892623716.

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Smith, Allen Permar. "From pulpit to fiction : an examination of sermonic texts and their fictive qualities." Thesis, University of Glasgow, 2006. http://theses.gla.ac.uk/2064/.

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This thesis will argue that the authority and power of a ‘sermonic text’ is found in its fictive qualities. The term ‘sermonic text’ is chosen in preference to ‘sermon’ to indicate the distinction between the singular occasion of a preached sermon, and the consignment of this singularity to the permanent condition of a written text, that may be read on many occasions by readers separated by time and space. A sermonic text functions in the manner of a work of fiction and creates an event and space that forces a decision upon the reader. Within the text the reader is in a place where the Kingdom of God is about to happen and is happening. Consequently, the reader is forced to make a decision. Will he or she, “Go and do likewise,” or reject the Kingdom of God? This is possible because the sermonic text has what I describe as ‘fictive qualities.’ These qualities include setting the context in which the sermon is proclaimed which in turn creates a space and event for various ‘worlds’ to meet. Necessarily, a sermon, whether historical or in fiction, must be ‘preached’ in a particular place and at a particular time – e.g. Capernaum, the Rolls Chapel in London or the Whaleman’s Chapel in Moby-Dick. At the same time, the ‘sermonic text’ opens up a ‘space of literature’, which is universal, and of no specific time or place, but entertains the various worlds of the reader, the biblical narrative (e.g. the Jonah narrative in Father Mapple’s sermon) as well as the historical setting. Other fictive qualities include a dialogical relationship between the reader and the text and the capacity of time and place to be both specific and universal, temporal and eternal. Finally, the voice of the sermonic text has authority and authenticity because it is at once familiar in the human experience and, at the same time, set apart and distinct through a particular relationship with the divine.
5

Wemm, Nancy R. "A Different View from the Pulpit: The Life Stories of Female Episcopal Priests." Ohio : Ohio University, 2009. http://www.ohiolink.edu/etd/view.cgi?ohiou1236648477.

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Coleman, Matthew Casey, and Matthew Casey Coleman. ""Pardon the Lack of Eloquence:" The Creation of New Ritual Traditions from Imperial Contact in Roman Gaul." Diss., The University of Arizona, 2016. http://hdl.handle.net/10150/620960.

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This dissertation analyzes the means by which ritual traditions changed and spread throughout the Roman provinces in Gaul in the first two centuries CE. While numerous scholars have studied ritual shifts in Roman Gaul with a focus on material culture and imagery, this has not been accompanied by a focus on the negotiations involving the non-elite. By including non-elite Gauls in the analysis, my research creates a full picture of religious change that traces how the traditions evolved and how these adaptations spread across the region. This project argues that ritual sites, practices of ritual deposition, monuments depicting the gods, burial traditions, burial stelae, and some commercial production were all part of the cultural negotiation regarding ritual among Gauls of various levels in the social hierarchy. Communication of these cultural negotiations was transmitted along the trade and pilgrimage travel routes in Gaul, including both roads and rivers. Numerous individuals used these routes and discussed their own ideas and learned about other views of the gods on their journeys. As these ideas spread, they gradually standardized. This regional study, that covers a broad periodization, states that the provinces of Gaul adopted Roman ritual imports into their religion through a nuanced series of local cultural negotiations that were still part of a regional network connected by travel routes. This process takes into account communal choices in regional changes. By broadening the focus of the study of provincial societies, this dissertation shows that the changes brought into new areas by the Romans created a complex network of negotiation, which crossed social hierarchies and geographical boundaries.
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Gladwin, Frances M. "Popular prophecy in sixteenth-century England : by mouth and pen in the alehouse and from the pulpit /." Title page, contents and abstract only, 1997. http://web4.library.adelaide.edu.au/theses/09PH/09phg543.pdf.

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Shaver, Lisa J. "Turning From the Pulpit to the Pages of Periodicals: Women’s Rhetorical Roles in the Antebellum Methodist Church." Miami University / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=miami1152717773.

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Albright, Thomas F. "From the Pulpit to the Streets: The Impact of the Second Great Awakening on Race Relations in Ohio." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1338317566.

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Ballantyne, Aileen Helen Georgina. "Voiceprints of an astronaut : a poetry collection, and, Politics and the personal in the sonnet and sonnet sequence : Edwin Morgan's 'Glasgow Sonnets' Tony Harrison's 'from The School of Eloquence' and selected sonnets by Paul Muldoon." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/10583.

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“Voiceprints of an Astronaut” is a multi-faceted collection of poems that explores the fluid borders between memory and the imagined, the personal and the sociohistorical. The “voiceprints” of the title poem are the words, both imagined and real, of the only twelve men who ever walked on the moon. My own device, of an imagined ‘interview’ with figures from history, is deployed in the title poem. It is also used, for example, in the form of voiceprints from R.L. Stevenson, (“Tusitala”), Mary Queen of Scots’ maidservant, (“Beheaded”,“A Prayer fir James VI”), an acrobat-magician from the Qin Dynasty, (Bi xi Terracotta) and a time-travelling 14th century monk transposed to the Scottish Poetry Library (“In the Library”). In poems such as “Earthrise”, “Starlight from Saturn”, “In the Library”, and “Lines for Edwin Morgan” the tone is lyrical, taking the form of the sonnet, or sometimes simply reflecting the ghost of a sonnet framework. Recent events such as the Haiti earthquake are reflected, at times, by a purely personal response, such as in “Beads”, while poems about the Aids epidemic in the 80’s, (“Lunch-times with Rick”, “The Quilts”) spring from a period as Medical Correspondent for the Guardian, covering Aids conferences in London, Stockholm, Montreal and San Francisco. Others, such as “Roosevelt’s Bats”, “Fire-and-Forget” and “At Sea” are responses to modern war and conflict. In all of these, my aim has been to explore the political through the personal. The poems in this collection reflect an adult life split, almost equally, between two cities: Edinburgh and London. Regular visits too, to North America are another influence. An important part of the journey involved in writing these poems was a discovery of a Scots voice I thought I’d misplaced, only to find again, in poems such as “Beheaded” or “Haud tae me”. Some of these poems are autobiographical, dealing with parenthood, childhood, and growing up. Others, such as “Dana Point” or “Boy with Frog” celebrate a moment, a time and a place. In the case of the series of poems beginning with “Jim” and ending with “Black and White” the places and times take the form of memories, both in Scotland and Canada, of a much older sister. The critical essay that forms the second part of this thesis is entitled “Politics and the Personal in the Sonnet and Sonnet Sequence: Edwin Morgan's “Glasgow Sonnets”, Tony Harrison's “from The School of Eloquence” and selected sonnets by Paul Muldoon”. The first chapter examines the use of the sonnet form in Edwin Morgan’s “Glasgow Sonnets”; the second chapter concerns the sonnets written by Tony Harrison in from The School of Eloquence and Other Poems, published in 1978, while the third chapter looks at selected sonnets by Paul Muldoon.

Books on the topic "Eloquence from the pulpit":

1

Agard, John. From the devil's pulpit. Newcastle upon Tyne: Bloodaxe Books, 1997.

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Randolph, Peter. From slave cabin to pulpit. Chester, N.Y: Anza Classics Library, 2004.

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Coniaris, Anthony M. Homilies from an Orthodox pulpit. Minneapolis, Minn: Light and Life Pub., 1992.

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1961-, Thurman Michael, ed. Voices from the Dexter pulpit. Montgomery, AL: NewSouth Books, 2001.

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Clark, Kee Howard, and Borowsky Irvin J, eds. Removing anti-Judaism from the pulpit. Philadelphia: American Interfaith Institute, 1996.

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Wilson, Joy. Bob Wilson: From pit to pulpit. Ilkeston, Derbys: Moorley's Print & Pub., 2009.

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Hill, Lorna. From the pew to the pulpit. [S.l.]: [s.n.], 2002.

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Jackson, Brian W. From the streets to the pulpit. United States]: Xlibris Corporation, 2009.

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Mulder, David P. Narrative preaching: Stories from the pulpit. St. Louis: Concordia Pub. House, 1996.

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Tony, Harrison. Ten sonnets from the school of eloquence. London: Anvil Press Poetry, 1987.

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Book chapters on the topic "Eloquence from the pulpit":

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Roberts, Bob. "From the pulpit to pluralism." In The Routledge Handbook of Religious Literacy, Pluralism, and Global Engagement, 426–41. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003036555-37.

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Schroeder, Rossitza. "From a conqueror to a legitimate heir." In The Eloquence of Art, 318–35. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Birmingham Byzantine and Ottoman studies: Routledge, 2020. http://dx.doi.org/10.4324/9781351185592-18.

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Boyd, Michael S. "Chapter 12. Preaching from a distant pulpit." In Migration and Media, 291–316. Amsterdam: John Benjamins Publishing Company, 2019. http://dx.doi.org/10.1075/dapsac.81.13boy.

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Haaland, Gunnar. "Othering the Jews from the Church Pulpit." In Religious Stereotyping and Interreligious Relations, 171–81. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137342676_15.

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Fletcher, Alan J. "Written Versus Spoken Macaronic Discourse in Late Medieval England: The View from a Pulpit." In Medieval Texts and Cultures of Northern Europe, 137–51. Turnhout: Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.tcne-eb.1.100798.

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Özdalga, Elisabeth. "Writing and Listening: Voices from Inside." In Pulpit, Mosque and Nation, 165–205. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474488204.003.0007.

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In previous chapters the chief purpose has been to describe basic themes and styles in official hutbes, and to interpret the homiletic discourses in the light of existing social, political, institutional and historical contexts. In this chapter focus is moved to persons who regularly attend the Friday sermon, either in the role of imam or member of the congregation. What are in their eyes the merits and shortcomings, especially of the sermons delivered by Diyanet? Six interviews from a larger set of interviews have been selected. The interviewees complain about repetitiveness, irrelevancy, lack of eloquence, shortly, that people, in fact, expect better sermons. Asked if it would be better if imams and preachers (hatips) were allowed to preach their own mind, most interviewees respond in the negative. The insufficient level of education among the religious personnel is alleged as the main reason.
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Butler, Diana Hochstedt. "Standing Up for Jesus: The Evangelical Episcopal Quest for Puriry, 1853-1865." In Standing Against The Whirlwind, 136–77. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195085426.003.0005.

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Abstract On Tuesday, April 13, 1858, the Rev. Dudley Atkins Tyng, son of Stephen Tyng, got up from his books and left his study for a brief walk. He entered his barn to watch some of his servants operating a mill. Unnoticed by him or his servants, the sleeve of his gown caught in a cogwheel of the machine. Before anyone could stop the mechanism, Tyng’s right side was crushed between the gears. “The cogs,” recalled his father, “had ground the flesh from the bone, from the elbow to the shoulder.”1 For a week, doctors tried to save the young minister-having amputated his arm -to no avail. Six days later, on Monday, April 19, Dudley Tyng died. Dudley Tyng was nearly as famous as his father as an evangelical leader in the Episcopal Church. He had been rector of parishes in New York, western Virginia, Ohio, and Pennsylvania. In Ohio, he led Cincinnati’s prestigious Christ Church, the parish church of Bishop Mcilvaine. There Mcilvaine befriended the son of one of his closest friends, and the younger Tyng preached a clear evangelical and anti-Oxford Movement theology. He gained fame for his “pulpit presence and eloquence.” In 1854, he was honored with a call to a former parish of his father’s,the well-known evangelical parish, Philadelphia’s Church of the Epiphany.
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Park, Edwards A. "Article VIII. Connection between Theological Study and Pulpit Eloquence." In Selected Essays of Edwards A. Park, 169–91. Routledge, 2017. http://dx.doi.org/10.4324/9781315101118-1.

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Morrissey, Mary. "From Pulpit to Press." In Politics and the Paul's Cross Sermons, 1558–1642, 35–67. Oxford University Press, 2011. http://dx.doi.org/10.1093/acprof:oso/9780199571765.003.0002.

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"Light from the Pulpit:." In A Spiritual Revolution, 189–201. University of Wisconsin Press, 2020. http://dx.doi.org/10.2307/j.ctv17hmb4d.13.

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Conference papers on the topic "Eloquence from the pulpit":

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Bacchetti, L. "Crane Remote Control From Ground Pulpit." In AISTech2019. AIST, 2019. http://dx.doi.org/10.33313/377/303.

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MEHMETALI, Bekir. "THE SUBJECT BETWEEN SYNTAX AND SEMANTICS." In 2. IJHER-International Congress of Humanities and Educational Research. Rimar Academy, 2021. http://dx.doi.org/10.47832/ijhercongress2-8.

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The science of grammar is the basis on which the sciences of the Arabic language are based, and in which its fruits are manifested, it is the science that studies the structure and the sentence, and the single word has no value unless it is organized into a sentence or structure, and it has no useful meaning, and no eloquence if words and pictures are not combined in a useful sentence that exists on grammatical rules. The science of grammar studies the grammatical elements within the sentence, whether they are essential or preferred elements, including the subject, which is an essential pillar in the actual sentence, and has settled in the minds, and in grammatical rules that the subject is a raised noun that performs the known act or what takes its place, and by checking and scrutiny in language books it caught my attention. That the subject may not exist in the verb in terms of meaning and significance, and if it is raised, the known verb is attributed to it grammatically, and the noun may be active in the meaning and connotation despite the fact that the known verb or what took its place from a source and others are not ascribed to it grammatically, and this is a lot. This issue in this research is for the purpose of distinguishing between the grammatical subject and the semantic subject, and here lies the importance of the research, and the motive for it, based on what was mentioned in the books of the advanced and later grammarians of the Arabic language, citing the evidence they cited, analyzing them, commenting on them, and adding the Qur’an to them. Arabic poetry is old, and modern, striving as much as possible to clarify the rhetorical aspect of this issue; The research will be a modest contribution to the service of the Arabic language and scientific research, following the descriptive and analytical approaches. Key words: Grammar, Subject, Semantics, Arabic, Language.

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