To see the other types of publications on this topic, follow the link: Elizabethan theology.

Books on the topic 'Elizabethan theology'

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 36 books for your research on the topic 'Elizabethan theology.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse books on a wide variety of disciplines and organise your bibliography correctly.

1

Reflections on the theology of Richard Hooker: An Elizabethan addresses modern Anglicanism. Sewanee, Tenn: Sewanee, the School of Theology, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Spinks, Bryan D. Two faces of Elizabethan Anglican theology: Sacraments and salvation in the thought of William Perkins and Richard Hooker. Lanham, Md: Scarecrow Press, 1999.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Chappell, Heather A. A critical theology of service in the writings of Elizabeth Schüssler Fiorenza. Ottawa: National Library of Canada, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Nordling, Cherith Fee. Knowing and naming the Triune God: Elizabeth Johnson and Karl Barth in conversation / Cherith Nordling. New York: Peter Lang, 2009.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Quilting and braiding: The feminist christologies of Sallie McFague and Elizabeth A. Johnson in conversation. Collegeville, Minn: Liturgical Press, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

The way things truly are: The methodology and relational ontology of Elizabeth Johnson / Cherith Nordling. New York: Peter Lang, 2009.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Toward a tradition of feminist theology: The religious social thought of Elizabeth Cady Stanton, Susan B. Anthony, and Anna Howard Shaw. Brooklyn, N.Y: Carlson, 1991.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

D, Cox John. Shakespeare and the dramaturgy of power. Princeton, N.J: Princeton University Press, 1989.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

D, Spinks Bryan. Two Faces of Elizabethan Anglican Theology. The Scarecrow Press, Inc., 1999.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Rozett, Martha Tuck. Doctrine of Election and the Emergence of Elizabethan Tragedy. Princeton University Press, 2014.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
11

Rozett, Martha Tuck. Doctrine of Election and the Emergence of Elizabethan Tragedy. Princeton University Press, 2014.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
12

Rozett, Martha Tuck. Doctrine of Election and the Emergence of Elizabethan Tragedy. Princeton University Press, 2016.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
13

In Your Loving is Your Knowing: Elizabeth Templeton - Prophet of Our Times. Birlinn, 2019.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
14

Phyllis, Zagano, and Tilley Terrence W, eds. Things new and old: Essays on the theology of Elizabeth A. Johnson. New York: Crossroad Publishing Co., 1999.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
15

Chappell, Heather A. A critical theology of service in the writings of Elizabeth Schüssler Fiorenza. Toronto, 1996.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
16

Zagano, Phyllis. Things New and Old: Essays on the Theology of Elizabeth A. Johnson. Herder & Herder, 1999.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
17

Burnham, Frederic B., and Charles S. McCoy. Love: The Foundation of Hope : The Theology of Jurgen Moltmann and Elizabeth Moltmann-Wendel. Harpercollins, 1988.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
18

Burnham, Frederic B., and Charles S. McCoy. Love: The Foundation of Hope : The Theology of Jurgen Moltmann and Elizabeth Moltmann-Wendel. Harpercollins, 1988.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
19

D, Cox John. Shakespeare and the Dramaturgy of Power. Princeton University Press, 2014.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
20

D, Cox John. Shakespeare and the Dramaturgy of Power. Princeton University Press, 2014.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
21

D, Cox John. Shakespeare and the Dramaturgy of Power. Princeton University Press, 2016.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
22

D, Cox John. Shakespeare and the Dramaturgy of Power. Princeton University Press, 2014.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
23

Three Women of Faith: Elizabeth Anstice Baker, Mary Tenison Woods and Gertrude Abbott. Wakefield Press Pty, Limited, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
24

Borris, Kenneth. Gloriana’s “True Glorious Type”. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198807070.003.0006.

Full text
Abstract:
Despite the centrality of Spenser’s faery queen for his Faerie Queene and its Platonically idealized mode of mimesis, most studies do not define her symbolic scope or address her transcendental implications, though the poem explicitly evokes them. Elizabeth I was typically represented as God’s image and proxy, and Spenser extrapolates Gloriana from her through Platonic idealization of the beloved (I.pr.4). Just as Gloriana never directly appears in the action and Arthur cannot find her despite his continuing searches, so she is definitively beyond representation. Her role reflects divinity’s paradoxical immanence yet transcendence in Platonic and Judeo-Christian traditions: to some extent mediated, rather as Gloriana’s agents somewhat express her nature; yet still beyond apprehension. Spenser’s engagement with these issues of theology and representation approximates Florentine Platonism’s serio-ludic “poetic theology” involving paradox, wordplay, and riddling fables. By creating this deliberately inconclusive fiction, he audaciously rejected the prevailing requirements of literary narrative so as to adumbrate sublimities beyond the ordinary scope of language.
APA, Harvard, Vancouver, ISO, and other styles
25

Lamptey, Jerusha Tanner. Enacting Equality. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190653378.003.0007.

Full text
Abstract:
This final chapter contextualizes woman-led prayer within broader discussions of authority, tradition, and change. It first analyzes Islamic feminist discourse on woman-led prayer, female leadership, and androcentric ritual norms, emphasizing theological and social assumptions. It then engages with Christian feminist approaches from Delores S. Williams, Elizabeth A. Johnson, Rosemary Radford Ruether, and Traci C. West that grapple with notions of community, male imagery of God, tradition, and ritual. The chapter concludes with Muslima theology and argues for the necessity of embodied egalitarian ritual, a dynamic view of tradition, and reassertion of the transformative space between ideal and real community (umma).
APA, Harvard, Vancouver, ISO, and other styles
26

Let the Reader Understand: Essays in Honor of Elizabeth Struthers Malbon. Bloomsbury Publishing Plc, 2018.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
27

God As Communion: John Zizioulas, Elizabeth Johnson, and the Retrieval of the Symbol of the Triune God (Theology). Michael Glazier Books, 2001.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
28

Lamptey, Jerusha Tanner. Claiming Texts. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190653378.003.0004.

Full text
Abstract:
This chapter focuses on dominant trends in Islamic feminist engagement with ahadith, including the primary issues presented by the hadith corpus, central interpretative approaches, and critical calls for more extensive and systematic engagement. Extending the analogical starting point of the Qur’an and Jesus Christ, it engages Christian feminist biblical exegetical approaches articulated by Elizabeth Schüssler Fiorenza, Musa Dube, and Phyllis Trible. These exegetes raise similar questions about androcentrism and misogyny, authority and communal function of the texts, and interpretative strategies. The chapter concludes by proposing ways in which Muslima theology can extend beyond both classical Islamic methods of hadith assessment (usul al-hadith) and a basic hermeneutic of suspicion to reclaim hadith literature through additional hermeneutic strategies, revisiting the relegation of extra-Islamic or non-Islamic materials, and collective reading.
APA, Harvard, Vancouver, ISO, and other styles
29

Westover, Daniel, and Thomas Alan Holmes, eds. The Fire That Breaks. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781942954361.001.0001.

Full text
Abstract:
The Fire that Breaks traces Gerard Manley Hopkins’s continuing and pervasive influence among writers of the twentieth and twenty-first centuries. Not only do the essays explore responses to Hopkins by individual writers—including, among others, Virginia Woolf, Ivor Gurney, T. S. Eliot, Elizabeth Bishop, Seamus Heaney, Geoffrey Hill, Derek Walcott, Denise Levertov, John Berryman, Charles Wright, Maurice Manning, and Ron Hansen—but they also examine Hopkins’s substantial influence among Caribbean poets, Appalachian writers, modern novelists, and contemporary poets whose work lies at the intersection of ecopoetry and theology. Combining essays by the world’s leading Hopkins scholars with essays by scholars from diverse fields, the collection examines both known and unexpected affinities. The Fire that Breaks is a persistent testimony to the lasting, continuing impact of Hopkins on poetry in English.
APA, Harvard, Vancouver, ISO, and other styles
30

The Christology of Elizabeth Johnson as a resource for church renewal. Ottawa: National Library of Canada, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
31

Liptay, Leslie. The Christology of Elizabeth Johnson as a resource for church renewal. Toronto, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
32

The spirit of life: The pneumatology of Jürgen Moltmann in dialogue with the feminist theologies of the spirit of Elizabeth A. Johnson and Sallie McFague. Ottawa: Library and Archives Canada, 2006.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
33

Broad, Jacqueline, ed. Women Philosophers of Seventeenth-Century England. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190673321.001.0001.

Full text
Abstract:
This volume is an edited collection of private letters and published epistles to and from English women philosophers of the early modern period (c. 1650–1700). It includes the letters and epistles of Margaret Cavendish, Anne Conway, Damaris Cudworth Masham, and Elizabeth Berkeley Burnet. These women were the correspondents of some of the best-known intellectuals of the period, including Constantijn Huygens, Walter Charleton, Henry More, Joseph Glanvill, John Locke, Jean Le Clerc, and Gottfried Wilhelm Leibniz. Their epistolary exchanges range over a wide variety of philosophical subjects, from religion, moral theology, and ethics to epistemology, metaphysics, and natural philosophy. The volume includes a main introduction by the editor, which explains the significance of the letters and epistles with respect to early modern scholarship and the study of women philosophers. It is argued that this selection of texts demonstrates the intensely collaborative and gender-inclusive nature of philosophical discussion in this period. To help situate each woman’s thought in its historical-intellectual context, the volume also includes original introductory essays for each principal figure, showing how her correspondences contributed to the formation of her own views as well as those of her better-known male contemporaries. The text also provides detailed scholarly annotations, explaining obscure philosophical ideas and archaic words and phrases in the letters and epistles. Among its critical apparatus, the volume also includes a note on the texts, a bibliography, and an index.
APA, Harvard, Vancouver, ISO, and other styles
34

Levering, Matthew, and Marcus Plested, eds. The Oxford Handbook of the Reception of Aquinas. Oxford University Press, 2021. http://dx.doi.org/10.1093/oxfordhb/9780198798026.001.0001.

Full text
Abstract:
The purpose of this Handbook is to provide the first one-volume survey of Catholic, Orthodox, and Protestant philosophical and theological reception of Thomas Aquinas over the past 750 years. In addition to chapters surveying the key figures and time periods in the reception of Aquinas across confessional divides, the Handbook also includes chapters on central philosophical and theological themes that exhibit the main lines of what any adequate reception of Aquinas would need to communicate. Figures and major schools studied for their reception (whether critical or appreciative) of Aquinas’ theology include Scotus and Ockham, the Byzantine scholastics, Meister Eckhart, Durandus, Martin Luther, John Calvin, Cardinal Cajetan, the Council of Trent, the leading theologians of the Spanish ‘Golden Age’, the Reformed and Lutheran scholastics, the combatants in the de auxiliis controversy, the Catholic Thomistic commentatorial tradition, early modern and modern Orthodox readers of Aquinas, Joseph Kleutgen and the First Vatican Council, the Catholic neo-scholastics, Jacques Maritain, Étienne Gilson, Josef Pieper, the transcendental Thomists, the main figures of the nouvelle théologie, Karl Barth, Elizabeth Anscombe and Peter Geach, analytic Thomism, and postliberal Thomism. Specialized areas of reception treated by the Handbook include philosophy of nature, metaphysics, ethics, the human person, the natural knowledge of God, politics and law, the Trinity, creation and fall, providence, nature and grace, Jesus Christ, sacraments, and eschatology. The Handbook opens with an introductory study by the eminent Thomist Jean-Pierre Torrell, OP, which sets the stage for the remaining chapters.
APA, Harvard, Vancouver, ISO, and other styles
35

Mrs. Stanton's Bible. Cornell University Press, 2001.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
36

Kern, Kathi. Mrs. Stanton's Bible. Cornell University Press, 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography