Journal articles: 'Elizabeth Hayes'

1

Roy,, Sister Marie Colette. "Elizabeth Hayes." Newman Studies Journal 9, no. 1 (2012): 98–99. http://dx.doi.org/10.5840/nsj20129112.

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Roy, Sister Marie Colette. "Elizabeth Hayes: Pioneer Franciscan Journalist by Pauline J. Shaw (Sr. M. Francine MFIC)." Newman Studies Journal 9, no. 1 (2012): 98–99. http://dx.doi.org/10.1353/nsj.2012.0011.

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Kane, Paula. "Elizabeth Hayes Alvarez. The Valiant Woman: The Virgin Mary in Nineteenth-Century American Culture ." American Historical Review 121, no. 5 (December 2016): 1658. http://dx.doi.org/10.1093/ahr/121.5.1658.

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Pasquier, Michael. "The Valiant Woman. The Virgin Mary in Nineteenth-Century American Culture, by Elizabeth Hayes Alvarez." Church History and Religious Culture 98, no. 1 (April 9, 2018): 181–82. http://dx.doi.org/10.1163/18712428-09801019.

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Lloyd, Marcia. "NDEO Lifetime of Achievement Award — Elizabeth Roths Hayes: A Biographical Sketch of a Dance Educator." Journal of Dance Education 3, no. 3 (July 1, 2003): 103–6. http://dx.doi.org/10.1080/15290824.2003.10387237.

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Wright, Wendy M. "The Valiant Woman: The Virgin Mary in Nineteenth Century American Culture by Elizabeth Hayes Alvarez." Spiritus: A Journal of Christian Spirituality 17, no. 2 (2017): 260–63. http://dx.doi.org/10.1353/scs.2017.0037.

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McCartin, James P. "The Valiant Woman: The Virgin Mary in Nineteenth-Century American Culture by Elizabeth Hayes Alvarez." American Catholic Studies 128, no. 2 (2017): 85–86. http://dx.doi.org/10.1353/acs.2017.0022.

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Jones, Nancy Baker. "Texas Women: Their Histories, Their Lives ed. by Elizabeth Hayes Turner, Stephanie Cole, and Rebecca Sharpless." Southwestern Historical Quarterly 120, no. 2 (2016): 255–56. http://dx.doi.org/10.1353/swh.2016.0066.

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Sterling, Christopher H. "Book Review—Joy Elizabeth Hayes, Radio Nation: Communication, Popular Culture, and Nationalism in Mexico, 1920–1950." Journal of Radio Studies 8, no. 2 (November 2001): 448–50. http://dx.doi.org/10.1207/s15506843jrs0802_18.

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Sarnoff, Jonathan D. "Texas Women: Their Histories, Their Lives ed. by Elizabeth Hayes Turner, Stephanie Cole, and Rebecca Sharpless." Journal of Southern History 82, no. 2 (2016): 422–23. http://dx.doi.org/10.1353/soh.2016.0093.

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Cohen, Sheldon G. "Asthma Among the Famous: A Continuing Series – Biographies: Helen Hayes; Harold D. West; Robert Donat; Elizabeth Bishop." Allergy and Asthma Proceedings 19, no. 4 (July 1, 1998): 227–50. http://dx.doi.org/10.2500/108854198778557863.

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Arnold, Bill T. "Doubling and Duplicating in the Book of Genesis: Literary and Stylistic Approaches to the Text eds. by Elizabeth R. Hayes and Karolien Vermeulen." Catholic Biblical Quarterly 80, no. 1 (2018): 163–65. http://dx.doi.org/10.1353/cbq.2018.0037.

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13

Flannery, Frances. "‘I Lifted My Eyes and Saw’: Reading Dream and Vision Reports in the Hebrew Bible.Edited by Elizabeth R. Hayes and Lena-Sofia Tiemeyer." Journal of Theological Studies 67, no. 1 (February 19, 2016): 196–99. http://dx.doi.org/10.1093/jts/flv152.

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Herbst, John W. "Book Review: Elizabeth R. Hayes and Karolien Vermeulen, eds, Doubling and Duplicating in the Book of Genesis: Literary and Stylistic Approaches to the Text." Review & Expositor 115, no. 4 (November 2018): 607–9. http://dx.doi.org/10.1177/0034637318797297b.

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15

Williamson, H. G. M. "‘I Lifted My Eyes and Saw’: Reading Dream and Vision Reports in the Hebrew Bible, written by Elizabeth R. Hayes and Lena-Sofia Tiemeyer." Vetus Testamentum 66, no. 3 (June 21, 2016): 494–95. http://dx.doi.org/10.1163/15685330-12341262-12.

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SCHELL, PATIENCE A. "Joy Elizabeth Hayes, Radio Nation: Communication, Popular Culture, and Nationalism in Mexico, 1920–1950 (Tucson, AZ: The University of Arizona Press, 2000), pp. xx+154, $35.00, hb." Journal of Latin American Studies 35, no. 4 (November 2003): 881–83. http://dx.doi.org/10.1017/s0022216x03307047.

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Vargas, L. "Radio Nation: Communication, Popular Culture, and Nationalism in Mexico, 1920-1950. By Joy Elizabeth Hayes. Tucson: University of Arizona Press, 2000. 154 pp., 10 illustrations. $35.00 (hard)." Journal of Communication 52, no. 2 (June 1, 2002): 464–65. http://dx.doi.org/10.1093/joc/52.2.464.

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Foster, Gaines M. "Lone Star Pasts: Memory and History in Texas. Edited by Gregg Cantrell and Elizabeth Hayes Turner (College Station, Texas A & M Press, 2007) 324 pp. $19.95." Journal of Interdisciplinary History 39, no. 3 (January 2009): 446–47. http://dx.doi.org/10.1162/jinh.2009.39.3.446.

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Massa, Mark. "The Valiant Woman: The Virgin Mary in Nineteenth-Century American Culture. By Elizabeth Hayes Alvarez . Chapel Hill: University of North Carolina Press, 2016. xiv + 241 pp. $27.50 paper." Church History 86, no. 2 (June 2017): 548–50. http://dx.doi.org/10.1017/s0009640717001020.

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20

Kline, Ronald R. "Joy Elizabeth Hayes. Radio Nation: Communication, Popular Culture, and Nationalism in Mexico, 1920–1945. xx + 155 pp., illus., figs., bibl., index. Tucson: University of Arizona Press, 2000. $35." Isis 93, no. 2 (June 2002): 339–40. http://dx.doi.org/10.1086/345033.

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21

Neusner, Jacob. "Christine Elizabeth HAYES, Between the Babylonian and Palestinian Talmuds: Accounting for Halakhic Difference in Selected Sugyot from Tractate Avodah Zarah, University Microfilms International, Ann Arbor, 1993. No ISBN Number." Journal for the Study of Judaism 26, no. 2 (1995): 194–99. http://dx.doi.org/10.1163/157006395x00112.

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22

Day, Moira, and Marilyn Potts. "Elizabeth Sterling Haynes: Initiator of Alberta Theatre." Theatre Research in Canada 8, no. 1 (January 1987): 8–35. http://dx.doi.org/10.3138/tric.8.1.8.

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This article discusses the contributions of Elizabeth Sterling Haynes to 'drama-in-education'and to the Little Theatre Movement in Albertafrom 1922 to 1937, and in New Brunswick from 1937 to 1939. Haynes' dedication to acting, directing and, most importantly, educating, illustrates her passionate committment to theatre. The influence of her legacy continues through the people she inspired and the institutions she directed.

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23

Whelan, Timothy. "Elizabeth Hays and the 1790s Feminist Novel." Wordsworth Circle 48, no. 3 (June 2017): 137–51. http://dx.doi.org/10.1086/twc48030137.

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de la Torre, Victoria. "“We Few of an Infinite Multitude”: John Hales, Parliament, and the Gendered Politics of the Early Elizabethan Succession." Albion 33, no. 4 (2001): 557–82. http://dx.doi.org/10.1017/s009513900006779x.

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Towards the end of the 1563 Parliamentary session, John Hales, Clerk of the Hanaper and an M.P. sitting for the Borough of Lancaster, wrote and circulated a tract entitled,A Declaration of the Succession of the Crowne Imperiall of Ingland. In this work, Hales argued that until such time as Queen Elizabeth married and produced an heir, the law clearly designated a successor—Catherine Grey, the leading Protestant claimant and heir according to the terms of Henry VIII’s will, which had been enacted into law. The leading Catholic claimant, and heir by strict hereditary descent, Mary Stuart, was, Hales contended, legally ineligible to succeed to the throne. Crucially, Hales concluded that in the face of inadequate governance by a female monarch wherein the queen violated the law regarding the succession, Parliament would become the rightful body to exercise the queen’s governing power for the good of the people.

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Woodard, Jennie. "Skirts for Men!: Elizabeth Hawes and Challenging Fashion's Gender Binary." Journal of Popular Culture 50, no. 6 (December 2017): 1276–92. http://dx.doi.org/10.1111/jpcu.12628.

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Ivy, J. D. "Lone Star Pasts: Memory and History in Texas. Ed. by Gregg Cantrell and Elizabeth Hayes Turner. (College Station: Texas A&M University Press, 2007. xviii, 296 pp. Cloth, $45.00, ISBN 978-1-58544-563-9. Paper, $19.95, ISBN 978-1-58544-569-1.)." Journal of American History 94, no. 3 (December 1, 2007): 1016–17. http://dx.doi.org/10.2307/25095285.

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Carlton-LaNey, I. "Elizabeth Ross Haynes: An African American Reformer of Womanist Consciousness, 1908-1940." Social Work 42, no. 6 (November 1, 1997): 573–83. http://dx.doi.org/10.1093/sw/42.6.573.

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KITLV, Redactie. "Book reviews." New West Indian Guide / Nieuwe West-Indische Gids 84, no. 3-4 (January 1, 2010): 277–344. http://dx.doi.org/10.1163/13822373-90002444.

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The Atlantic World, 1450-2000, edited by Toyin Falola & Kevin D. Roberts (reviewed by Aaron Spencer Fogleman) The Slave Ship: A Human History, by Marcus Rediker (reviewed by Justin Roberts) Extending the Frontiers: Essays on the New Transatlantic Slave Trade Database, edited by David Eltis & David Richardson (reviewed by Joseph C. Miller) "New Negroes from Africa": Slave Trade Abolition and Free African Settlement in the Nineteenth-Century Caribbean, by Rosanne Marion Adderley (reviewed by Nicolette Bethel) Atlantic Diasporas: Jews, Conversos, and Crypto-Jews in the Age of Mercantilism, 1500-1800, edited by Richard L. Kagan & Philip D. Morgan (reviewed by Jonathan Schorsch) Brother’s Keeper: The United States, Race, and Empire in the British Caribbean, 1937-1962, by Jason C. Parker (reviewed by Charlie Whitham) Labour and the Multiracial Project in the Caribbean: Its History and Promise, by Sara Abraham (reviewed by Douglas Midgett) Envisioning Caribbean Futures: Jamaican Perspectives, by Brian Meeks (reviewed by Gina Athena Ulysse) Archibald Monteath: Igbo, Jamaican, Moravian, by Maureen Warner-Lewis (reviewed by Jon Sensbach) Left of Karl Marx: The Political Life of Black Communist Claudia Jones, by Carole Boyce Davies (reviewed by Linden Lewis) Displacements and Transformations in Caribbean Cultures, edited by Lizabeth Paravisini-Gebert & Ivette Romero-Cesareo (reviewed by Bill Maurer) Caribbean Migration to Western Europe and the United States: Essays on Incorporation, Identity, and Citizenship, edited by Margarita Cervantes-Rodríguez, Ramón Grosfoguel & Eric Mielants (reviewed by Gert Oostindie) Home Cooking in the Global Village: Caribbean Food from Buccaneers to Ecotourists, by Richard Wilk (reviewed by William H. Fisher) Dead Man in Paradise: Unraveling a Murder from a Time of Revolution, by J.B. MacKinnon (reviewed by Edward Paulino) Tropical Zion: General Trujillo, FDR, and the Jews of Sosúa, by Allen Wells (reviewed by Michael R. Hall) Downtown Ladies: Informal Commercial Importers, a Haitian Anthropologist, and Self-Making in Jamaica, by Gina A. Ulysse (reviewed by Jean Besson) Une ethnologue à Port-au-Prince: Question de couleur et luttes pour le classement socio-racial dans la capitale haïtienne, by Natacha Giafferi-Dombre (reviewed by Catherine Benoît) Haitian Vodou: Spirit, Myth, and Reality, edited by Patrick Bellegarde-Smith & Claudine Michel (reviewed by Susan Kwosek) Cuba: Religion, Social Capital, and Development, by Adrian H. Hearn (reviewed by Nadine Fernandez) "Mek Some Noise": Gospel Music and the Ethics of Style in Trinidad, by Timothy Rommen (reviewed by Daniel A. Segal)Routes and Roots: Navigating Caribbean and Pacific Island Literatures, by Elizabeth M. DeLoughrey (reviewed by Anthony Carrigan) Claude McKay, Code Name Sasha: Queer Black Marxism and the Harlem Renaissance, by Gary Edward Holcomb (reviewed by Brent Hayes Edwards) The Sense of Community in French Caribbean Fiction, by Celia Britton (reviewed by J. Michael Dash) Imaging the Chinese in Cuban Literature and Culture, by Ignacio López-Calvo (reviewed by Stephen Wilkinson) Pre-Columbian Jamaica, by P. Allsworth-Jones (reviewed by William F. Keegan) Underwater and Maritime Archaeology in Latin America and the Caribbean, edited by Margaret E. Leshikar-Denton & Pilar Luna Erreguerena (reviewed by Erika Laanela)

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Farnham, Christie Anne. "John B. Boles, editor.Shapers of Southern History: Autobiographical Reflections. Constance B. Schultz and Elizabeth Hayes Turner, editors.Clio's Southern Sisters: Interviews with Leaders of the Southern Association for Women Historians.:Shapers of Southern History: Autobiographical Reflections;Clio's Southern Sisters: Interviews with Leaders of the Southern Association for Women Historians.(Southern Women.)." American Historical Review 112, no. 2 (April 2007): 469–71. http://dx.doi.org/10.1086/ahr.112.2.469a.

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Stige, Brynjulf, Susan Hadley, and Katrina McFerran. "Passion, Action, and Reflection." Voices: A World Forum for Music Therapy 19, no. 2 (June 24, 2019): 1. http://dx.doi.org/10.15845/voices.v19i2.2849.

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This issue of Voices contains an intriguing range of articles, about the humanizing potential of music therapy in end of life care (Zoe Tao), sequential working memory recall in neurodivergent and neurotypical individuals (Edward Todd Schwartzberg & Michael J Silverman), the role of music listening in vibroacoustic treatment (Elsa Campbell, Birgitta Burger & Esa Ala-Ruona), the therapeutic value of recording in music therapy (Kevin Kirkland & Shannon Nesbitt), and proposed mechanisms of change in the arts-based psychotherapies (Anna Gerge, Jane Hawes, Lotti Eklöf & Inge Nygaard Pedersen). There is also a review of Elizabeth Schwartz, Sharon R. Boyle and Rebecca Engen’s Functional Voice Skills for Music Therapists (Sylka Uhlig) and – last but not least – there is a beautiful tribute to the life and work of Benedikte Scheiby (Seung-A Kim & Kenneth Aigen).

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Farnham, C. A. "JOHN B. BOLES, editor. Shapers of Southern History: Autobiographical Reflections. Athens: University of Georgia Press. 2004. Pp. x, 334. Cloth $54.95, paper $22.95., CONSTANCE B. SCHULTZ, ELIZABETH HAYES TURNER, editors. Clio's Southern Sisters: Interviews with Leaders of the Southern Association for Women Historians. (Southern Women.) Columbia: University of Missouri Press. 2004. Pp. xv, 276. $44.95." American Historical Review 112, no. 2 (April 1, 2007): 469–71. http://dx.doi.org/10.1086/ahr.112.2.469-a.

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32

Kucich, Greg. "Women's Historiography and the (dis) Embodiment of Law: Ann Yearsley, Mary Hays, Elizabeth Benger." Wordsworth Circle 33, no. 1 (January 2002): 3–7. http://dx.doi.org/10.1086/twc24045009.

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Conway, J. F. "HAWES, Joseph M. and Elizabeth I. NYBAKKEN, eds., AMERICAN FAMILIES: A Research Guide and Historical Handbook." Journal of Comparative Family Studies 25, no. 2 (August 1994): 278–80. http://dx.doi.org/10.3138/jcfs.25.2.278.

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Hutton, Sarah. "ThePersonaof the Woman Philosopher in Eighteenth‐Century England: Catharine Macaulay, Mary Hays, and Elizabeth Hamilton." Intellectual History Review 18, no. 3 (January 2008): 403–12. http://dx.doi.org/10.1080/17496970802319300.

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Solander, Tove. "Fat Feminism: Reading Shelley Jackson's ‘Fat’ through Elizabeth Wilson's Gut Feminism." Somatechnics 4, no. 1 (March 2014): 168–84. http://dx.doi.org/10.3366/soma.2014.0118.

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In this article, I treat a literary text as a form of somatechnics making an intervention in fat embodiment. I read contemporary American author Shelley Jackson's short story ‘Fat’ from The Melancholy of Anatomy through what Elizabeth Wilson terms ‘gut feminism’, a feminism accounting for the dynamism of the biological body and acknowledging ‘organic thought’ as an alternative to the mind/body split. Wilson's ‘gut feminism’ is related to theories drawing on Deleuze's concept the ‘Body without Organs’ such as hypertheorist N. Katherine Hayles’ argument for the ‘Text as Assemblage’. I show how the seemingly surreal narrative of ‘Fat’ provides crucial insights about fat, understood as an assemblage of images, affects and matter and as a liminal substance questioning the integrity of the subject. Fat is associated with the feminine in a reclamation of the early modern rhetorical term ‘dilation’, which figures the swelling text as a fat, fertile woman with voracious orifices. I describe how Jackson's ‘aesthetics of fat’ works through dilation, disgust and ‘bad taste’ to draw the reader into an experience of fat embodiment. I characterise fat as a ‘sticky sign’ in Sara Ahmed's sense, one that will not stay confined to the page but sticks to the reader and elicit gut reactions. In conclusion, I argue for a non-derogatory model of reading as incorporation

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Clark, Judith. "Defining Dress: Dress as Object, Meaning and Identity ed. Amy de la Haye and Elizabeth Wilson." Fashion Theory 5, no. 2 (May 2001): 229–31. http://dx.doi.org/10.2752/136270401779108563.

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Atiyat, Reem. "Into the Darkest Corner: The Importance of Addressing Factor-Based Particularity in Relation to Domestic Violence Experiences in Post-Modern Literary Theory." International Journal of Applied Linguistics and English Literature 9, no. 1 (January 31, 2020): 30. http://dx.doi.org/10.7575/aiac.ijalel.v.9n.1p.30.

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This paper investigates how a survivor of a violent marital relationship could awaken and take positive counteraction against her oppressive husband, rather than remaining entrapped in a state of ‘learned helplessness’. The central contribution of this paper lies in highlighting particularity rather than sameness when investigating how oppression and male domination could function as factors that trigger positive counteraction and lead to the liberation of the silenced protagonist in Elizabeth Haynes’ novel Into the Darkest Corner. The model highlighted for the purpose of examination is Catherine, the protagonist of Elizabeth Haynes’ novel Into the Darkest Corner. The paper mainly focuses on addressing two questions ‘What are the protagonist’s violence experiences?’ and ‘What are the factors that served to reinforce and prolong the protagonist’s oppressive marriage?’. The struggle of the protagonist to put an end to her abusive marriage, and how she managed to overpower her post-traumatic stress disorder experience constitute the focal point of this paper, and are explored from a feminist psychoanalytical perspective, a task that has not been addressed in the available literature on domestic violence in relation to feminist and psychoanalytic criticism up to date. In order to investigate these aspects in the novel, this paper draws on the views of post-modern feminist literary theory. This literary approach is crucial to highlighting the gender-based inequality imposed on the protagonist by her abusive husband throughout the novel. The analytical approach followed in this paper is that of thematic analysis. The paper mainly highlights the recurrent themes of physical violence and post-traumatic stress disorder. Then, the paper examines the content of the novel to support the argument about the association between post-traumatic stress disorder and liberation. Thus, three main issues are addressed: Domestic violence types and definitions, feminist theoretical views in relation to male domination, and notions of post-traumatic stress disorder in relation to liberation in feminist post-modern literary criticism. The main argument in this paper is that post-traumatic stress disorder is not an introductory psychological phase that paves the way for learned helplessness. Rather, it is a state imposed by male domination and control that could be challenged, controlled and directed to lead to liberation from male authority and oppression with the availability of proper assistance.

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Clark, Judith. "Defining Dress: Dress as object, meaning and identity edited by Amy de la Haye and Elizabeth Wilson." Fashion Theory 5, no. 1 (February 2001): 99–101. http://dx.doi.org/10.2752/136270401779045680.

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Saillant, John. "Antiguan Methodism and Antislavery Activity: Anne and Elizabeth Hart in the Eighteenth-Century Black Atlantic." Church History 69, no. 1 (March 2000): 86–115. http://dx.doi.org/10.2307/3170581.

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Around 1790, two young sisters born into a slaveholding free black family began instructing Antiguan slaves in literacy and Christianity. The sisters, Anne (1768–1834) and Elizabeth (1771–1833) Hart, first instructed their father's slaves at Popeshead—he may have hired them out rather than using them on his own crops—then labored among enslaved women and children in Antiguan plantations and in towns and ports like St. John's and English Harbour. Soon the sisters came to write about faith, slavery, and freedom. Anne and Elizabeth Hart were moderate opponents of slavery, not abolitionists but meliorationists. When compared to their black American, British, and West African contemporaries, the Hart sisters illuminate the birth of a black antislavery Christianity in the late eighteenth century precisely because they never became abolitionists. The Hart sisters shared with their black contemporaries a vivid sense of racial identity and evangelical Christianity. Yet as meliorationists, the Hart sisters did not oppose slavery as an institution, but rather the vice it spread into the lives of blacks. The difference between the Hart sisters and their contemporaries such as Richard Allen, Quobna Ottobah Cugoano, Olaudah Equiano, Lemuel Haynes, and John Marrant—all luminaries of black abolitionism of the late eighteenth and early nineteenth centuries—was that the abolitionists felt themselves citizens of a modern nation-state characterized by power that could be used against slave traders and slaveholders. The Hart sisters never thought of themselves as citizens and abjured political means, including revolution, of ending slavery. This essay aims to describe the Hart sisters' faith and antislavery activity and to analyze the difference between meliorationism and abolitionism in terms of a black writer's ability or inability to identify as a citizen of a modern nation-state.

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Rathbun-Grubb, Susan. "Unlocking the mysteries of cataloging: A workbook of examples, 2nd edition, by Elizabeth Haynes, Joanna F. Fountain, and Michele Zwierski." Technical Services Quarterly 33, no. 1 (December 30, 2015): 115–17. http://dx.doi.org/10.1080/07317131.2015.1093869.

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Wójcik, Marta. ""The stillness is the time before the change" – celebrating the Canadian North and Northern environment in Elizabeth Hay's Late Nights on Air." Lublin Studies in Modern Languages and Literature 38, no. 1 (May 12, 2014): 101. http://dx.doi.org/10.17951/lsmll.2014.38.1.101.

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de la Torre, Victoria. ""We Few of an Infinite Multitude": John Hales, Parliament, and the Gendered Politics of the Early Elizabethan Succession." Albion: A Quarterly Journal Concerned with British Studies 33, no. 4 (2001): 557. http://dx.doi.org/10.2307/4052892.

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Pollitt, Ronald. "Alan Haynes. Invisible Power: The Elizabethan Secret Services, 1570–1603. New York: St. Martin's Press. 1992. Pp. xxi, 179. $29.95." Albion 25, no. 3 (1993): 487–88. http://dx.doi.org/10.2307/4050892.

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Dunlap, Peter T. "Guest Editor's Introduction to Volume 11." Journal of Jungian Scholarly Studies 11 (June 1, 2016): 4. http://dx.doi.org/10.29173/jjs19s.

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Last year we successfully introduced the Kindle and other portable devices to the Journal of Jungian Scholarly Studies. This year's Journal continues those formatting choices. As guest editor of this year’s journal I have the pleasure of introducing the four essays included in this volume. This year we have many good contributions building off of the 2015 JSSS conference on Nature and the Feminine: Psychological and Cultural Reflections that was held in Edmonton, Canada. The first paper in this year's Journal is by Elizabeth Nelson in which she connects a Jungian interpretation of the Homeric Hymn to Demeter with “a ritualized enactment of the central Eleusinian mysteries using the principles of authentic movement.” Through this practice she is able to approach Homer’s writing with a fresh perspective that interprets the reciprocal relationship between Hades and Persephone as generative, leading to the abundance of the underworld. What is particularly important about Elizabeth's paper is her effort to discuss movement as a means of interpreting myth. While necessarily approached experimentally, the use of movement in this manner offers room for future innovation. The second paper in this year’s journal is by Matthew Fike who explores Jungian themes in Doris Lessing’s novel Briefing for a Descent into Hell. He begins by describing what is known about Lessing’s modest appreciation of Jung and then suggests that she drew more on Jungian elements than has been previously recognized. Fike focuses on the extent to which Lessing likely was well versed in Jung’s Memories, Dreams, Reflections, which she used to portray her character “Charles Watkins’s descent into madness and return to sanity.” In his analysis Fike compares Jung’s actual experience of encountering the unconscious to Lessing’s description of Watkins’s. And, as you will see, the comparison is detailed and convincing. The third paper in the journal is by Inez Martinez who explores the way in which Isak Dinesen, in her short story “Blue Stones,” is able to reanimate the material world. Martinez connects these efforts to Jung’s interest in literature as a compensatory force for what a culture denies. She also traces the unintended consequences of Jung’s use of “deformed rather than perceived images,” in how they diminish “the material aspects of synchronicities.” Martinez encourages us to reconsider these aspects as a way of helping to heal an illness of our time, that is, the way in which our loss of the liveliness of matter has led to our being possessed by materialism. By connecting us to Dinesen’s writing, Martinez offers an example of literature as healing, as activating a reanimating power of the objective psyche. I’m pleased to introduce the fourth paper that has been written by Halide Aral from the University of Çankaya in Turkey. She analyzes “how heroic masculinity and Christianity, due to their negative attitude toward the feminine, problematize masculine individuation.” Using Jungian thought to guide the development of this thesis, Aral examines the characters of Romeo and Mercutio in Shakespear’s Romeo and Juliet. In this paper Aral makes a good case for the difficulties of masculine individuation, the necessity for it to include an integration of the feminine, and the lost opportunities when the femine is not integrated. Peter T. DunlapGuest Editor

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PLECK, ELIZABETH. "Joseph M. Hawes with the assistance of Elizabeth F. Shores, The Family in America: An Encyclopedia, two vols. (Santa Barbara: ABC Clio, 2001, $175.00). Pp. 1074. ISBN 15 760 72 320." Journal of American Studies 37, no. 2 (August 2003): 332–33. http://dx.doi.org/10.1017/s0021875803427126.

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Lukyashko, Sergey. "Hunting of Steppe Nomads of the Pontic Region in the Early Iron Age." Nizhnevolzhskiy Arheologicheskiy Vestnik, no. 2 (December 2019): 62–74. http://dx.doi.org/10.15688/nav.jvolsu.2019.2.4.

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Hunting is the oldest kind of human activity preserving traditional forms due to its conservatism. Paleozoologists working in the Northern Black Sea region determined the objects of hunting according to the data obtained from Greek settlements. These are mainly hoofed animals such as deer, roe deer, saigas, and wild boars, and fur animals including hares, foxes, beavers, as well as a variety of birds. According to paleozoological data, hunting was elitist. Unfortunately, it was not taken into account that inhabitants of the settlements hunted in the steppes of foreign lands, and delivered not carcasses of killed animals, but skins and meat. Therefore, skeletal remains cannot objectively reflect the proportions of distribution of hunting objects. Studying ancient texts and toreutics allows us to establish that in the Scythian nomadic world there were such types of hunting as raid, driven hunting, hunting with hounds. It is reasonable to assume that Scythians also utilized hunting birds as their hunting method, as images of hunting birds are widespread among nomads. In the settlements, there can be found skeletal remains of the following hunting birds: saker falcons, golden eagles, gyrfalcons, hawks, etc. Frequent occurrence of their images in the Scythian art and a single case of a saker falcon buried in a male burial of Elizabeth’s burial ground can serve as a vivid example of hunting bird exploitation. Nomads, in particular, could be suppliers of wild animal meat to the settlement and city markets. Inhabitants’ independent hunting in steppes was of extraordinary characteristic. Inhabitants of the settlements could probably hunt outside the fortifications only after the agreement with local nomads.

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Gorzhaya, Alesya A., and Timerlan I. Usmanov. "The development of linguistic and cultural meanings of English colour lexis: dynamics and modern state." Current Issues in Philology and Pedagogical Linguistics, no. 2(2021) (June 25, 2021): 96–114. http://dx.doi.org/10.29025/2079-6021-2021-2-96-114.

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The article is devoted to the study of the dynamics of development and the current state of linguacultural meanings in colour terms that are used in English-language women’s prose. In the course of the analysis of the theoretical and methodological material, it has been revealed that the colour terms in the literary text contribute to the fact that the descriptions and pictures drawn by its author are perceived as correctly as possible by the reader, and the latter more accurately perceives the sensations and emotions experienced by the characters at different moments of the story. During the analysis of the corpus of selected contexts (more than 700 fragments) with colour terms (500 units) from the works of fiction of modern women’s prose – criminal literature of the British writer Elizabeth Haynes – a number of features have been established. All the analyzed works are rich in the use of various colours, generally the main ones, and their shades, but there are also other colours. Thematic groups of colour terms include descriptions of the appearance of the main and secondary characters, everyday realia of the surrounding world, phenomena and objects of the natural world, and other abstract notions. Frequently occurring primary colour terms that do not have a transfer of meaning have been distinguished, and less frequent secondary colour terms with a transfer of meaning, and the secondary ones usually had a more complex morphological and syntactic structure. The selected colour terms that describe the appearance of the characters and have a transfer of meaning are divided into two groups, one of which includes colour terms with a metaphorical component, and the other contains colour terms that form transferred epithets. Within the framework of the description of natural phenomena and objects, the authors distinguish fully metaphorized colour terms, partially metaphorized colour terms that include a metaphorized component that does not extend its influence to the other structural elements of the colour term, as well as colour terms represented by an explicit comparison. In general, colour terms fill the work with a deep content, an additional meaning that the author lays down when writing a literary work.

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Snow, Vernon F. "Alan Haynes. The White Bear: Robert Dudley, the Elizabethan Earl of Leicester. London: Peter Owen; distributed by Dufour Editions, Inc., Chester Springs, Pa. 1987. Pp. 240. $28.00." Albion 20, no. 1 (1988): 91–92. http://dx.doi.org/10.2307/4049809.

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Estep, Michele. "Unlocking the Mysteries of Cataloging: A Workbook of Examples. 2nd ed. By Elizabeth Haynes, Joanna F. Fountain, and Michele Zwierski. Santa Barbara, CA: Libraries Unlimited, 2015. Pp. xviii+204. $50.00 (paper). ISBN 978-1-61069-569-5." Library Quarterly 86, no. 3 (July 2016): 362–63. http://dx.doi.org/10.1086/686680.

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Kankainen, Kathy. "Prehistoric Sandals from Northeastern Arizona: The Earl H. Morris and Ann Axtell Morris Research. Kelley Ann Hays-Gilpin, Ann Cordy Deegan, Elizabeth Ann Morris. 1998. Anthropological Paper Number 62, University of Arizona, Tucson, AZ. xv + 150 pp., 120 figures, 17 tables, 2 appendices, references, index. $15.95 (paper)." American Antiquity 64, no. 4 (October 1999): 718–19. http://dx.doi.org/10.2307/2694234.

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Journal articles on the topic 'Elizabeth Hayes'

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