Relevant bibliographies by topics / Eighteenth century India

Academic literature on the topic 'Eighteenth century India'

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Published: 4 June 2021
Last updated: 5 February 2022

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Journal articles on the topic "Eighteenth century India"

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Kerr, Ian J. "The Eighteenth Century in India." History: Reviews of New Books 31, no. 4 (January 2003): 174. http://dx.doi.org/10.1080/03612759.2003.10527533.

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Stein, Burton. "Eighteenth Century India: Another view." Studies in History 5, no. 1 (February 1989): 1–26. http://dx.doi.org/10.1177/025764308900500101.

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Pandey, Uma Shanker. "French Academic Forays in the Eighteenth-Century North India." Indian Historical Review 46, no. 2 (December 2019): 195–206. http://dx.doi.org/10.1177/0376983619889515.

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French adventurers’ academic forays in the 18th century in India has so far received little scholarly attention. Except some stray remarks and mentioning, it has not been taken up systematically. The present article is an exercise to show that some of the French military adventurers had been touched and impressed by Indian culture and civilization. They, therefore, carried out passionate explorations of Indian books and manuscripts, not only to understand India better but also to acquaint the Occident more. in the process, some them emerged as great collectors. they were pioneers also, in the sense that they were forerunners to the British Indologists who appeared on Indian academic horizon in the last quarter of the 18th century. Anquetil Duperron, Polier, and Gentil were among the the great collectors of books and manuscripts during the time.
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Stephen, S. Jeyaseela. "History of Christianity in India: Eighteenth Century." Indian Historical Review 28, no. 1-2 (January 2001): 211–12. http://dx.doi.org/10.1177/037698360102800224.

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SCHWARTZBERG, JOSEPH E. "An Eighteenth-Century Cosmographic Globe from India." Cartographica: The International Journal for Geographic Information and Geovisualization 30, no. 1 (October 1993): 75–84. http://dx.doi.org/10.3138/lng5-8827-4001-3850.

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TRAVERS, ROBERT. "Indian Petitioning and Colonial State-Formation in Eighteenth-Century Bengal." Modern Asian Studies 53, no. 1 (January 2019): 89–122. http://dx.doi.org/10.1017/s0026749x17000841.

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AbstractThis article explores the role of Indian petitioning in the process of consolidating British power after the East India Company's military conquest of Bengal in the late eighteenth century. The presentation of written petitions (often termed‘arziin Persian) was a pervasive form of state-subject interaction in early modern South Asia that carried over, in modified forms, into the colonial era. The article examines the varied uses of petitioning as a technology of colonial state-formation that worked to establish the East India Company's headquarters in Calcutta as the political capital of Bengal and the Company as a sovereign source of authority and justice. It also shows how petitioning became a site of anxiety for both colonial rulers and Indian subjects, as British officials struggled to respond to a mass of Indian ‘complaints’ and to satisfy the expectations and norms of justice expressed by petitioners. It suggests that British rulers tried to defuse the perceived political threat of Indian petitioning by redirecting petitioners into the newly regulated spaces of an emergent colonial judiciary.
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Chowdhury, Ahsan. "The Sahib in Late Eighteenth-Century Mughal India." Lumen: Selected Proceedings from the Canadian Society for Eighteenth-Century Studies 32 (2013): 109. http://dx.doi.org/10.7202/1015487ar.

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Morgan, Kenneth. "Bristol West India Merchants in the Eighteenth Century." Transactions of the Royal Historical Society 3 (1993): 185. http://dx.doi.org/10.2307/3679141.

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Frith, Nicola. "India and Europe in the Global Eighteenth Century." French Studies 69, no. 3 (June 30, 2015): 395.1–396. http://dx.doi.org/10.1093/fs/knv084.

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Parthasarathi, Prasannan. "Money and Ritual in Eighteenth-Century South India." Medieval History Journal 19, no. 1 (April 2016): 1–20. http://dx.doi.org/10.1177/0971945816631383.

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Dissertations / Theses on the topic "Eighteenth century India"

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Umar, Muhammad. "Islam in Northern India during the eighteenth century /." New Delhi : Munshiram Manoharlal publ, 1993. http://catalogue.bnf.fr/ark:/12148/cb374828727.

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Cover, Jennifer Joy. "Bodhasara by Narahari: An Eighteenth Century Sanskrit Treasure." University of Sydney, 2008. http://hdl.handle.net/2123/4085.

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PhD
Bodhasāra, previously untranslated into English, is a Sanskrit treasure. Written by Narahari in eighteenth century India, it consists of charming Sanskrit verse of the highest order. Full of metaphors and word puns, it is a clever piece of literature that stimulates the intellect and imagination. By carefully following the traditional protocols, Bodhasāra remains acceptable to orthodox Advaita Vedāntins. However, although superficially it appears to be merely another presentation of the Advaita Vedānta tradition, in-depth reading reveals a refreshingly new style. The Hindu tradition is poetically presented as invaluable to awaken discernment between the real and unreal, but the import of Bodhasāra is that, ultimately, liberation requires a maturity that is not bound by anything, including the tradition itself; it comes through an awakening discernment. Narahari is celebrating jīvanmukti, not as liberation from the world, but as liberation while living. Bodhasāra is stylishly poetic, but not poetry for poetry’s sake, nor bhakti (religious devotion); rather it exemplifies the potency of rasa (aesthetic flavour) and dhvani (aesthetic suggestion). Narahari understands the correspondence between words and truth and uses his poetic style to facilitate union of the individual and universal. Few eighteenth century Sanskrit works have even been read, let alone translated into English, so this translation of Bodhasāra is a valuable example of Indian thought immediately before Colonialism. It shows what modernity, defined here as a moving away from entrenched traditional beliefs to an empowerment of the individual living in the present moment, in an Indian context could have been like if Colonialism had not intervened. The implications of Bodhasāra to scholars of Indian history, Advaita Vedānta and Yoga need to be considered. Bodhasāra extends the project ‘Sanskrit knowledge systems on the eve of colonialism’ being a work on mokṣa written in the late eighteenth century. It revitalises academic research into Advaita Vedānta, presents a fresh view of Yoga, and fits well the notion of an Indian modernity or renaissance during the sixteenth to eighteenth centuries.
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Raza, Rosemary. "British women writers on India between mid-eighteenth century and 1857." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285448.

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Datta, Rajat. "Rural Bengal : social structure and agrarian economy in the late eighteenth century." Thesis, King's College London (University of London), 1990. https://kclpure.kcl.ac.uk/portal/en/theses/rural-bengal--social-structure-and-agrarian-economy-in-the-late-eighteenth-century(c3fd3fb9-688c-4a22-ba0c-d5fa3322296e).html.

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Khan, Gulfishan. "Indian Muslim perceptions of the West during the eighteenth century." Thesis, University of Oxford, 1993. http://ora.ox.ac.uk/objects/uuid:dacf23d8-28f4-40da-b781-4e7cb940828b.

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The present thesis, entitled "Indian Muslim Perceptions of the West during the Eighteenth century", deals with Muslim images of the West at the turn of the eighteenth century as they were formulated in the minds of Indian Muslim intellectuals. It examines the modalities of experience and categories of knowledge of the West as they were perceived by Muslim scholars who had come into contact with the contemporary West. The main purpose of the present enquiry is to analyze the origins and the nature of such perceptions as were articulated in their writings. With the expansion of British political power in the sub-continent in the late eighteenth century Britain came to be identified with Europe as a whole in the minds of our intellectuals. The Indian intelligentsia's experience of the contemporary Western civilization became in fact its experience of the British society and culture. Extensive quotations from the writings of the authors under consideration are often used to illustrate the principal arguments in this essay. The thesis is based on relatively unexplored source-material which comprises Persian manuscripts in the Bodleian Library in Oxford and the British Library in London. Our writers' perceptions of the Western civilization concentrate on various aspects of European and, particularly, British culture such as social life, religion, political ideas and institutions and scientific and technological developments. The present study also attempts to assess the impact of an alien culture on various socio-economic levels in Indian society, especially since Muslims had largely lost a centralised political control over India. The declining Muslim intelligentsia accepted uncritically the impact of the new and powerful culture but the new knowledge presented in their writings was not significantly implemented in their society; rather, the indigenous society was overwhelmed by the new culture that was imposed upon it and gave in to it and its attraction.
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Stringer, George P. "Tilly Kettle's portraiture and the art of identity in eighteenth-century Britain and India." Thesis, Keele University, 2018. http://eprints.keele.ac.uk/5189/.

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This thesis examines the work of Tilly Kettle (1735-1786), the first professional British artist to work in India, and focuses on his portraiture in a quarter-century that saw Britain defeat European rivals during the Seven Years’ War, gain India, and lose America. One of an emergent group of artists responsible for creating a British school of portraiture, Kettle has never received a great deal of credit for his achievement, especially from art historians. Aside from J.D. Milner’s monograph in 1927, there has been no biographical appraisal of Kettle, who left no known writings but was a prolific artist, working in nonmetropolitan locations that have also received limited scholarly attention. This study uses Kettle’s paintings, primary evidence and newly discovered material to show how personal, artistic or national identities were being unsettled, reformed or re-framed during his day, and contends that portraiture reflected and impelled these changes, with social and cultural attitudes co-policed by empirical observation and aesthetic distinction. My analysis of Kettle’s artworks, the circumstances of their creation, and what can be inferred of his experience will relate him to these processes of identity formation, showing that he helped to shape debates as well as being controlled by them. In particular, I examine how his work influenced or echoed the motives behind national and imperial expansion. Kettle’s identity is seen as a three-part social construct: as a self-reflexive individual, as a national subject, and as a professional artist. My study timeframe allows a parallel view of history from Kettle’s perspective, connecting his key portraits with issues and events, from miraculous victories in 1759 to shock after American triumph in 1783. I conclude that Kettle’s art and career reflect an unfinished artistic self, patriotic but defensive, driven by the vagaries of taste, ambition and progress, and the futility of empire.
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Gaiero, Andrew. "Enlightened Dissent: The Voices of Anti-Imperialism in Eighteenth Century Britain." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/34962.

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This dissertation explores and analyzes anti-imperial sentiments in Britain throughout the long eighteenth century. During this period of major British state formation and imperial expansion, there were a surprisingly large number of observers who voiced notable and varied concerns and opposition towards numerous overseas ventures, yet who have not since received significant attention within the historical record. Indeed, many critics of British imperialism and empire-building, from within Britain itself, formed extensive and thoughtful assessments of their own nation’s conduct in the world. Criticism ranged widely, from those who opposed the high economic costs of imperial expansion to those worried that a divine retribution would rain down upon Britain for injustices committed by Britons abroad. Such diversity of anti-imperial perspectives came from a clearly enlightened minority, whose limited influences upon broader public opinions had little effect on policies at the time. Successive British administrations and self-interested Britons who sought their fortunes and adventures abroad, often with little regard for the damage inflicted on those whom they encountered, won the political debate over empire-building. However, in the aftermath of the Napoleonic Wars, the perspectives of many of these individuals would increasingly become highly regarded. Later generations of reformers, particularly “Little Englanders”, or classical liberals and radicals, would look back reverently to these critics to draw inspiration for refashioning the empire and Britain’s position in the world. These eighteenth century ideas continued to present powerful counter-arguments to the trends then in place and served to inspire those, in the centuries that followed, who sought to break the heavy chains of often despotic colonial rule and mitigate the ravages of war and conquest.
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Gude, Tushara Bindu. "Between music and history Rāgamālā paintings and European collectors in late eighteenth-century northern India /." Diss., Restricted to subscribing institutions, 2009. http://proquest.umi.com/pqdweb?did=2023838261&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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Jacobs, Els M. "Merchant in Asia : the trade of the Dutch East India Company during the eighteenth century /." Leiden : Research School CNWS, 2006. http://www.loc.gov/catdir/toc/fy0712/2007385439.html.

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Smith, Blake. "Myths of Stasis : south Asia, Global Commerce and Economic Orientalism in Late Eighteenth-Century France." Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0043.

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Cette thèse analyse la place de l'Inde et des échanges commerciales franco-indiennes dans l'élaboration en la France du dix-huitième siècle de la notion orientaliste que l'Asie n'est pas capable des progrès économiques
This thesis examines the place of India and of Franco-Indian commercial exchange in the construction in eighteenth-century France of the Orientalist conception that Asia is incapable of economic progress
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Books on the topic "Eighteenth century India"

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India and Europe in the global eighteenth century. Oxford: Voltaire Foundation, 2014.

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L, Hardgrave Robert, and Slawek Stephen, eds. Musical instruments of north India: Eighteenth century portraits. New Delhi: Manohar Publishers & Distributors, 1997.

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Umar, Muhammad. Islam in northern India during the eighteenth century. New Delhi: Published by Munshiram Manoharlal Publishers for Centre of Advanced Study in History, Aligarh Muslim University, 1993.

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White Mughals: Love and betrayal in eighteenth-century India. New York: Penguin Books, 2004.

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Religious tradition and culture in eighteenth century north India. New Delhi: Primus Books, 2013.

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White Mughals: Love and betrayal in eighteenth-century India. Hammersmith, London: HarperCollins Publishers, 2002.

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White Mughals: Love and betrayal in eighteenth-century India. London: Flamingo, 2003.

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Marathas, marauders, and state formation in eighteenth-century India. Delhi: Oxford University Press, 1994.

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Umar, Muhammad. Muslim society in northern India during the eighteenth century. [S.l: s.n.], 1998.

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Thomas, James H. Portsmouth and the East India Company in the eighteenth century. Portsmouth: Portsmouth City Council, 1993.

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Book chapters on the topic "Eighteenth century India"

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Lenman, Bruce P. "Britain and India." In A Companion to Eighteenth-Century Britain, 460–72. Malden, MA, USA: Blackwell Publishers Ltd, 2007. http://dx.doi.org/10.1002/9780470998885.ch35.

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Coquery, Natacha. "Selling India and China in Eighteenth-Century Paris." In Goods from the East, 1600–1800, 229–43. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137403940_15.

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Patel, Sachi K. "Karmādhikāra-nirṇaya, determining the jurisdiction of karma." In Politics and Religion in Eighteenth-Century India, 132–70. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003018742-5.

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Patel, Sachi K. "Conclusion." In Politics and Religion in Eighteenth-Century India, 203–8. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003018742-7.

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Patel, Sachi K. "Introduction." In Politics and Religion in Eighteenth-Century India, 1–10. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003018742-1.

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Patel, Sachi K. "Jaisingh II and the Gauḍīya Vaiṣṇavas." In Politics and Religion in Eighteenth-Century India, 53–95. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003018742-3.

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Patel, Sachi K. "Karma-vivṛti, an exposition on karma." In Politics and Religion in Eighteenth-Century India, 96–131. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003018742-4.

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Patel, Sachi K. "Mughals, Kachvāhās and the Gauḍīya Vaiṣṇavas." In Politics and Religion in Eighteenth-Century India, 11–52. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003018742-2.

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Patel, Sachi K. "Bhagavad-gītā." In Politics and Religion in Eighteenth-Century India, 171–202. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003018742-6.

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Damodaran, Vinita. "The East India Company, Famine and Ecological Conditions in Eighteenth-Century Bengal." In The East India Company and the Natural World, 80–101. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137427274_5.

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Conference papers on the topic "Eighteenth century India"

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Campos, João. "The superb Brazilian Fortresses of Macapá and Príncipe da Beira." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11520.

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During the eighteenth century Portugal developed a large military construction process in the Ultramarine possessions, in order to compete with the new born colonial trading empires, mainly Great Britain, Netherlands and France. The Portuguese colonial seashores of the Atlantic Ocean (since the middle of the sixteenth century) and of the Indian Ocean (from the end of the first quarter of the seventeenth century) were repeatedly coveted, and the huge Portuguese colony of Brazil was also harassed in the south during the eighteenth century –here due to problems in a diplomatic and military dispute with Spain, related with the global frontiers’ design of the Iberian colonies. The Treaty of Madrid (1750) had specifically abrogated the Treaty of Tordesillas (1494) between Portugal and Spain, and the limits of Brazil began to be defined on the field. Macapá is situated in the western branch of Amazonas delta, in the singular cross-point of the Equator with Tordesillas Meridian, and the construction of a big fortress began in the year of 1764 under direction of Enrico Antonio Galluzzi, an Italian engineer contracted by Portuguese administration to the Commission of Delimitation, which arrived in Brazil in 1753. In consequence of the political panorama in Europe after the Seven Years War (1756-1763), a new agreement between Portugal and Spain was negotiated (after the regional conflict in South America), achieved to the Treaty of San Idefonso (1777), which warranted the integration of the Amazonas basin. It was strategic the decision to build, one year before, the huge fortress of Príncipe da Beira, arduously realized in the most interior of the sub-continent, 2000 km from the sea throughout the only possible connection by rivers navigation. Domingos Sambucetti, another Italian engineer, was the designer and conductor of the jobs held on the right bank of Guaporé River, future frontier’s line with Bolivia. São José de Macapá and Príncipe da Beira are two big fortresses Vauban’ style, built under very similar projects by two Italian engineers (each one dead with malaria in the course of building), with the observance of the most exigent rules of the treaties of military architecture.
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