Relevant bibliographies by topics / Egyptology – History

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Egyptology – History'

Author: Grafiati
Published: 10 March 2023

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Journal articles on the topic "Egyptology – History"

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Thompson, Jason. "Toward a History of Egyptology." Orientalistische Literaturzeitung 116, no. 2 (September 1, 2021): 93–100. http://dx.doi.org/10.1515/olzg-2021-0032.

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GANGE, DAVID. "RELIGION AND SCIENCE IN LATE NINETEENTH-CENTURY BRITISH EGYPTOLOGY." Historical Journal 49, no. 4 (November 24, 2006): 1083–103. http://dx.doi.org/10.1017/s0018246x06005747.

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The late nineteenth century is generally considered to be the period of Egyptology’s development into a scientific discipline. The names of Egyptologists of the last decades of the century, including William Flinders Petrie, are associated with scientific technique and objective interpretation as well as colonialist agendas. This article’s thesis is that rapid developments in scientific technique were largely driven by spiritual objectives rather than any other ideologies. Egypt – after being derided and ignored during the mid-century – became of great significance to the British when spectacular finds suggested that Egyptology might offer conclusive evidence against Darwinism and the higher criticism while proving events of the Old Testament to be historically true. Other groups used ancient Egypt – professing Darwin, Spencer, and Huxley as inspirations – but the teleologies they invariably produced owe more to spiritualism than to scientific naturalism, blurring boundaries between science, the occult, and religion. In terms of popularity traditional Christian approaches to ancient Egypt eclipsed all rivals, every major practising Egyptologist of the 1880s employing them and publications receiving large, demonstrably enthusiastic, audiences. Support for biblical Egyptologists demonstrates that, in Egyptology, the fin de siècle enjoyed a little-noticed but widely supported revival of Old-Testament-based Christianity amidst a flowering of diverse beliefs.
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Davies, Vanessa. "Pauline Hopkins’ Literary Egyptology." Journal of Egyptian History 14, no. 2 (December 17, 2021): 127–44. http://dx.doi.org/10.1163/18741665-bja10006.

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Abstract Author Pauline Hopkins produced work in a variety of genres: short stories, novels, a musical, a primer of facts. Like other African Americans of the eighteenth and early nineteenth centuries, she engaged with the history of the Nile Valley before the discipline of Egyptology was firmly established in the sphere of higher education in the US. Her serialized novel Of One Blood, published in 1902 and 1903, draws on a variety of sources, such as the English historian George Rawlinson, to tell a fictionalized story set in the contemporary present of the Upper Nile and to address issues related to the ancient past of that region. Her main character, Reuel, embodies links across time—ancient and contemporary—and space—the United States and the Nile River Valley. Through him, she shows the power and relevance of ancient history to contemporary life.
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Moreno García, Juan Carlos. "Egyptology and Global History: An Introduction." Journal of Egyptian History 13, no. 1-2 (February 16, 2021): 5–10. http://dx.doi.org/10.1163/18741665-12340059.

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Schneider, Thomas. "Ethnic Identities in Ancient Egypt and the Identity of Egyptology: Towards a “Trans-Egyptology”." Journal of Egyptian History 11, no. 1-2 (October 8, 2018): 243–46. http://dx.doi.org/10.1163/18741665-12340049.

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Miniaci, Gianluca. "Global History in Egyptology: Framing Resilient Shores." Journal of Egyptian History 13, no. 1-2 (February 16, 2021): 409–21. http://dx.doi.org/10.1163/18741665-12340069.

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Hermes-Wladarsch, Maria. "Ägyptologiegeschichte digital." Zeitschrift für Ägyptische Sprache und Altertumskunde 148, no. 2 (November 5, 2021): 177–79. http://dx.doi.org/10.1515/zaes-2021-0018.

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Summary Adolf Erman is one of the founders of modern Egyptology. His life and achievements are deeply connected with the changes in this field, which starting as a romanticized activity and turned into a modern discpline. His extensive correspondence is as important for the history of Egyptology as it is for the general history of science. Because of family connections, Adolf Erman’s estate was almost completely bequeathed to the Bremen State and University Library. Between 2019 and 2021, the whole estate has been described and digitized in a project funded by the German Research Foundation (DFG). The paper describes the estate, its digitization and the range of its possible usage.
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Sperveslage, Gunnar. "Die Stele Ramses’ II. von Tell er-Rataba und die vermeintlichen Städte der Shasu*." Journal of Egyptian History 4, no. 1 (2011): 118–28. http://dx.doi.org/10.1163/187416611x580732.

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AbstractConventional research has credited the Shasu beduins with an urban lifestyle. However, this view is based on a single piece of evidence, a stele of Ramses II from Tell er-Rataba. As the corrrect interpretation is of considerable relevance for neighbouring disciplines of Egyptology, the present article proposes a reassessment of the pertinent text passage.
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Aksenova, Anastasia Anatolievna. "Formation of the Egyptian collection of the National Museum of the Republic of Tatarstan: a contribution to the development of Russian Egyptology." RUDN Journal of World History 13, no. 2 (December 15, 2021): 211–29. http://dx.doi.org/10.22363/2312-8127-2021-13-2-211-229.

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The article analyzes the history of the formation of the Egyptian collection of the National Museum of the Republic of Tatarstan during the 19th and 20th centuries. Based on the materials of the archives of the city of Kazan, the national museum, as well as with the involvement of other scientific publications in the context of the museology in Kazan and the development of Russian Egyptology as a science, the four main stages of the formation of the archaeological fund, as well as the current state of the collection of the ancient Egyptian heritage, are examined and analyzed. An analysis of each stage allows the reconstruction of the evolution of Egyptology as a science, and oriental studies in general, in the regions of Russia. This collection of the National Museum of the Republic of Tatarstan is one of the largest domestic collections of Egyptian culture, which has not been exhibited since the beginning of the 20th century. In this context, cataloging and studying the formation of a collection is necessary for its preservation as a unique heritage. The author of the article came to the conclusion about the importance of Kazan University in the development of the archaeological foundation of the National Museum of the Republic of Tatarstan, the role of the collected Egyptian materials in the development of Russian Egyptology and Oriental studies in the 19th century.
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Schneider, Thomas. "Foreign Egypt. Egyptology and the Concept of Cultural Appropriation." Ägypten und Levante 1 (2009): 155–62. http://dx.doi.org/10.1553/aeundl13s155.

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Dissertations / Theses on the topic "Egyptology – History"

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McLaren, Kevin Todd. "Pharaonic Occultism: The Relationship of Esotericism and Egyptology, 1875-1930." DigitalCommons@CalPoly, 2016. https://digitalcommons.calpoly.edu/theses/1658.

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The purpose of this work is to explore the interactions between occultism and scholarly Egyptology from 1875 to 1930. Within this timeframe, numerous esoteric groups formed that centered their ideologies on conceptions of ancient Egyptian knowledge. In order to legitimize their belief systems based on ancient Egyptian wisdom, esotericists attempted to become authoritative figures on Egypt. This process heavily impacted Western intellectualism not only because occult conceptions of Egypt became increasingly popular, but also because esotericists intruded into academia or attempted to overshadow it. In turn, esotericists and Egyptologists both utilized the influx of new information from Egyptological studies to shape their identities, consolidate their ideologies, and maintain authority on the value of ancient Egyptian knowledge. This thesis follows the Egypt-centered developments of the Freemasons, the Golden Dawn, Aleister Crowley's A∴A∴, the Theosophical Society, the Anthroposophical Society, and the Ancient Mystical Order Rosae Crucis to demonstrate that esotericism evolved simultaneously with academia as a body of knowledge. By examining these fraternal occult groups' interactions with Egyptology, it can be better understood how esotericism has affected Western intellectualism, how ideologies form in response to new information, and the effects of becoming an authority on bodies of knowledge (in particular Egyptological knowledge). In turn, embedded in this work is a challenge to those who have downplayed or overlooked the agency of esotericists in shaping the Western intellectual tradition and preserving the legacy of ancient Egypt.
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Carruthers, William Edward. "Egyptology, archaeology and the making of revolutionary Egypt, c. 1925-1958." Thesis, University of Cambridge, 2014. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708337.

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Piili, Johanna. "Dans i det forntida Egypten : En studie om kvinnor och män i dansscener." Thesis, Uppsala universitet, Egyptologi, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-353053.

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Previous research about dance has chiefly been focused on categorization of dance but no earlier study has specifically dealt with dance scenes where men and women occur in the same register, or over a longer time frame. This study concerns scenes where men and women dance in the same register and scenes included comes from the Old, Middle and New Kingdoms. The study investigates in what contexts men and women occur in the same register, and why and the study grasps dance at its widest sense with movements that also could be related to acrobatics and play. The study is an iconographic investigation and analyses will be made according to culture-specific art-conventions. 12 scenes and one fragment are included and analyzed. The conclusion shows that in each time period the occurrence of scenes are concentrated to specific places, and sometimes they are located in close approximation geographically, had the same artist or have tomb-owners that are related to each other. This points to a local expression of dance scenes with mixed gender rather than it was usual nation-wide. The men and women occur in contexts that where usual for dance scenes to be in such as presentation, procession and funerary scenes. Physical contact between the two genders is rare, and is only seen once in the tomb of Baqet III of the Middle Kingdom. Even though the female and male dancers are in the same register they are likely to be seen separated by people clapping their hands or by empty spaces between them. If this separation reflects the reality is hard to tell but the Egyptians seemed to have preferred, esthetically, to depict the two genders separated in these ways in dance scenes.
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Balém, Wellington Rafael. "Weni, o velho : o problema de uma (auto)biografia egípcia no Reino Antigo tardio." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2017. http://hdl.handle.net/10183/172887.

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Este trabalho tem o objetivo de compreender os aspectos sociais, culturais e políticos que envolvem a existência de um funcionário de alta hierarquia, a saber, Weni, bem como a produção social de sua autobiografia no Reino Antigo Tardio. Para isso, dividimos o percurso da pesquisa em três momentos. No primeiro fazemos uma apresentação do contexto históricos, com ênfase nos processos ligados à administração e às práticas religiosas e funerárias. Em seguida, partimos para a análise dos aspectos formais e simbólicos da autobiografia do sujeito estudado, além dos acontecimentos narrados no documento. Por fim, propomos uma interpretação da trajetória de Weni que supere os problemas da sua análise puramente textual a partir da visualidade e da materialidade da autobiografia.
This work aims to understand the social, cultural and political aspects that involve the existence of a senior official, namely Weni the Elder, as well as the social production of this autobiography in the Late Old Kingdom. For this, we divide this work in three moments. In the first one, we present a historical context, with emphasis on processes related to the administration and religious and funeral practices. We than proceed to analyze the formal and symbolical of the subject studied’s autobiography, as well as events narrated in the document. Finally, we propose an interpretation of the Weni’s trajectory that overcomes the problems of his purely textual analysis from the visuality and materiality of the autobiography.
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Warmenbol, Eugène. "Le lotus et l'oignon: l'égyptologie et l'égyptomanie en Belgique au XIXème siècle." Doctoral thesis, Universite Libre de Bruxelles, 1999. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211866.

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Fukaya, Masashi. "Socio-religious functions of three Theban festivals in the New Kingdom : the festivals of Opet, the Valley, and the New Year." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:a9eebe42-68d3-42dd-adcd-d1a3da145f0b.

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In addition to temple rituals performed for the god by the king, festivals incorporated a broader domain, where a wider public had access to the divine. The participants in feasts ranged from the royal, officials and priests to the non-elite and the dead. Theoretically and ideologically, individuals would have received fruits of the divine power through the king by taking part in celebrations to variable extent. This functioned a vehicle for the god and the king to maintain their authoritative credibility and, by extension, the world order. The circulation of the divine force formed a different appearance at each festival, such as material supplies, promotions, and juridical decrees. These divine conveyances would have more or less met people’s social and religious needs. By embracing modality, periodicity, and publicness, festivals provided participants and audiences with a public setting and a formal means, whereby they were able to seek their identity as part of society. This may or may not have been relevant to personal piety, allegiance, responsibilities, and goodness, but public celebrations at least brought the king’s subjects together to common grounds for official beliefs and social decorum. In order to demonstrate such socio-religious functions of festivals, I will attempt to focus on and examine three Theban celebrations in the New Kingdom, namely, the Festivals of Opet, the Valley, and the New Year, about which a wealth of information has survived. The examination can hardly be possible without exploring the history of these feasts because their development from earlier times, to which part of this thesis is also devoted, shows the continuity of elements essential to Egyptian cult practices, particularly those associated with the mortuary cult.
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Funari, Raquel dos Santos. "Reflexões acerca da subjetivação do antigo Egito na sala de aula a partir do filme "O principe do Egito"." [s.n.], 2008. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280152.

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Orientador: Andre Leonardo Chevitarese
Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas.
Made available in DSpace on 2018-08-12T03:47:24Z (GMT). No. of bitstreams: 1 Funari_RaqueldosSantos_D.pdf: 5564364 bytes, checksum: 88c846e0e2efae7688efdf4d5361c181 (MD5) Previous issue date: 2008
Resumo: A tese de doutoramento estuda como estudantes brasileiros percebem o antigo Egito, por meio de uma análise do filme O Príncipe do Egito. O estudo se inicia com a discussão da História Cultural e dos estudos cinematográficos, tal como são tratados na literatura internacional e brasileira. Em seguida, O Príncipe do Egito é estudado em detalhe, incluindo a análise das imagens e das mensagens, e as percepções dos alunos são analisadas em diferentes contextos. A Tese conclui-se por ressaltar as principais características das representações culturais percebidas pelos alunos.
Abstract: The PhD Dissertation studies how Brazilian pupils perceive ancient Egypt, through an analysis of the movie The Prince of Egypt. The study starts by discussing cultural history and cinema studies, as recently explored by both international and Brazilian scholarship. The Prince of Egypt is then studied in details, including the analysis of images and messages. This is followed by the detailed study of students' perceptions in different contexts. The Dissertation concludes by pointing out the main features of cultural representation as perceived by pupils.
Doutorado
Historia Cultural
Doutor em História
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Belekdanian, Arto Onnig Arto Onnig. "The coronation ceremony during the eighteenth dynasty of Egypt : an analysis of three "coronation" inscriptions." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:4b606eb6-dd7e-4a7e-adf8-2234e11b01ef.

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This thesis provides a detailed interpretation of three key texts described in Egyptological research as "coronation inscriptions:" the Historical Inscription of Hatshepsut, Thutmose III's Texte de la jeunesse, and Horemheb's Turin inscription. Similarities and differences between these texts, as well as other sources, both textual and pictorial, are discussed. A clear terminology is laid out, distinguishing between accession (the royal heir becoming king at the death of their predecessor), crowning (the action of placing the crowns on the new king's head), and coronation ceremony (following the accession by some time on which occasion the new ruler would have been bestowed with the crowns and regalia of his office, perhaps for the first time). The main aim of this thesis is to determine whether it would be accurate to label the discussed texts as coronation inscriptions and, if not, how they can best be described. It is determined that the evidence supports the earlier conclusion reached by Redford, that it would be incorrect to speak of a “coronation ceremony” in the dynastic period, for new kings would have been crowned at their accessions in a palace setting, soon after the death of their predecessors, this followed some time later by a public “appearance ceremony” in a temple festival setting. While it is determined that Thutmose III's inscription describes the time when kingship was predicted to him, it is concluded that the Hatshepsut and Horemheb texts narrate exceptional events on which occasion their accessions in a palace and public "appearance ceremonies" intersected.
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Neaimi, El-Sadek. "La Superstition raisonnable, représentation de la mythologie égyptienne dans la littérature française du XVIIIe siècle." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040057.

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La "Superstition raisonnable" est titre qui apparaît contradictoire, mais il donne en deux mots l'ensemble de la pensée des Lumières sur la culture et la civilisation pharaoniques. Les philosophes et les écrivains du XVIIIe siècle considèrent que l'Egypte ancienne est le berceau des arts et des sciences, mais aussi elle est l'origine des cultes irrationnels. Cependant, la production littéraire et philosophique des Lumières ne se contente pas à étudier cette question d'origine des cultes en évoquant le pharaonisme, mais elle s'y inspire aussi dans certains romans tels Le Taureau blanc, Séméramis. Et Durant tout le XVIIIe siècle, le sujet Egyptien est présent, chez les franc-maçons, les antiquaires, les historiens d'arts, les érudits les historiens, comme chez certains poètes et romanciers. C'est pourquoi, une des difficultés qui surgit est de trouver un fil conducteur pour étudier la représentation de l’Egypte antique dans la pensée du XVIIIe siècle en raison de la diversité de la représentation de l’Egypte, non pas seulement au cours du siècle, mais aussi à l’intérieur d’un même ouvrage. C’est en raison de ces diverses approches du pharaonisme par les écrivains des Lumières que cette thèse emprunte des chemins interdisciplinaires, qui se reflètent dans la diversité de la bibliographie. Ainsi Cette étude essaie de donner quelques éclaircissements sur des textes qui n’ont pas fait l’objet de réflexion suffisante de la part des dix-huitiémistes alors qu’ils le méritent, car ces textes sont représentatifs de l’inquiétude philosophique
The reasonable superstition, representation of the Egyptian mythology in French literature of eighteen century, The title of this thesis appear contrast but it gave us a good idea about Pharaoh representation in enlightenment century. This thesis studies how is about the civilization and the culture of the ancient Egypt in the philosophy writing and the literature : novels, dramas and poetry in eighteen century. The philosophers and the writers of eighteen century thinks that the ancient Egypt was the origin of the science and the art, but this country was also the origin of superstition like in the writing of Boulanger L'Antiquité devoilée pas elle-elle même. But the writers and the philosophers don't satisfy to study this question of originin the Egyptian myth, but in the same time they find some inspirations in the mythology of Isis and Osiris in some novels like Le Taureau blanc and Semeramis of Voltaire. Some dramatists inspire also in this mythology like Tanis et Zelide and les lois de Minos of Voltaire, also in his poem Sesostris and in the creation of another writers Banier, Boulanger, Charles de Brosses, Caylus dramatist and poets Bitaubé, Rocher. Also this thesis is an interdisplinary study because this subject have a multiple approachs
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El, Shazly Amina. "An Historical Ecology of the Baladi Dog in Egypt." Thesis, Uppsala universitet, Antikens kultur och samhällsliv, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-385676.

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Dogs have a long but neglected history as companion species in Egypt history. From the most valued companion in ancient Egypt the relationship between dogs and humans has changed over time. However, in the present day the Egyptian baladi dog has been abused, neglected, unwanted for centuries. In this thesis, I investigate the nature and relationships between humans and dogs in Egypt in the past and present drawing on archeological, historical and genetic information. I will dig deeper into dog genetics to better understand the distinction between the baladi dog in relation to other breeds. Using online surveys, I interview baladi and non-baladi dog owners to understand how Egyptians perceive the baladi dog today exploring also how and why this perception is changing. Moreover, through interviews with rescuers and veterinarians I examine further the general perception of baladi dogs in Egypt from their perspectives. As I show, perceptions of the baladi dog have changed positively over the recent years both in Egypt and abroad, though there is still a long way to go. The better status of the perceptions of the baladi dog has also meant thatthe baladi is increasingly seen as a ‘breed’ or a particular dog type. The changing perceptions of the baladi dog and the debates around them is discussed and scrutinized in relation to urban planning and policy.
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Books on the topic "Egyptology – History"

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Putnam, James. Egyptology: An introduction to the history, art, and culture of ancient Egypt. London: Quantum Books, 1998.

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Egyptology: An Introduction to the History, Art and Culture of Ancient Egypt. London: Apple, 1990.

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Egyptology: An introduction to the history, art and culture of ancient Egypt. Kent [England]: Grange Books, 1998.

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Laissus, Yves. L' Egypte, une aventure savante: Avec Bonaparte, Kléber, Menou, 1798-1801. [Paris]: Fayard, 1998.

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Die Berliner Schule der Ägyptologie im Dritten Reich: Begegnung mit Hermann Grapow (1885-1967). Berlin: Kulturverlag Kadmos Berlin, 2015.

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Stevenson, Alice. Scattered Finds: Archaeology, Egyptology and Museums. London: UCL Press, 2019.

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A la recherche de l'Egypte oubliée. [Paris]: Gallimard, 1986.

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The wonders of Egypt: A course in Egyptology. Dorking: Templar, 2007.

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Bradké, Monique de. Champollion et ses amis les pharaons. Paris: Editions S.d.E., 2004.

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Patrice, Bret, Académie des inscriptions & belles-lettres (France), and Académie des sciences (France), eds. L' expedition d'Egypte, une entreprise des Lumières 1798-1801: Actes du colloque international. [Paris]: Technique & Documentation, 1999.

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Book chapters on the topic "Egyptology – History"

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"The Prehistory of Egyptology." In A History of World Egyptology, 8–24. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781107477360.003.

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Buzov, Emil. "The History of Egyptology in Bulgaria." In A History of Research Into Ancient Egyptian Culture in Southeast Europe, 19–24. Archaeopress Publishing Ltd, 2014. http://dx.doi.org/10.2307/j.ctvqmp0sp.7.

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Ockinga, Boyo. "Australasia." In A History of World Egyptology, 448–73. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781107477360.022.

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"Index." In A History of World Egyptology, 553–72. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781107477360.026.

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Gertzen, Thomas L., Susanne Voss, and Maximilian Georg. "Prussia and Germany." In A History of World Egyptology, 210–58. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781107477360.010.

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"Bibliography." In A History of World Egyptology, 495–552. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781107477360.025.

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Bruffaerts, Jean-Michel. "Belgium." In A History of World Egyptology, 153–87. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781107477360.008.

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Raven, Maarten. "The Netherlands." In A History of World Egyptology, 136–52. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781107477360.007.

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McQuinn, Zoe. "Canada." In A History of World Egyptology, 431–38. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781107477360.020.

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Ikram, Salima, and Amr Omar. "Egypt." In A History of World Egyptology, 25–67. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781107477360.004.

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