Dissertations / Theses on the topic 'Egyptian Egypt'
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Hoard, Laurie. "Ancient Egyptian priesthood." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.
Full textArmanios, Febe Yousry. "Egypt for Which Egyptians? Copts and the Egyptian Nationalist Movement, 1882-1919." The Ohio State University, 1998. http://rave.ohiolink.edu/etdc/view?acc_num=osu1364295503.
Full textFerreira, Andriëtte. "The legal rights of the women of ancient Egypt." Connect to this title online, 2004. http://etd.unisa.ac.za/ETD-db/ETD-desc/describe?urn=etd-03112005-145236.
Full textFawal, Abraham S. "Youssef Chahine and modern Egypt." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325137.
Full textSpindler, Tanya M. "Egyptian tomb painting and the concept of ka." Virtual Press, 1998. http://liblink.bsu.edu/uhtbin/catkey/1074533.
Full textDepartment of Anthropology
Mwanika, Eva N. "Ancient Egyptian Identity." Miami University / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=miami1090531381.
Full textFarag, Ahmed M. "The internet in Egyptian society and its use as a news medium /." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=84507.
Full textAl-Jebarin, Abdulqadir Schapsmeier Edward L. "The United States-Egyptian relations, 1945-1958." Normal, Ill. Illinois State University, 1988. http://wwwlib.umi.com/cr/ilstu/fullcit?p8818706.
Full textTitle from title page screen, viewed September 2, 2005. Dissertation Committee: Edward L. Schapsmeier (chair), Joseph H. Grabill, Lawrence W. McBride, Earl A. Reitan, Hibbert R. Roberts. Includes bibliographical references (leaves 258-264) and abstract. Also available in print.
El-Gaafarawi, Ibtissam Ibrahim Abdel Maksoud. "Structural adjustment in Egypt : the case of agriculture." Thesis, University of Leeds, 1999. http://etheses.whiterose.ac.uk/459/.
Full textMorsy, Ahmed. "Bandwagon for profit : Egyptian foreign policy toward Iran." Thesis, University of St Andrews, 2017. http://hdl.handle.net/10023/13077.
Full textEl, Masry Sophia. "Civil Society in Egypt : Represented by two Egyptian newspapers." Thesis, Jönköping University, Jönköping International Business School, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-536.
Full textThe Egyptian civil society operates under a number of formal restrictions and the government’s repressive policy has held back the emergence of autonomous organisations and made them lose their power and impact. Nevertheless, civil society organisations in Egypt have grown in number, scope of activities and impact. In addition, the press has got relatively greater freedom of expression. Taking this evolution in account, this essay examines the contemporary Egyptian civil society in practice through two Egyptian newspapers; Al-Ahram and Al-Wafd.
Det Egyptiska civil samhället verkar under en mängd formella restriktioner och regeringens hämmande politik har förhindrat utvecklingen av autonoma organisationer, vilket har bidragit till att de har förlorat makt och påverkan. Trots detta har de civila samhälls organisationerna i Egypten ökat i antal, omfattning och påverkan och pressen har fått relativt ökad yttrandefrihet. Med hänsyn till detta undersöker föreliggande uppsats det samtida Egyptiska civil samhället i praktiken genom två Egyptiska tidningar; Al-Ahram och Al-Wafd
Ripat, Pauline Laura. "Prophecy and policy in Roman Egypt /." Thesis, Connect to this title online; UW restricted, 2003. http://hdl.handle.net/1773/11483.
Full textEl-Toukhy, Mohamed Monier Khalil. "A study of the impact of the Egyptian petroleum sector on the Egyptian economy, 1962-1982." Thesis, University of Leicester, 1987. http://hdl.handle.net/2381/35480.
Full textElHalawani, Amina. "Staging revolutions : a comparative study of irish and egyptian theatre." Thesis, Perpignan, 2018. http://www.theses.fr/2018PERP0006.
Full textIn December 1881, a young Irish woman arrived in Cairo with her husband. She had already read much about Urabi, but in Cairo she had a chance to meet the Egyptian nationalist, who was actively revolting against the Khedive’s rule and Western, especially British, intervention in the region. This young woman was Lady Augusta Gregory, most famous for her role as a dramatist and folklorist, and most importantly as a co-founder of the Abbey theatre with W.B. Yeats. This dissertation starts on that note of exchange between two nations trying to liberate themselves from the British Empire and is especially interested in the role of the theatre in the process. The thesis, thus, looks at Ireland with its cultural nationalism and its politically engaged theatre as a case study and compares it to the role of the theatre in Egypt in the 1960s. It begins with the assumption that theatre with its performative capacity has the power to engage with and to an extent affect the politics of its day. As such it explores plays from Egypt and Ireland in the second half of the 20th century in order to look into the role theatre and performance have played and can potentially play in politics, in these specific contexts and beyond. By examining works by Tawfiq al-Hakim, Mikhail Roman, Yusuf Idris, and Salah Abdul-Saboor, alongside Brian Friel, Frank McGuinness and, of course, Samuel Beckett, this dissertation helps map not only the political aesthetics of unsteady times and seemingly disparate places, but it also reflects on the dynamics of revolt as a staged act in and of itself, which highlights its relevance to our contemporary world
Basson, Danielle. "The Goddess Hathor and the women of ancient Egypt." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/20292.
Full textENGLISH ABSTRACT: In studying ancient Egypt researchers have a great advantage, in that there is a multitude of recorded material to draw from. Unfortunately for anyone interested in studying ancient Egyptian women, the recorded material was most often recorded by, commissioned by, and concerned with, men; royal or high-ranking men to be precise (Robins, 1993: 11-12). Thus, we must look into non-textual artefacts and offerings which may have a symbolic meaning. Though, the textual sources should not be neglected, since these may hold clues to the position and perception of women in society: perceptions held by men. This thesis has drawn largely on art and artefacts to investigate the relationship between women in ancient Egypt and the goddess Hathor. Women are traditionally the mothers, caretakers and homemakers of society. But they are not only that. Women are also individuals, capable of individual thought, feelings, anxieties, hopes and dreams; and like their male counterparts, women also experience religion. But, as was clearly displayed in the thesis, Egyptian women not only experienced religion, they lived religion. In the ancient Egyptian context there was no escaping religion. It must also be understood that the ancient Egyptians thought that the man was the seat of creation and that semen was the essence of creation (according to the cosmogony of Heliopolis, cf. Cooney, 2008: 2). A failure to conceive would be placed directly upon the shoulders of the woman, and could be grounds enough for divorce (Robins, 1993: 63). Women in ancient societies served the main function of child-rearing. This may seem backward, but it was an essential function, without which society would cease to function. When a woman failed to conceive, she in essence failed her function as a woman; many women (and men) in this situation turned to religion. This is where this thesis topic comes into play, since Hathor was a goddess of sexuality and fertility, but also had aspects of safeguarding and caretaking. Women were naturally drawn to her and she developed a large cult following, with cult centres scattered throughout Egypt. Not only were many of her followers female, but her priests were also female (Gillam, 1995: 211-212). Hathor might have been the most relatable of the goddesses because of her dual-nature; she is a caretaker and sexual being, but she can also become fierce and even bloodthirsty. Devotion to Hathor was widespread, with cult centres at Deir el-Bahari, Faras, Mirgissa, Serabit el-Khadim, Timna, Gebel Zeit and elsewhere, each with its own large deposit of votive offerings (Pinch, 1993). Hathor is also referenced in letters between females in a family, as one daughter writes to her mother: “May Hathor gladden you for my sake” (Wente, 1990: 63). It is because of this that this thesis investigated to what an extent ancient Egyptian women had a relationship with her.
AFRIKAANSE OPSOMMING: In die ondersoek van ou Egipte, het navorsers `n groot voordeel, deurdat daar `n groot verskeidenheid bronne beskikbaar is om mee te werk. Ongelukkig, vir enigeen wat daarin geïnteresseerd is om die antieke Egiptiese vrou na te vors, is die meerderheid van die bronne deur mans opgeteken, of in opdrag van hulle, en het ook betrekking op mans; koninklike of hooggeplaaste mans, om meer spesifiek te wees (Robins, 1993: 11-12). Daarom, moet ons ook ongeskrewe artefakte en offerandes bestudeer, wat moontlik simboliese betekenisse kan inhou. Dit beteken egter nie dat ons wel geskrewe bronne moet ignoreer nie, aangesien dit tog leidrade oor die posisie van vroue in die samelewing en hoe hulle deur mans beskou is, kan verskaf. Hierdie tesis het grootliks gebruik maak van kuns en artefakte om die verhouding tussen die vroue van antieke Egipte en die godin Hathor na te vors. Volgens tradisie, is vrouens die moeders, oppassers en tuisteskeppers van `n gemeenskap, maar hulle is nie net dit nie. Vroue is ook individue, in staat tot hul eie gedagtes, gevoelens, vrese, hoop en drome; en nes hul manlike eweknieë, kan vroue ook geloof ervaar. Maar, soos duidelik in die tesis uiteengesit is, het Egiptiese vroue nie net geloof ervaar nie, maar geloof geleef. In die antieke Egiptiese konteks was geloof onontkombaar. Die leser moet ook verstaan dat die antieke Egiptenare geglo het dat die man die skeppingsbron was and dat semen die kern van die skepping was (volgens die Heliopolis Kosmogonie, vgl. Cooney, 2008: 2). Indien „n egpaar probleme ondervind het om swanger te raak, het die blaam direk op die vrou se skouers gerus en was ook `n aanvaarde rede vir egskeiding (Robins, 1993: 63). Vroue in antieke gemeenskappe het hoofsaaklik gedien om kinders groot te maak. Dit mag dalk “agterlik” voorkom, maar dit was `n essensiële rol, waarsonder die gemeenskap nie sou kon funksioneer nie. Indien `n vrou nie kon swanger word nie, het sy in essensie in haar doel as `n vrou misluk; daarom het baie vroue (en mans) in hierdie situasie hulle na godsdiens gekeer. Dit is hier waar hierdie tesis aansluit, aangesien Hathor `n godin van seksualiteit en vrugbaarheid was, maar ook aspekte van beskerming en versorging gehad het. Vroue was natuurlik tot haar aangetrokke, `n groot gevolg het om haar kultus versamel en kultus-sentrums het deur Egipte versprei. Nie net was haar navolgers vroulik nie, maar ook haar priesters was vroulik (Gillam, 1995: 211-212). Hathor was moontlik die godin waarmee die mense die maklikste kon identifiseer, omdat sy `n tweeledige natuur gehad het; sy was `n versorger en `n seksuele wese, maar sy kon ook kwaai en bloeddorstig raak. Die aanbidding van Hathor was wydverspreid, met kultus-sentrums by Deir el-Bahari, Faras, Mirgissa, Serabit el-Khadim, Timna, Gebel Zeit en elders, elk met sy eie groot versameling artefakte (Pinch, 1993). Hathor word ook benoem in briewe tussen vroulike familielede, soos een dogter aan haar moeder skryf: “Mag Hathor jou bly maak vir my onthalwe” (Wente, 1990: 63). Dit is hoekom hierdie tesis nagevors het tot wat `n mate daar `n verhouding tussen antieke Egiptiese vroue en Hathor bestaan het.
McDonnell, Raphael. "A sociological examination of the Egyptian environmental movement." Thesis, University of Ulster, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.326122.
Full textDurac, Vincent Gabriel. "Islamic modernism in contemporary Egypt : an evaluation." Thesis, Queen's University Belfast, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322845.
Full textGascoigne, Alison Lucy. "Impact of the Arab conquest on late Roman settlement in Egypt." Thesis, University of Cambridge, 2002. https://www.repository.cam.ac.uk/handle/1810/238300.
Full textKane, Patrick M. "Politics, discontent and the everyday in Egyptian arts, 1938-1966." Diss., Online access via UMI:, 2007. http://wwwlib.umi.com/dissertations/fullcit/3289111.
Full textHassan, El-Kot Ghada Awed. "Team player styles, team design variables and team work effectiveness in Egypt." Thesis, University of Plymouth, 2001. http://hdl.handle.net/10026.1/2370.
Full textBaraka, Magda S. "Class relations and interclass perceptions in twentieth century Egypt (1920-1950)." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.241292.
Full textWarda, Aleksandra Andrea. "Egyptian draped male figures, inscriptions and context, 1st century BC - 1st century AD." Thesis, University of Oxford, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669919.
Full textHoffer, Noreen L. "Apuleius' "Cupid and Psyche" and the Egyptian cult /." Thesis, Connect to this title online; UW restricted, 2001. http://hdl.handle.net/1773/6676.
Full textHassan, Mostafa Mohamed Kamal Mohamed. "The Egyptian health care reform : a case study on resisting management accounting change." Thesis, University of Essex, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248655.
Full textLundh, Patrik. "Actor and event military activity in ancient Egyptian narrative texts from Tuthmosis II to Merenptah." Uppsala : Distributor, Dept. of Archaeology and Ancient History, Uppsala University, 2002. http://catalog.hathitrust.org/api/volumes/oclc/53261589.html.
Full textDaoud, Khaled Abdalla. "The inscribed stelae of the Herakleopolitan period from the Memphite necropolis." Thesis, University of Liverpool, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.366704.
Full textSeif, El Din Ashraf. "Investment climate in Egypt as perceived by Egyptian and American investors." Connect to resource, 1986. http://rave.ohiolink.edu/etdc/view.cgi?acc%5Fnum=osu1262786280.
Full textGodwin, Helen Jane. "The extent and influence of the Egyptian empire in Late Bronze age Canaan." Thesis, University of Liverpool, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.366706.
Full textFerreira, Andriette. "The legal rights of the women of ancient Egypt." Diss., [S.l. : s.n.], 2004. http://etd.unisa.ac.za/ETD-db/ETD-desc/describe?urn=etd-03112005-145236.
Full textBrand, Peter James. "The monuments of Seti I and their historical significance epigraphic, art historical and historical analysis /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape17/PQDD_0009/NQ35116.pdf.
Full textHosni, Sirah N. "Reforming the Egyptian Economy In Light of Political Instability." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/cmc_theses/904.
Full textWahba, Mourad Magdi. "The role of the state in the Egyptian economy : 1945-1981." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.480548.
Full textFletcher, Amy Joann. "Ancient Egyptian hair : a study in style, form and function." Thesis, Online version, 1995. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.488165.
Full textIskander, Elizabeth. "Coptic media discourses of belonging : negotiating Egyptian citizenship and religious difference in the press and online." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609373.
Full textInnes, Mary Joan. "In Egyptian service : the role of British officials in Egypt, 1911-1936." Thesis, University of Oxford, 1986. http://ora.ox.ac.uk/objects/uuid:88cb6bf9-c7ff-4da7-9875-1ff2890b341d.
Full textGriffin, Kenneth. "An analysis and interpretation of the role of the Rekhyt-people within the Egyptian temple." Thesis, Swansea University, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.678478.
Full textEid, Yaldiz Yehya. "Bi-polarity and interface in the spatial organization of cairo apartments." Diss., Georgia Institute of Technology, 1993. http://hdl.handle.net/1853/23299.
Full textLowery, Daniel DeWitt. "Egyptian background to the serpent in Genesis 3." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1120.
Full textAmer, Rawya M. Tawfik. "State-society relations and regional role : comparing Egypt and South Africa." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:c00e6d89-06a1-40b5-b760-33965d32bcef.
Full textWitts, Jennifer. "The role of magic and medicine in the lives of ancient Egyptian women and their children." Thesis, Stellenbosch : Stellenbosch University, 2005. http://hdl.handle.net/10019.1/50522.
Full textENGLISH ABSTRACT: This thesis investigates the role that magic and medicine played in the lives of ancient Egyptian women and children. In a time when giving birth often ended in the death of the mother and child, and child mortality was extremely high, a variety of protective measures were undertaken by the ancient Egyptians. Medicine as the scientific treatment of ailments and women's health in general did exist in Egypt, however, life in Egypt was determined by religion and especially magic. The health of the ancient Egyptian woman and her child was studied by looking at the way in which magic influenced medicine, as well as by looking at how this connection between magic and medicine influenced the life and health of ancient Egyptian women and children. The research model followed was that of an interlinking society in which each aspect of Egyptian life had varying impacts on each other. The degree of impact of magic on aspects such as menstruation, conception and pregnancy was investigated, as well as, the magico-medical spells, amulets and other devices that were used to protect a woman and her baby. A catalogue of sources is given, including written and non-written sources. The first included the medical papyri and magical spells against evil forces and sickness. The second group were visual representations, divine statuettes, amulets and the specialized magical stelae (cippl) and "magical wands" ("Zaubermesser"). This thesis attempts to better understand how feminine issues such as menstruation, pregnancy, and giving birth were perceived and contended with, as well as to shed some light on the medical and magical treatment and protection of the women and children in ancient Egypt.
AFRIKAANSE OPSOMMING: Hierdie tesis ondersoek die rol wat magie en medisyne in die lewens van vrouens en kinders in antieke Egipte gespeel het. In 'n tyd toe die geboorte van 'n kind baie keer die dood van die ma en haar baba veroorsaak het, en kindersterftes uiters hoog was, het die antieke Egiptenare 'n verskeidenheid beskermingsmaatreëls gebruik. Medisyne as die wetenskaplike behandeling van siektes en vroulike gesondheidsorg het in Egipte bestaan, maar die lewe in Egipte was egter bepaal deur die godsdiens en veral die magie. Die gesondheid van die vroue en kinders van antieke Egipte is bestudeer deur te kyk hoe magie medisyne beïnvloed het, sowel as om te kyk hoe die verband tussen magie die medisyne die lewe en gesondheid van vroue en kinders in antieke Egipte bepaal het. Die navorsingsmodel wat gevolg is, is van 'n samelewing waarbinne elke aspek van die lewe in Egipte 'n impak op die ander het. Die graad van impak van magie op aspekte soos menstruasie, konsepsie en swangerskap is ondersoek, sowel as die "magies-mediese" spreuke, amulette en ander middels wat as beskerming vir die vrou en haar baba gebruik is. 'n Katalogus van bronne is ingesluit en sluit beide skriftelike en nie-skriftelike bronne in. Onder die eerste groep val mediese papiri en magiese tekste teen bose magte en siekte. Die tweede groep gee aandag aan visuele voorstellings, godebeeldjies, amulette en die gespesialiseerde magiese stelae (cippl) en "toorstaffies" ("Zaubermesser"). Hierdie tesis poog om beter te verstaan hoe vroulike sake soos menstruasie, swangerskap en geboorte gesien en hanteer is, sowel as om meer lig te werp op die mediese en magiese behandeling en beskerming van vrouens en hulle kinders in antieke Egipte.
Rashdan, Abdelfattah A. (Abdelfattah Ali). "The Shift of the Egyptian Alliance from the Soviet Union to the United States, 1970-1981." Thesis, North Texas State University, 1986. https://digital.library.unt.edu/ark:/67531/metadc500417/.
Full textSoliman, Tamer. "How did AstraZeneca match actors, resources and activities to develop network relationship into Egyptian market?" Thesis, Mälardalens högskola, Akademin för hållbar samhälls- och teknikutveckling, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-11802.
Full textEl-Shazli, Heba Fawzi. "An Elusive Victory - Egyptian Workers Challenge the Regime (2006-2012)." Diss., Virginia Tech, 2015. http://hdl.handle.net/10919/71883.
Full textPh. D.
Hargreaves, Eleanore. "The roles of assessment in primary education : an Egyptian case study." Thesis, University College London (University of London), 1999. http://discovery.ucl.ac.uk/10020340/.
Full textAbdel-Basset, Nada A. "Developing commitment towards change in bureaucracies : the case-study of the Egyptian civil service sector." Thesis, University of Stirling, 2009. http://hdl.handle.net/1893/2081.
Full textJohansson, Carolin. "Origin of the Egyptian Domestic Cat." Thesis, Uppsala universitet, Institutionen för biologisk grundutbildning, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-182142.
Full textMangialardi, Nicholas Rocco. "Egyptian Hip Hop and the January 25th Revolution." The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1366040894.
Full textSener, A. Murat. "Prospects for democracy in the Arab world a study of Egyptian and Algerian politics /." Laramie, Wyo. : University of Wyoming, 2007. http://proquest.umi.com/pqdweb?did=1453229021&sid=1&Fmt=2&clientId=18949&RQT=309&VName=PQD.
Full textVan, Pelt Willem Paul. "Pyramids, proteins, and pathogens : a cultural and scientific analysis of Egyptian Old Kingdom pyramid mortars." Thesis, University of Cambridge, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708868.
Full textHaynes, Dawn. "The symbolism and significance of the butterfly in ancient Egypt." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/79920.
Full textENGLISH ABSTRACT: Ancient Egyptian art and artefacts reveal a great deal about the culture and beliefs of this civilization. It was a civilization steeped in myth, symbolism and imagery. Tomb art has been extensively analysed and studied in an effort to reveal the essential way of life of the Ancient Egyptians, their religious beliefs and their philosophy of life. It is agreed that symbolism was an inherent part of their lives and beliefs. They looked to nature and observed the behaviour of animals, plants, the environment and also the weather to attempt to rationalize the world they lived in. Their close observation of behaviour patterns in nature resulted in a complex hierarchy of gods and goddesses who were accountable for successful living. Among the animal kingdom, certain animals gained such distinction that they were linked to certain deities. The scarab beetle is one such creature. Insects featured variously in their art, their myths and their belief in magic. While the scarab beetle is possibly the most documented of the insects, other insects such as the bee, the fly, the locust and the praying mantis have all been investigated. The butterfly features frequently in Ancient Egyptian art and yet has not been the subject of in-depth study. This investigation attempts to examine the symbolism and significance of the butterfly in Ancient Egypt. Richard Wilkinson (1994) has provided a framework for analysing symbolism in Egyptian art. He suggests nine aspects which can be examined in order to reveal symbolism. In this study, a selection of art from various dynasties is systematically examined according to these nine aspects. Each art work portrays the butterfly. Through this careful examination it is hoped that a clearer indication of the role of the butterfly in Ancient Egypt will be obtained. Having discussed all nine aspects for each of the sources, a discussion and various conclusions follow which look at the trends which appear. Certain patterns emerge which indicate that the butterfly does indeed play a significant role as a symbol in Ancient Egypt.
AFRIKAANSE OPSOMMING: Antieke Egiptiese kuns en artefakte openbaar baie oor die kultuur en oortuigings van hierdie beskawing. Dit was 'n beskawing ryk aan mites, simboliek en beelde. Grafkuns is deeglik ontleed en bestudeer in 'n poging om die wesenlike lewenswyse van die antieke Egiptenare, hul godsdienstige oortuigings en lewensfilosofie te openbaar. Daar word saamgestem dat simboliek 'n inherente deel van hul lewens en oortuigings uitgemaak het. Hulle het op die natuur gesteun en die gedrag van diere, plante, die omgewing en ook die weer waargeneem om te probeer om hul lewenswêreld te verklaar. Hul noukeurige waarneming van natuurverskynsels het tot 'n komplekse hiërargie van gode en godinne gelei wat vir 'n suksesvolle lewe verantwoordelik was. Sekere diere in die diereryk was so besonders dat hulle met sekere gode en godinne verbind was. Die skarabee kewer is een so 'n skepsel. Insekte verskyn onder andere in hul kuns, hul mites en hul geloof in magie. Terwyl die skarabee moontlik die mees gedokumenteerde insek was, is ander insekte soos bye, vlieë, sprinkane, en die bidsprinkaan ook almal ondersoek. Die skoenlapper verskyn gereeld in die antieke Egiptiese kuns, maar was nog nie die onderwerp van 'n grondige studie nie. Hierdie studie poog om die simboliek en belangrikheid van die skoenlapper in antieke Egipte te ontleed. Richard Wilkinson (1994) verskaf 'n raamwerk vir die ontleding van simboliek in Egiptiese kuns. Hy het nege aspekte voorgestel wat bestudeer kan word om die simboliek te openbaar. In hierdie studie, word 'n seleksie kuns van verskillende dinastieë, sistematies aan die hand van dié nege aspekte ontleed. Elke kunswerk beeld die skoenlapper uit. Deur hierdie noukeurige ondersoek, word daar gehoop dat die rol van die skoenlapper in antieke Egipte duideliker voorskyn. Na die bespreking van al nege aspekte vir elk van die bronne, volg daar 'n bespreking met verskillende gevolgtrekkings wat kyk na die tendense wat voorkom. Sekere patrone kom te voorsyn wat daarop dui dat die skoenlapper wel 'n belangrike rol as 'n simbool in antieke Egipte gespeel het.