Journal articles on the topic 'Egypt – Social conditions – 20th century'
To see the other types of publications on this topic, follow the link: Egypt – Social conditions – 20th century.
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 journal articles for your research on the topic 'Egypt – Social conditions – 20th century.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.
1
Pabbajah, M. Taufiq Hidayat, and Mustaqim Pabbajah. "Orientalist Construction on the Existence of Ammiyah Arabic in Egypt in the 20th Century." Langkawi: Journal of The Association for Arabic and English 6, no. 2 (December 26, 2020): 218. http://dx.doi.org/10.31332/lkw.v6i2.1962.
Full textAbstract:
This study aims to explorehow the Ammiyah language came about in Egypt in the 20th century. It adopted an observational research design. To gather the data, the books and journals covering Orientalism were examined.The study details three of the findings. First, the Ammiyah language differs from the Arabic Fusha in terms of syntax, lexical and phonological characteristics. Second, Ammiyah has often been used in Egypt in familial and social communication. Third, the construction carried out by Orientalists in popularizing the Ammiyah language in order to shift the role of the Arabic Fusha as the language of state administration in Egypt through two aspects. The government orders the writing of books and newspapers in the Ammiyah language using Latin letters, and prohibits the teaching of Fusha language in the school and all activities. Although the Orientalist effort failed because of the opposition from Arab literary groups both Muslim and Christian Arabs, as well as the Al-Azhar and Majma 'Lughah Universities which protected the purity of the Arabic language, there was still a social impact on Egyptian society. The Egyptian society utilizes a number of Ammiyah languages in day-to-day contact.
2
Pearlman, Wendy. "Nonviolent Revolutions: Civil Resistance in the Late 20th Century. By Sharon Erickson Nepstad." Perspectives on Politics 10, no. 4 (December 2012): 995–98. http://dx.doi.org/10.1017/s1537592712002599.
Full textAbstract:
Nonviolent Revolutions: Civil Resistance in the Late 20th Century. By Sharon Erickson Nepstad. New York: Oxford University Press, 2011. 200p. $99.00 cloth, $24.95 paper.We live in nonviolent revolutionary times. From Egypt to Moscow, New York to Manama, 2011 saw millions of peaceful protestors take to the streets to demand change. Under what conditions do civilian-based struggles achieve their goals without resort to violence?
3
Fahmy, Ziad. "An Earwitness to History: Street Hawkers and Their Calls in Early 20th-Century Egypt." International Journal of Middle East Studies 48, no. 1 (January 14, 2016): 129–34. http://dx.doi.org/10.1017/s0020743815001531.
Full textAbstract:
Historians have recently started listening to the past, contributing to what David Howes has described as a “sensorial revolution in the humanities and social sciences.” In the same way that all five senses are relevant to our daily understanding of the world around us, they should be vital to our understanding of historical events. Interpreting how peoples of the past sensorially experienced their world makes possible a richer, more comprehensive grasp of historical events. A sensorially grounded historical narrative is an embodied history that is connected to everyday people and lives. Historians of the Middle East, however, with few exceptions, are still largely producing soundproof, devocalized narratives of the past.
4
Megahead, Hamido A. "Non-kinship family foster care in Egypt." Adoption & Fostering 41, no. 4 (November 24, 2017): 391–400. http://dx.doi.org/10.1177/0308575917730291.
Full textAbstract:
This article describes the history and philosophy of foster care in Egypt. While journal readers will be familiar with the issues affecting their own work, they are less likely to know about fostering in other countries. This can be limiting as international comparisons can give practitioners, researchers and educators insights into their own work as well as skills to support children from different cultural backgrounds. The article shows that foster care in Egypt is not a recent development, indeed it dates back to ancient Egypt and the Egyptian kings, but the current legal system was formalised in the first half of the 20th century. While fostering services are usually based on western paradigms, the Egyptian approach has several distinct features due to its development through authentication processes that match services to the needs and cultural backgrounds of the children concerned. Explanations for these differences are given.
5
Kuznetsov, Vasily A. "Tribute to Bagrat G. Seyranyan, Our Dear Friend, Colleague, and Teacher!" Oriental Courier, no. 1-2 (2021): 26. http://dx.doi.org/10.18254/s268684310015785-1.
Full textAbstract:
On April 23, 2021, an outstanding Russian Arabist, Doctor of History, Principal Fellow of the Institute of Oriental Studies of the Russian Academy of Sciences Bagrat Garegionovich Seyranyan celebrated his 90th birthday. His works on the recent history of Egypt and Yemen and the general problems of the socio-political development of the Arab countries in the 20th century have long become classic. Many of them were translated into Arabic and received well-deserved recognition abroad, and such books as “Egypt in the Struggle for Independence, 1945–1952” (Moscow, 1970) and “Evolution of the Social Structure of the Countries of the Arab East. Land Aristocracy in the 19th Century – the 60s of the 20th Century” (Moscow, 1991) entered the golden fund of world academy. The contribution of Bagrat Seyranyan to the training of new generations of orientalists is colossal. Under his leadership there were prepared more than 40 Ph.D. theses, he participated in authoring of numerous textbooks and teaching materials on the history of the Arab world. In this paper friends, colleagues and students address the hero of the day with words of recognition and gratitude.
6
El Shakry, Omnia. "BARREN LAND AND FECUND BODIES: THE EMERGENCE OF POPULATION DISCOURSE IN INTERWAR EGYPT." International Journal of Middle East Studies 37, no. 3 (July 22, 2005): 351–72. http://dx.doi.org/10.1017/s0020743805052116.
Full textAbstract:
Between 1936 and 1939, the Egyptian Medical Association held a series of forums on birth control and the population problem; the first full-length book on Egypt's population problem was published; the first life tables for Egypt were calculated; a group of university professors organized under the rubric of the Happy Family Society to discuss the need for planned families; the first fatwa on birth control in the 20th century was issued by the mufti of Egypt, Shaykh Abd al-Majid Salim; and the Ministry of Social Affairs was created, part of its mandate being to study the population problem.
7
Harb, S., S. M. ElHaggar, and H. Sewilam. "Developing sustainable school guidelines: the case of Egypt." E3S Web of Conferences 96 (2019): 03004. http://dx.doi.org/10.1051/e3sconf/20199603004.
Full textAbstract:
Educational reform has been a concerning matter to the Egyptian government since the 20th century. In order to address the educational problems, several initiatives have instigated a quantitative expansion approach, rather than a qualitative one. Existing building assessment methods convey sustainability principles to building design. However, they do not consider the school design as an active pedagogical tool for sustainable education and development. In addition they do not integrate other imperative parameters necessary for the effective learning and development of students. The developed guideline is divided into two school rating systems; new and existing. The guideline is further divided into three main sustainability categories: energy, water, and habitat. The directing parameters of the guideline are based on sustainable building assessment parameters, Egypt’s pressing social, economic and environmental concerns, pedagogy of educational environments, students’ social, psychological, and developmental needs, in order to develop a holistic framework.
8
Booth, Marilyn. "WOMAN IN ISLAM: MEN AND THE “WOMEN'S PRESS” IN TURN-OF-THE-20TH-CENTURY EGYPT." International Journal of Middle East Studies 33, no. 2 (May 2001): 171–201. http://dx.doi.org/10.1017/s002074380100201x.
Full textAbstract:
The first periodical in Egypt to focus on women as both subject and audience, Al-Fatat (The Young Woman, 1892), heralded the founding by women of many periodicals for women in Egypt. The women's press emerged in a time of intense public debate concerning putative intersections of systemic gender relations and gender ideology with anti-imperialist nationalism: what would constitute “national” strength sufficient to assert, or force, an independent existence based on claims to autonomous nation-state status?1Women writing in the women's press, as well as in the mainstream—or “malestream”—press, shaped the debate over how gender did and should inflect social organization and institutional change.2 Equally, male intellectuals and politicians participated in a rhetoric of persuasion, edification, and ambition. When women and men wrote treatises on what was called the “woman question” (qadi¯yat al-mar[ham]a), articles in the women's press challenged, debated, and refined the points of these treatises. Writers approached that fraught “question” from another direction, too, establishing a thriving industry of conduct literature that fed on translations of European works as well as original works by Egyptian and other Arab writers. Books on how to behave as a proper father, a good mother, a fine son or daughter, or a responsible schoolgoer went through numerous printings for a reading public prepared by various rhetorics of nationalism, theology, and reform to bring this debate into everyday life by following the guides for behavior that such literature—including essays in the women's press—supplied.3
9
HERRERA, LINDA. "WALTER ARMBRUST, Mass Culture and Modernism in Egypt, Cambridge Studies in Social and Cultural Anthropology, vol. 102 (Cambridge: Cambridge University Press, 1996). Pp. 286. $64.95 cloth, $20.95 paper." International Journal of Middle East Studies 33, no. 3 (August 2001): 455–58. http://dx.doi.org/10.1017/s0020743801253069.
Full textAbstract:
“Modernization,” or processes of modern socio-political development, and identity formation have been among the most recurrent and pertinent themes of scholarly studies undertaken on 19th- and 20th-century Egypt. Works on intellectual thought; economic, political, and social history; folk culture; and gender implicitly and explicitly grapple with the issue of the country's transition to, maintenance of, struggle with, or rejection of modernity. Modernization has often been understood through a hegemonic nationalist discourse—that is, through governmental rhetoric, the writings of establishment intellectuals, and uncritical examinations of state institutions. Alternative and counter-hegemonic manifestations and representations of modernity have been largely overlooked, which makes Walter Armbrust's anthropological inquiry into Egyptian mass culture an absolutely vital contribution to the study of modern Egypt.
10
Marinkovic, Ivan. "Causes of death in Serbia since the mid-20th century." Stanovnistvo 50, no. 1 (2012): 89–106. http://dx.doi.org/10.2298/stnv1201089m.
Full textAbstract:
The structure of the leading causes of death in Serbia has considerably changed in the last half century. Diseases which presented the main threat to the population a few decades ago are now at the level of a statistical error. On the one side are causes which drastically changed their share in total mortality in this time interval, while others have shown stability and persistence among the basic causes of death. Acute infectious diseases "have been replaced" with chronic noninfectious diseases, due to the improvement of general and health conditions. One of the consequences of such changes is increased life expectancy and a larger share of older population which resulted in cardiovascular diseases and tumors to dominate more and more in total mortality. Convergent trends in the structure of the leading causes of death in Serbia from the middle of the 20th century are the reasons why there are considerably fewer diseases and causes with a significant rate in total population mortality at the beginning of the 21st century. During the 1950s, there were five groups of diseases and causes which participated individually with more than 10% of population mortality (infectious diseases, heart and circulatory diseases, respiratory diseases, some perinatal conditions and undefined states) while at the beginning of the new century there were only two such groups (cardiovascular diseases and tumors). Identical trends exist in all European countries, as well as in the rest of the developed world. The leading causes of death in Serbia are cardiovascular diseases. An average of somewhat over 57.000 people died annually in the period from 2007 - 2009, which represents 55.5% of total population mortality. Women are more numerous among the deceased and this difference is increasing due to population feminization. The most frequent cause of death in Serbia, after heart and circulatory diseases, are tumors, which caused 21,415 deaths in 2009. Neoplasms are responsible for one fifth of all deaths. Their number has doubled in three decades, from 9,107 in 1975 to about 20,000 at the beginning of the 21st century, whereby tumors have become the fastest growing cause of death. Least changes in absolute number of deaths in the last half century were marked among violent deaths. Observed by gender, men are in average three times more numerous among violent deaths than women. In the middle of the 20th century in Serbia, one third of the deaths caused by violence were younger than 25 and as many as one half were younger than 35 years old. Only one tenth (11%) of total number of violent deaths were from the age group of 65 or older. At the end of the first decade of the 21st century (2009), the share of population younger than 25 in the total number of violent deaths was decreased four times (and amounted to 8%). At the same time, the rate of those older than 65 or more quadrupled (amounted to 39%).
11
Moskalets, O. V. "Taha Hussein and the Development of Education in Egypt." Islam in the modern world 16, no. 4 (February 7, 2021): 81–98. http://dx.doi.org/10.22311/2074-1529-2020-16-4-81-98.
Full textAbstract:
Taha Hussein is one of the greatest thinkers of Egypt, who was provided with high intelligence and extensive knowledge in different areas. Formation of his personality coincided with the dramatic moments in the history of the country associated with the British occupation of Egypt. The author of paper traces the role of T. Hussein in the development and reform of education in Egypt in the early thirties of the 20th century. Moreover, the author analyzes the pedagogical concepts of T. Hussein, i. e. the idea of the democratization of education and overcoming the inertia of public consciousness, which blocked the creative development of the individual. As the Minister of Education of Egypt, T. Hussein was able to implement a number of his ideas on the progress and reform of education, the most important of which was the establishment of free primary education for all segments of the population, regardless of social status and material welfare.
12
Youssef, Karim Wagih Fawzi. "New Typologies of Contemporary Shopping Malls in Egypt." Journal of Public Space, Vol. 6 n. 1 (April 30, 2021): 95–122. http://dx.doi.org/10.32891/jps.v6i1.1303.
Full textAbstract:
Contemporary shopping malls in Egypt have created new public spaces for lifestyle and leisure, which complement the commercial logic of consumer behavior. Mega malls in Egypt are simultaneously merging shopping, leisure, and entertainment, creating an ambivalence. They are representations of the globalized economy, but also manifest a certain uniqueness through their typology, their mode of insertion in the urban fabric and the type of public spaces created in them. This paper traces four new typologies in the design of six mega shopping malls in Egypt, constructed since 2010, as they integrate new public gathering spaces for leisure, recreation, and entertainment. Data on the new malls in Egypt was collected from corporate websites and promotional brochures, Google Maps and Street View, TripAdvisor, social media websites, visitor comments and news articles. A key finding is the trend of integration of large outdoor recreational spaces such as courtyards and plazas in mall design, the inclusion of a water element for attraction as well as the transition in function from simply offering goods and services to one that offers experiences and events to encourage recurring visits to the mall. The transformation of the mall parallels changes in conceptualizing the city of the 20th century as a large marketplace, an emporium of consumption, to conceptualizing the city of the 21st century as a large theatre and a festive place.
13
Sattenspiel, Lisa, and Svenn-Erik Mamelund. "COCIRCULATING EPIDEMICS, CHRONIC HEALTH PROBLEMS, AND SOCIAL CONDITIONS IN EARLY 20TH CENTURY LABRADOR AND ALASKA." Annals of Anthropological Practice 36, no. 2 (November 2012): 402–21. http://dx.doi.org/10.1111/napa.12011.
Full text
14
Medvedeva, Natalia V. "Development of Social Infrastructure: Experience of Zemstvo Administration." Social’naya politika i sociologiya 20, no. 4 (141) (December 29, 2021): 118–26. http://dx.doi.org/10.17922/2071-3665-2021-20-4-118-126.
Full textAbstract:
The article is devoted to the study of domestic experience in the development of social infrastructure in the 19th–early 20th century. A retrospective analysis made it possible to highlight the advantages and disadvantages of the zemstvo system of self-government. With the help of a comparative method, trends in the financial and economic support of zemstvo bodies at various stages of the zemstvo reform were identified, and an analysis of key indicators of the development of social infrastructure in the 19th–early 20th century was carried out. The work shows that it was thanks to the zemstvo reform that the necessary conditions were created for the infrastructural development of cities and villages. Zemstvo institutions took responsibility for ensuring most of the spheres of life, which were not a priority for state authorities; contributed to the spread of education and culture in cities and villages. That is why the successful practices of zemstvo administration require new understanding during the development of modern social policy and the reform of local self-government in Russia.
15
Baron, Beth, and Sara Pursley. "EDITORIAL FOREWORD." International Journal of Middle East Studies 43, no. 4 (November 2011): 587–89. http://dx.doi.org/10.1017/s0020743811001188.
Full textAbstract:
The first three articles in this issue, grouped under the subtitle “Insurgency, State Formation, Counterinsurgency,” all deal with historical aspects of nationalism and state-building in the 20th century and resonate with contemporary politics in the Arab world. Starting with Egypt, Omnia El Shakry looks at how student demonstrations in 1935 and 1936 helped usher in the “figure of youth as an insurgent subject of politics.” This discourse placed youth at the vanguard of nationalist struggle and social change in Egypt “but only insofar as they could enact a non-antagonistic conception of politics grounded in national unity.” It also foreshadowed the emergence of a discourse of adolescent psychology in the 1940s, in which adolescence was “reconfigured as a psychological stage of social adjustment, sexual repression, and existential anomie.” Given the emphasis on the role of youth in the 2011 uprisings in Arab states, the article has potential theoretical implications for analyses of current events and discourse.
16
McGregor, Caroline. "A Paradigm Framework for Social Work Theory for Early 21st Century Practice." British Journal of Social Work 49, no. 8 (March 1, 2019): 2112–29. http://dx.doi.org/10.1093/bjsw/bcz006.
Full textAbstract:
Abstract This article explores whether paradigms for social work that helped structure and focus social work theory in the late 20th century can continue to inform social work theorising in the present day. The question is considered by reviewing the work of Burrell and Morgan (1979), Howe (1987), Whittington and Holland (1985), Johnson et al., 1984 (cited in Rojek, 1986) and Mulally (1993) who offer specific considerations of paradigm frameworks. The main argument developed in the discussion is that while the nature and orientation of theories in paradigms from later 20th to early 21st century are more diverse and complex, the value of a paradigm as framework for theory for practice persists. But for a paradigm framework to hold sway, there are some essential requirements. These include a need to: emphasise more the importance of local context in global conditions; broaden scope of theory away from predisposition to ‘Western’ dominated ideas; include space for certain constants in social work and recognise the role of critical reflexivity in activating theory. The need for further global and local research studies that systematically test and interrogate the range of social work theories and practices to progress this project is emphasised.
17
Sales, Arnaud, Réjean Drolet, and Isabelle Bonneau. "Academic Paths, Ageing and the Living Conditions of Students in the Late 20th Century*." Canadian Review of Sociology/Revue canadienne de sociologie 38, no. 2 (July 14, 2008): 167–88. http://dx.doi.org/10.1111/j.1755-618x.2001.tb00969.x.
Full text
18
Rock-Singer, Aaron. "Leading with a Fist: A History of the Salafi Beard in the 20th-Century Middle East." Islamic Law and Society 27, no. 1-2 (February 20, 2020): 83–110. http://dx.doi.org/10.1163/15685195-00260a06.
Full textAbstract:
Abstract Salafism is a global religious movement whose male participants often distinguish themselves from their co-religionists by a particular style of facial hair. Historians have focused largely on this movement’s engagement with questions of theology and politics, while anthropologists have assumed that Salafi practice reflects a longer Islamic tradition. In this article, I move beyond both approaches by tracing the gradual formation of a distinctly Salafi beard in the 20th century Middle East. Drawing on Salafi scholarly compendia, leading journals, popular pamphlets, and daily newspapers produced primarily in Egypt and Saudi Arabia, I argue that Salafi elites revived a longer Islamic legal tradition in order to distinguish their flock from secular nationalist projects of communal identity and Islamic activists alike. In doing so, I cast light on Salafism’s interpretative approach, the dynamics that define its development as a social movement, and the broader significance of visual markers in modern projects of Islamic piety.
19
Alekseev, Оleksii. "Rural memoirs of Southern Ukraine of the 20th century : prosopographic approach." Universum Historiae et Archeologiae 4, no. 1 (December 25, 2021): 147. http://dx.doi.org/10.15421/26210402.
Full textAbstract:
The aim : to consider the application of prosopographic approaches in the study of biographies of authors of peasant memoirs in order to identify common features that laid the conditions for the emergence of memoir practices among the peasants of the Southern Ukraine in the 20th century; to analyze the potential of prosopography for researching general processes. The article considers the application of the prosopographic method to the study of biographies of authors of peasant memoirs in order to identify common features that created conditions for the emergence of memoir practices among the peasants of southern Ukraine in the twentieth century. Modern historical science suggests that individuals having their own little life stories are present behind all processes and events. New directions and principles of historical research are becoming increasingly important. The prosopographic method is one of them. Under prosopography we understand the scientific method of studying individual biographies of authors of historical sources in order to create a “collective biography” of a certain social group on their basis. Methods: analytical, historical, comparative, system-structural. The article author uses methods of specific scientific activity, empirical research and general logic. Practical meaning: recommended for use by scholars for historical research; provides opportunities for the use of this issue in theoretical and methodological and source studies. Originality: research, in particular on the choice of research source base and methodology of its analysis. Scientific novelty: creation of a collective portrait of a peasant author of a memoir source. Conclusions: on the basis of the analysis with the involvement of prosopographic research methods we have the opportunity to create a conditional collective portrait of a peasant of the Southern Ukraine of the twentieth century, the author of the memoir. When creating a “biography” of a peasant author, the following features are distinguished: common social origin, primary education, teaching and educational skills, psychological characteristics, propensity for creative activity, external influences. The materials collected by the researchers from the Zaporizhzhia branch of the NASU Institute of Ukrainian Archaeography and Source Studies named after M. S. Hrushevsky and the History Faculty of the Zaporizhzhia National University and published as a part of collections titled “Sources on the History of the Southern Ukraine”, “Antiquities of the Southern Ukraine” and “Ascension Antiquities”, are used as sources in the analysis. The purpose of the current investigation is to identify the causes and conditions that prompted particular peasants of the Southern Ukraine to create their own historical narrative – memoirs. Another goal is to create a “collective portrait” of an average author using prosopographic methods. The article investigates through the analysis of biographies the background of peasant authors, which singled them out from the general mass of peasants. It also highlights an “average author” as a “historical figure” and analyzes his attribution to a particular era, place, social group and culture. The use of prosopographic methods in the study of biographies of Southern Ukrainian peasants, who distinguished themselves by creating their own memoirs, allows to determine those aspects of the era and the position of the little man who chose to create their own historical excursions contrary to general trends and understanding the risks of totalitarian system. The creation of prosopographical (collective biographies) portraits of peasant authors is a very important component of the reproduction of general processes that created the conditions for the emergence of peasant narrative sources. The author tries to highlight the modern era in all its aspects through the prism of individual biographies and works of peasant authors. Type of article: scientific and theoretical.
20
Murphy, Joseph. "The Evolution of the High School in America." Teachers College Record: The Voice of Scholarship in Education 118, no. 13 (April 2016): 1–18. http://dx.doi.org/10.1177/016146811611801313.
Full textAbstract:
The narrative in this article runs as follows. As the political, social, and economic environments that surround the American high school undergo seismic shifts, they create new forms of secondary education. We report that the environmental conditions between 1890 and 1920 were such that most of the pillars that anchored the American high school prior to the 20th century were swept away. New scaffolding for how classrooms should function, how schools should be organized and managed, and how the school–community relationship should be defined was constructed. By the early part of the 20th century, the high schools the nation had known for the previous three centuries were mostly gone. Over the 30 years, the social, economic, and political environments that envelop education have begun to reshape the American high school once again. Pressures accompanying the evolution to a post-industrial economy have introduced new understandings of what society expects from its secondary schools. Political and social revolutions are also pushing the high school toward fundamental changes. The biblical aura of the 20th century organizational and management playbooks for high schools are being rewritten under an onslaught of post-professional, post-public monopoly views of schools, how they work, and how they need to be shepherded to success.
21
Sokolov, Oleg A. "Unsheathing Poet’s Sword Again: The Crusades in Arabic Anticolonial Poetry before 1948." Vestnik of Saint Petersburg University. Asian and African Studies 14, no. 2 (2022): 335–51. http://dx.doi.org/10.21638/spbu13.2022.211.
Full textAbstract:
Both Arab and Western scholars agree that, starting in the mid-20th century, the correlation of Western Europeans with the Crusaders and the extrapolation of the term “Crusade” to modern military conflicts have become an integral part of modern Arab political discourse, and are also widely reflected in Arab culture. The existence of works examining references to the theme of the Crusades in Arab social thought, politics, and culture of the second half of the 20th century contrasts with the almost complete absence of specialized studies devoted to the analysis of references to this historical era in Arab culture in the 19th century and first half of the 20th. An analysis of references to the era of the Crusades in the work of Arab poets before 1948 shows that, already in the period of the Arab Revival, this topic occupied an important place in the imagery of anti-colonial poetry, and not only in Egypt, Syria, and Palestine, historically attacked by the Crusaders, but also in other regions of the Arab world. If, before World War I, Arab poets only praised the commanders of the past who defeated the Crusaders, then afterwards the theme of the Crusades was also used to liken the European colonialists to the “medieval Franks”. The authors of the poems containing images from the era of the Crusades were, among others, the participants of the Arab Uprising of 1936–1939 and the Arab-Israeli War of 1947–1949, who set their goal with the help of poetry to mobilize the masses for the struggle.
22
Lyubichankovskiy, Sergey Valentinovich, and Alexey Valentinovich Lyubichankovskiy. "Ural-Caspian Region as a historical and geographical phenomenon (XVI - the beginning of the XX century)." Samara Journal of Science 6, no. 1 (March 1, 2017): 104–9. http://dx.doi.org/10.17816/snv201761204.
Full textAbstract:
This paper deals with cross-disciplinary historical and geographical research. The Ural-Caspian Region existing from the 16th century to the beginning of the 20th century is its main focus. The Assessment of new lands inclusion in the Russian civilization is carried out. The authors analyze the Ural-Caspian Region through assessment of dynamics of its cultural landscapes. The social processes happening in the region are characterized. The authors suggest considering the Ural-Caspian Region as a frontier, existing from the 16th century to the beginning of the 20th century. Ethno cultural space structure mosaicity, original culture of the Cossacks and the zone with special social conditions were characteristics of the Russian and Nogai cultures assimilation at the early stage of the development. The Orenburg Region with its creeping-away regional identity is the only outlier of the Ural-Caspian Region. In its population historical memory it is possible to find five spatial images of the Orenburg Region: base to Central Asia, citadel of "civilization", testing ground for reforms, operation object with huge resources and the deaf province.
23
Jung, Dietrich, and Ahmed el Zalaf. "Hasan Al-Banna and the Modern Muslim Self: Subjectivity Formation and the Search for an Islamic Order in Early 20th-Century Egypt." Numen 66, no. 4 (June 18, 2019): 381–402. http://dx.doi.org/10.1163/15685276-12341545.
Full textAbstract:
AbstractThe Muslim Brotherhood represents an exemplary case for the discussion of Islam and modernity. Founded in 1928 in Egypt by Hasan al-Banna, it developed from a religious movement into a well-organized institution and a cadre party with mass appeal. The Muslim Brotherhood assumed the role of a major social vehicle for the promotion of a specifically Islamic imagination of modernity and related forms of modern Muslim subjectivity. This article explores the ideas of Hasan al-Banna and their historical context from a distinct theoretical perspective. It poses questions with regard to ways in which he constructed an Islamic modern social order and meaningful Muslim selfhoods. Thereby, it understands the Muslim Brotherhood as an inherent part of the emergence of global modernity as “world history.”
24
Gabdrafikova, Liliya R. "Mugallima: Tatar women’s new social and professional role in the early 20th century." RUDN Journal of Russian History 18, no. 2 (December 15, 2019): 302–19. http://dx.doi.org/10.22363/2312-8674-2019-18-2-302-319.
Full textAbstract:
In this article, the author discusses a new social group within the Tatar secular intelligentsia - the female teachers ( mugallima s) of the national primary schools. The study is based on personal documents, in particular memories and autobiographies. At the turn of the 20th century, the issue of female education became particularly important in Tatar society. The author shows the transformation of the role of the ostazbika - the imam’s wife who traditionally used to teach the girls of the Muslim community - and presents an overview of the first Tatar girl schools. Pointing out the sources of the formation of mugallima as a separate social group, the author also identifies an intermediate variant of this social group. Furthermore, attention is paid to the problem of advanced training of the mugallima, the legal regulation of Tatar female teachers’ activities, and to their official duties as well as their material conditions. The author studied the mugallima’s position in the Muslim society in relation to the gender role of an average woman, considering the everyday behavior of the mugallima, the mugallima’s image in Tatar literature as well as the way different social groups perceived this profession. The author concludes that in Tatar society the professional status of the mugallima was legalized only during World War I, and the social perception of the mugallima remained ambivalent. While traditional Muslim society continued to disapprove of independent women, the national intelligentsia supported a positive image of the mugallima. However, the issue of combining pedagogical work and family remained open. Tatar feminists of the revolutionary epoch considered the work of the mugallima as an alternative to family life and put the interests of the nation before their private life.
25
Omeliyanchuk, Igor V. "Social Aspect of the Russian Conservatives Ideology in the Beginning of the 20th Century." Almanac “Essays on Conservatism” 102 (March 1, 2020): 428–63. http://dx.doi.org/10.24030/24092517-2020-0-1-428-463.
Full textAbstract:
The article examines the social aspect of the Russian monarchist ideology in the beginning of the 20th century. The Rights considered that to preserve the traditional political system it was necessary to preserve also the traditional social system based on the society class division. In truth, giving in to the spirit of time, they resigned the class hierarchy supporting the class openness (thus, recognizing the necessity of society horizontal mobility channels) and intended to place on the class self-government authorities the functions of social representation, thus anticipating the ideas of pluralistic democracy that appeared in the West half a century later. The social program of the Rights failed to attract mass social groups, first of all workers and peasants, that was explained, on the one hand, by populism of their political opponents, who didn’t doubt to resort to social demagogy, and, on the other hand, by the frugality of the promises of the Rights, who followed the tactics of “small deeds” borrowed from the Narodniks and aimed at gradual improvement of the conditions of the people. In general, the monarchists failed to block the propagation of liberal and socialist ideas in Russian society and that became the main reason for their catastrophic defeat in 1917.
26
Bahri, Saeful. "SHEIKH DJAMIL DJAHO AND SOCIO-RELIGIOUS CRITICISM OF MINANGKABAU MUSLIM: A Study on Tazkirat al-Qulub Fi Mu‘amalat ‘Allam al-Guyub." Analisa: Journal of Social Science and Religion 3, no. 02 (December 28, 2018): 239–53. http://dx.doi.org/10.18784/analisa.v3i02.651.
Full textAbstract:
This article discusses the socio-religious critique of Sheikh Djamil Djaho on the religious and socio-society conditions in Minangkabau. Analysis of the content and approach of social history-intellectuals was used to dissect the contents of the book Tazkirat al-Qulub associated with social-religious context in the policy at the beginning of the 20th century. Based on the analysis of texts it is known that Sheikh Djaho expressed his criticism towards several groups. Among the groups are (1) scholars, (2) worshippers, (3) Sufism experts, and (4) experts of the world. According to Sheikh Djaho, the four groups might include gurur (faction), when they use intelligence in their respective fields as masks, not in honesty. This study shows three points. First, the presence of Sheikh Djaho's criticism departs from the reality of the life of the clergy and layman at that time. Second, the reality of social life keeps a text alive in society. Third, the solution to social-religious reality in the early 20th century was the practice of tasawwuf.
27
Krstic, Zoran. "Peronism as a model of social and political development: The modern Argentinian myth." Medjunarodni problemi 66, no. 1-2 (2014): 137–59. http://dx.doi.org/10.2298/medjp1402137k.
Full textAbstract:
The subject of the analysis in this paper is the study of the emergence and evolution of the phenomenon of Peronism as the most important political movement and ideology in Argentina and perhaps in Latin America throughout the 20th century. The basic aim of this paper is to present Peronism as a political movement and model of development which emerged during the rule of Juan Domingo Peron in the mid-20th century. This movement continued to exist and last after Peron?s demission from the political scene. In recent history Peronism became something more significant than a political movement or a social development model. Because of that, Peronism can be characterized as a myth. Nowadays, Perosnism is one of the crucial factors in the socio-economic and cultural development in Argentina. The focus of research in this paper is on the presentation and explication of the notions/topics concerning Peron, his movement and rule. These ones are populism, presidentialism and personalisation of power. Also, this paper will analyse the conditions, facts and circumstances under which Peronism emerged and survived in spite of many critics and disputes in the scientific literature as well in the Argentinian politics and society.
28
Szente, Dorina. "The Role of School Dances in the First Half of the 20th Century." Tánc és Nevelés 2, no. 1 (February 28, 2021): 106–21. http://dx.doi.org/10.46819/tn.2.1.106-121.
Full textAbstract:
In the first half of the twentieth century, photography allowed families and groups to capture important moments. In the 1920s and 1930s, cheaper and simpler cameras appeared on the market, which became available to many people. It was the Kodak revolution. The intimate family spaces opened; the everyday life of the schools became visible. The Fortepan visual database is a collection of such photographs taken between 1900 and 1990. As a cultural imprint of the time, the photograph has become a new source for researchers to observe a symbolic world we know little about. The oldest communication medium is the human body, so its movement in space can take cultural anthropological and pedagogical anthropological research to a whole new level. Rituals interarm everyday life, forming a transition between past, present, and future. It creates community, order. School celebrations are a good way to see hidden content that settles social conditions. The research looks at how school dances appeared in the 1920s and 1930s and how school dances changed to different social influences, and what ritual elements appear in them.
29
Wang, Fengchen. "Development of Management Science from 1991 to 2021: Review of Publications Indexed in WoS." Scientific and Social Research 4, no. 9 (September 27, 2022): 44–51. http://dx.doi.org/10.26689/ssr.v4i9.4373.
Full textAbstract:
Management is a discipline that has existed for as long as humans have, but its theoretical underpinnings are relatively new. There was already evidence of the creation and use of management ideas since 2900 BC, when Egypt was deploying over ten thousand people to build the pyramids. During the Middle Ages, the Greek, Roman, and Chinese empires all created their own versions of management theory. Modern management throughs were a 20th-century phenomenon, and management was only recognized as a formal study since the late 19th century. In this paper, the development background, thoughts and schools, existing problems, research methodology, discipline branches, and functions of management as a social science are systematically discussed and elaborated. A systematic review approach was used to summarize and analyze the 2,772,999 publications included in the Web of Science from 1991 to 2021 to find out the overall trend of publication, the published organization or institution, and the high-frequency research areas.
30
Firsov, M. V., and A. A. Chernikova. "Genesis and Transformation of Platform 1.0. in the Context of Social Work." Contemporary problems of social work 6, no. 4 (December 30, 2020): 59–66. http://dx.doi.org/10.17922/2412-5466-2020-6-4-59-66.
Full textAbstract:
the articles analyses the platforms genesis and transformation against the background of globalization, as well as the changes in the sociopathogenic space of self-care. Depending on the socioeconomic and sociocultural conditions, the evolution of the sociopathogenic platform 1.0 transformations is shown, starting from early Christian help to the 1980s. This concept was realized at the level of public administration, practice, in the development of the education system, and in the design of scientific approaches to the theory of social work until the end of the 20th century
31
Motuz, Valeria. "The history of the transformation of women of Naddnipryansk Ukraine from an object into a subject of the political process: from idea to practical implementation." Bulletin of Mariupol State University. Series: History. Political Studies 10, no. 28-29 (2020): 99–108. http://dx.doi.org/10.34079/2226-2830-2020-10-28-29-99-108.
Full textAbstract:
The article substantiates the theoretical and practical foundations of the development of the women’s movement in Naddnipryan Ukraine in the conditions of active politicization of society in the late 19th – early 20th century. When the object of the study is the increase by women from Naddnipryanskaya Ukraine of their social status in society, and the subject is their transformation from an object into a subject of political activity. This process is revealed from the standpoint of the influence of the politicization of Ukrainian society in the late 19th – early 20th century on the movement of socially active women in Nadnipryansk Ukraine towards achieving the modernization of the system of power and management from the point of view of gender equality and is presented as a transitional stage to this.
32
Allardt, Erik. "Perspektiv och perspektivförskjutningar inom nordisk." Dansk Sociologi 11, no. 4 (August 23, 2006): 71–83. http://dx.doi.org/10.22439/dansoc.v11i4.632.
Full textAbstract:
Paradigms and vicissitudes in the perspectives of 20th century Nordic sociology
Both as regards its own development and its cultural impact 20th century was an era of sociology. There was, however, in the central focuses considerable vicissitudes, clearly observable in the sociology of the Nordic countries, Denmark, Finland, Iceland, Norway, and Sweden. The de-velopmental patterns can be divided into three periods: (1) an emphasis on evolution and evolutionary explanations of social behavior up to the First World War, (2) a during most of the century prevailing dominance of a sociology emphasizing socialization and societies as wholes with their social structure, normative rules and social func-tions, and (3) at the end of the century an emerging rise of a new view of social life with an accentuation of uncer-tainty, agency, and semiotic interpretation. The institu-tionalization of Nordic academic sociology occurred in the 1940’s, 1950’s and 1960’s.
Towards the end of this period reorientations and protests against the prevailing sociology began to emerge. The dominant research interests today may be summed up in the following four orientations:cultural sociology with an emphasis on semiotic constructions of reality, feminist studies with a special interest in gendered experiences of women, studies of the conditions of the Nordic welfare state, and historically oriented macro social science with a focus on large-scale both European and global trans-formations.
33
Kovalev, Mikhail. "Soviet-Czechoslovak Intellectual Relations in the Context of Scientific Diplomacy of the Cold War (the Problems of Study)." ISTORIYA 13, no. 12-1 (122) (2022): 0. http://dx.doi.org/10.18254/s207987840023785-2.
Full textAbstract:
The development of Russian-Czech and Russian-Slovak scientific relations has a long history. Their content changed depending on the political context. In the 20th century these relations acquired a new dimension, directly related to the profound historical transformations experienced by both countries. The author of this article sets himself a difficult task: to outline the prospects for studying Soviet-Czechoslovak scientific contacts in the light of new approaches, to identify some relevant areas of possible research. The author demonstrates the importance of comparative studies of the phenomenon of “socialist science” based on archival materials. Using specific examples, he outlines the importance of studying the social practices of Soviet and Czechoslovak scientists in a comparative manner, including on the basis of multi-level communications. The socio-cultural dimension of Soviet-Czechoslovak scientific communications will make it possible to better understand the peculiarities of the work of scientists in the conditions of social transformations and upheavals of the second half of the 20th century, their moral and psychological state, social status, and worldview.
34
Von Blumröder, Christoph. "Ende der Neuen Musik." Die Musikforschung 72, no. 3 (September 22, 2021): 201–13. http://dx.doi.org/10.52412/mf.2019.h3.44.
Full textAbstract:
The term "Neue Musik" was coined for a special concept of fundamental musical innovation within Austro-German music theory of the early 20th century, and it found no terminological equivalent beyond the German language. Established by Paul Bekker with his lecture “Neue Musik” in 1919, composers such as Stockhausen or Ligeti embraced the term with its emphatic claim to innovation and new departures. However, one hundred years on the term "Neue Musik" is often used mainly as a synonym for any type of contemporary music. This article questions whether the term "Neue Musik" is still an appropriate framework for a current theory of musical composition. Not only have the specific musical circumstances changed within the course of the 20th century, but also the political and social conditions have altered drastically after two world wars which had given special impulses to those composers who strove for a new foundation of music after 1918 and 1945 respectively. This article argues that the age of "Neue Musik" has come to an end in the late 20th century, and thus it is now necessary to introduce alternative terminological concepts and methodical directions for music historiography.
35
Kholoussy, Hanan. "The Private Affairs of Public Officials: Mixed Marriage and Diplomacy in Interwar and Post-Mubarak Egypt." Die Welt des Islams 54, no. 3-4 (December 3, 2014): 483–503. http://dx.doi.org/10.1163/15700607-05434p08.
Full textAbstract:
This article examines the 1933 legislation that criminalized Egyptian diplomats abroad who married foreign, especially European, women. While this law emerged during a period of anticolonial nationalist struggle against British colonial rule, it continues to be implemented in contemporary Egypt. This article situates the law in the broader public debates about bachelorhood and mixed marriage that dominated the pages of the Egyptian press in the 1920s and 1930s. The diplomatic legislation served as an arena to define the rights and duties of upper-class Egyptian national men who represented the semi-independent nation internationally in its newly created foreign service. It was a vehicle for the state to shape the normative national subject vis-à-vis its intervention into the private lives of public officials. By exploring the various ways in which Egyptian legislators, journalists, and social commentators conceptualized mixed marriage and national service, this article sheds light on upper-class masculinity in early 20th-century Egypt and its intersections with new formations of gender, governmentality, and national identity.
36
Fields, Marjory Diana. "Women in American Labour Movement." International Journal of Public and Private Perspectives on Healthcare, Culture, and the Environment 3, no. 2 (July 2019): 59–66. http://dx.doi.org/10.4018/ijppphce.2019070104.
Full textAbstract:
In this article, the author examines the history of exclusion and sex-based discrimination against U.S. women workers seeking to join unions established by men. The author describes how groups of women and girls working in fabric mills in the 19th Century took strike action against work speed up and increased production requirements, making demands for higher wages, equal pay with men, improved working conditions, clean water, health care and time off. Then, in the early 20th century, women teachers formed their own unions to gain increased pay and pension plans, and for social justice. These unions continue to the present seeking also social justice and exercising political power.
37
Kuhlmann, Johanna, Delia González de Reufels, Klaus Schlichte, and Frank Nullmeier. "How social policy travels: A refined model of diffusion." Global Social Policy 20, no. 1 (December 9, 2019): 80–96. http://dx.doi.org/10.1177/1468018119888443.
Full textAbstract:
Building on a critical engagement with the diffusion literature, this article introduces a refined model of diffusion that sheds light on crucial but so far neglected aspects of the diffusion process. First, by introducing four analytically distinct constellations of diffusion, we highlight important differences between the participating units of a diffusion process. Therefore, the model also allows for analysing very early developments of social policy under the conditions of colonialism and relations between states of equal or different economic strength, and under conditions of continuing post-colonial ties. Second, we conceptualize diffusion as consisting of three stages which involve different actors from both units: the stage of perception and translation, the stage of cooperation and conflict and the stage of collective decision-making. Third, we argue that the dominant focus of diffusion research on the macro-level obscures that people, money and procedures are key promoters of diffusion. From this refined model of diffusion, it becomes possible to analyse diffusion processes in a more detailed way. We demonstrate the added value of our model by analysing the development of education policy in Chile and Argentina in the 19th century, and the establishment of project funding for social policy purposes under conditions of colonialism in the British Empire in the mid-20th century.
38
Jackson, Deborah Davis. "A perfect storm: embodied workers, emplaced corporations, and delayed reflexivity in a Canadian 'Risk Society'." Journal of Political Ecology 27, no. 1 (March 28, 2020): 150–68. http://dx.doi.org/10.2458/v27i1.23138.
Full textAbstract:
At the turn of the 21st century, an occupational disease epidemic began to unfold in Sarnia, Ontario, home to the petrochemical complex known as Canada's 'Chemical Valley.' Given the long latency periods for these diseases, the hazardous exposures that produced them would have occurred over a period of decades during the latter 20th century. This suggests a paradox: what accounts for unionized Canadian men working for decades in conditions that posed such grave risks to their health? Or, put in terms of Ulrich Beck's compelling and influential model: given that Chemical Valley during the second half of the 20th century constituted a quintessential "risk society" of the modern West, where were the forces of "political reflexivity" – resistance leading to change – typically provoked by the excesses of such societies? In this article, I seek to resolve this paradox with a political ecology approach that focuses on workers' embodied experience in the micro-environment of their workplace and community, as well as on the material and social emplacement of petrochemical facilities in the region. The analysis reveals a 'perfect storm' of converging ecological, cultural, political, and economic conditions that allowed local corporations to achieve extraordinary power. Consequently, even as activism for occupational and environmental justice was effecting change in similar industrial centers throughout Ontario and the Great Lakes region, these changes failed to take hold in Chemical Valley. The article concludes by suggesting that those 20th century power dynamics have continued into the 21st century, where reflexivity delayed might well have atrophied into reflexivity denied.Keywords: embodiment, emplacement, risk society, petrochemical corporations, industrial workers, Canada, Great Lakes region
39
Talhouni, Khaled. "Stephen J. Glain. Mullahs, Merchants, and Militants: The Economic Collapse of the Arab World. New York: St. Martin’s Press, 2005. 350 pages. $25.95. Hardback." Pakistan Development Review 45, no. 3 (September 1, 2006): 498–99. http://dx.doi.org/10.30541/v45i3pp.498-499.
Full textAbstract:
In this book, Former Wall Street Journal reporter Stephen Glain sets out to answer an extremely broad and difficult question: namely why is it that the Arab world, specifically the Levantine region, has consistently underperformed economically since the beginning of the 20th century. The book provides the reader with a somewhat in-depth analysis of the political, social and economic state of six Arab nations (Lebanon, Syria, Jordan, the Palestinian territories, Egypt, and Iraq). By breaking down his analysis into country-specific chapters, Glain enables the reader to understand the multi-faceted problems facing the region as a whole. In doing so, Glain shows the reader a common thread of bad governance, corruption, negative external interference, and protectionism; the thread that runs through all these nations, causing economic decay.
40
Varea, Carlos, Elena Sánchez-García, Barry Bogin, Luis Ríos, Bustar Gómez-Salinas, Alejandro López-Canorea, and José Martínez-Carrión. "Disparities in Height and Urban Social Stratification in the First Half of the 20th Century in Madrid (Spain)." International Journal of Environmental Research and Public Health 16, no. 11 (June 10, 2019): 2048. http://dx.doi.org/10.3390/ijerph16112048.
Full textAbstract:
Adult height is the most commonly used biological indicator to evaluate material and emotional conditions in which people grew up, allowing the analysis of secular trends associated with socio-economic change as well as of social inequalities among human populations. There is a lack of studies on both aspects regarding urban populations. Our study evaluates the secular trends and the disparities in height of conscripts born between 1915 and 1953 and called-up at the age of 21 between 1936 and 1969, living in districts with low versus middle and high socio-economic conditions, in the city of Madrid, Spain. We test the hypothesis that urban spatial segregation and social stratification was associated with significant differences in height. Results show that height increased significantly during the analysed period, both among conscripts living in the middle- and upper-class districts (5.85 cm) and in the lower-class districts (6.75 cm). The positive secular trend in height among conscripts from middle- and upper-class districts was sustained throughout the period, but the trend in height among the lower class fluctuated according to social, political, and economic events. Our findings support previous research that adult height is influenced strongly by the family living conditions during infancy and by community effects acting during childhood and adolescence.
41
Le, Thi Tuyet. "FRENCH ENLIGHTENMENT AND REVOLUTIONARY PATRIOTIC MOVEMENTS IN VIETNAM AT THE BEGINNING OF THE 20TH CENTURY." Globus: social sciences 7, no. 4(38) (December 19, 2021): 23–26. http://dx.doi.org/10.52013/2713-3087-38-4-5.
Full textAbstract:
The patriotic movement in Vietnam at the beginning of the twentieth century, to a certain extent, demonstrated the unity of two tasks: national liberation and social renewal with an orientation towards democracy, naturally, in relation to the conditions of that time. Vietnamese patriotic movements of that time, experiencing the influence of Western culture, including French, gradually moved away from feudal consciousness and over time came to understand the need to combine patriotism with bourgeois democratic values of the Western type. However, at the beginning of the twentieth century, Vietnamese patriots could not find a scientifically correct way to liberate their people.
42
Vilasi, Antonella Colonna. "Israel and the Middle East: The creation of a Nation." Mediterranean Journal of Social Sciences 9, no. 3 (May 1, 2018): 47–56. http://dx.doi.org/10.2478/mjss-2018-0047.
Full textAbstract:
Abstract In order to properly study the foundation of a State, a paradigm of thought or any other organization, we should analyze the historical context which produced the conditions for this phenomenon to happen, in all its variables and components. The Jewish question cannot certainly be relegated only to the 20th century, but surely it was the century in which the cultural, political, economic, and social debate was the expression of a collective will to create a Nation and develop and transform it into a key country in the context of global geopolitics.
43
Gallyamova, Zemfira V. "HEALTHCARE IN THE CONTEXT OF THE SOCIAL POLICY OF THE SOVIET STATE IN THE LATE 1920S-30S OF THE XXTH CENTURY (BY THE MATERIALS OF NIZHNY NOVGOROD AND KIROV REGIONS)." Sovremennye issledovaniya sotsialnykh problem 14, no. 2 (June 30, 2022): 61–77. http://dx.doi.org/10.12731/2077-1770-2022-14-2-61-77.
Full textAbstract:
Background. The processes of modernisation in the late 20s-30s of the 20th century (or in the 20-30s of the 20th century) resulted in qualitative changes in all life spheres of the Russian society. The radical renewal of industrial production was accompanied by the creation of a complex social infrastructure. This causes interest in the organization of the healthcare system as a criterion for socially-oriented management under a large-scale transformation of Russia.
Purpose. The aim of the article is to analyse health care as a modernisation element of social and economic changes during the Great Leap.
Materials and methods. The author bases his research on unpublished archival materials, materials of local periodicals, normative acts of the Soviet government. When analysing the material, the author resorts to special methods of historical research.
Results. The results of the study show that in the 20-30s of the 20th century, health care becomes one of the most important areas of state policy, flexibly incorporating into the modernisation course. The organisation of health care took place in difficult conditions of forming a new state, restoring after post-war devastation and combating epidemics. The chosen vector of the socio-economic course determined social priorities for healthcare. A differentiated, class approach to medical care for the population proceeded in accordance with the program guidelines outlined in the five-year plans. Maintaining the health of the working class was regarded one of the leading factors of production. Under the lack of workers, one of the most important public policies was the involvement of women in production and, as a result, the deployment of preventive medical measures in childcare centres.
At the same time, there is an apparent bias in medical care in favor of urban areas. In the conditions of forced industrialisation, limited resources, the agricultural sector was considered more a source of financing than an object of investment. In general, the health care system built according to the principles of N.A. Semashko provided for the unity of command, a wide territorial coverage, including the provision of medical care to the entire population. But historical conditions did not allow the declared provisions to be realised full-scale.
Practical implications. The results of the study can be used in writing generalizing works on the social policy in the late 1920s-30s of the XXTH century.
44
Liarsky, Alexander. "A Machine for Developing a World View." Antropologicheskij forum 16, no. 45 (2020): 26–49. http://dx.doi.org/10.31250/1815-8870-2020-16-45-26-49.
Full textAbstract:
This article examines hand written school press publications of the beginning of the 20th century. It is based on a text collection of school manuscript journals and newspapers from two St Petersburg schools: the VyborgEight-yearCommercialSchool and Vvedenskaya Boys’ ClassicalSecondary School. In this article the texts are considered as a social act, i.e. as one of the mechanisms of this kind of socialization, and not only as an indicator of latter. According to the schoolchildren themselves, one of the goals of the school press was to form a world view. This article conducts a short review of how the idea of a world view has developed in Russia during the 19th century. Furthermore, the article examines the practices which have been used by the school press in order to form a world view. The article also examines those conditions which have been created in the school press: the active students struggling against an inert mass, censure and also self-censure in the school press. The findings provide a new source for microhistorical research that investigates the peculiar features of socialization typical of the Russian intelligentsia at the turn of the 19th–20th centuries. In the conclusion, the author attempts to widen our understanding of the beginning of the 20th century.
45
Polunov, Alexander Yu. "K.P. Pobedonostsev and V.V. Rozanov: “Fathers and Sons” of Russian Conservatism." Almanac “Essays on Conservatism” 60 (December 12, 2019): 124–31. http://dx.doi.org/10.24030/24092517-2019-0-4-124-131.
Full textAbstract:
The article is devoted to the analysis of the relations of two major representatives of Russian conservatism of the 19th–20th centuries, – the Ober-Procurator of the Most Hole Synod K.P. Pobedonostsev and publicist V.V. Rozanov. According to the author of the article, those relations revealed not just the personal specifics of both conservatives who initially sympathized with each other both personally and conceptually, but more the principle separation in the conservative camp that happened at the turn of the 19th and 20th centuries. It reflected both the generational and ideological contradictions in the views. In particular, the young conservatives of the turn of the century challenged the “protective” position of K.P Pobedonostsev demanding more efficient activity of the Church and the State in defending the basics of the existing order. Ideologically the new generation of conservatives believed that under the conditions of the ideological struggle aggravations at the turn of the century the conservative fundamentals need to be more clearly formulated and substantiated, while the Ober-Procurator definitely opposed such steps. In the long run those contradictions resulted in tragic consequences for both the conservatism as social and political trend in Russia, and for the destiny of Russian state system in the 20th century.
46
Carson, Scott Alan. "Net nutrition on the late 19th and early 20th century American Great Plains: a robust biological response to the challenges to the Turner Hypothesis." Journal of Biosocial Science 51, no. 5 (February 26, 2019): 698–719. http://dx.doi.org/10.1017/s0021932019000014.
Full textAbstract:
AbstractIn 1893, Frederick Jackson Turner proposed that America’s Western frontier was an economic ‘safety-valve’ – a place where settlers could migrate when conditions in eastern states and Europe crystallized against their upward economic mobility. However, recent studies suggest the Western frontier’s material conditions may not have been as advantageous as Jackson proposed because settlers lacked the knowledge and human capital to succeed on the Plains and Far Western frontier. Using stature, BMI and weight from five late 19th and early 20th century prisons, this study uses 61,276 observations for men between ages 15 and 79 to illustrate that current and cumulative net nutrition on the Great Plains did not deteriorate during the late 19th and early 20th centuries, indicating that recent challenges to the Turner Hypothesis are not well supported by net nutrition studies.
47
Alberro, Alexander, Homi Bhabha, Alejandra Castillo, Keti Chukhrov, T. J. Demos, Keyna Eleison, Irmgard Emmelhainz, et al. "What is Radical?" ARTMargins 10, no. 3 (October 2021): 8–96. http://dx.doi.org/10.1162/artm_a_00301.
Full textAbstract:
Abstract What does it mean to think and act radically, and how does this relate to forms of radicalism connected to earlier moments, for example, in the 20th century? What can be the role of radical art and scholarship under the conditions of late capitalism? More generally, how can art and artists serve the ongoing struggle for social justice and the agendas of emancipatory social change? Finally, what kinds of art criticism and art historical scholarship are necessary to address the great challenges of our uncertain future?
48
N. E., Zhukova. "IMAGE OF VERKHNEUDINSK CITY IN EKATERINA SERGEYEVA’S (TANSKAYA) LETTERS OF THE EARLY 20th CENTURY." Human research of Inner Asia 3 (2022): 49–54. http://dx.doi.org/10.18101/2305-753x-2022-3-49-54.
Full textAbstract:
The article presents the thematic analysis of the letters by the famous resident of Verkhneudinsk — Ulan-Ude Ekaterina Aleksandrovna Sergeyeva (married name Tan-skaya) at the turn of the 19th–20th centuries. The letters are a unique historical source shining a spotlight on everyday life of the city. We have chosen the letters in which Ekaterina told her family and friends about Verkhneudinsk. Being a native of Chita, Ekaterina perceived Verkhneudinsk as her native and beloved place due to the the fact that her family and friends lived there. Obviously, the young girl placed her atten-tion on the most vivid and significant events from the social life of the city, such as mobi-lization and the passage of the first train. Considering the city provincial and gray, she during her long stay in St. Petersburg was sincerely interested in its life. Summing up the study, we have emphasized that despite the scarcity of subject descriptions of the city E. A. Sergeyeva’s (Tanskaya) letters show us the love and warmth of the residents to the city regardless the monotony of its cultural and social life, and unsuitable living conditions.
49
Turza, Karel. "On modernity in general and on the main obstacles to modernity in Serbia in the 20th century - and afterwards." Sociologija 45, no. 2 (2003): 117–40. http://dx.doi.org/10.2298/soc0302117t.
Full textAbstract:
This work offers, in the first place, a definition of the notion of modernity, then, a reconstruction of historical origins of that wide and long-lasting ideal/spiritual and practical project, and the main theoretical views of the attributes and conditions of its contemporary existence. The analysis of the character of the main socio-historical currents in Serbia during the 20th century - based upon the above mentioned logical theoretical, methodological and historical considerations - reveals the reasons why the project of modernity has never become a basis or, at least a relevant orientation factor for human action/behaviour in the milieu.
50
Menza, Mohamed Fahmy. "Citizenship and Religious Freedoms in Post-Revolutionary Egypt." Religions 12, no. 7 (July 8, 2021): 516. http://dx.doi.org/10.3390/rel12070516.
Full textAbstract:
The majority of the social and political forces that spearheaded and actively participated in the 2011 and 2013 waves of uprisings catapulted the demands to reestablish ‘citizenship’ as one of the main foundations of a new social contract aiming at redefining state–society relations in a new Egypt. Meanwhile, the concept of citizenship has been increasingly featured in the discourse and practice of a wide variety of state actors and institutions. In fact, Egypt’s experiences with the modern nation-state project concerning the conceptualization of citizenship, and the subsequent implications on religious freedoms and the role of religion in the polity at large, has gone through various ebbs and flows since the beginning of the 20th century. The concept of citizenship as such has faced a plethora of challenges and has been affected by the socioeconomic and political trajectories of state–society relations during the Nasser, Sadat, Mubarak, and, most recently, Sissi regimes. Dilemmas of geographical disparities and uneven access to resources and services, in addition to issues of discrimination against ethnic and religious minorities such as Coptic Christians, Shiites, Nubians, Bedouins, or on the basis of gender, are among the main accompanying features of the neoliberal order that was introduced and then consolidated first by Sadat’s Open Door and then Mubarak’s state-withdrawal policies, respectively. To what extent did the conception and practice of citizenship rights and religious freedoms—as defined by state and non-state actors—change after the demise of the Mubarak regime? In addition, what is the role of the Egyptian civil society vis-a-vis the state in this process of conceptualizing and/or practicing citizenship rights and religious freedoms in the new Egypt? Focusing on the aforementioned questions, this paper aims at shedding some light on the changing role of religion in the Egyptian polity post 2011, while also highlighting the impact of the sociopolitical and economic ramifications witnessed within the society on the scope of religious liberties and citizenship rights as a whole.