Academic literature on the topic 'Egypt – Social conditions – 19th century'
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Journal articles on the topic "Egypt – Social conditions – 19th century"
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Zakariya, Hafiz. "MUHAMMAD ‘ABDUH’S REFORMISM: THE MODES OF ITS DISSEMINATION IN PRE-INDEPENDENT MALAYSIA." International Research Journal of Shariah, Muamalat and Islam 2, no. 4 (June 10, 2020): 43–54. http://dx.doi.org/10.35631/irjsmi.24005.
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Muhammad ‘Abduh (1849-1905) was a prominent scholar, pedagogue, mufti ‘alim, theologian and reformer. Though trained in traditional Islamic knowledge, ‘Abduh, who was influenced by the ideas of Jamal al-Din al-Afghani, became discontent with the existing methods of traditional Islamic learning. Based in Egypt, ‘Abduh led the late 19th-century Muslim reform to revitalize some aspects of Islamic doctrine and practice to make them compatible with the modern world. This reformist trend called for the reform of intellectual stagnation, revitalization of the socio-economic and political conditions of the ummah, and to make Islam compatible with modernity. ‘Abduh’s progressive reformism found following in various parts of the Muslim world including the Malay Archipelago. Among those influenced by ‘Abduh in the region were Sheikh Tahir Jalaluddin and Abdullah Ahmad in West Sumatra, Syed Sheikh al-Hadi in Malaya, and Kiyai Ahmad Dahlan in Yogyakarta. Though there is increasing literature on Muslim reformism, few works examine the social history of the transmission of ideas from one part of the Muslim world to another. Thus, this study analyzes how ‘Abduh’s reformism was transmitted to pre-independent Malaysia.
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Cuno, Kenneth M. "Joint Family Households and Rural Notables in 19th-Century Egypt." International Journal of Middle East Studies 27, no. 4 (November 1995): 485–502. http://dx.doi.org/10.1017/s0020743800062516.
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During the past thirty years, the study of the family in European history has developed with a strong comparative emphasis. In contrast, the study of the family in Middle East history has hardly begun, even though the family is assumed to have had a major role in “the structuring of economic, political, and social relations,” as Judith Tucker has noted. This article takes up the theme of the family in the economic, political, and social context of 19th-century rural Egypt. Its purpose is, first of all, to explicate the prevailing joint household formation system in relation to the system of landholding, drawing upon fatwas and supporting evidence. Second, it argues that rural notable families in particular had a tendency to form large joint households and that this was related to the reproduction and enhancement of their economic and political status. Specifically, the maintenance of a joint household appears to have been a way of avoiding the fragmentation of land through inheritance. After the middle of the 19th century, when it appeared that the coherence and durability of the joint family household were threatened, the notables sought to strengthen it through legislation. Their involvement in the law reform process contradicts the progressive, linear model of social and legal change that is often applied in 19th-century Egyptian history.
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Ghazaleh, Pascale. "TRADING IN POWER: MERCHANTS AND THE STATE IN 19TH-CENTURY EGYPT." International Journal of Middle East Studies 45, no. 1 (February 2013): 71–91. http://dx.doi.org/10.1017/s0020743812001262.
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AbstractIn this article, I argue that commercial legislation promulgated and implemented in Egypt during the first half of the 19th century was one of several factors that diminished the effect of merchants’ social networks, reduced merchants’ identity to a purely professional dimension, and made profit dependent upon association with the state. The transformation of merchants’ social roles was not part of a natural evolution toward modernization and the specialized division of labor. Rather, it resulted from interactions between state-building endeavors, pressures from established merchants who sought to parry threats to their position while profiting from new business opportunities, and an influx of merchants from outside the Ottoman sultanate, who could draw neither on personal connections nor on knowledge of local markets but instead had to depend on the protection of the European consulates and the influence of the growing Egyptian state apparatus.
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Engmann, Birk, and Holger Steinberg. "Some comparative psychiatric studies in the 19th century." Transcultural Psychiatry 55, no. 3 (April 6, 2018): 428–40. http://dx.doi.org/10.1177/1363461518767033.
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This article analyses 19th-century publications which dealt with the social and cultural aspects of psychiatric disorders in different parts of the world. Systematic reviews were conducted of three German medical journals, one Russian medical journal, and a relevant monograph. All these archives were published in the 19th century. Our work highlights the fact that long before Kraepelin, several, mostly forgotten, publications had already discussed cultural aspects, social conditions, the influence of religion, the influence of climate, and also “race” as a trigger or amplifier of psychiatric diseases. These publications also reflect racist notions of the colonial period.
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Garreto, Gairo, João Santos Baptista, Antônia Mota, and Mário Vaz. "Modern Slavery Characterisation through the Analysis of Energy Replenishment." Social Sciences 10, no. 8 (August 9, 2021): 299. http://dx.doi.org/10.3390/socsci10080299.
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The Brazilian economy was, until the end of the 19th Century, based on slave labour. However, in this first quarter of the 21st Century, the problem persists. These situations tend to be mistaken with “simple” violations of labour laws. This work aims to establish Occupational Health and Safety parameters, focusing on energy needs, to distinguish between the breach of labour legislation and modern rural slavery in the 21st Century in Brazil. In response to this challenge, bibliographical research was carried out on the feeding and energy replenishment conditions of Brazilian slaves in the 19th Century. Obtained data were compared with a sample where 392 cases of neo-slavery in Brazil are described. The energy spent and the energy supplied was calculated to identify the enslaved workers’ general feeding conditions in the two historical periods. The general conditions of food and water supply were analysed. It was possible to identify three comparable parameters: food quality, food quantity, and water supply. It was concluded that there is a parallelism of energy replenishment conditions between Brazilian slaves and neo-slaves of the 19th and 21st centuries, respectively, different from that of free workers. This difference can help authorities identify and punish instances of modern slavery.
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Freemantle, Harry. "Frédéric Le Play and 19th-century vision machines." History of the Human Sciences 30, no. 1 (October 27, 2016): 66–93. http://dx.doi.org/10.1177/0952695116673526.
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An early proponent of the social sciences, Frédéric Le Play, was the occupant of senior positions within the French state in the mid- to late 19th century. He was writing at a time when science was ascending. There was for him no doubt that scientific observation, correctly applied, would allow him unmediated access to the truth. It is significant that Le Play was the organizer of a number of universal expositions because these expositions were used as vehicles to demonstrate the ascendant position of western civilization. The fabrication of linear time is a history of progress requiring a vision of history analogous to the view offered the spectator at a diorama. Le Play employed the design principles and spirit of the diorama in his formulations for the social sciences, and L’Exposition Universelle of 1867 used the technology wherever it could. Both the gaze of the spectators and the objects viewed are part and products of the same particular and unique historical formation. Ideas of perception cannot be separated out from the conditions that make them possible. Vision and its effects are inseparable from the observing subject who is both a product of a particular historical moment and the site of certain practices.
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Smyk, Grzegorz. "Development of Administrative Sciences in the 19th Century." Teka Komisji Prawniczej PAN Oddział w Lublinie 15, no. 1 (June 29, 2022): 313–27. http://dx.doi.org/10.32084/tkp.4474.
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The basic conditions for the development of modern administrative sciences arose with the emergence of the constitutional state with its guarantees of respect for the rights of the individual, the functional and organizational division of public authorities and the mechanisms for controlling the legality of the functioning of the state apparatus. The concept of the constitutional state was derived directly from the ideology of the Enlightenment, based on the social contract theory, the doctrine of the law of nature and the theory of the division and control of public authorities. It was implemented at the earliest in revolutionary France, and during the nineteenth century it was embraced by all – except Russia – European countries, which by the end of this century adopted the construct of a constitutional state of law.
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HERRERA, LINDA. "WALTER ARMBRUST, Mass Culture and Modernism in Egypt, Cambridge Studies in Social and Cultural Anthropology, vol. 102 (Cambridge: Cambridge University Press, 1996). Pp. 286. $64.95 cloth, $20.95 paper." International Journal of Middle East Studies 33, no. 3 (August 2001): 455–58. http://dx.doi.org/10.1017/s0020743801253069.
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“Modernization,” or processes of modern socio-political development, and identity formation have been among the most recurrent and pertinent themes of scholarly studies undertaken on 19th- and 20th-century Egypt. Works on intellectual thought; economic, political, and social history; folk culture; and gender implicitly and explicitly grapple with the issue of the country's transition to, maintenance of, struggle with, or rejection of modernity. Modernization has often been understood through a hegemonic nationalist discourse—that is, through governmental rhetoric, the writings of establishment intellectuals, and uncritical examinations of state institutions. Alternative and counter-hegemonic manifestations and representations of modernity have been largely overlooked, which makes Walter Armbrust's anthropological inquiry into Egyptian mass culture an absolutely vital contribution to the study of modern Egypt.
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Alter, George, and Michel Oris. "Childhood conditions, migration, and mortality: Migrants and natives in 19th‐century cities." Social Biology 52, no. 3-4 (September 1, 2005): 178–91. http://dx.doi.org/10.1080/19485565.2005.9989108.
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Sujana, Ahmad Maftuh, and Saeful Iskandar. "Jihad dan Anti Kafir dalam Geger Cilegon 1888." Tsaqofah 17, no. 1 (June 28, 2019): 1. http://dx.doi.org/10.32678/tsaqofah.v19i1.3167.
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Colonial exploitation that occurred in the 19th century in the archipelago. Creating conditions that can encourage people to carry out social movements that are dominated by continuous economic, political and cultural conditions and have led to the disorganization of traditional societies and their institutions. The entry of the Dutch in the 19th century began to cause enormous problems for the people of Banten, because the changes made by the Dutch government changed the system of government created by the Sultanate of Banten. From the traditional government structure switched to the Modern (European) government system. This has a negative impact on the structure of people's lives. Banten Ulama with the spirit of jihad, the spirit of anti-Islam, sometimes even the spirit of Nativism and Revivalism, became the driving force for various social movements that flourished in the 19th century. Throughout the 19th and early 20th centuries this movement was a historical symptom of the indigenous peasant society. Almost all of these social movements occur due to high tax collections and heavy work that puts pressure on farmers. So that in this case, the kiai's leadership in carrying out the movement against the invaders is all based on the same motivation and conditions, namely maintaining aqidah and worship. Against munkar, polytheism and kufr which are carried out in the framework of munkar ma'ruf nahyi deeds. Everything is based on sincerity to fortify Islam from the influence that damages Islamic aqidah, worship and mu'amalah. This is clearly manifested in the history of struggle which was marked by Ulama throughout the archipelago
Dissertations / Theses on the topic "Egypt – Social conditions – 19th century"
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Mathien, Julie. "Children, families, and institutions in late 19th and early 20th century Ontario." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ58891.pdf.
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鄭秀儀 and Sau-yi Joan Cheng. "Women in China and Japan from the late 19th century to the 1930s." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B42574821.
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Day, Joseph. "Leaving home and migrating in nineteenth-century England and Wales : evidence from the 1881 census enumerators' books (CEBs)." Thesis, University of Cambridge, 2015. https://www.repository.cam.ac.uk/handle/1810/283973.
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Southern, Richard Lloyd Vaughan. "Industrialisation, residential mobility and the changing social morphology of Edinburgh and Perth, c. 1850-1900." Thesis, University of St Andrews, 2002. http://hdl.handle.net/10023/13815.
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The aim of this research is to advance the understanding of the impacts of the industrial revolution on urban space during the period 1850-1900. This was a period of great dynamism with high levels of social and economic change, political radicalism and urban growth that had profound effects on the urban landscape. In contrast to much previous research on Victorian urban space, the case study settlements used are Edinburgh and Perth, Scottish burghs with diverse economies not dominated by a heavy industrial sector. The analysis uses data from a variety of sources including the census, valuation rolls and the Register of Sasines. It also draws insights from structuration theory by examining the spatial outcome of various processes in terms of the reflexive relationship between structural factors such as class and capitalism and the residential movements of individuals (agents). Three scales of analysis are used. Thus, meso-scale socio-spatial change is seen as affected by both macro-scale structures and micro-scale actions of agents. By constructing a series of maps and measures of the distribution of social groups at various times over the half century, the thesis demonstrates that socio-spatial differentiation increased markedly over the period. The processes driving this socio-spatial change are identified as the operations of the housing market, structured feeling and mobility. The detailed roles of each is examined. Together, it is argued these are the modalities which link structures and agents and are thus the proximate determinants of socio-spatial change.
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Vouitsis, Elpida. "Camille Pissarro's Turpitudes sociales : challenging the medical model of social deviance." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=98591.
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The French temperance movement during the nineteenth century believed that it had discovered the source of social problems when it linked accidents, conjugal violence and crime to an increase in alcohol consumption by the working classes. In a swift attempt to curb these societal ills, the campaign led by the medical community targeted the working classes in France. This instigated the further alienation of the masses and allowed government officials to promote its own agenda of moral reform. In an effort to expose the elitist intentions of this state run temperance movement, this thesis analyzes four images from Camille Pissarro's unpublished album, Turpitudes Sociales of 1889, which represent similar imagery but with an opposite message. I will analyze these images from Pissarro's unpublished work in order to shed light on his incorporation of class relations and depiction of the bourgeoisie's negative impact on the French working classes.
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Breashears, Margaret Herbst. "An Analysis of Status: Women in Texas, 1860-1920." Thesis, University of North Texas, 1999. https://digital.library.unt.edu/ark:/67531/metadc279203/.
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This study examined the status of women in Texas from 1860 to 1920. Age, family structure and composition, occupation, educational level, places of birth, wealth, and geographical persistence are used as the measurements of status. For purposes of analysis, women are grouped according to whether they were married, widowed, divorced, or single.
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Eddatson, Linda. "Conditions of emergence and existence of archaeology in the 19th century : the Royal Archaeological Institute, 1843-1914." Thesis, Durham University, 1999. http://etheses.dur.ac.uk/4585/.
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Traditional histories of archaeology have left lacunae in understanding of both the discipline and elements within it. Using the Royal Archaeological Institute and its product, the Archaeological Journal, as a pattern site for research the archaeological paradigm is applied to history rather than vice-versa. After a short explanation of method the published membership of the Institute between 1845 and 1942 is analysed in terms of geographical distribution, social composition and occupational interest. In the process the dynamics of a will to discourse are revealed in conjunction with the areas of discourse which were problematic. The text of the Journal (1843-1914) is then analysed on the basis of format, citations, terminology, tropes and objects of discussion in order to identify any 'statements', in the Foucauldian sense, which constitute the objects of discourse. Three major phases emerge. These are characterised at one level by similarities and differences in social and cognitive topography. At another level the conditions of existence and emergence revealed in the study suggest that archaeology itself is a characteristic of the Modem episteme, intimately linked in its successive modes of exploration and interpretation of the past with the Enlightenment project and the nation state.
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Simcik, Arese Nicholas Luca. "The common in a compound : morality, ownership, and legality in Cairo's squatted gated community." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:dd437dc6-1b8f-42d9-8b95-e1d460a4e66d.
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In Haram City, amidst Egypt's 2011-2013 revolutionary period, two visions of the city in the Global South come together within shared walls. In this private suburban development marketed as affordable housing, aspirational middle class homebuyers embellish properties for privilege and safety. They also come to share grounds with resettled urban poor who transform their surroundings to sustain basic livelihoods. With legality in disarray and under private administration, residents originally from Duweiqa - perhaps Cairo's poorest neighbourhood - claim the right to squat vacant homes, while homebuyers complain of a slum in the gated community. What was only desert in 2005 has since become a forum for vivid public contestation over the relationship between morality, ownership, and order in space - struggles over what ought to be common in a compound. This ethnography explores residents' own legal geographies in relation to property amidst public-private partnership urbanism: how do competing normative discourses draw community lines in the sand, and how are they applied to assert ownership where the scales of 'official' legitimacy have been tipped? In other words: in a city built from scratch amidst a revolution, how is legality invented? Like the compound itself, sections of the thesis are divided into an A-area and a B-area. Shifting from side to side, four papers examine the lives of squatters and then of homeowners and company management acting in their name. Zooming in and out within sides, they depict discourses over moral ownership and then interpret practices asserting a concomitant vision of order. First, in Chapter 4, squatters invoke notions of a moral economy and practical virtue to justify 'informal' ownership claims against perceptions of developer-state corruption. Next, Chapter 5 illustrates how squatters define 'rights' as debt, a notion put into practice by ethical outlaws: the Sayi' - commonly meaning 'down-and-out' or 'bum' - brokers 'rights' to coordinate group ownership claims. Shifting sides, Chapter 6 observes middle class homeowners' aspirations for "internal emigration" to suburbs as part of an incitement to propertied autonomy, and details widespread dialogue over suburban selfhood in relationship to property, self-interest, and conviviality. Lastly, Chapter 7 documents authoritarian private governance of the urban poor that centres on "behavioural training." Free from accountability and operating like a city-state, managers simulate urban law to inculcate subjective norms, evoking both Cairene histories and global policy circulations of poverty management. Towards detailing how notions of ownership and property constitute visions and assertions of urban law, this project combines central themes in ethnographies of Cairo with legal geography on suburbs of the Global North. It therefore interrogates some key topics in urban studies of the Global South (gated communities, affordable housing, public-private partnerships, eviction-resettlement, informality, local governance, and squatting), as Cairo's 'new city' urban poor and middle classes do themselves, through comparative principles and amidst promotion of similar private low-income cities internationally. While presenting a micro-history of one project, it is also offers an alternative account of 2011-2013 revolutionary period, witnessed from the desert developments through which Egyptian leaders habitually promise social progress.
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Hodge, Pamela. "Fostering flowers: Women, landscape and the psychodynamics of gender in 19th Century Australia." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 1998. https://ro.ecu.edu.au/theses/1435.
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It is said that when the Sphinx was carved into the bedrock of Egypt it had the head as well as the body of Sekhmet lioness Goddess who presided over the rise and fall of the Nile, and that only much later was the head recarved to resemble a male pharaoh. Simon Schama considered the 'making over' of Mount Rushmore to resemble America's Founding Fathers constituted 'the ultimate colonisation of nature by culture … a distinctly masculine obsession (expressing) physicality, materiality and empirical externality,… a rhetoric of humanity's uncontested possession of nature. It would be comforting to think that, although Uluru has become the focus of nationalist myths in Australia, to date it has not been incised to represent Australia's 'Great Men' - comforting that is, if it were not for the recognition that if Australia had had the resources available to America in the 1920s a transmogrified Captain Cook and a flinty Governor Phillip may have been eyeballing the red heart of Australia for the greater part of a century. My dissertation traces the conscious and unconscious construction of gender in Australian society in the nineteenth century as it was constructed through the apprehension of things which were associated with 'nature' -plants, animals, landscape, 'the bush', Aborigines, women. The most important metaphor in this construction was that of women as flowers; a metaphor which, in seeking to sacralise 'beauty' in women and nature, increasingly externalised women and the female principle and divorced them from their rootedness in the earth - the 'earth' of 'nature', and the 'earth' of men's and women's deeper physical and psychological needs. This had the consequence of a return of the repressed in the form of negative constructions of women, 'femininity'" and the land which surfaced in Australia, as it did in most other parts of the Western World, late in the nineteenth century. What I attempt to show in this dissertation is that a negative construction of women and the female principle was inextricably implicated in the accelerating development of a capitalist consumer society which fetishised the surface appearance of easily reproducible images of denatured objects. In the nineteenth century society denatured women along with much else as it turned from the worship of God and ‘nature' to the specularisation of endlessly proliferating images emptied of meaning; of spirituality. An increasing fascination with the appearance of things served to camouflage patriarchal assumptions which lopsidedly associated women with a 'flowerlike' femininity of passive receptivity (or a ‘mad' lasciviousness) and men with a 'masculinity' of aggressive achievement - and awarded social power and prestige to the latter. The psychological explanation which underlies this thesis and unites its disparate elements is that of Julia Kristeva who believed that in the nineteenth century fear of loss of the Christian 'saving' mother - the Mother of God - led to an intensification of emotional investment among men and women in the pre-oedipal all-powerful 'phallic' mother who is thought to stand between the individual and 'the void of nothingness'.
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Gogan, Tanya Lee. "Accounting for legitimacy : leading retailers, petty shopkeepers, and itinerant vendors in Halifax, Nova Scotia, c.1871 to 1901." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=38195.
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By combining the tools of social history, poststructural analysis, and cultural studies, this dissertation explores the perceptions and realities of late nineteenth-century retailing within Halifax, Nova Scotia. The study places business within a social, cultural, economic, and political framework, while presenting an uncommon case study in professionalization, emphasizing the heterogeneity of retailers, and redefining petty enterprise as commercial activity worthy of research. Additionally, the dissertation addresses a region and occupational group often neglected by Canadian historians.Specifically, the following study examines the late-Victorian drive for commercial professionalization, middle-class discourse on legitimacy, and recruitment of urban shopkeepers. In an era obsessed with modernity, decades plagued with financial recession, and a region haunted by a conservative reputation, prominent shopkeepers desired an elevated status for themselves, their trade, and their city. Besides the self-representations of leading proprietors, discussions of legitimacy rested upon the views offered by credit-reporting agents, supplying wholesalers, state officials, and social reformers. The external perceptions of retailing 'others'---marginal shopkeepers and itinerant traders---also helped distinguish the 'legitimate' retailer. Contributors to the discourse may have promoted the education of professional business standards, but exclusion remained an essential strategy in designating legitimacy.
Although participants in the discourse never applied the criteria consistently, the identity of the 'legitimate' retailer involved the practice of up-to-date business methods and the application of contemporary notions regarding class, gender, race, ethnicity, and religion. Unfortunately for individuals concerned with promoting professionalization, no consensus emerged for the exact definition of legitimacy. Thus, most attempts to create a homogeneous and professional shopkeeping identity failed.
Despite this failure, retailers demonstrated a remarkable degree of active agency. Women, minorities, immigrants, and Roman Catholics engaged in business in surprisingly large numbers. Meanwhile, leading shopkeepers were not a population of politically impotent inhabitants who blindly accepted Halifax's reputation for unprogressive enterprise. Finally, whether a retailer confronted modernity willingly or chose to reject the dictates of professionalism, all proprietors actively negotiated a course for success or pursued strategies lessening the burden of financial failure.
Books on the topic "Egypt – Social conditions – 19th century"
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Women in nineteenth-century Egypt. Cairo, Egypt: American University in Cairo Press, 1986.
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Women in nineteenth-century Egypt. Cambridge [Cambridgeshire]: Cambridge University Press, 1985.
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Shraddha, Kumbhojkar, ed. 19th century Maharashtra: A reassessment. Newcastle upon Tyne, UK: Cambridge Scholars Pub., 2009.
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Kalman, Bobbie. 19th century girls & women. New York: Crabtree Pub., 1997.
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Macdonald, Fiona. Women in 19th-century Europe. New York: Peter Bedrick Books, 1999.
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Tenement cities: From 19th century Berlin to 21st century Nairobi. Trenton, NJ: Africa World Press, 2011.
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Centre, Cairo Demographic. Population of Egypt in the 20th century. Cairo: Cairo Demographic Center, 2003.
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Macdonald, Fiona. 19th century Europe: Women in History. London: Chrysalis, 2003.
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Macdonald, Fiona. Women in 19th-century America. New York: Peter Bedrick Books, 1999.
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Dynamics of cultural revolution: 19th century Maharashtra. Delhi: Ajanta Publications, 1985.
Find full textBook chapters on the topic "Egypt – Social conditions – 19th century"
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Šabasevičiūtė, Giedrė. "When a Coterie Becomes a Generation: Intellectual Sociability and the Narrative of Generational Change in Sayyid Qutb’s Egypt." In Methodological Approaches to Societies in Transformation, 187–210. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-65067-4_8.
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AbstractDeparting from the case study of Egyptian intellectuals, focusing particularly on Sayyid Qutb, this chapter explores the relationship between narratives of generational change and cultural renewal. It argues that the observation of intellectual sociability is a productive angle from which to understand the conditions under which generational claims result in the effective reshuffling of the intellectual leadership, aesthetic norms, and principles of intellectual authority. The biography of Qutb (1906–1966), a poet and literary critic who abandoned his literary activity in the mid-1950s to pursue a career in Islamic activism—allows us to observe how the generational narrative articulates with his shifting intellectual networks. As a public intellectual, Qutb was at the forefront of two literary confrontations in early- to mid-twentieth century Egypt in which he made generational claims in order to place himself in the literary tradition that emerged at the beginning of the twentieth century, and later to cut himself off from that tradition by announcing the emergence of a new generation dedicated to political Islam. At the core of these competing uses of generational rhetoric, this chapter argues, is Qutb’s shifting relationship with the senior literary generation, some of whom he had considered his mentors. Departing from the case study, the chapter then argues that collectives defined as generational tend to emerge in tandem with the reshuffling of social bonds that a writer maintains with his seniors, switching from a bond of transmission to one of confrontation. The change announced in the generational narrative is effective when followed by the concrete action of shifting one’s intellectual solidarities from masters to peers, as this is the moment when the masters are abandoned to history and peers are promoted as the new literary generation. Depending on the particular set of relationships in which a writer finds himself, the notion of generation may act as a narrative of either change or tradition.
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Köroğlu, Muhammet Ali, and Cemile Zehra Köroğlu. "Information Technologies and Social Change." In Advanced Methodologies and Technologies in Artificial Intelligence, Computer Simulation, and Human-Computer Interaction, 854–63. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-7368-5.ch063.
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Since the 19th century, the whole world has experienced the effects of the Information Revolution in varying degrees. Information science and technologies have become areas that their communities give the greatest importance, and they make maximum investments to them in the globalized world conditions. Industrial society left its place to post-industrial society which is an information society in a sense. This chapter explores information technologies and social change.
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Ershov, Bogdan. "Revolutionary Upheavals in Russia in the Early 20th Century." In Political, Economic, and Social Factors Affecting the Development of Russian Statehood, 61–76. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-5225-9985-2.ch004.
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This chapter examines the social contradictions and the inability of the government to solve the main political problems that led to the deep socio-political crisis of Russia in the early 20th century. This was expressed in the struggle of the workers against the autocratic police system, in the creation of radical, left-wing political parties and liberal opposition unions, in disputes within the ruling elite, and fluctuations in the government's course. All these sociopolitical contradictions and problems were aggravated in the conditions of the deep economic crisis that Russia, like all other European powers, experienced in the early 20th century. Particular attention is drawn to the fact that in the late 19th to early 20th centuries in Russia, as in other capitalist countries, monopolistic associations in industry, commerce, and transport became widespread.
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"Chapter 3. SOCIAL TRANSFORMATIONS: Workers and Nationalists in Egypt, Mount Lebanon, and the Ottoman Empire in the 19th Century." In A History of the Modern Middle East, 107–54. Stanford University Press, 2020. http://dx.doi.org/10.1515/9780804798754-008.
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Poór, Judit, and Éva Tóth. "The Viti-viniculture Sector of the Festetics Estate at the Beginning of the 19th Century." In Economic and Social Changes: Historical Facts, Analyses and Interpretations, 89–94. Working Group of Economic and Social History, Regional Committee of the Hungarian Academy of Sciences in Pécs, 2021. http://dx.doi.org/10.15170/seshst-01-10.
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At the end of the 18th century, only 3-4 % of the cultivated area was covered with vineyards. However, the importance of viticulture was not proportionate with the extent of its territorial size - due to the poor public health conditions, most of the waters were non-drinkable, so people usually drunk wines with a 4-5 % alcohol content. The wine production was 13-17 million hectoliters in the first third of the 19th century. During this period, several large estates switched from the former taxation approach to income-oriented market production, in which winemaking played a key role, as it had been an important vital market product before. According to Kaposi, lordships’ cellar economy of lordships was engaged in the storage and treatment operations of wine community customs duty, ninth wine, the supply of wine to inns and public houses, and other wine sales.1 In our study, we examined the most important characteristics of the viticulture and wine sector of the Keszthely-based Festetics estate in the period between 1785-1807, both in terms of production and profitability. We concluded that the share of income from wine within the total income decreased at the beginning of the 1800s, besides high production fluctuation characterized the production of lordships as well as production of the estate; however, the production of the lordships could compensate each other to confirm the diversified production in space.
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Köroğlu, Muhammet Ali, and Cemile Zehra Köroğlu. "Information Technologies and Social Change." In Encyclopedia of Information Science and Technology, Fourth Edition, 4715–22. IGI Global, 2018. http://dx.doi.org/10.4018/978-1-5225-2255-3.ch409.
Full textAbstract:
There are turning points in human history changed the destiny of humanity: Representing the transition from hunting-gathering to agriculture, Agricultural Revolution or the Neolithic Revolution. French Revolution that took place in 18th century and the Industrial Revolution providing the transition from the agricultural economy to industrial economy. From 19th century, Information Revolution, the whole world has experienced the effects of it in varying degrees. Information Science and technologies have become areas that their communities give the greatest importance for them and they make maximum investments to them in the globalized world conditions. As Daniel Bell describes, Industrial society left its place to Post-industrial society which is an Information society in a sense.
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Szabó, Máté. "From the Manorial Village to the Regional Center. The Economic Development of Barcs in the Period of Dualism." In Economic and Social Changes: Historical Facts, Analyses and Interpretations, 148–60. Working Group of Economic and Social History, Regional Committee of the Hungarian Academy of Sciences in Pécs, 2021. http://dx.doi.org/10.15170/seshst-01-17.
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At the very beginning of my essay I point out that what kind of natural and economical conditions Barcs have had in the 19th centuries. This is important becouse I had to place Barcs into this medium, which in the beginning of the 19th was a simple manorial village situated in the flood plain of the Drava. The Drava river had a great impact on the improvement of the village. This little manorial village by the end of the century became one of the determinative villages in the region of southern Transdanubia. I show why was the location of the village so importan at that time. As a vehicular interchange and with its warehouse capacity by the beginning of the 19th century it was significant too. There were five railway lines that are met in Barcs in the begining of the 20th century. So it was a significant vehicular intersection at that time. Furthermore after Kaposvár it was the second biggest industrial centre of the county. By this time it was famous about its wood and mill industries across Europe. Moreover it had a regional centre role at different types of food industries. I introduce to what kind of economical processies and infrastructural investments helped the large economical developement of the village. At the end of my essay I want to show the series of events
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Cała, Alina. "The Question of the Assimilation of Jews in the Polish Kingdom (1864-1897): An Interpretive Essay." In Polin: Studies in Polish Jewry Volume 1, 130–50. Liverpool University Press, 2004. http://dx.doi.org/10.3828/liverpool/9781904113171.003.0011.
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This chapter explores the question of the assimilation of Jews in the Kingdom of Poland. What had in fact occurred to 19th-century Polish Jewry? Firstly, the idea developed that its social structure was abnormal. The demand to reform this, understood as calling for changes in economic and political status, had been aired already in the 18th century. Such ideas were strengthened in the 19th century, both in the minds of Poles and some Jews, so that in the wake of the January rising this problem was raised together with the necessity for the Polish caste system to be destroyed. By the end of the century, the specific features of Jewish assimilation in the Polish Kingdom took on quite different forms from those the assimilationist programme itself had assumed. In the 19th century, Jewish assimilation occurred on a widespread scale throughout Europe. The movement generated its own ideology and a large body of literature. In the Congress Kingdom, this ideology was promoted primarily by publicists. In post-insurrectionary conditions in Poland, it was forced to adopt too the role of a quasi-political current.
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Ghaemi, S. Nassir. "Historical Insights in Psychopharmacology." In Clinical Psychopharmacology, edited by S. Nassir Ghaemi, 508–11. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780199995486.003.0047.
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The writings of two classic thinkers in psychiatry in the 19th and 20th centuries, Emil Kraepelin and Aubrey Lewis, are provided and examined for insights they provided into continuing problems in the diagnostic and treatment of psychiatric conditions today. Kraepelin was the famed great late 19th-century psychiatric leader from Germany who identified the basic distinction between schizophrenia (dementia praecox) and manic-depressive illness. He laid the foundations of much of psychiatric diagnosis that remains relevant today, and he was a committed defender of the biological approach to psychiatry, although he was conservative with the use of drugs, which were ineffective in his day. Lewis (1900–1975) was the most prominent figure in British psychiatry through most of the 20th century. He was the leader of the Institute of Psychiatry at the Maudsley Hospital for much of the middle of the 20th century. That institution in London was the most influential educational center for psychiatry in the nation. Through his leadership there, Lewis was extremely influential. He tended to be skeptical about the use of psychotropic medications, and emphasized social aspects of psychiatric illness.
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Velasco, Diana Carolina, and Sergio Pulgarín. "Developing Innovation Using Entrepreneurial Strategies." In Evolving Entrepreneurial Strategies for Self-Sustainability in Vulnerable American Communities, 207–30. IGI Global, 2018. http://dx.doi.org/10.4018/978-1-5225-2860-9.ch011.
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This chapter analyzes the entrepreneurial strategies that Colombian coffee growers develop in order to deal with adverse social, economic, and environmental conditions. These entrepreneurs are part of a long and rich heritage dating as far back as the end of the 19th century, when coffee became an important economic resource in Colombia. Constant variations, including coffee price volatility, instability of exchange rates, or environmental factors, such as climatic change and crop disease, are common conditions for coffee farmers. In order to survive during turbulent environments, coffee growers have adopted strategies such as the introduction of new services and final products; improvements in the production chain; horizontal and vertical cooperation; creativity and flexibility in order to be resilient to the changing market conditions. More than 560,000 vulnerable families in Colombia depend on coffee production as a main source of income, so studies to help strengthen their business are highly relevant.
Conference papers on the topic "Egypt – Social conditions – 19th century"
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Arno, Matthew G., Janine Katanic Arno, Donald A. Halter, Robert O. Berry, and Ian S. Hamilton. "Radiological Characterization of a Copper/Cobalt Mining and Milling Site." In ASME 2009 12th International Conference on Environmental Remediation and Radioactive Waste Management. ASMEDC, 2009. http://dx.doi.org/10.1115/icem2009-16322.
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Extensive copper and cobalt ore deposits can be found in the Katanga Province of the Democratic Republic of the Congo near the city of Kolwezi. These deposits have been mined via open pit and underground mines since the 19th century with many changes in control of the mines including colonial industrial control and Congolese government control. With the recent re-establishment of a relatively stable democratic government in the DRC, foreign investors returned to the area to restart mining activities that were abruptly terminated in the 1990’s due to political turmoil. Some of these new projects are being performed in accordance with World Bank and International Finance Corporation Social & Environmental Sustainability standards. As part of these standards, radiological characterization of the mines, processing facilities, and surrounding environment was conducted to establish current conditions, evaluate human health and ecological risks, and provide a basis for establishment of radiation safety and environmental remediation programs. In addition to naturally occurring radioactive materials associated with the copper/cobalt ore, the site was reputedly historically used to store ore from the Shinkolobwe uranium mine, the source of the uranium ore for the World War II Manhattan project. The radiological characterization was conducted via extensive gamma radiation surveys using vehicle-mounted sodium-iodide detectors, random grid composite soil sampling, biased soil sampling of areas with elevated gamma radiation levels, and sampling of surface water features. The characterization revealed broad areas of elevated gamma radiation levels of up to 160 μGy/hr in two distinct areas believed to be the Shinkolobwe uranium mine ore storage locations. Other areas, with gamma radiation levels of up to 80 μGy/hr, were detected associated with copper/cobalt ore refinery tailings and waste rock (overburden) sediments. The gamma radiation surveys revealed that elevated radiation levels were largely confined to areas previously disturbed by mechanized mining activities. Radiological contaminants in local surface water sources were within drinking water standards with the exception of one river heavily polluted with both uranium and other metals by waste streams from an ore processing and refining facility. Surrounding areas that appeared to be undisturbed by mining, including agricultural areas, native villages, and urban colonial-architecture cities, exhibited soil concentration and gamma radiation levels consistent with expected background levels.