Relevant bibliographies by topics / Egypt Ethnic relations History

Academic literature on the topic 'Egypt Ethnic relations History'

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Published: 10 December 2022
Last updated: 30 January 2023

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Journal articles on the topic "Egypt Ethnic relations History"

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La’da, Csaba A. "Towards a History of Immigration to Hellenistic Egypt: The Contribution of Ethnic Designations to Research." Archiv für Papyrusforschung und verwandte Gebiete 66, no. 1 (July 1, 2020): 45–82. http://dx.doi.org/10.1515/apf-2020-0005.

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AbstractThis study argues that ethnic designations in the documentary sources constitute our best evidence for immigration to Hellenistic Egypt, for the ethnic composition of the population and for the relative proportions of the different immigrant groups in relation to each other. Ethnic designations indicate that Hellenistic Egypt became ethnically diverse and that a substantial proportion of immigrants arrived from outside the Graeco-Macedonian world.
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TAMURA, AIRI. "ETHNIC CONSCIOUSNESS AND ITS TRANSFORMATION IN THE COURSE OF NATION-BUILDING: THE MUSLIM AND THE COPT IN EGYPT, 1906?1919." Muslim World 75, no. 2 (April 1985): 102–14. http://dx.doi.org/10.1111/j.1478-1913.1985.tb03468.x.

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BURKE, PETER. "Introduction." European Review 14, no. 1 (January 3, 2006): 99–103. http://dx.doi.org/10.1017/s1062798706000081.

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A preoccupation with hybridity is natural in a period like ours marked by increasingly frequent and intense cultural encounters. Globalization encourages hybridization. However we react to it, the globalizing trend is impossible to miss, from curry and chips – recently voted the favourite dish in Britain – to Thai saunas, Zen Judaism, Nigerian Kung Fu or ‘Bollywood’ films. The process is particularly obvious in the domain of music, in the case of such hybrid forms and genres as jazz, reggae, salsa or, more recently, Afro-Celtic rock. New technology (including, appropriately enough, the ‘mixer’), has obviously facilitated this kind of hybridization.It is no wonder then that a group of theorists of hybridity have made their appearance, themselves often of double or mixed cultural identity. Homi Bhabha for instance, is an Indian who has taught in England and is now in the USA. Stuart Hall, who was born in Jamaica of mixed parentage, has lived most of his life in England and describes himself as ‘a mongrel culturally, the absolute cultural hybrid’. Ien Ang describes herself as ‘an ethnic Chinese, Indonesian-born and European-educated academic who now lives and works in Australia’. The late Edward Said was a Palestinian who grew up in Egypt, taught in the USA and described himself as ‘out of place’ wherever he was located.The work of these and other theorists has attracted growing interest in a number of disciplines, from anthropology to literature, from geography to art history, and from musicology to religious studies. In this issue, the contributions discuss Africa, Japan and the Americas as well as Europe and range from the 16th century to the 21st, from religion to architecture and from clothing to the cinema.
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Kopiika, Valerii. "The Diplomatic Pioneer: Provenance, Patrimony, Pertinence Marking the 75th Anniversary of the Institute of International Relations." Diplomatic Ukraine, no. XX (2019): 799–810. http://dx.doi.org/10.37837/2707-7683-2019-55.

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Universities have historically merited a special place in world history as the locus of science, upbringing, humanism, and freedom of expression. However, modernity is routinely putting their tenacity and toughness to test by challenges of social existence, where every individual, government and society alike are transforming faced with globalization, communicative technologies, climate change and the new type of the world economy. The Institute of International Relations is therefore seeking to reiterate the irreplaceable value, virtues and vistas of a classical university in the ever-changing world of today. Since its inception, the IIR has come a long way from a small department to the major educational and methodological centre of Ukraine for training experts in international relations and foreign policy. Nevertheless, the life in the precincts of the Institute is not confined to research in the silence of laboratories or libraries. Thus, under interuniversity agreements, the IIR cooperates with more than 60 higher educational establishments from Belgium, Canada, China, Egypt, France, Germany, Great Britain, Greece, Iran, Japan, Poland, the Republic of Korea, Spain, and the US. Within the framework of international cooperation attention is also attached to the matters of professional ethics: For four consecutive years, the IIR has taken part in the Strengthening Academic Integrity in Ukraine Project (SAIUP) under the aegis of the American Councils for International Education in collaboration with the Ministry of Education and Science of Ukraine backed by the US Embassy in Ukraine. In recent years, the Institute has set up an extensive network of international project activities, as amply demonstrated by the establishment of Ukraine’s sole Centre for Arabic Studies and the Youth Information Centre of the Ukrainian Red Cross Society. Capitalizing on the generated momentum, in 2019, the IIR won an overarching victory in the competition for the establishment of the Jean Monnet Centre of Excellence under the EU’s Erasmus + Programme to become the only such project in Ukraine. The Institute of International Relations is also mindful of employability and future careers of its graduates. Such initiatives as the Career Day, traditionally bringing together the world’s leading employers, the IIR Business School and the Memorandum of Cooperation between the Institute and the Ministry of Foreign Affairs of Ukraine are there to serve this purpose. Our Institute is an opportunity to open up to the world by virtue of new knowledge, academic exchange programs and internship in the best universities. This is the place not only to meet loyal friends and wise teachers, but also to unite the IIR traditions and achievements with the global perspective and break new ground of thinking. Keywords: the Institute of International Relations, the Ministry of Foreign Affairs of Ukraine, joint degree, master classes of practitioners, case studies, language training, English-language master programmes.
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Feagin, Joe R., Susan Olzak, and Joane Nagel. "Competitive Ethnic Relations." Social Forces 66, no. 4 (June 1988): 1132. http://dx.doi.org/10.2307/2579448.

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Soomro, Naureen Nazar, and Aslam Pervez Memon. "ETHNIC RELATIONS IN MULTI-ETHNIC MALAYSIA." Journal of Social Sciences and Humanities 53, no. 2 (December 31, 2014): 1–11. http://dx.doi.org/10.46568/jssh.v53i2.67.

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The Malaysian society, one of the successful and managed multi-ethnic societies, is replete of imbalances and there still underlie the racial and ethnic disproportions in geographical dwellings, educational and professional fields, and economic and political roles. The modern racial relation in Malaysia is the legacy of pre-colonial and colonial period of history dating back to fifteenth and sixteenth centuries. The unstable demographic balance, the unrestricted immigration policy or the policy of divide and rule by the colonial masters contributed besides other reasons toward the troubled relations between ethnic communities of Malaysia- Malays, Chinese, Indians, and others. But the way the respective Malaysian governments have managed such sour relationship in their socio-economic and political spheres is the lesson that all multiethnic states can learn from.
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Soomro, Naureen Nazar, Aslam Pervez Memon, and Aslam Pervez Memon. "ETHNIC RELATIONS IN MULTI-ETHNIC MALAYSIA." Journal of Social Sciences and Humanities 53, no. 2 (December 31, 2014): 1–11. http://dx.doi.org/10.46568/jssh.v53i2.78.

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Abstract The Malaysian society, one of the successful and managed multi-ethnic societies, is replete of imbalances and there still underlie the racial and ethnic disproportions in geographical dwellings, educational and professional fields, and economic and political roles. The modern racial relation in Malaysia is the legacy of pre-colonial and colonial period of history dating back to fifteenth and sixteenth centuries. The unstable demographic balance, the unrestricted immigration policy or the policy of divide and rule by the colonial masters contributed besides other reasons toward the troubled relations between ethnic communities of Malaysia- Malays, Chinese, Indians, and others. But the way the respective Malaysian governments have managed such sour relationship in their socio-economic and political spheres is the lesson that all multiethnic states can learn from.
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Moreno García, Juan Carlos. "Elusive “Libyans”: Identities, Lifestyles and Mobile Populations in NE Africa (late 4th–early 2nd millennium BCE)." Journal of Egyptian History 11, no. 1-2 (October 8, 2018): 147–84. http://dx.doi.org/10.1163/18741665-12340046.

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Abstract The term “Libyan” encompasses, in fact, a variety of peoples and lifestyles living not only in the regions west of the Nile Valley, but also inside Egypt itself, particularly in Middle Egypt and the Western Delta. This situation is reminiscent of the use of other “ethnic” labels, such as “Nubian,” heavily connoted with notions such as ethnic homogeneity, separation of populations across borders, and opposed lifestyles. In fact, economic complementarity and collaboration explain why Nubians and Libyans crossed the borders of Egypt and settled in the land of the pharaohs, to the point that their presence was especially relevant in some periods and regions during the late 3rd and early 2nd millennium BCE. Pastoralism was just but one of their economic pillars, as trading activities, gathering, supply of desert goods (including resins, minerals, and vegetal oils) and hunting also played an important role, at least for some groups or specialized segments of a particular social group. While Egyptian sources emphasize conflict and marked identities, particularly when considering “rights of use” over a given area, collaboration was also crucial and beneficial for both parts. Finally, the increasing evidence about trade routes used by Libyans points to alternative networks of circulation of goods that help explain episodes of warfare between Egypt and Libyan populations for their control.
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Bassel, Salah. "Egypt and Serbia: Rich history and bright shared future." Napredak 3, no. 3 (2022): 7–18. http://dx.doi.org/10.5937/napredak3-41299.

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Egypt and Serbia have maintained diplomatic relations ever since their establishment between the Khedivate of Egypt and the Kingdom of Serbia in 1908. Next year will the 115th anniversary since the beginning of the diplomatic relations between these two friend states. Both countries have excellent relations, although there is a huge space for improving bilateral cooperation in many areas. Exceptional relations between Egypt and Serbia are founded on strong connections from recent history, which are deeply rooted in characteristic and identical views of the future of their countries and nations, and the goals to be achieved. These relations were particularly developed during the presidential mandates of Naser and Tito, because these two countries, due to their significant role in the formation of the Non-Aligned Movement, cooperated for the welfare of the entire independent and free world.
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Moreno García, Juan Carlos. "Ethnicity in Ancient Egypt: An Introduction to Key Issues." Journal of Egyptian History 11, no. 1-2 (October 8, 2018): 1–17. http://dx.doi.org/10.1163/18741665-12340040.

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Abstract The study of ethnicity in the ancient world has known a complete renewal in recent times, at several levels, from the themes studied to the perspectives of analysis and the models elaborated by archaeologists, anthropologists, sociologists and historians. Far from traditional approaches more interested in detecting and characterizing particular ethnic groups (“Libyans,” “Medjay”) and social organizations (“tribe,” “clan”, etc.), in identifying them in the archaeological record through specific markers (pottery, ornaments, weapons, etc.) and, subsequently, in studying their patterns of interaction with other social groups (domination, acculturation, assimilation, resistance, centre periphery), recent research follows different paths. To sum up, a deeper understanding of ethnicity in ancient Egypt cannot but benefit from a close dialogue with other disciplines and is to enrich current debates in archaeology, anthropology, and ancient history.
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Dissertations / Theses on the topic "Egypt Ethnic relations History"

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White, Carron. "“A Christian by Religion and a Muslim by Fatherland”: Egyptian Discourses on Coptic Equality." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1308337064.

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Bornstein, Alex Matthew. "Pre-Suez Crisis Anglo-American Relations in Egypt, 1950-1954." Master's thesis, Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/297739.

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History
M.A.
The focus of this paper is Anglo-American relations in Egypt during the early Cold War period. The goal is to show that relations between the Western allies were more contentious than the analysis previously offered by a number of leading scholars. This has been done by examining early Cold War Western strategy for the defense of the Middle East and Anglo-Egyptian negotiations related to the future of the large British military base in the Suez Canal region. What this paper reveals is that rather than working in concert, as others have argued, Great Britain and the United States during this period sparred over tactics and strategy. The major source of contention between the Western powers centered on Britain's irrational commitment to an antiquated foreign policy based on 19th century principles of imperial domination and exploitation. Whereas Britain wanted to combine Western strategy for the defense of the Middle East with its plan to reconstitute its Empire, the United States sought a new strategic outlook that more thoroughly incorporated the nationalist dreams and economic aspirations of the countries in the region.
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Iskander, Elizabeth. "Coptic media discourses of belonging : negotiating Egyptian citizenship and religious difference in the press and online." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609373.

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Feng, Xi. "A history of Mormon-Chinese relations 1849-1993 /." access full-text, 1994. http://libweb.cityu.edu.hk/cgi-bin/ezdb/umi-r.pl?9524247.pdf.

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Copp, John W. "Egypt and the Soviet Union, 1953-1970." PDXScholar, 1986. https://pdxscholar.library.pdx.edu/open_access_etds/3797.

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The purpose of this study is to describe and analyze in detail the many aspects of the Soviet-Egyptian friendship as it developed from 1953 to 1970. The relationship between the two is extremely important because it provides insight into the roles of both Egypt and the Soviet Union in both the history of the Middle East and in world politics. The period from 1953 to 1970 is key in understanding the relationship between the two states because it is the period of the genesis of the relationship and a period in which both nations went through marked changes in both internal policy and their external relations.
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Glenister, Catherine Lucy. "Profiling Punt : using trade relations to locate 'God's Land'." Thesis, Stellenbosch : University of Stellenbosch, 2008. http://hdl.handle.net/10019.1/1564.

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Rashdan, Abdelfattah A. (Abdelfattah Ali). "The Shift of the Egyptian Alliance from the Soviet Union to the United States, 1970-1981." Thesis, North Texas State University, 1986. https://digital.library.unt.edu/ark:/67531/metadc500417/.

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The purpose of this study is to examine internal and external factors affecting the Egyptian-Soviet alliance during the period under investigation. Chapter I provides background information on Egyptian-Soviet relations, and in Chapter II important developments in those relations are outlined. Chapter III examines the October War of 1973 and Soviet policy during the war. Chapter IV traces efforts to reach a settlement in the Middle East, highlighting the role of the United States in the negotiations. Finally, Chapter V demonstrates that Egypt, like other small nations, has not surrendered its interests to the aims of either of the superpowers.
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Bellay, Susan. "Pluralism and race/ethnic relations in Canadian social science, 1880-1939." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ57503.pdf.

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Geary, Brent M. "A Foundation of Sand: US Public Diplomacy, Egypt, and Arab Nationalism, 1953-1960." Ohio University / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1193151306.

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Crai, Eugen. "The vampires of Transylvania : ethnic accommodation and legal pluralism." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ64267.pdf.

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Books on the topic "Egypt Ethnic relations History"

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The Jews in modern Egypt, 1914-1952. Seattle: University of Washington Press, 1989.

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El-Kodsi, Mourad. The Karaite Jews of Egypt, 1882-1986. 2nd ed. [United States: M. al-Qudsī], 2006.

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El-Kodsi, Mourad. The Karaite Jews of Egypt, 1882-1986. Lyons, N.Y. (83-89 Broad St., Lyons 14489): Wilprint, 1987.

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Ethnicity in Ptolemaic Egypt. Amsterdam: J.C. Gieben, 1988.

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Jewish ethnic identity and relations in Hellenistic Egypt: With walls of iron? Leiden: Brill, 2015.

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The Jews of Egypt: From Rameses II to Emperor Hadrian. Edinburgh: Clark, 1995.

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Shimon, Shamir, and Kaplan-Kushlick Foundation, eds. The Jews of Egypt: A Mediterranean society in modern times. Boulder: Westview Press, 1987.

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The Copts of Egypt: Challenges of modernisation and identity. London: Tauris Academic Studies, 2011.

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Ibrahim, Vivian. The Copts of Egypt: Challenges of modernisation and identity. London: Tauris Academic Studies, 2011.

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The Jews of Egypt: From Rameses II to Emperor Hadrian. Princeton, N.J: Princeton University Press, 1997.

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Book chapters on the topic "Egypt Ethnic relations History"

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Zhang, Qizhi. "Ethnic Relations in Chinese History." In China Academic Library, 109–37. Berlin, Heidelberg: Springer Berlin Heidelberg, 2015. http://dx.doi.org/10.1007/978-3-662-46482-3_5.

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Weisensel, Peter R. "Russian-Muslim Inter-ethnic Relations in Russian Turkestan in the Last Years of the Empire." In Ethnic and National Issues in Russian and East European History, 46–63. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230596931_4.

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Rasiah, Harun. "Shifting Cultural Paradigms in Global Education: Toward Decolonizing Knowledge." In Educational Theory in the 21st Century, 101–17. Singapore: Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-9640-4_5.

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AbstractThis chapter surveys three educational policies that contend with cultural difference: cultural sensitivity, multiculturalism, and interculturality. Liberal paradigms such as these operate on the premise of good faith, in which sincere engagement with cultural differences promotes integration into the wider social order and aids in ameliorating racism and ethnic conflict. Critics, however, challenge policies of discursive inclusion for failing to address structural and systemic inequality, which requires more substantive interventions. The origins of educational inequality can be traced to class relations and coloniality, and therefore it is incumbent to question inherited myths and official histories as well as eurocentric concepts, categories, and methods. Decolonizing approaches provide alternative perspectives on culture that, in challenging existing governmental and social arrangements, seek to re-envision educational systems starting at the foundational level of knowledge construction. This contemporary approach is preceded by a long history of Muslim educationists seeking to promote religiosity through a universal outlook based in equality, expressed in “South-South” linkages predating concepts of the third world and global South. Examining education and culture over the longue durée provides a useful context for contemporary debates that problematize eurocentrism and disparities in educational outcomes.
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"The History of Dustbins: Reconstructing Ethnicity from the Papyri." In Jewish Ethnic Identity and Relations in Hellenistic Egypt, 45–96. BRILL, 2015. http://dx.doi.org/10.1163/9789004303089_004.

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Fraser, P. M. "Hellenistic Eponymous Cities and Ethnics." In Greek Ethnic Terminology. British Academy, 2009. http://dx.doi.org/10.5871/bacad/9780197264287.003.0008.

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Chapter 6 showed the long history of metonomasy, which is preserved in a number of entries in documentary evidence and particularly in Stephanus, relating to cities and communities of the Classical world. It also investigated the reverse process, by which ethnics of cities that had for one reason or another ceased to exist as independent bodies continued to be used, particularly (but not exclusively) in peripheral regions such as Egypt. This chapter looks forward to the new world, particularly the early Hellenistic age, which brought into being new urban settlements, with politically eponymous titles.
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"Jewish Pilgrimages in Egypt." In A History of Jewish-Muslim Relations, 1005–16. Princeton University Press, 2013. http://dx.doi.org/10.1515/9781400849130-082.

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"CHAPTER XI. INTERNATIONAL RELATIONS EGYPT." In History of Syria, Including Lebanon and Palestine, 126–61. Piscataway, NJ, USA: Gorgias Press, 2002. http://dx.doi.org/10.31826/9781463209865-015.

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"Front Matter." In Jewish Ethnic Identity and Relations in Hellenistic Egypt, i—xi. BRILL, 2015. http://dx.doi.org/10.1163/9789004303089_001.

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"Introduction." In Jewish Ethnic Identity and Relations in Hellenistic Egypt, 1–6. BRILL, 2015. http://dx.doi.org/10.1163/9789004303089_002.

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"Thicker than Water? A Social-Scientific Approach to Ancient Judean Ethnicity." In Jewish Ethnic Identity and Relations in Hellenistic Egypt, 7–44. BRILL, 2015. http://dx.doi.org/10.1163/9789004303089_003.

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Conference papers on the topic "Egypt Ethnic relations History"

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Ijboldina, Irina. "The issue of studying and classifying the phenomenon of the literary-scientific heritage of Gh. Bezviconi in the works of researchers from the Republic of Moldova." In Ethnology Symposium "Ethnic traditions and processes", Edition II. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975333788.10.

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The issue of George Bezvikonny’s scientific and literary heritage study and classification is considered in the article. The sphere of his interests included the history of Romania, Romanian-Russian relations, Bessarabian studies, genealogy, Pushkin studies, Armenology, Moldavian literary studies, iconography. The name of George Bezvikonny is associated with the underestimation of his legacy in modern Moldovan science. That is why it was important for us to compile a reviewed bibliography of his scientific works. The article surveys the most significant recent publications, written by our researchers. These works treat Bezvikonny’s literary work as an ethnographic asset that contains important ethnic values. The article outlines the problem of assessing and understanding George Bezvikonny’s creative heritage. The problem is caused by multidimensional approach to his personality and the lack of a single generalizing scientific work, which could be able to systematize the ethnic values of his works, having their historical and ethnocultural originality.
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Fedorova, Kapitolina. "Between Global and Local Contexts: The Seoul Linguistic Landscape." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.5-1.

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Multilingualism in urban spaces is mainly studied as an oral practice. Nevertheless, linguistic landscape studies can serve as a good explorative method for studying multilingualism in written practices. Moreover, resent research on linguistic landscapes (Blommaert 2013; Shohamy et. al. 2010; Backhaus 2006) have shed some light on the power relations between different ethnic groups in urban public space. Multilingual practices exist in a certain ideological context, and not only official language policy but speaker linguistic stereotypes and attitudes can influence and modify those practices. Historically, South Korea tended to be oriented towards monolingualism; one nation-one people-one language ideology was domineering public discourse. However, globalization and recent increase in migration resulted in gradual changes in attitudes towards multilingualism (Lo and Kim 2012). The linguistic landscapes of Seoul, on the one hand, reflect these changes, and However, they demonstrates pragmatic inequality of languages other than South Korean in public use. This inequality, though, is represented differently in certain spatial urban contexts. The proposed paper aims at analyzing data on linguistic landscapes of Seoul, South Korea ,with the focus on different contexts of language use and different sets of norms and ideological constructs underlying particular linguistic choices. In my presentation I will examine data from three urban contexts: ‘general’ (typical for most public spaces); ‘foreign-oriented’ (seen in tourist oriented locations such as airport, expensive hotels, or popular historical sites, which dominates the Itaewon district); and ‘ethnic-oriented’ (specific for spaces created by and for ethnic minority groups, such as Mongolian / Central Asian / Russian districts near the Dongdaemun History and Culture Park station). I will show that foreign languages used in public written communication are embedded into different frameworks in these three urban contexts, and that the patterns of their use vary from pragmatically oriented ones to predominately symbolic ones, with English functioning as a substitution for other foreign languages, as an emblem of ‘foreignness.’
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Karnyshev, Alexander. "Psychologo-Economic and Environmental Assessment Baikal Resources in the Geopolitics of China and Russia." In Irkutsk Historical and Economic Yearbook 2020. Baikal State University, 2020. http://dx.doi.org/10.17150/978-5-7253-3017-5.37.

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In geopolitics, the concepts of geography and territory are reduced to the fundamental aspects of relations between States, they serve as a basic method of interpreting the past, they act as the main factors of human existence, organizing all other aspects of existence around them. It is in this perspective that the article examines the attitude to Baikal in the history of the mutually linked foreign policy of Russia and China. It is noted that the Mongols and Manchus, who once conquered China, not only found themselves largely assimilated by the defeated society, but over time, a large part of their ancestral territories began to be perceived as native Chinese. Far from being justified, this also applied to Baikal, although the Yakut etymology of its name, associated with the ethnic ancestors of the Yakuts — the Huns, has been clearly traced since ancient times. Since ancient times, Buryats and Evenks who voluntarily became part of Russia have lived around Baikal. Modern development is characterized by the “penetration” of the Chinese into the business of Asian Russia. In the Baikal region, this focus has basically three goals: forest, clean water, and ownership of land and other natural resources. In a special row, it is necessary to put projects for supplying the population of some Chinese territories with Baikal water, which is planned to be transported both in bottled form and in the future through pipes.
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Reports on the topic "Egypt Ethnic relations History"

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Maiangwa, Benjamin. Peace (Re)building Initiatives: Insights from Southern Kaduna, Nigeria. RESOLVE Network, September 2021. http://dx.doi.org/10.37805/pn2021.22.lpbi.

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Violent conflicts and crime have reached new heights in Nigeria, as cases of kidnapping, armed banditry, and communal unrests continue to tear at the core of the ethnoreligious divides in the country. Southern Kaduna has witnessed a virulent spree of communal unrest in northern Nigeria over the last decade due to its polarized politics and power differentials between the various groups in the area, particularly the Christians and Muslims, who are almost evenly split. In response to their experiences of violence, the people of that region have also shown incredible resilience and grit in transforming their stress and suffering. This policy note focuses on the transformative practices of the Fulani and other ethnic communities in southern Kaduna in terms of how they problem-solve deep-seated socio-political rivalries and violent relations by working through their shared identity, history, and cultures of peace. The note explores how peace practitioners and donor agencies could consolidate local practices of sustaining peace as complementary or alternative resources to the state’s liberal system.
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