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1

Women in nineteenth-century Egypt. Cairo, Egypt: American University in Cairo Press, 1986.

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2

Women in nineteenth-century Egypt. Cambridge [Cambridgeshire]: Cambridge University Press, 1985.

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3

Fernand, Braudel. Civilization and capitalism, 15th-18th century. New York: Harper & Row, 1985.

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4

Fernand, Braudel. Civilization and capitalism, 15th-18th century. Berkeley: University of California Press, 1992.

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5

Fernand, Braudel. Civilization and capitalism, 15th-18th century. New York: Perennial Library, 1985.

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6

Cordes, Albrecht, and Margrit Schulte Beerbühl. Dealing with economic failure: Between norm and practice (15th to 21st century). New York: Peter Lang, 2016.

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7

Sayyid-Marsot, Afaf Lutfi. Women and men in late eighteenth-century Egypt. Austin: University of Texas Press, 1995.

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8

El Ghonemy, Mohamad Riad, 1924-, ed. Egypt in the twenty first century: Challenges for development. New York, NY: RoutledgeCurzon, 2003.

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9

Trade, reputation, and child labor in twentieth-century Egypt. New York, N.Y: Palgrave Macmillan, 2004.

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10

Defterology revisited: Studies on 15th and 16th century Ottoman society. Istanbul: Isis Press, 2008.

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11

Economic rationalism and rural society in third-century A.D. Egypt: The Heroninos archive and the Appianus estate. Cambridge [England]: Cambridge University Press, 1991.

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12

al-ʻArab, ʻAbd al-ʻAzīz ʻIzz. European control and Egypt's traditional elites: A case study in elite economic nationalism. Lewiston, N.Y: Edwin Mellen Press, 2002.

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13

Hryszko, Rafał. Januensis, ergo mercator?: Działalność gospodarcza Genueńczyków w ziemi lwowskiej na tle kontaktów Polski z czarnomorskimi koloniami Genui w XV wieku = Januensis, ergo mercator? : economic activities of the Genoese in the Lviv area in the light of contacts between Poland and the Black Sea colonies of Genoa in the 15th century. Kraków: Towarzystwo Wydawnicze "Historia Iagellonica", 2012.

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14

Tucker, Judith E. Women in Nineteenth-Century Egypt. Cambridge University Press, 2011.

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15

Tucker, Judith E. Women in Nineteenth-Century Egypt. Cambridge University Press, 2009.

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16

Power, Eileen Edna. Studies in English Trade in the 15th Century (Economic History). Routledge, 2006.

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17

Postan, M. M., and Eileen Power. Studies in English Trade in the 15th Century. Taylor & Francis Group, 2013.

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18

Postan, M. M., and Eileen Power. Studies in English Trade in the 15th Century. Taylor & Francis Group, 2013.

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19

Postan, M. M., and Eileen Power. Studies in English Trade in the 15th Century. Taylor & Francis Group, 2015.

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20

Studies in English Trade in the 15th Century. Routledge, 2013.

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21

Fernand, Braudel. The Perspective of the World: Civilization and Capitalism, 15Th-18th Century, Vol. 3. Harpercollins, 1986.

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22

Goldberg, Ellis. Trade, Reputation, and Child Labor in Twentieth-Century Egypt. Palgrave Macmillan, 2008.

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23

Fernand, Braudel. The Perspective of the World: Civilization and Capitalism, 15Th-18th Century, Vol. 3. Harpercollins, 1986.

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24

Marsot, Afaf Lutfi al-Sayyid. Women and Men in Late Eighteenth-Century Egypt. University of Texas Press, 1995.

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25

Marsot, Afaf Lutfi al-Sayyid. Women and Men in Late Eighteenth-Century Egypt. de Gruyter GmbH, Walter, 2014.

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26

Rostovtzeff, Michael Ivanovitch. A Large Estate in Egypt in the Third Century B.C., a Study in Economic History. Franklin Classics, 2018.

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27

Rostovtzeff, Michael Ivanovitch. Large Estate in Egypt in the Third Century B. C. , a Study in Economic History. Creative Media Partners, LLC, 2022.

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28

Fernand, Braudel. The Structures of Everyday Life: Civilization and Capitalism, 15th-18th Century, Vol. 1. HarperCollins Publishers, 1985.

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29

Fernand, Braudel. The Structures of Everyday Life: Civilization and Capitalism, 15th-18th Century, Vol. 1. HarperCollins Publishers, 1985.

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30

Money in Ptolemaic Egypt: From the Macedonian Conquest to the End of the Third Century BC. Cambridge University Press, 2007.

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31

Rathbone, Dominic. Economic Rationalism and Rural Society in Third-Century AD Egypt: The Heroninos Archive and the Appianus Estate (Cambridge Classical Studies). Cambridge University Press, 2007.

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32

European Control and Egypt's Traditional Elites: A Case Study in Elite Economic Nationalism (Mellen Studies in Economics, V. 15). Edwin Mellen Press, 2003.

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33

Tostado, Igor Pérez, ed. A Cultural History of Genocide in the Early Modern World. Bloomsbury Publishing Plc, 2021. http://dx.doi.org/10.5040/9781350034822.

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Historical studies of genocide in the 20th century trace the roots back to the sociopolitical, economic, and cultural developments of the early modern period. From globalization to urbanization, to imperialism, state formation and homogenization, from religious warfare to enlightenment, to racism: many factors connected with genocide first emerged or vastly developed between the 15th and 18th centuries. While the early modern period did not have a crime of genocide, it possessed its own legal system which contemplated the rightful destruction of whole peoples, and a political culture that sanctioned the use of mass violence. As a result, early modern genocide has been denied or blurred as a regrettable side effect of the global circulation of ideas, goods, and peoples, and the creation of new societies, cultures, and languages arising from it. This collection looks at the different genocides which unfolded around the globe, emphasizing its gendered dimension and its disproportionate and enduring impact on indigenous populations. Although European imperialism and homogenization play a central role, it aims more widely to cover the principal agents, victims and rationale for genocide in the early modern world. As a whole, this volume aims at fostering the debate on the early modern history of genocide, not as an insulated or secondary subject, but as a central issue of the era with profound implications for our own.
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34

Leiser, Gary. The Restoration of Sunnism. Lockwood Press, 2022. http://dx.doi.org/10.5913/2022792.

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The Restoration of Sunnism is a study of the early history of Islamic law schools (s. madrasa, pl. madāris) and their professors in late Fāṭimid and Aiyūbid Egypt (495–647/1101–1249). It describes the origin and spread of these institutions, their teachers, and their role in the religious life of Egypt. This work is a lightly revised version of the author’s 1976 University of Pennsylvania doctoral dissertation, which remains one of the most important works on the history of the premodern institution of the madrasa to date. Unlike many publications on the madāris in recent decades, which argue that medieval Islamic legal education was informal and lacked structure, the present work endeavors to detect the elements of structure and order in the institution of the madrasa and in its educational curricula and the practices associated with it. Leiser’s ground-breaking work stands out for its attention to detail and to the political, economic, and religious background of twelfth- and thirteenth-century Egypt.
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35

Ozavci, Ozan. Dangerous Gifts. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198852964.001.0001.

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From Napoleon Bonaparte’s invasion of Egypt in 1798 to the foreign interventions in the ongoing civil wars in Syria, Yemen, and Libya today, global empires or the so-called Great Powers have long assumed the responsibility of bringing security to the Middle East. The past two centuries have witnessed their numerous military occupations to ‘liberate’, ‘secure’, and ‘educate’ local populations. Consulting fresh primary sources collected from some thirty archives in the Middle East, Russia, the United States, and Western Europe, Dangerous Gifts revisits the late eighteenth- and nineteenth-century origins of these imperial security practices. It questions how it all began. Why did Great Power interventions in the Ottoman Levant tend to result in further turmoil and civil wars? Why has the region been embroiled in a paradox—an ever-increasing demand for security despite the increasing supply—ever since? It embeds this highly pertinent genealogical history into an innovative and captivating narrative around the Eastern Question, freeing the latter from the monopoly of Great Power politics, and also foregrounding the experience and agency of the Levantine actors: the gradual yet still forceful opening up of the latter’s economies to global free trade, the asymmetrical implementation of international law from their perspective, and the secondary importance attached to their threat perceptions in a world where political and economic decisions were ultimately made through the filter of global imperial interests.
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