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Author: Grafiati

Published: 26 July 2024

Last updated: 27 July 2024

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1

Jarnés, Benjamín. Textos y márgenes. Zaragoza [Spain]: Instistución Fernando el Católico, 1988.

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2

Furlong, Monica. Zen effects: The life of Alan Watts. Boston: Houghton Mifflin, 1986.

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3

Furlong, Monica. Zen effects: The life of Alan Watts. Boston: Houghton Mifflin, 1986.

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4

Furlong, Monica. Zen effects: The life of Alan Watts. Woodstock, Vt: Sklylight Paths Pub., 2001.

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5

Furlong, Monica. Zen effects: The life of Alan Watts. Boston: Houghton Mifflin, 1986.

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6

Takacs, David. The idea of biodiversity: Philosophies of paradise. Baltimore: Johns Hopkins University Press, 1996.

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7

Pyke, Steve. Philosophers. Manchester, England: Cornerhouse Pubications, 1993.

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8

David, Wood, ed. Philosophers' poets. London: Routledge, 1990.

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9

Taylor, C. C. W. 1936-, Hare R. M, and Barnes Jonathan 1942-, eds. Greek philosophers. New York: Oxford University Press, 1999.

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10

Stangroom, Jeremy. Great philosophers. New York: Rosen Pub., 2013.

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11

Roger, Scruton, ed. German philosophers. Oxford: Oxford University Press, 1997.

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12

1930-, Chappell V. C., ed. Cartesian philosophers. New York: Garland, 1992.

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13

Jeremiah, Hackett, ed. Medieval philosophers. Detroit: Gale Research, 1992.

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14

Mary, Warnock, ed. Women philosophers. London: Dent, 1996.

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15

Anthony, O'Hear, ed. Cambridge philosophers. South Bend, Ind: St. Augustine's Press, 2000.

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16

Wood, David. Philosophers' Poets. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003480556.

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17

Bradley, F. H. (Francis Herbert), 1846-1924, Ferguson Adam 1723-1816, Hume David 1711-1776, Sidgwick Henry 1838-1900, Smith Adam 1723-1790, and Spencer Herbert 1820-1903, eds. The philosophers. Charlottesville, Va: InteLex Corporation, 2004.

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18

Alliez, Eric, and Andrew Goffey. Guattari Effect. Bloomsbury Publishing Plc, 2011.

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19

The Guattari effect. London: Continuum, 2011.

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20

Woodward, P. A. Doctrine of Double Effect: Philosophers Debate a Controversial Moral Principle. University of Notre Dame Press, 2020.

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21

Woodward, P. A. The Doctrine of Double Effect: Philosophers Debate a Controversial Moral Principle. University of Notre Dame Press, 2001.

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22

Woodward, P. A. The Doctrine of Double Effect: Philosophers Debate a Controversial Moral Principle. University of Notre Dame Press, 2001.

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23

Furlong, Monica. Zen Effects: The Life of Alan Watts. Houghton Mifflin Company, 1987.

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24

Streumer, Bart. Effects, Parallels, Progress. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198785897.003.0012.

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This chapter first describes the effects of coming close to believing the error theory. It then sketches how certain other philosophical views can also be defended by arguing that we cannot believe these views: scepticism about moral responsibility, eliminativism about propositional attitudes, scepticism about truth, and dialetheism. The chapter also explains how philosophers should modify their methodology if there can be true philosophical theories that we cannot believe. It concludes that we should not reject a philosophical theory because it is literally hard to believe: to make progress in philosophy, we should make a sharp distinction between a theory’s truth and our ability to believe it.

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25

Arnold, Dan. Ethics without Norms? Edited by Daniel Cozort and James Mark Shields. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198746140.013.3.

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While Buddhist philosophers were emphatically not physicalists, they share with cognitive-scientifically inclined contemporary philosophers a lot of the problems that have been identified with respect to the project of ‘naturalizing’ the mental—difficulties, in particular, with giving exhaustively causal explanations of human activity while yet making sense of ethical and other intuitions that arguably presuppose human responsiveness to reasons, or normativity. Some classical Buddhist philosophers were indeed committed to views to the effect that the liberating transformation effected by the Buddhist path must consist in simply being caused to act ethically, without any conceptual resources for characterizing the consequent activity as ‘ethical’. There is, however, an alternative trajectory of Buddhist thought—the Madhyamaka tradition—that was predicated on resistance to causal realism. Having scouted one Buddhist philosophical project that effectively denies responsiveness to reasons, the chapter concludes by suggesting that Madhyamaka may represent a way to recover this.

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26

Drury, Joseph. Realism’s Ghosts. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198792383.003.0004.

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Accounts of the enlightened philosophical principles of Fielding’s fiction have struggled to explain the performativity of his narrator and the miraculous implausibilities of his plot. This chapter shows, however, that just as performances with spectacular machines played a key role in establishing the epistemological authority of the new science in the eighteenth century, so Fielding’s narration in Tom Jones must be seen as a constitutive element in his effort to establish the philosophical utility of the modern novel. Eighteenth-century natural philosophers performed ‘boundary-work’ that distinguished their experimental apparatus from the devices exhibited by magicians and projectors. Similarly, Fielding sought to contrast the orderly principles of his clockwork plot with the supernatural machinery of older literary forms. But natural philosophers were also sometimes accused of exploiting the popular appetite for wonder, which explains why Fielding often ironically presents himself not as a philosopher but as an unscrupulous hack or projector.

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27

Marenbon, John. The Medievals. Edited by Helen Beebee, Christopher Hitchcock, and Peter Menzies. Oxford University Press, 2010. http://dx.doi.org/10.1093/oxfordhb/9780199279739.003.0003.

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Medieval philosophers used the language of cause and effect as frequently as philosophers do now. Viewed very, very broadly, they had in mind a similar notion, at least when they were speaking of efficient causality (and even the three other types of Aristotelian cause — material, formal, and final — can be brought loosely under this concept): causes are in some sense prior to their effects, which they produce and the existence of which they explain. Viewed more closely, medieval notions of causality are sharply different from contemporary ones, and these differences are especially evident in explicit discussions of causation. This article discusses the idea of essential causation. It looks at the aspect of medieval thought about causation that seems to come closest to the modern debates instigated by Hume, the supposed medieval occasionalists such as the Islamic thinker al-Ghazali (1058–1111) and the Parisian Arts Master and student of theology, Nicholas of Autrecourt (d. 1369), and the critiques of occasionalism offered by Averroes (c.1126–98), who wrote in Muslim Spain, and Aquinas.

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28

Media, Roman Roads. Philosophers. Roman Roads Media, LLC, 2017.

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29

Madigan, Margaret. Philosophers. Zephyr Press (AZ), 1989.

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30

BarCharts, Inc. Philosophers. BarCharts Publishing, Inc., 2010.

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31

Danto, Arthur C., and Steve Pyke. Philosophers. Oxford University Press, 2011.

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32

Philosophers. Hachette Children's Group, 2019.

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33

Philosophers. Oxford University Press, Incorporated, 2011.

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34

Philosophers. Oxford: Oxford University Press, 2011.

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35

Philosophers. 2nd ed. London, England: Zelda Cheatle Press, 1995.

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36

Philosophers. Roman Roads Media, LLC, 2007.

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37

Agacinski, Sylviane. Volume: Philosophies et politiques de l'architecture (Collection La philosophie en effet). Galilee, 1992.

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38

Johnson, Peter. Collingwood’s The Idea of History. Bloomsbury Publishing Plc, 2013. http://dx.doi.org/10.5040/9781350244009.

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The Idea of History is the best known work of the Oxford philosopher and historian RG Collingwood. Published posthumously in 1946 it is, in effect, two books: a historiography and a philosophy of history. Students look to Collingwood for a history of thinking about history, and to discover his ideas about the nature of historical understanding. It is an indispensable text for historians and philosophers yet it is also highly challenging and many of Collingwood's innovations have been seriously misunderstood. The primary focus of this book is on Collingwood's actual arguments, especially the most radical of these, with the aim of elucidating their construction and appraising them in the clearest possible way. This guide is the ideal companion to Collingwood's classic text both for students coming to it for the first time and for those wishing to consider its arguments afresh. It offers clear and concise accounts of the book's composition; the intellectual context of Collingwood's ideas; its central arguments concerning the nature of history; and its reception and influence.

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39

Mele, Alfred R. Living Without Agent Causation. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190659974.003.0011.

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This chapter explores a question about agent causation: If we were to learn that agent causation is impossible, what effect might that have on some philosophers’ reasoning about event-causal libertarianism? It is argued that, with agent causation off the table, event-causal libertarianism’s appeal would grow stronger for some philosophers. The stage for this argument is set partly by means of a review of issues about luck, control, and settling that surround some arguments subjected to critical scrutiny earlier in the book: namely, the same-control argument, the more-control argument, and Derk Pereboom’s disappearing agent argument. Special attention is paid to direct control. Two different accounts of direct control are offered.

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40

Griffin, Nigel. Philosophers Russell. Routledge, 2006.

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41

Peanuts Philosophers. Running Press Book Publishers, 2010.

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42

Barnes, Jonathan. Presocratic Philosophers. Taylor & Francis Group, 2002.

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43

Morford, Mark. Roman Philosophers. Routledge, 2013. http://dx.doi.org/10.4324/9780203451816.

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44

Gardner, Catherine Villanueva. Women Philosophers. Routledge, 2018. http://dx.doi.org/10.4324/9780429503009.

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45

Roets, Lois F. Philosophy & Philosophers. 2nd ed. Leadership Publisher, 1994.

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46

Martin, Robert M. Philosophers Dict. Broadview Press, 1991.

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47

Tibbs, E. Ervin. Philosophers' Stone. Zander eBooks, 2000.

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48

Sherratt, Yvonne. Hitler's Philosophers. Yale University Press, 2017. http://dx.doi.org/10.12987/9780300183757.

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49

Three Philosophers. Elsevier, 2014. http://dx.doi.org/10.1016/c2013-0-06604-2.

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50

Passmore, John Arthur. Recent philosophers. Duckworth, 1988.

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