Books: 'Effect of Islam on'

1

Nursi, Said. Nature, cause or effect?: Twenty-third gleam. N.J: Tughra Books, 2009.

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2

Abdullah, Nuraisyah Chua. Conversion to Islam: Effect on status of marriages and ancillary reliefs. Petaling Jaya, Selangor Darul Ehsan: International Law Book Services, 2004.

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3

Nadvī, Abulḥasan ʻAlī. Islam and the world: The rise and decline of Muslims and its effect on mankind. Leicester: UK Islamic Academy, 2005.

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4

B*arr, Mu*hammad ʻAlī. The problem of alcohol and its solution in Islam. 2nd ed. Jiddah: Saudi Pub. & Distributing House, 2001.

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5

Aḥmad, Milījī. al-Tawāzun al-bīʼī bayna al-ʻilm wa-al-īmān. Dubayy: Jāʼizat Dubayy al-Dawlīyah lil-Qurʼān al-Karīm, 2008.

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6

Chee, Yoke Ling. Humanity must protect nature: What Islam, Taoism, Hinduism & Christianity have to say about environmental protection. Penang, Malaysia: Third World Science Movement Consumers' Association of Pennang, 1987.

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7

Bryant, Andrew A. Montane alternative silvicultural systems (MASS): Pre-treatment breeding bird communities. Victoria: Forestry Canada, 1994.

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8

leʼumi, Israel Mikhlalah le-viṭaḥon, ed. Palestinian women suicide bombers: The interplaying effects of Islam, nationalism and honor culture. Tel Aviv: Strategic Research and Policy Center, National Defense College, IDF, 2007.

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9

Alvanou, Maria. Palestinian women suicide bombers: The interplaying effects of Islam, nationalism and honor culture. Tel Aviv: Strategic Research and Policy Center, National Defense College, IDF, 2007.

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10

Saudi Arabia. Wizārat al-Shuʼūn al-Islāmīyah wa-al-Awqāf wa-al-Daʻwah wa-al-Irshād, ed. La modération et le juste-milieu: Et leur effet sur la vie des musulmans. Riyadh: Ministère des affaires Islamiques, des Waqfs, de la prédication et de l'orientation religieuse, Direction des publications et de la recherche scientifique, 2010.

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11

Awad, Mariam. What was the impact of Islam upon the traditional art of West Africa?: Did the prohibition of representational imagery have a detrimental effect on the visual arts of West africa?. London: LCP, 2001.

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12

Traoré, Kadiatou. Forum national des leaders religieux musulmans sur le thème de l'excision: Du 13 au 15 mai 2000 : rapport. Bamako: Plan International Mali, 2000.

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13

Al-Nayhoum, Al-Sadek. Islam dheda al Islam. 3rd ed. Beirut: Riad El-Rayyes, 2000.

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14

Abiline, Toomas. Islam Eestis: Islam in Estonia = Islam v Ėstonii. Tallinn]: Huma, 2008.

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15

Christian Theological Attitudes vis-a-vis Islam: The Effect on West- Muslim Relations. Storming Media, 2002.

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16

Penelitian dinamika easional [i.e. rasional] dan sosial keagamaan ummat Islam: Laporan akhir. Jakarta]: Departemen Agama R.I., Badan Penelitian dan Pengembangan Agama, Proyek Penelitian Keagamaan, 1986.

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17

Signs on the Earth: Islam, Modernity and the Climate Crisis. Kube Publishing Ltd, 2019.

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18

Khalid, Fazlun. Signs on the Earth: Islam, Modernity and the Climate Crisis. Kube Publishing Ltd, 2019.

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19

Bowen, John R. Gender, Islam, and Law. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198829591.003.0013.

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This chapter considers arguments about Islam and women’s welfare, and, at greater length, how legal systems with Islamic elements treat women, focusing on how women fare in Islamic family courts. Key methodological issues include how to focus on real-world views and practices rather than only texts, disentangle the effects of patriarchal regional cultures from the effects of Islamic law, and compare the gendered effects of Islamic court practices with local alternatives. The Islamic legal tradition features both a broadly shared set of texts and traditions and a wide array of interpretations and practices. From the very beginning of Islam, rulers and judges developed new ways of applying the traditions to changing situations. Many of these new applications involved ways to grant women greater autonomy. The chapter looks in greater detail at three countries—Tunisia, Indonesia, and Iran—to detect probable mechanisms shaping women’s access to divorce and to property.

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20

Pepinsky, Thomas B., R. William Liddle, and Saiful Mujani. Islam and the Market. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190697808.003.0004.

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The global spread of Islamic finance has transformed the financial systems of many Muslim countries, but observers know little about the factors that shape individuals’ demand for Islamic finance. This chapter examines the socioeconomic origins of consumer demand for Islamic financial products in Indonesia, where a growing Islamic financial market coexists with a large conventional financial system. Many analysts of Islamic finance presume that pious Muslims should prefer Islamic financial products to conventional ones. We explore how socioeconomic change may also create new constituencies for Islamic financial products. Accordingly, we show that modernization and globalization play important roles in shaping individual use of Islamic financial products. Perhaps surprisingly, there is no evidence that piety has any systematic effect on consumers’ choice of Islamic versus conventional financial products.

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21

Nafziger, George F., and Mark W. Walton. Islam at War. Praeger, 2003. http://dx.doi.org/10.5040/9798400672880.

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The word Islam means Peace, but for nearly 1,400 years its adherents have waged war—frequently on the grandest and most successful scales in history. This book introduces some of Islam's greatest military figures and analyzes significant events that are shaping the modern world. Nafziger and Walton detail the rich and diverse military histories of dozens of empires, nations, tribes, clans, and peoples. Militant Islamists viewed the events of September 11, 2001, as merely one more step in an ongoing military campaign against the West and the United States. Major events in this ongoing war include the great Arab conquests in the Middle East and the Iberian Peninsula, the Crusades, Muslim India, the Seljuq and Ottoman Empires, naval warfare, colonialism, and the numerous military actions of modern Muslim states. The word Islam means Peace, but for nearly 1,400 years its adherents have waged war—frequently on the grandest and most successful scales in history. This book introduces some of Islam's greatest military figures and analyzes significant events that are shaping the modern world. Nafziger and Walton detail the rich and diverse military histories of dozens of empires, nations, tribes, clans, and peoples. They make a special effort to outline the military history of the Quran and show how Islamic theology justifies military effort. With considerable discussion of the military aspects of terrorism, this overview will provide the general reader with background information and analysis of parts of the world that are likely to remain a battleground for years to come.

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22

Walton, Jeremy F. Confessional Pluralism and the Civil Society Effect. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190658977.003.0003.

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Chapter 2 focuses directly on civil Islam and its valorization of interreligious tolerance and pluralism. It begins by describing how two NGOs, one Alevi and one Sunni, champion a shared image of interreligious tolerance. Next, it traces the convergences and divergences among three Alevi organizations in relation to the discourse of confessional pluralism. Although each of these Alevi institutions comprehends Alevism differently and lobbies the state in distinct ways, they share a conception of civil society and religion in general as primordial, nonpolitical domains. The second section of the chapter examines the ideals of interreligious dialogue and confessional pluralism espoused by Hizmet institutions. In particular, it focuses on the recuperation of the Ottoman ideals of the millet system and the pious foundation (vakıf), which ground practices of confessional pluralism in the historicity of neo-Ottomanism.

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23

Mensch und Naturverständnis im sunnitischen Islam: Ein Beitrag zum aktuellen Umweltdiskurs. Würzburg: Ergon Verlag, 2011.

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24

Media Language on Islam and Muslims: Terminologies and Their Effects. Springer International Publishing AG, 2023.

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25

Smith, Jane I., and Yvonne Yazbeck Haddad, eds. The Oxford Handbook of American Islam. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.001.0001.

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This Handbook offers an up-to-the-minute analysis of Islam in America by 30 of the best scholars in the field. It covers the initial growth of Islam in the US from the earliest arrivals through the beginnings of African American Islam, as well as the waves of pre- and post-WWII immigrants when Muslims had little sense of religious identity in relation to their American compatriots. Providing basic information about Sunni, Shi‘ite, sectarian and Sufi movements in America, the volume considers the role of ethnic and racial identity in religious formation. Special attention is given to the role and status of women, marriage, and family. The rise of religious and educational institutions, leadership and youth movements, along with the expansion of Islam through outreach in prisons and through volunteerism, have served to give cohesion and a growing sense of what it means to be part of American Islam. The final section of the book deals with the component pieces of contemporary Islam in America such as politics and government, intellectual life and interfaith endeavors. The process of integration and assimilation that has been intensified as a response to 9/11 has brought about a creative response in which Muslims are eager to be Muslim and American at the same time. The volume concludes with elements of Muslim culture that are part of the current creative response to the reality of American Islam, including Islamic dress and fashion, art and architecture, film and filmmaking, health and medicine, politics, and Muslim-Christian relations. Bracketing these articles on integration and assimilation are thorough investigations of both the effects of the war on terror and the continuing Islamophobia that it has engendered, and of the relationship of American Islam to international Islam.

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26

Atterbury, Anson P. Islam In Africa: Its Effects; Religious, Ethical And Social; Upon The People Of The Country. Kessinger Publishing, LLC, 2006.

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27

(Introduction), F. F. Ellinwoood, ed. Islam In Africa: Its Effects; Religious, Ethical And Social; Upon The People Of The Country. Kessinger Publishing, LLC, 2007.

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28

Robinson, Majied. Statistical Approaches to the Rise of Concubinage in Islam. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190622183.003.0002.

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A statistical analysis of an early Arabic text, Nasab Quraysh of al-Zubayri (d.c. 850), is used to examine the rise of concubinage during the first period of Islamic history. Using basic prosopographical and statistical techniques, the author argues for a sharp rise in reliance on concubinage by elite Arab families following the appearance of Islam during the seventh century CE. Contrary to what is often claimed, concubines and their progeny enjoyed a significant presence in elite Arab families well before the Abbasid era, and there is little evidence to suggest that either mothers or their offspring were discriminated against on a systematic basis. The value of new methods of reading medieval Arabic texts is emphasized in an effort to reconstruct the history of gender and slavery in Islamic history.

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29

Politics of Hermeneutics: Effects of Politics on the Exegesis of the Quran in Islam. Independently Published, 2021.

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30

Tarzi, Amin. Islam, Shari‘a, and State Building under ‘Abd al-Rahman Khan. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520294134.003.0007.

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The modern state of Afghanistan came into being in the last two decades of the nineteenth century as a buffer between the British and Russian empires in Asia. While the concept of maintenance of a buffer-state was part of the British policy to protect India, the Afghan ruler ‘Abd al-Rahman Khan was not an inactive pawn in the imperial strategies. This chapter reviews the Afghan amir’s state-building efforts and his imposition of governance into hitherto independent or semi-independent tribal territories. He centralized his authority through a process justified by Islamization, namely by the dispensation of Islamic justice. The chapter briefly touches on the effects of the amir’s policies on various segments of the Afghan population such as religious minorities and women as well as on customary laws prevalent in the country.

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31

Atterbury, Anson Phelps. Islam in Africa: Its Effects--Religious, Ethical and Social--upon the People of the Country. Creative Media Partners, LLC, 2018.

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32

Islam in Africa; Its Effects--Religious, Ethical and Social--Upon the People of the Country. Creative Media Partners, LLC, 2023.

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33

Atterbury, Anson Phelps. Islam in Africa; Its Effects--Religious, Ethical and Social--Upon the People of the Country. BiblioBazaar, 2009.

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34

Islam, Media and Education in the Digital Era: Proceedings of the 3rd Social and Humanities Research Symposium , 23 - 24 November 2020, Bandung, Indonesia. CRC Press LLC, 2021.

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35

Rachmiatie, Atie, Cep Ubad Abdullah, Ike Junita Triwardhani, and Alhamuddin. Islam, Media and Education in the Digital Era: Proceedings of the 3rd Social and Humanities Research Symposium , 23 - 24 November 2020, Bandung, Indonesia. CRC Press LLC, 2021.

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36

Malmberg, Torsten. Human Territoriality: Survey on the Behavioural Territories in Man with Preliminary Analysis and Discussion of Meaning. De Gruyter, Inc., 2019.

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37

Music and the Islamic reform in the early Sokoto Empire: Sources, ideology, effects. [Marburg]: Deutsche Morgenländische Gesellschaft, 1986.

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38

Music and the Islamic Reform in the Early Sokoto Empire: Sources, Ideology, Effects. Harrassowitz Verlag, 1986.

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39

al- Thaqāfah al-ʻArabīyah fī zaman al-ʻawlamah. al-Qāhirah: Dār Qibāʾ, 2001.

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40

Terrill, W. Andrew, and Strategic Studies Institute. Regional Spillover Effects of the Iraq War. Lulu Press, Inc., 2014.

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41

Terrill, W. Andrew, and Strategic Studies Institute. Regional Spillover Effects of the Iraq War [Enlarged Edition]. Lulu Press, Inc., 2014.

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42

Walton, Jeremy F. Muslim Civil Society and the Politics of Religious Freedom in Turkey. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190658977.001.0001.

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Muslim Civil Society and the Politics of Religious Freedom in Turkey is an inquiry into the political practices of contemporary Turkish Muslim NGOs. Based on ethnographic research conducted in Istanbul and Ankara, it examines how Muslim NGOs interrogate statist sovereignty over Islam in Turkey. Muslim NGOs target two facets of state power in relation to Islam: Kemalist laicism and its marginalization of Islam in public life and the state-based production of a homogeneous form of Sunni Islam. In making this double criticism of statist sovereignty over Islam, Turkish Muslim NGOs champion religious freedom as a paramount political ideal. This nongovernmental politics of religious freedom has entailed the naturalization of second mode of power in relation to religion—that of liberal governmentality. It has also sanctioned a romance of civil society as uniquely suited to authentic, nonpolitical modes of belonging—the civil society effect. This nexus of religious freedom, nongovernmental politics, and the civil society effect determines a counterpublic relationship between Turkish Muslim NGOs and statist forms of Islam. The institutions that the book discusses span the dominant sectarian divide in Turkey—that between Sunnis and Alevis. The book develops a broad set of comparisons and contrasts between Sunni and Alevi organizations. On one hand, it argues that Sunni and Alevi NGOs articulate a shared discourse of religious freedom. On the other hand, it attends to the persistent, hierarchical differences between Sunnis and Alevis in Turkey, which situate Sunni and Alevi NGOs unevenly within a broader field of power.

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43

Kimball, Charles. The War on Terror and Its Effects on American Muslims. Edited by Jane I. Smith and Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.018.

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This chapter presents an overview of both the negative and positive effects on American Muslims since the declaration of the post 9/11 “war on terror.” Negative effects are examined in conjunction with the USA Patriot Act and increased US government surveillance programs aimed at Muslims as well as the distinct manifestations of the growing dread or fear of Islam and Muslims known as “Islamophobia.” Several organizations regularly monitor and provide current information documenting hate speech and hate crimes directed at Muslims, including those involving the Ground Zero Mosque and other controversies. The chapter concludes with numerous constructive responses to the negative images and stereotypes fueled by extremists claiming inspiration from Islam. In addition to structured forms of interfaith dialogue and cooperation, such as “A Common Word,” American Muslims have pursued multiple forms of educational initiatives ranging from presentations in churches and public statements denouncing violence to the publication of books and articles.

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44

Growth effects and the determinants of female employment in Pakistan: A macro- and microeconomic analysis. Berlin: Logos Verlag Berlin, 2012.

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45

Prebble, Lucy, and Miriam Gillinson. Effect. Bloomsbury Publishing Plc, 2016.

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46

Azar, Robert S. Effect. Black Rose Writing, 2018.

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47

Effect. Independently Published, 2020.

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48

Effect. Bloomsbury Publishing Plc, 2023.

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49

Effect. Bloomsbury Publishing Plc, 2012.

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50

Effect. Indy Pub, 2022.

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Books on the topic 'Effect of Islam on'

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