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Books on the topic 'Edmund Rice'

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Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Edmund Rice, 1762-1844. Blackrock, Co. Dublin, Ireland: Four Courts Press, 1996.

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2

Edmund Rice and the first Christian Brothers. Dublin: Four Courts Press, 2008.

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3

Edmund Rice: The man and his times. 2nd ed. Dublin: Gill and Macmillan, 1995.

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4

1923-, Clancy Edward, ed. The price of freedom: Edmund Rice educational leader. East Kew, Vic: David Lovell Publishing, 2007.

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5

Blake, Donal S. A man for our time: A short life of Edmund Rice. Dublin: Edmund Rice 150 Committee, 1994.

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6

Ireland, Great Britain Department of Education for Northern. Report of a focused inspection in Edmund Rice College, Glengormley, inspected: November 1998. Bangor: Department of Education for Northern Ireland, 1998.

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7

Ireland, Great Britain Department of Education for Northern. Report of a focused inspection in Edmund Rice College, Glengormley, inspected: November 1998. Bangor: Department of Education for Northern Ireland, 1999.

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8

Wilson, Paul R. Educating street kids: A ministry to young people in the charism of Edmund Rice. New York: Alba House, 1991.

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9

Rushe, Desmond. Edmund Rice. Gill & Macmillan, 1995.

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10

J, Feheney Matthew, and Edmund Rice 150th Anniversary Committee., eds. Edmund Rice 150th anniversary yearbook. Dublin: 150th Anniversary Committee (Christian Brothers), 1995.

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11

Feheney, John P. M. 1932-, ed. Education and the family: Papers to mark the 150th Anniversary of Edmund Rice. Dublin: Veritas, 1995.

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12

Edmund Rice Beatification Committee., ed. National celebration of Blessed Edmund Rice: National Basketball Arena, Tallaght, 20th October 1996. Dublin: Edmund Rice Beatification Committee, 1996.

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13

Wilson, Paul R. Educating Street Kids: A Ministry to Young People in the Charism of Edmund Rice. Alba House, 1993.

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14

Feheney, John P. M. 1932-, ed. A time of grace--school memories: Edmund Rice and the presentation tradition of education. Dublin: Veritas, 1996.

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15

Feheney, John P. M. A Time of Grace--School Memories: Edmund Rice and the Presentation Tradition of Education. Veritas Books (CN), 1996.

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16

Ward, Andrew Henshaw 1784-1864. A Genealogical History of the Rice Family: Descendants of Deacon Edmund Rice, Who Came from Berkhamstead, England, and Settled at Sudbury, Massachusetts, in 1638 or 9. Franklin Classics Trade Press, 2018.

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17

(Illustrator), K. Aldous, ed. Laura and Edmund (A Lark Rise Story). Hutchinson, 1986.

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18

Rise Of The Zombie Rabbit. Little Tiger Press Group, 2012.

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19

Ezell, Margaret J. M. Booksellers and the Book Trade: John Dunton, Edmund Curll, Grub Street, and the Rise of Bernard Lintot. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198183112.003.0027.

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Prolific publishers including John Dunton and Edmund Curll sought to provide inexpensive literary entertainments for their readers with periodicals such as The Athenian Oracle and topical publications. Curll earned the animosity of Jonathan Swift, Alexander Pope, and other poets for his unauthorized publications of their works. In contrast, Bernard Lintot sought to secure the leading literary figures of the day including Pope and his friends for long-term relationships to produce important translations and collections. Other publishers frequently employed ‘hack writers’ such Edward ‘Ned’ Ward and Charles Gildon to produce quick translations, satires, fictions, and miscellanies. Women were involved in Grub Street literary productions also as printers, hawkers, and authors.

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20

Gunn, Steven. Principles and talents. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199659838.003.0002.

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The talents and ideas of the new men can be elucidated using contemporary fiction and satire in verse and drama as well as their own writings, notably Edmund Dudley’s Tree of Commonwealth. They valued order and justice, the elevation of royal power, and the promotion of the common weal. Their attachment to the crown was shaped by the common law, their loyalty to the king by chivalry. They were quick to punish treason and to display the king’s badges on their possessions. They were efficient, persuasive, and shrewd. While they did not scorn what ancestry they had, they drew their status more from the positions the king gave them than from their blood. But contemporaries were alarmed by their rise and charged them with ruthless self-advancement and overweening pride.

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21

Vincent, Patrick. Europe’s Discourse of Britain. Edited by Paul Hamilton. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199696383.013.41.

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The chapter proposes three moments in Europe’s discourse of Britain. The first, from the mid-eighteenth century up to 1793, coincided with a liberal and cosmopolitan wave of anglophilia which helped foster Romanticism in Germany. The second period, roughly until 1820, was divided between the radical republicans who viewed Britain as an enemy of democracy, the moderate liberal camp who appreciated Britain as perfectly balanced between tradition and modernity, and the conservatives who embraced Edmund Burke’s ideal of Britain as a stabilizing force within a reactionary European system. The third period may be identified with Britain’s post-Vienna renewed advocacy of liberty and progress, triggering a second wave of anglophilia that contributed to the development of liberal forms of Romanticism in France and across the continent. The chapter ends with Marxism, the rise of a far more radical European discourser.

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22

Swift, Jonathan. A Tale of a Tub and Other Works. Edited by Marcus Walsh. Cambridge University Press, 2010. http://dx.doi.org/10.1017/9780511780219.

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This volume contains the three works which together make up Jonathan Swift's early satiric and intellectual masterpiece, A Tale of a Tub: the Tale itself, The Battel of the Books, and The Mechanical Operation of the Spirit. Incorporating much new knowledge, this 2010 edition provides the first full scholarly treatment of this important work for fifty years. The introduction discusses publication, composition, and authorship; sources, analogues and generic models; reception; and religious, scientific and literary contexts (including the ancients and moderns controversy). Detailed explanatory notes address many previously unexplained issues in this famously rich and difficult work. Texts have been fully collated and edited according to modern principles and are accompanied with a textual introduction and full textual apparatus. Illustrations include title pages, the eight engravings from the fifth edition, and original designs for these engravings. Extensive associated contemporary materials, including Edmund Curll's Key and William Wotton's Observations, are provided.

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23

Irvine, Craig, and Danielle Spencer. Dualism and Its Discontents II: Philosophical Tinctures. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780199360192.003.0005.

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Part II of II: This chapter explores philosophical responses to Cartesian dualism—notably Maurice Merleau-Ponty’s elaboration of phenomenology—and its relevance to medicine. With close reading of Merleau-Ponty’s Phenomenology of Perception, phenomenology’s attentiveness to lived experience and to embodiment is described. Next, discussion of the work of philosophers, clinicians, ethicists and patients—including Havi Carel, S. Kay Toombs, Richard Baron, Edmund Pellegrino, Richard Zaner, and Fredrik Svenaeus—demonstrates the influence of phenomenological perspectives in healthcare, addressing the dissociation and alienation often experienced by clinicians and patients alike. Counter-examples to the philosophical narrative presented here are then offered, demonstrating the rich complexity of philosophical enquiry. The chapter closes with a brief discussion of the poem “Soul” by David Ferry, which offers a means of approaching the age-old issue of the relationship between body, mind, and spirit. Thus the authors argue that philosophical understanding—particularly in combination with literature—offers particular insight into the challenges and possibilities of healthcare today.

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24

Burrow, Colin. The Reformation of the Household. Edited by James Simpson and Brian Cummings. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199212484.013.0025.

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One episode in Edmund Spenser’sFaerie Queeneshows a sudden transition of worlds which is paradigmatic of Protestant self-representation. From cannibalistic Catholics to pastoral piety, from a godless outdoors to the small-scale courtesies of the godly household, this shift implies that the act of violent religious Reformation abruptly gives rise to a cultural reformation that profoundly changes the scale and style of social organization. This article argues that Spenser’s Protestant mythology still shapes the understanding of households in the sixteenth century and that it is radically misleading. Royal and magnate households dominate the early part of the century, while representations of small-scale (and sometimes only incidentally Protestant) households richly populate the drama and narrative prose of its end. By focusing on the role played by non-royal households in writing by mid-century Catholics-George Cavendish’sLife and Death of Cardinal Wolseyand William Roper’sThe Lyfe of Sir Thomas Moore, Knighte--this article argues two things: that it is wrong to regard the royal household as the all-encompassing centre of early Tudor writing; and that is incorrect to suggest that the Protestant reformation aided the emergence of smaller-scale domestic institutions. In these mid-century works there is a counter-reformation representation of the household which had a powerful influence on later representations of the household—including even those of Protestants such as Spenser, George Gascoigne and Shakespeare.

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